 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دابا دلا وياله من شراف عظيمي نعم لذا نتحدث عن نبي الله إبراهيم هو خليل الله إيزداء وقال إبراهيم هو خليل الله ونبيه الكريم ونسأل ولكن ليطمئن قلبي ونسأل أن هذا على سبيل المتناع يعني أنه يبدو أنه يمكن للإبراهيم عليه السلام أن يكون حقاً دائماً الله تبارك وتعالى بإمكانه to create some scholars they said ولكن ليطمئن قلبي so my heart can find tranquility in other words إبراهيم was saying was that اي ليزداد يقيني so my certainty can increase I already have certainty I just want my certainty to increase even more does that make sense so this is why إبراهيم is bringing it here meaning that يزيدو وينقص and the reason why he brought the statement of or the second statement which he brings which is وقال معاد and معاد here is who معاد ابن جبل الصحابي الجليل معاد ابن جبل is a noble companion and he was a عالم السكولة معاد and the prophet SAW saw by Allah على أنه يحب the prophet SAW said to him إني لا أحبك والله إني لا أحبك the prophet SAW said this to Muad and then when he said to him أحبك what did he say after that فلا تدعنا أنتقول في دبور صلا الله ما إني على ذكرك وشكرك وحصت عباداتك والله I love you و لا تتبع after you finish the prayer or at the ending of the prayer the scholars they differ what the word دبور means does it actually mean you say this دعاء after you say سلام عليكم سلام عليكم do you say it then or do you say at the ending of the after you say تحيات within the salah لكن there's a difference between خلافني على كل حال the prophet SAW I love you Muad say at the ending of the prayer اللهم أعيني or Allah aid me and support me على ذكرك in your remembrance على ذكرك وشكرك and your gratitude وحصت عباداتك and the perfection of your worship now this benefit that comes here right now my beloved brothers and sisters when the prophet told Muad that he loved him what did he do he told him the truth and he told him something that will benefit him it is deception that you see somebody doing innovation and you see somebody going against Allah's command and you say I love him but I'm not going to tell him صح you love a person and you see him going against Allah's command and you see him committing sins and the worst of sins is innovation because the prophet SAW what did he say we say in the خدفة الحاجة what did we say إن الشرر الأمور المحدثاتها that the worst of affairs is the newly introduced matter that's the worst it's worse than زيلا is worse than killing it's always صح are you with me brothers so you see somebody that's dwelling inside innovation you shouldn't be quiet because the prophet when he loved Mu'ad what did he say والله إني لو حبك فلا تدعنا he's teaching him something that will benefit him so your love has to mean that you benefit those who are around you and then أبي مو about معادي من الجبل عبد الله من مسعود said about معادي من الجبل إن معاديا كان معادي is أمة معادي by himself is a nation he's an ummah he himself he said that عبد الله من مسعود أهم as Bukhari narrated it and also الإمام المسلم brought it also the prophet صلى الله عليه وسلم so sorry the statement of عبد الله من مسعود you find it by الإمام بالطبراني الإمام بالنجلي طبري sorry نستفسير he brings it in the ayah إن إبراهيم كان أمة قانية لله he brings it in the ayah إبراهيم is an ummah he brings the statement of عبد الله من مسعود that he said the same about معادي من الجبل also the prophet صلى الله عليه وسلم he said إن معادي من الجبل أمام العلماء رتوة that the muaad is that he is ahead of the علماء and the scholars he's ahead of them رتوة means رمي الحجرة when you throw a rock how far it reaches is that high how ever far you can throw that is رمي الحجرة it means رمي الحجرة when you throw a rock how far it reaches is that high how ever far you can throw that's how far he is from them it means he's in front of علماء now again بخاري bringing the call of معادي من الجبل is معلق meaning بخاري never met معادي are you with me and we said that the معلق means that معادي من مبدأ السنة when the beginning of the chain of narration is بخاري doesn't mention his sheikh who did Bukhari from who is this sheikh this is called معلقات and he's mentioned أن المعلقات في البخاري في البخاري المعلقات those narrations that