 Okay, so yeah, is everybody back? Okay, so Thomas's question was about chapter 14 and verse 22, right, well, Paul is talking about, you know, from verse 20, he's talking about tongues, and tongues and prophecy prophesying, and verse 22 reads like this, therefore tongues are for a sign, not to those who believe, but to unbelievers. So the instance before that is talking about, you know, with men of other tongues and other lips, I will speak to these people. And yet for all that, they will not hear me. Now that's a reference from Isaiah 28, right, Isaiah 28 was 11 and 12. See, the one thing is the, what Isaiah is actually talking about is in that 11 and 12, he's talking about a God actually referring to another nation that's invading Israel, and with another language with another, you know, he's referring to the nation of Assyria, and how the, with, you know, it was, it sounded as if it was, you know, if you look at Isaiah 28, it talks about how 2811 with stammering lips and other tongue, he will speak to these people. So Paul is quoting that, and also referring to what happened at the day of Pentecost. The day of Pentecost, when the Holy Spirit was poured out, there was the praying in tongues that happened, which was known language, and it was something that pointed people to God. Whereas here, in the Old Testament in Isaiah 28, we see that it was actually a reflection of God's judgment on Israel, right, like God bringing in judgment through this nation of Assyria and bringing in judgment over Israel, and yet that they would not listen. So that is something that we see there. And then then Paul concludes verse 22, he's saying, therefore tongues are a sign. Okay, now for those who do not believe, tongues are a sign. I think, you know, there's no problem in that, in understanding that, right, tongues are for a sign. So, you know, in the Old Testament, yes, it was a sign of judgment, bringing in God's judgment, a warning that they were not doing something, you know, they were going astray, and God was bringing in judgment through that nation. And so it was a sign. Here also, you know, we see in the New Testament church that it was birthed by the outgoing of the Holy Spirit, that it is a sign for the unbeliever about pointing to Jesus. So it's a sign. And I think the second part of that verse is where the actual, you know, the complex thing is where it says, but prophesying is not for unbelievers, but for those who believe. So obviously, you know, he's comparing, praying in tongues and prophesying and saying, but he says that prophesying is not for unbelievers, but for those who believe. And what happens is after that verse, he talks about how if an unbeliever is exposed to prophecy, you know, that person comes to the Lord. But the second part of verse 22 says prophesying is not for unbelievers. So that is the complex thing. So a lot of people have tried to interpret it in different ways. You know, one is like prophecy is not, is not, you know, one is very plain. It's not for unbelievers, as in, definitely an unbeliever will not prophesy. It's not prophesied, it has not come through unbeliever. His spirit is not born again, etc., which is very plain. And but the difficulty of that is that when he says prophecy is not for unbelievers and then goes on to explain in verse 23 how an unbelieving person comes to church and gets to hear a prophecy and comes to know the Lord. So it is, you know, if that is what your question was, Thomas, you know, it is a kind of a complex, you know, verse where it is not clear, actually, it's not very clear what that statement is referring to. It seems like a contradiction, you know, 22 and 23. But when we look at the context, when you look at scripture, we see that, you know, tongues are assigned, you know, definitely tongues are assigned. So that statement is true by itself. And prophecy, when unbelievers are, you know, have an encounter with God through prophecy, through the whole gift of prophesying being active, that is also true. So, so the thing is that that aspect is not very clear. You know, why Paul would say, you know, tongues are not for believers, prophesying is not for believers, but for those who believe. So just need to spend more time on that. That was your question, right? The second part of verse 22. Yeah, right, right, because the people from the tradition churches, those who are against the speaking in tongues, they will pick some of this like this verses chapter, especially in this chapter. Like other words, without interpretation, you cannot speak. They will pick like this 22nd verse and this verse and all saying that they will. But in 22 verses, I'm unable to summarize it today. That is why I asked that question, because it's difficult. It seems a little, see, though we understand, you know, what Paul is explaining in 22, in 23, 24, we know all those statements are, you know, true. But yeah, it's a little difficult to, yeah, to really look at it. You know, what was, what is it, you know, if prophesying is not for unbelievers, you know, what is that statement actually referred, it's a difficult statement. Yes, you're right. But the fact is that all the other statements are, you know, very, very valid because we see it as the church experiences that, you know, tongues being assigned. Prophecing again, you know, unbelieving people coming to know the Lord, all that is very, very valid. But this is a difficult statement. You're right. Yeah. Any other questions about women being silent as such? No, no questions. Okay, about about women being silent in church, you know, I think that's