are like that in صحيح البخاري ليست على شرطه it's not of the conditions of علماء بالبخاري because sometimes المعلقات كميوات ما هو الصحيح وما هو ضعيف وما هو حسن all of them are present in it what did معادي من الجبل he said إجلس بنا نؤمن ساعة معادي نؤمن ساعة نقوي إيماننا come let's sit down and strengthen our إيمان and make our إيمان strong for a little bit but how is he going to do that بذكر الله with the remembrance of Allah عز و جل and studying the book of Allah تبارك و تعالى and anything like that so my beloved brothers this is what we take from this is what what we take from this is that reading the Quran remembering Allah إيمان increases just by sitting here إن شاء الله إن شاء الله your إيمان will increase and if you go outside and you play around and you hand around with the wrong crowd of people your إيمان will what decrease so there are factors is that increase your إيمان somebody come up to you and say أخي أنا إيمان is low the answer is not rocket science is it what is it that you're doing that's making your إيمان decrease stay away from it that's not something I can make you stay away from that's not what I can make you stay away from and then he brings a statement of وقال عبد الله من مسعود again this is a معلق وقال يدني عبد الله من مسعود he's who رضي الله he's the noble companion he's a Sahabiun جليل عبد الله he's said like that just عبد الله it should hit your mind no one else should come to your mind it shouldn't be إبن عباس it shouldn't be عبد الله من عمر من عاص it shouldn't be عبد الله من زيد no other عبد الله it should come to your mind عندل إطلاق school is a hadith when they say عن عبد الله قال قال رسول الله صلى الله عليه وسلم you need to know this عبد الله عبد الله المسعود عبد الله المسعود و لو كنت أعلم أحد الأعلم مني بكتاب الله تقطعه المطاية من الإبن الله و لا تفكير عبد الله من مسعود There's no Ayah that came down except I know he came down where it came down and when it came down and I only did pretend into it if I was to know anyone more knowledge about the need of the book of Allah و تعالى I can go to him I can take it from him but there isn't so someone gonna say was he more knowledge about his life that's what Shaykh Ul-Islam mentions in his أن يقين الإيمان كله. أن يقين ساتنتي is all of إيمان. What does it mean? It's all of إيمان. He means that it is أصل الإيمان. And the aصل of the إيمان is the real essence of your إيمان. That's what he means. What he means is that يقين is all of إيمان. He means that يقين ساتنتي is أصل الإيمان. And أصل الإيمان is the real essence of إيمان. That's what he means. Because if a person has يقين in his heart. فكل شيء تبع لذلك صح. Everything follows up your certainty. If you have doubt in your heart. Then you won't. As Allah سبحانه وتعالى يسيز إنما المؤمنون الذين آمنوا بالله ورسولي ثم لم يرتابوا وجاهدوا. The jihad only came. ثم لم يرتابوا. When they didn't have doubt in their hearts. صح. But if you have doubt in your heart. You won't learn. You won't benefit. And that's what did the poet say. إذ الفتاة حسبعت قاده رفع. وكل ما لم يعتقد لم ينتفع. إذ الفتاة حسبعت قاده رفع. وكل ما لم يعتقد لم ينتفع. If you're studying with a sheikh and you don't trust him. You don't believe in him. You don't have faith in your sheikh. Are you going to benefit from him? You have doubt in him. Are you going to benefit from him? You're not. إذ الفتاة حسبعت قاده رفع. Just because of what you believe of an individual you're learning from. Because when you think this person. And like some people say to you. I'm going to study from an innovator. I'm just going to take the good and the bad. If you're in a situation where you're checking him and you're I need to be careful. If he says this I have to be away from him. Then you know you're not benefitted from him. Are you really? The person you're learning from your heart should just be open for him. Just throw everything I'm taking it. صح. Because you trust him right? The person you don't trust. It's like saying my doctor I don't trust him when he's doing surgery on me. So I just keep one eye open. Just make sure he doesn't do the surgery bad. I keep an eye open. I'm just making sure that everything is being done correctly. And now who are