very, very clear. But we just need to be clear about the context of, you know, chapter 11, about the rest of, you know, I think the Romans last chapter is also a great chapter to go to because Romans chapter 16. Paul actually lists on all the women who were in ministry was serving in various capacities as apostles, as people, you know, laboring in the gospel and so on. So it wasn't like, you know, if we're saying, okay, using that verse and saying women could not be in ministry, then that's obviously very, very wrong. And there's a misapplication of truth, right? So this is the thing, it's pointing to women who are married because he specifically says women ask your husbands at home. And, you know, like we know in even in today in some traditional churches, women, you know, sit separately, men sit separately, like there's a distance, Jewish synagogues, that is how it was. So probably even the early church, you know, in some of these, you know, Gentile churches, maybe they had that kind of a setup. I mean, I don't know, I haven't studied that. So which means, you know, when a woman is when a wife is asking the husband, the husband is sitting there, you know, across the aisle. And, you know, husband is wife is asking, hey, what does this mean? I didn't understand. And so that causes confusion, causes, you know, disturbance, and he's sitting in order, right? Be silent, tongues, no interpretation, be silent. But how to be silent? You pray between you and God prophecy. If you don't have any anything into prophesy, be silent, let the others speak. So this is our prophecies. And here is saying, you know, women, you keep silent, be submissive, ask your husband. So specifically asking, you know, addressing the issue of questions being asked and disrupting the service and so on. Okay. So the other thing is also, you know, when it comes to, you know, like prophecy failing, which versus that 13. Okay. Yeah, 13 and verse eight, you know, love never fails, but whether there are prophecies, they will fail. There are tongues, they will cease. There is knowledge, it will vanish away. You know, that, I hope you understand the context of, you know, why he's saying that. And, and also because many have taken that verse and misapplied it saying, okay, tongues have ceased, prophecies have stopped. Okay. And so therefore, you know, we have received what, what is complete, which is the word of God. Okay. So that is, that is a reference. But actually he's saying, you know, he goes on to say, you know, but then face to face. Now I see in a mirror, then I see face to face. And he's talking about, obviously talking about a time when he will, he will be known. And he says, you know, I shall know just as I also am known and I will encounter face to face. So he's talking about time when faith is complete. You know, you don't, you don't need these things anymore because you're in the presence of God, in the presence of Jesus. So you don't need these things anymore. So when it says that it says, when he says this, it means that all this will come to an end. Okay. But he's not talking about all these coming to an end right now because he goes on to continue. He continues on in chapter 14 to talk about how it should be used, which means it's not, it's not come to an end. You know, it is in operation, but this is how it should be in operation in the church. Okay. Then another question could be, you know, one contains 12 and verse 28, right? God has appointed these in the church and then verse 29, are all apostles, are all prophets, are all teachers, are all workers of miracles, do all speak in tongues? You know, that is one of the questions, right? Do all speak in tongues and obviously the answer is no, right? The answer is no. Not all are apostles, not all are prophets and so on. The answer is no. So the answer to all the questions is no, right? But the thing is, he's talking about ministry appointments. You know, we need to understand that he's talking about ministry appointments in the church. God has appointed these in the church, apostles, prophets, teachers, miracles, gifts of healing, helps, administrations, varieties of things. He's talking about ministry at, you know, offices and he's asking, are all doing this? No, they have different offices and because the one before that is the verse, the passage before that is talking about members of the body, you know, not comparing, not putting down the other, not elevating one person over the other. So he's talking about that. So in the light of that, he's talking about ministry offices and obviously the answer is no. So sometimes the misapplication of that is, you know, I don't have, let's say I have not yet received gift of tongues, then I'm just convinced that, okay, tongues is not for me. Okay, maybe some other thing. A person has gifts of tongues, I have something else. But the fact is that the Holy Spirit, he is the one who has all these gifts. One spirit, different gifts, one spirit, different activities and he is the one who dwells in us, right? And he's the one who expresses himself in through us. So at least in a couple of places, that is verse 31, he says, earnestly desire the best gifts, right? Meaning, what is the best gift for that particular challenge? What is for that particular problem? What is that particular occasion? Desire that gift so that the Holy Spirit might express himself through you in that manner. Might manifest himself and that will take care of that problem, whether it's healing, whether it's encouragement, edification, exhortation, comfort that is required or a word of wisdom or a counsel, you know, that solves the problem. So you take, you know, it is taken care of, earnestly desire the best gifts. Again, in chapter 14, pursue love and desire spiritual gifts, right? So we know that it is not talking about one person having this, the other person, but God wants to express himself through this. But it requires our understanding, right? Because if you don't know that it's God's will for us or God's will for the Spirit to be expressing himself through us in these ways, then we won't desire, right? We'll say, okay, it's not God's will for me. Then when we know that it's scriptural, it's God's will, then we can desire in faith. We can ask in faith, we can stand in faith saying, hey, God wants it for me. So who can stop it, right? So I can desire, I can step out in faith and I can receive. So I desire knowing that God wants it for me. So that's one of the other things, right? Okay. Okay, so if there's no other question, if there's any other, maybe some practical question, then we'll, if there's nothing, then we'll move on to chapter 15, right? Okay, let's look at chapter 15. Okay. So chapter 15, so he's done. So chapter 15 is 12 to 14. It's talked about the gifts and it doesn't want people to be ignorant and it's finished with that. So let's read 15. Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, by which also you are saved. If you hold fast that word, which I preached to you, unless you believed in vain. For I delivered to you, first of all, that which I also received. That Christ died for our sins, according to the scriptures. And that he was buried. And that he rose again the third day, according to the scriptures. And that he was seen by Cephas, then by the 12th. After that, he was seen by over 500 brethren at once, of whom the greater part remain to the present. But some have fallen asleep. After that, he was seen by James, then by all the apostles. Then last of all, he was seen by me also, as by one born out of due time. For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God. But by the grace of God, I am what I am. And his grace towards me was not in vain. But I labored more abundantly than they all, yet not I, but the grace of God, which was with me. Therefore, whether it was I or they, so we preach, and so you believe. He is talking about something. And he is expressing that this is the gospel that I received. This is the gospel that I preach to you. This is the gospel that you believed. And this is the gospel in which you stand. So he is saying that he is talking about... First thing verse 3 says, Christ died for our sins. And it was according to the scriptures. It was prophesied. It is mentioned in the Old Testament. And this is what you believe. So hold fast to it. Meaning, you guard it, you keep it secure. Don't let go of it. Just like we saw, hold fast to those things that you heard, so that you might not drift away. So he is saying hold fast. Have a hold grip on it. Understand it. Keep it secure. Don't be doubtful about it. Let it be firm and established in your heart. Which also means the reality of the fact that any truth or anything that the Lord, when he brings his truth, when he brings his word, that there will be attempts to take that word out by the enemy or by circumstances. Or by some of our own internal challenges. And that is very, very clear in Mark chapter 4. The parable of the sower. The sower sows the word immediately. The birds of the air come and take it out. And the Lord Jesus explains that the seed is the word of God. So the enemy knows the potential of the word and therefore the enemy comes to take away the word. So the Lord says hold fast. Don't let the enemy take it. When we don't understand, when we don't, when it's just lying there without us engaging in faith or receiving the word, the enemy takes it. We forget it. And it does not take in root. It does not take in hold in our hearts. And also the other thing is we see that it does sprout up. But the sun comes and then it's burnt away. Why? Because the roots could not go down because of the kind of thing it was. And the sun which came out scorched it referring to persecution. There is maybe some kind of persecution because of what you believe in, what you choose to believe in. Persecution can be ridiculed, making fun of. Persecution can be something even more severe, like being arrested for your faith and etc. But the thing is this, because of persecution, it's an attempt again to take away the word. So the Lord is saying lay hold of that. Have a strong hold on that. The other thing that we see in Mark 7-4 is that worries, cares of the world, desires, lust for other things. And these are the things which actually crowd, it's like the thorns, the seed falling among thorns and the thorns choking the seed. So it is rooted, but there are other things, the environment. We've allowed the environment, the desires of the world, allows the lust of the flesh, or the desires of other things like pride and other things. Take precedence or overpower, or let them go higher than the truth of God's word. And so they choke God's word. And then it talks about the good soil where it falls and then 30, 60, 100 fold. So the thing is that we must hold fast. So that is what Paul is saying. He's saying, I delivered this, that Christ died for us according to the Scriptures. Verse 2 he says, you are saved if you hold fast that word which I preached to you. Okay, so he's explaining that. This is what, that he died according to Scriptures, that he was buried, he rose again according to Scriptures. So all this has been already