like. The way that you laugh at that is the same way of this. It's nothing different. Is there a difference? So what he means is that the يقين is the أصل of the إيمان. It's in the إيمان. Just like the Prophet ﷺ said. ألا وإنه في الجسد يمضغه إذا صالحة صالحة الجسد وكل إذا فسد الجسد وكل ألا وإي القلب. The heart was the أصل for it is يقين. And once the يقين is in the heart. Then it starts showing on the limbs. That's exactly what the statement of Abdullah Ibn Mus'ud is. رضي الله تعالى. And then he goes وقال ابن عمري. Abdullah Ibn Umar ابن الخطاب. He's a companion. So he's his father a companion. رضي الله تعالى. And he was Abdullah Ibn Umar Ibn Khattab. The Prophet referred to him as a what? He's a رجل صالح. Righteous man. Abdullah Ibn Umar. The Prophet referred to him as a righteous man. You're a righteous man. What did Abdullah Ibn Umar say? Please youngsters. Remember this. What did Abdullah Ibn Umar رضي الله عنه يسير. He said لا يبلغو العبدو A slave does not reach حقيقة التقوى. You are truly not going to reach. You're not going to reach the reality of piety. You want to be a person who's متق. You want to reach the reality of تقوى. How do you reach that? حتى يدعى ما حاك في صدر في صدرك. You have to leave off ما حاك في الصدر اي ما يتردد إلى الصدر. A lot of people will come up to you today and they'll say to you احي is this permissible. Why is it that you ask me if this is permissible and not all the other things you could have asked me. Why did you choose to ask? When anybody ever come up to you and say احي is it permissible for me to get married? When anybody asks you a question but they'll come up to you and ask you brother is it permissible for me to talk to a sister without her willy knowing. The fact that it's regurgitated and it's something your heart keeps questioning. It shows you that is what. As the Prophet ﷺ he said أل إثمو محاك في صدرك وكريت أن يطلع عليه الناس. A sin is what keeps coming to your mind like I don't know I'm sceptic about this. It doesn't feel good. And you dislike the people seeing you in it. You see the Prophet ﷺ. So when you know that you've reached the seriousness of تقوى and إيمان is when you the thing that you think I'm going to leave it. I don't want something I'm going to feel like that. Yeah. He said that the people of تقوى وكونed people of تقوى. Why؟ لأنهم تركوا كثيرا من الحلال مخافة الحرام. The people of تقوى وكون أهل تقوى because they left a lot of things that were حلال because of fearing that they might fall into حرام. They left حلال. Yeah. For us anybody who tells you I stay away from حرام. For us that's تقي. These people left things that were حلال. I'm not saying it's حرام. I just don't want to do it. This is what the scholars called أهل ورع. They called what أهل ورع. And then it's basically دع ما يريبك إلى ما لا يريبك. Anything that gives you doubt. Get away from it and go to that which doesn't give you doubt. نعم. وقال مجاهد مجاهد يمنو جبرين. He brings this statement. مجاهد يمنو جبرين العالم المكيه. He's what مولى بني مخزوم. He was a he was a slave for the people of بني مخزوم. And he was what صاحب عبد الله عباسه. He was a student of عبد الله عباسه. And he is إمام من آئمة أهلي تفسير. وليانك شوفيانة فوريوه. He said إذا جاءك تفسير مجاهد فاستمك به. إذا تفسير مجاهد comes to you. That's enough. Don't ask anybody any other questions. If مجاهد gives you تفسير of an آية. That's enough for you. Don't ask for anything. رضي الله عنه. And he is من رجال كتب ستة. You find him in the six books of حديث. بغاري مصدوة بداوتر ميد من ماجر النساء. He said شرع عليكم. Where did he get that from? He got that from قوله تعالى شرع عليكم من الدين ما وصابه نوحا والذي أوحينا إليك كما وصيلة بإبرايما موسى وعيسا أن أقيم الدينة ولا تتفرقوا فيه. He got it from the آية. The one the the آية صورة الشورة آية ثتي. 31 آية 31 صورة الشورة. So he said شرع عليكم. الله has legislated for you. مجاهد say this. وإياه وإياه. And he مجاهد says وإياه. But the آية في لكة شرع عليكم من الدين ما وصابه نوحا والذي أوحينا إليك كما وصيلة بإبرايما وموسى وعيسا. So why is he saying إياه بالضمير إفراد. He's using a pronoun as a singular. When it should have been a pronoun which is plural. He should have said وإياه. Maybe he's only