prophesied. It is based on the word. And receive this gospel. I share this gospel to you. Okay, so for Paul it was a sovereign that he received. He had this encounter and he's, you know, spending this, he was blind. He was spending the time in prayer, spending the time. And then Ananas comes and prays. And by that time he's already accepted the Lord. And Ananas comes and says, brothers all, the Lord has told me to come and lay hands and pray that you may receive your sight. He received his sight. He's baptized in the Holy Spirit. Immediately he's baptized. All that happened. And the Lord revealed the Son in him. It came by revelation. Galatians chapter 1 verse 16 says, but it pleased God, verse 15, but when it pleased God, who separated me from my mother's womb and called me through his grace to reveal his in me, that I might preach the... I'm sorry, I might preach him among the Gentiles. So there was a revelation of the Son in him that he might preach that revelation to the Gentiles. So he received that gospel message and he shares that with the Corinthian church. And he's saying, that which I received, I shared. And he was buried. He rose again according to the scriptures. And then verse 5 onwards he says, these were the witnesses. He was seen by Peter. He was seen by the 12. He was seen by over 500 people at once. And he was seen by James. He was seen by all the apostles. Then he was seen by me also. He was seen by me also. And I'm the least of the apostles. He says, why? The reason is he persecuted the church. He's saying, so I'm the least of the apostles. I persecuted the church. But by the grace of God, I am what I am. And because of this grace of God, he says, I labored all the more. I worked all the more. I put in more effort because of the grace of God. This grace was God upon me. He's referring to the revelation that he received. He's referring to those, you know, the favor that was upon him to go and plant churches, to go and preach the gospel to all these, you know, surrounding regions. So the grace of God was upon him to do that, to enable him to do that. But it was not just, you know, okay, because of the grace of God, I can sit back and relax. He says, I labored all the more. I worked all the more. In fact, he says, I labored more than they. I put in more effort because of the grace of God that was upon me. Okay, so there's another lesson for us. The grace of God comes upon us. God has given us, has graced us with maybe, you know, certain gifts and abilities, which is indicator that, well, it is something that we need to, you know, for us to move in and put in that effort and labor. Right? So Paul is saying that, you know, whether it was I or they, so we preached and so you believe. Okay, so all these eyewitnesses were there, the apostles, even some of them, like 500 brethren, so many people who were eyewitnesses. So the fact is that, you know, there are so many eyewitnesses and if they would testify, then, you know, it would hold up in a court of law. Right? Something like this. So, you know, you hold on to it. Right? Don't let go of it. We preached and so you believe. What was it preaching? The whole thing that he died for the sins, he was buried, he rose again. Okay? Now, now he goes on and from verse 12, he goes on to say, there would be very specifically, you know, that there was a problem in what they believed in and what some of the messages that were being preached. Okay? So he goes on to say this. Verse 12, now if Christ is preached that he has been raised from the dead, how do some among you say that there is no resurrection of the dead? So that is the issue. Right? So he's talking about the fact that there were people, you know, who are witnesses of the resurrection, you know, so many people are there and, you know, I had that encounter as well as a last or least of all the apostles. I had this encounter. I've seen the Lord and, you know, because of the grace of God, I labor more than them and I am what I am by the grace of God. Now, all this has happened when if Christ is preached that he rose from the dead. And it is not because, you know, it is, and that day and time the eye witnesses are preaching that how do some of you say that there is no resurrection of the dead? Okay? Let's read verse 13. But if there is no resurrection of the dead, then Christ is not risen. And if Christ is not risen, then our preaching is empty and your faith is also empty. Yes. And we are found false witnesses of God because we have testified of God that he raised up Christ, whom he did not raise up if in fact the dead do not rise. For if the dead do not rise, then Christ is not risen. And if Christ is not risen, your faith is futile. You are still in your sins. Then also those who have fallen asleep in Christ have perished. If in this life only we have hope in Christ, we are of all men the more. There was some kind of a preaching, some kind of a message that was happening, that was being preached in the church. They were saying that the dead do not rise. Okay? So obviously, we don't know whether they were saying Jesus did not rise, but definitely they were saying that the dead do not rise. So then he's saying if there is no resurrection, he's explaining to the church that if there is no resurrection, just think about it, then Christ did not rise from the dead. And if Christ did not rise from the dead, then our faith is futile. And we are actually false witnesses of God. We are saying God raised up, the Father raised up the son from the dead and resurrected the son and we are actually false witnesses. The dead do not rise at all. Then Christ is not risen and our faith is futile. And if Christ did not rise from the dead, which means that we are still in our sins, because the very fact that he rose from the dead means that the sins were dealt with, that he destroyed the body of sin and there are no more. And the perfect sacrifice has been paid and everything is white clean. But now, if you're saying that he did not rise from the dead, that means that we are still in our sins. Just think about it. So he's saying logically, he's just proving to them, you're saying the dead do not rise. If you're saying that, then Christ is not risen. If Christ did not rise from the dead, that means that we who are preaching are found to be false witnesses. We are claiming to be or claiming to state an account to be true that God did something which he did not, because they all believe in God. So God did something which he did not and we are false witnesses. And if Christ did not rise from the dead, which means that we are still in our sins. And one more thing he says, if we are all this faith and everything that we have is only for this life, there is no eternal life. If it is only for this life, all the struggles that we are going through, that all the things that we are going through, all the difficulties that we are going through and for the sake of the faith and we are going there and preaching the gospel and everything. He's saying, you know, if only for this life we have hope in Christ, then we are of all men the most pitiable. Because really we are pitiable because the good news is not for this earthly life only. The good news is that it affects eternity, our eternity. So saying we are most pitiable who are believing like this or living like this or going through these challenges or going through these difficulties just till this lifetime. We are all men the most pitiable. And before that he says, those who have fallen asleep, those who have died in Christ, then that means that's it. Everything has come to an end with that death. This means that they are finished. So he's saying that you just think about what you are saying. If you are saying that there is no resurrection from the dead, all this is true. All these things are true. Is that what you are saying? We have become of all men the most pitiable. Verse 20 onwards. But now Christ is risen from the dead and has become the first fruits of those who have fallen asleep. Since by man came death, by man also came the resurrection of the dead. For as in Adam all die, even so in Christ all shall be made alive. But each one in his own order Christ the first fruits, afterward those who are Christ at his coming. Then comes the end, when he delivers the kingdom of God the Father. When he delivers the kingdom to God the Father, when he puts an end to all rule and all authority and power, for he must reign till he has put all enemies under his feet. The last enemy that will be destroyed is death. For he has put all things under his feet. But when he says all things are put under him, it is evident that he who put all things under him is accepted. Now when all things are made subject to him, then the Son himself will also be subject to him who put all things under him that God may be all in all. So let's look at that. So he is saying verse 20, that Christ has been raised from the dead. That's the reality. All of us have seen. Right from the apostles, all those 500 witnesses, and all these people, also lists himself as one of the persons who had that encounter and has seen Jesus. So he is saying that he is risen from the dead and he has become the first fruits. Meaning the word used there, the Greek word which means the beginning of something new. The beginning of something new. He has become the first fruits of the new creation. The first fruits of those who have fallen asleep. So this is how it will be. Christ has risen. He has become the first fruits. All the others will follow. Beginning of something new. He is resurrected from the dead and he has received an incorruptible, spiritual, glorified body. Similarly, those who are Christ's, those who have received Christ, those who have fallen asleep in Christ, will also follow the same. He is the first fruit and the others will also receive that. They will also be made alive. So we have this confidence. So the resurrection of the Lord and what he received and what he has become, we have to follow. It represents our resurrection as well. It represents what will happen at his coming to us as well. So here I was doing that. Verse 24, 28, then comes the end. He is referring to the Lord's millennial reign. All enemies will be brought under him. He will bring an end to all rule, all nations, all authorities, everything and the last enemy, which is death, will also be made redundant. It will be destroyed and he says everything will be put under his feet. That the Father will, everything will be brought under the authority. So in Jesus, we have this resurrection assurance that this will happen. So Paul explains that Christ is risen and then they will come an end. He is the first fruit. After that, those who are Christ at his coming, they will also follow and become like the resurrected Christ, glorified body. We need to understand that he is deity. We are not. Sometimes we will say, when we say we will become like Christ, we are finite beings. We need to understand that we had a beginning. Whereas Christ is eternal. In the beginning was the word. So he is eternal. He is a pre-existent Christ. So in that way, we will be different. But in the resurrection, we will be like