referring to نوح عليه السلام. And once he affirms it for نوح then it's a domino effect. All of it will go for everyone else. It's not that I play domino. Okay. But that if he affirms it for نوح then it will be a for everybody else. What is that? What is it? مجاهد said شرع عليكم من الدين أوصيناك يا محمد. محمد we have the word وصية. What is it? What's the translation for it? bequest. Command. Yeah. يا محمد we've commanded you. ومحمد وإياه. النوح عليه السلام. And all the other prophets. دين وحد. And one religion. إخواني. All the prophets they have one religion. There was one religion they had all in common. Which is التوحيد. الله سبحانه وتعالى يسيزن القرآن. To the prophet صلى الله عليه وسلم وما أرسل من قبلك وما أرسل من قبلك من رسول إلا نوح إليه أنه لا إله إلا أنا فعبدون. Every prophet before you محمد. And you they will send the same message لا إله إلا الله قوتلت. Does that make sense? Now brothers نبي الله نوح. How many years was he calling his people for? I'm asking a question. ولقد أرسلنا نوحا للقوم فلا بيت فيهم ألف سنة إلا خمسين عامل. How many years is that? 900? What do you know about his دعوة? Only Tohid right? Well, I'm brothers that's shocking. A prophet was calling his people for 950 years and all we know that he's he called to his people too. Was what? بلا يدوح. 950 years. All we know he said to his people was واشب الله alone and don't associate partners with him. That shows you that if this is a nebi 950 years the only thing that was told to us about his life that he called to Tohid it shows you a دعوة who's not distinct like that. Who's not known to call the people to Tohid. And he's not known to call the people to the عقيدة الصحيحة. Then something wrong. What are you calling the people to? What's your دعوة about? If your دعوة is the assas of it, it's not Tohid then what's the foundation for your دعوة? Look at every prophet that came to these people. مالك من إلهين غيرو. Brothers you guys have heard of the hadith where the prophet told us عليه صلى الله عليه وسلم. There's going to come a time when a person will hear لا إله إلا الله. What's he going to say? What's he going to say? A person is going to hear لا إله إلا الله and he's going to say oh I heard my forefathers say this. When will this happen brothers? When the scholars stop talking about لا إله إلا الله. If it becomes everyone knows that. Leave it. We all agree that. And you just leave it there. Then everybody starts talking about politics and سياسة and all the BBC do what happened yesterday. Somebody got shot here somebody. We all talk about that. That's what we retweet and we yeah. And then we forget about the Tohid. There's going to come generations with that book you closed. They won't know about it. الله that's what that's what's going to happen. So this should always be mentioned in ملابر خطبة الجبعة. Every opportunity a person get. Prophet صلى الله عليه وسلم is telling عبد الله من عباس يقول ام انه يعلمه ككلمة احفظ الله يحفظ احفظ الله تجيطه جاء إذا سألت فسأل الله. Don't ask anyone. He's a little kid. You know how old عباس was when the Prophet died. 13 when the Prophet died. So he must be younger than 30 at that time. Are you with me brothers? So the person who's given the hour to the people. He needs to be distinct. He needs to be known for what if you look at today the problem that we're having in this community in this society. والله the asset for it is عقيدة. I'll tell you that right now. People are slaves for their nefs the shaitan. Isn't that servitude for other than الله. Isn't that عقيدة you need to teach him. He's he's he's he worships. He's always the design. His own design tells him to go right. He goes okay I'm going to go right. الله tells him. He's like you know it's 21st century. Brothers anyone who tells you within the Muslim community there's the عقيدة is strong and I don't need to talk about this topic all the time. Is a person who does not know the reality of the Muslims. صح. I'll give you victory. I'll give you استخلاف. I'll make you guys governors on this earth. I'll make you leaders on this earth. But I just want I need something from you. What is it? Don't associate with me. إلا تنسوروه فقدنا صراه الله سبحانه