him. We would have received spiritual, glorified bodies. We will be like him in that sense. Let's read verse 29. Otherwise, what will they do who are baptized for the dead if the dead do not rise at all? Why then are they baptized for the dead and why do we stand in jeopardy every hour I affirm by the boasting in you, which I have in Christ Jesus our Lord, I die daily. And if in the manner of men I have fought with beasts and Ephesus, what advantage is it to me? If the dead do not rise, let us eat and drink for tomorrow we die. Do not be deceived. Evil company corrupts good habits. Awake to righteousness and do not sin. For some do not have the knowledge of God. Take this to your shame. Paul is referring to some folks and some practice which was done. He is not teaching the believers or he is not teaching the Corinthian church to do this practice. But he is pointing to some practice which was there in Corinth. He is saying what will they do who are baptized for the dead? They are doing something for the sake of the dead. Which means that they believe that the dead will come to life at some point. They are doing something for the sake of the dead. They believe that there is life after death. Which means they believe that there is eternal life, there is resurrection and so on. He is saying if that is happening then why do they do that? Don't you see that there is some kind of a custom that is there? Why is that happening? Why is that custom that baptism is happening for the sake of the dead? If the dead do not rise at all, why do they do that? If the believers that there is no resurrection, why do they do that? And he is talking about it. We need to understand that he is not teaching about baptism for the sake of the dead. He is not in any way teaching that or promoting that. He is the one who says to be absent in the bodies to be present with the Lord. There is no way that you can do something to change that status of those who are dead. Those who are asleep in Christ. Anyway, he is saying why do they have this habit? Why do they have this custom if the dead do not rise at all? Why do we stand in jeopardy every day? Life and danger. Jeopardy is danger. Why is it that I put my life in danger? I am being arrested. I am being persecuted. People are coming after me. And he is saying, I die daily. There is this threat to my life which is happening every day, every moment. And he is talking about in Ephesus, he faced opposition and it was as if he faced wild animals. We read about that. We read the book of Acts. We see that there was so much persecution wherever he went. And especially in Ephesus also. If that is the case, why should I go through all this? You understand that I am going through all this which means that he is saying there is the belief that there is eternal life. He is so strong. Then he talks about how in verse 21 onward talks about how by man death came. By Adam sin came into the world and because of sin there was death. Therefore by man meaning the Lord Jesus we have life. So death sin results in death and the Lord Jesus came so that we might have life and we see that in verse 20, 22, 23 and like he was resurrected from the dead and he is the first fruit which means the beginning of something new we also will follow. So he talks about all that and they say I am so convinced which means he is convinced of all this. Therefore I live my life like this. So if I am living my life like this if I put my life in danger why do I need to live like this every day? Just think about it. And he says do not be deceived. We need to be careful. You need to be careful about who you surround yourself with because who you surround yourself with and who you move closely with or you give have the ability to influence you. Whom you are in close contact with have the ability to influence you. So evil company corrupts good habits. So you believe something you know that you have you have something good happening but there is something like this happening there is this teaching that you have permitted and that is creating a change in your belief which is not correct. It is departure from the truth. The truth is this. Right? So what are some things there for us to apply? We must live as people who are convinced in the fact that Jesus is alive. That Jesus will come again. That Jesus rose from the dead and there is resurrection from the dead. That is a great hope that we have. You know and over and over again Paul talks about that one there is loneliness second there is loneliness talks about that this will happen that the dead will rise sleep and rise will rise again. Second Corinthians also talks about that outward man is perishing the inward man is being renewed every day and we will receive exceeding great eternal weight of glory and and so on. So the reality of death burial resurrection how strong is that? Is that something that we are saying okay you know sometimes we think about that we don't think about death because you think that it is very unpleasant and so we don't think about that. I don't know what is going to happen but you know I am going to live my life but the fact is as a believer we don't have to fear death and as a believer we need to be convinced about the resurrection from the dead eternal life that we have we need to be convinced because this is the truth the truth that Paul is writing to the Corinthians. Okay we will stop here and we will continue with this we will continue with chapter 15 in our next class okay. So have a good weekend God bless we will see you again next week okay. Thank you Pastor. See you God bless