وتعالى سيزن النقاية. الذين امكنناهم. The people we make solid on this earth. We make them steadfast on this earth. Our people have these characteristics. What are they? They establish a pair. الذين امكنناهم في الارض اقاموا الصلاح. They establish a pair. واتوا الزكات يجيب الزكات. وقاموا روب المعروف. They call each other to the good and they prohibit each other from the evil. اخواني. As a da'i. Your da'a is not about what people like. It's not about that. Forget that. Leave that alone. What people like. Your job is actually to kill people's problems. If your aunt, your mom came to you today. A doctor prescribed a medical medicine for her. A doctor prescribed something for her. And your mom doesn't like the taste of the medicine. Are you going to force that medicine on your mom? And it's her health. Are you? Your mom is sick. A doctor has given her a medicine. This medicine is going to help her. Your mom does not like the taste of the medicine. She's like, leave me. Don't give it to me. And what are you going to do? Are you going to force it down her? You're going to force it with her. Allah even allows you to do that. That's what Allah says. If you sometimes go against your parents, Allah knows what's in your heart. That if you're doing it for their good. Are you there? So you're going to force your mom. Are you doing her a favor? But she doesn't like it. But you're doing something. You know it's good for her. Why is it not? Because you're just suffering from.. When they get angry you should just ignore it because what you know you're doing is what? Your doing is good for them. They hate you for it. There's a hadith of the prophet. which is يأتي نبيون وليس معه أحد. A prophet is going to come and there's nobody with him. That's what your job is about. Who follows you? Your job is يمسيط. بي مصيطر يجب أن تقوم بإضافة الحق in the people's hearts you convey the message don't deceive them it shocks me because a person who calls to Da'wah for 10 years a person of innovation sitting with him and not one day does the innovator find out that what he's upon is an innovation and you're hiding it from him and you're like I just don't want to cause division what do you call this person sitting next to you every day is writing from you you're talking to him about thick issues you're talking to him about مسائل نحو you're talking to him about sarf you're talking to him about balaga he's sitting with you every day he's writing notes from you and he's benefiting from you and you're not one day set him أخي الله تباك وتعالى تباك في السرور that's wrong what you believe of Allah you've not one said it to him what's he going to do to you the day of judgment you deceive me Allah says to the Quran وإذا أخذ الله ميثاقا الذين أوتوا الكتابة لا تبيّنوا لناه للناس ولا تقتمونها الله took a covenant with those who know that they're going to convey the message tell it to people the truth ألجم يوم القيامة بالجامل منناه anybody who's asked about knowledge he knows it he's clear to him أخي say it but Na'am one thing you have to do is the way we say it the way you put the message through to the people it should be in the softness observing kindness but the message should not be compromised and it should be said the truth should be told to the people but it should be said in a very wise in a very smart in a very mature manner so that's what the people mix up with they want the message to go with the maturity and the wiseness it's not right are you with me when the prophet came what did he say to them to the quffar of Quraish what did he say what did he say to them he said all of your forefathers are in the hellfire did he say that yeah that's what he said to them the prophet told them when he came to Makkah that all of your parents even mine included he said that they're in the hellfire this is what Allah has said when he said if it was not for the fact that my family will rebuke me and if it wasn't for my forefathers because if he takes Islam he's going to have to believe عبد المطالب is in the hellfire that was hurting him he couldn't live a life of no one no one no one no one no one no one he couldn't live a life of knowing that my father's going to be in the hellfire does that make sense but did the prophet say some say I'm going to have to hide this did he hide it the brother is important the prophet can make the message he told the people the he told them and he did it in a wise way may Allah make us those who are wise in their دعوة and the way they say things وقال he said may Allah be pleased with him شرعة ومنهاجا ورزي من شرعة ومنهاجا من سبيلة وصنة وصنة شرعة من سبيل منهاجا is what شرعة is سبيل وبنهاجا is the sunnah the prophet asked him to do the sunnah نعم باب دعوكم ايمانكم حدثنا وبيد الله ابن موسى قال اخبرنا حنضرة حنضرة ابن أبي سفيان عن اكرمة ابن خالد عن ابن عمر رضي الله عنهما قال قال رسول الله صلى الله عليه وسلم بني الإسلام على خمس شهادة أن لا إله إلا الله وأن لمحمد رسول الله وإقام الصلاة وإتاء الزكاة والحجي وصوم رمضان لتستفع أن لا إله إلا الله وأن لمحمد رسول الله أن لا يوجد right to be worshipped by Allah وأن لمحمد is the messenger of Allah to perform the prayer to pay zakat to perform hajj and to observe fasting during the month of Ramadan العمام البقاري رحمه الله يقول باب ودعوكم ايمانكم this bab the strongest opinion ان شاء الله تعالى that which we take is that this is not a bab and that Bukhari didn't place this bab and it happened in some of the Musaq some of the copies of Sahih Bukhari now I'm reading a Hamish for us which Rewire did it happen in at the bottom the Rewire to Abidar was one of the narrations that have come so the Rewire that has come to us which is the Rewire Abidar it mentions that it doesn't mention it doesn't mention bab صح the Rewire Abidar it doesn't mention the bab so that's the strongest one because look this is still the statement of Ibn Abbas that we were just mentioning didn't Ibn Abbas say when he was asked when he was mentioning شير عتن ومنهاجة قل ما يعبق بكم ربي لولا دعاكم فقد كذبتم فسوف يكون لزامة he says قل ما يعبق بكم ربي لولا دعاكم he says دعاكم ايمانكم he was commenting on that verse ابناء الساكر it was the one who dropped it نعم the Rewire Abidar it mentions it drops it out but the Rewire Abidar it mentions it and even the copy that he's using which is تأصيل they bring it in but as the strongest of the mistake is that the majority of the scholars they make it weak the opinion of saying بابو دعاكم ايمانكم it shouldn't be a bab there's no bab here it's still on the same first bab then ألمام البخاري رحمة الله موسى his name is عبيد الله ابنو موسى ابنو المخطار العابسي أبو محمد الكوفي and he's very well known as Badam he's very well known as the name Badam من ثقة he's very reliable من رجال الجماعة and he's from طبقة التاسعة the ninth level from the ninth level I think from the ninth level I think from the ninth level I think from the ninth level I think from the ninth level I think from the ninth level from the ninth level he's from the six books of hadith oh, six of hadith they're narrated from him حل ضل إبن عب الصفيان you'll find him there عن عكريمة ابنو خاليد now عكريمة ابنو خاليد and we need to observe him a little bit because there are two reclamas and people confuse one another with each other the first one is what عكريمة ابنو خاليد ابنو ساعد ابنو العاص ابنو هشام ابنو المغيرة المخزومي that one, he is reliable and that's the one ابو خاري narrated from over here there's another one by the name of ابنو سلامة ابنو هشام ابنو المغيرة المخزوميو والسلامة المخزوميوه هو ضعيف ولم تأخذه ولم تأخذه لذا لا تشعروا اتو with one another اذا تذهبوا إلى الكتاب برتنبه علماب ابنو حجر العسقلاني والتقريب التهريب one of the benefits that you find from it is that these are the kind of things he points out علماب ابنو حجر which is originally taken from the كتاب تهريب will come out written by الحجاج المزي رحمه الله and what he does is that علماب ابنو حجر he writes in brackets تمييز تمييز and then ذاء at the end which basically means that he will kind of distinguish men's name who are similar to one another and they will say these two people are mainly confused with one another be careful بخاري ناريس from this one and he never ever narrated from this one and these are the benefits that you get from this كتاب ابنو حجر which is تقريب التهريب in which he is authored رحمه الله تعالى so that's just the issue of the chain of narration