 وَأَقُولُوا فِي القُرْآنِ مَا جَاءَتْ بِهِ آيَاتُوهُ فَهُوَ الْكَارِيمُ الْمُنْزَالُهُ وَأَقُولُوا قَالَ اللَّهُ جَلَّ جَلَالُهُ وَالْمُصْطَافَ الْهَاديِ وَلَا أَتْ أَوَّالُهُ إن الحمد لله نحمده ونستعينه ونستغفره ونعود بالله من شرور أنفسنا ومن سيئات عمالنا من يهده الله فلا مضللا ومن يضلل فلا هاديلا وشدوى الله إلا الله وحده لا شريكلا وشدوى أن محمد العبده ورسوله أما بعد وإن تصير أفسورة الأعلى الله سبحانه وتعالى يسانه بسم الله الرحمن الرحيم سبح اسم ربك الأعلى الذي خلق فسوى والذي قدر فهدا والذي أخرج المرعى فجعله غثاءا أحوى سنقرئك فلا تنسى إلا ما شاء الله إنه يعلم الجهر وما يخفى ونفسك للسراء فذكر إن فاعت الذكرى سيدكر من يخشى ويتجنبها الأشقى الذي يصلى النار القبرى ثم لا يموت فيها ولا يحيا قد أفلح من تزكى وذكر اسم ربه فصلى بل تؤثرون الحياة الدنيا والآخرة خير وأبقى إن هذا لفي الصحف العولى صحف إبراهيم وموسى صورة الأعلى المسجد صلى الله عليه وسلم يجب أن يرى صورة الأعلى في صلاة العيد صلى الله عليه وسلم يجب أن يرى الصورة يجب أن يرى شفع في which the Prophet صلى الله عليه وسلم would pray قبل الوطر وطر is how many before he prayed the last one in the first two he would read in it وطر عليه صلى الله عليه وسلم and in Salatul Jum'a the Prophet صلى الله عليه وسلم he would read صورة الأعلى الله سبحانه وتعالى he said الله سبحانه وتعالى he says the scholars of Tafseer they differed and they disputed amongst themselves is it the name of Allah that should be exalted or is it Allah that should be exalted is it the name of Allah that is exalted or is it Allah the one who has been exalted so they disputed amongst themselves regarding this particular verse they disputed so some of the scholars they said that اسم is mentioned here which is exalt the name of your Lord they said that the word اسم name here is a زائدة زائدة meaning is an additional what it actually means in actuality what it means is that exalt your Lord that's what it actually means and we know brothers using the term زائدة for the Quran and saying this is additional it's a زيادة it's not good manners when it comes to the Quran it might be good manners in grammar but when it comes to the Quran these are not the terms that you should use when it comes to the Arabs they have five terms that they use only two of them should be used for the Quran and the other the other three should never be said about the Quran the Arabs they say for example زائدة that should not be used for the Quran they say لاغي that should also not be used for the Quran مقحم it's also what they use that also should not be used for the Quran the only two that should be used for the Quran the only two that should be used for the Quran the only two that should be used for the Quran is توكيد and صلة توكيد which means emphasis and صلة which means a connective صلة which means connective those two can be used for the Quran so they're saying that here what it means is سبح اسم ربك الأعلى is like what you say in the رقع what you say in the رقع سبحانا ربك سبحانا ربي الأعلى so it's Allah that's supreme Allah is the one who's high so the ism here they're trying to say that توكيد or صلة توكيد or صلة and that view they've used they have an evidence for it to say that here it's actually exult Allah they say that there's a hadith narrated by ابن حبان and the hakim narrated in his مستدرك that the messenger صلى الله عليه وسلم said اجعلوها في سجودكم place this surah when the surah came down صورة الأعلى when it came down الله سبحانه وتعالى he said سبحانا سبح اسم ربك الأعلى the prophet said اجعلوها اجعلوها make it اجعلوها make it meaning make this surah في سجودكم in your سجود did I say سبحانا ربي الأعلى سلن رقور before did I say the rqour سبق اللسان سجود what said in the surah سبحانا ربي العظيم what said in the surah سبحانا ربي العظيم what said in the surah سجود I meant so the prophet صلى الله عليه وسلم when the surah came down اجعلوها make it في سجودكم in your and what is it that you say in the surah سبحانا ربي الأعلى so they said if the prophet said make it in your سجود the one that exalted is الله and not the name but that hadith some of the scholars weakened it they weakened it they weakened the hadith and they said it's not authentic لكن أصليا أخوة الكرام my brothers and sisters is that when an ayah comes to say that this is an emphasis if a group of people are saying it's an emphasis and another group of scholars are saying no it's not an emphasis it's giving us the ones who take priority are the ones who are saying that it's giving us additional information because the قاعدة is الأصل في الكلام التأسيس that the default position in speech is that it gives you new information not emphasis so the ones who are saying سبحي حسما ربك الأعلى اسم here is actually a ta'asease it's giving us that information is correct it's correct so what does it mean in the name of your lord how does one exalt the lord in the name of الله سبحانه وتعالى الله explained it in another ayah in the Quran he said ولي الله الأسما ولي الله الأسما والحسنة الله has noble names فدعوه بها call on to Allah with those names and then Allah says وَذَرُ الَّذِينَ يُلْحِدُونَ في أسماهِ and one should stay away from those who are distorting the name of Allah so the way that you can exalt Allah's name is to stay away from إلحاد وَذَرُ الَّذِينَ يُلْحِدُونَ to stay away from إلحاد what does it mean to stay away from إلحاد what does it mean for a person to stay away from إلحاد regarding Allah's names it's four things four points and this by doing these four things you're exalting Allah's name number one is do not reject Allah's name سبحانه وتعالى إنكار اسمه and rejecting Allah's name is doing إلحاد of Allah's name Allah named himself this name He gave himself this name for you to come and to reject that name for you to come and then to reject that name for you to come and then reject that name is what إلحاد that's number one number two is making for Allah a name which He didn't give himself you make a name for Him and you say this is His name the second way that a person does إلحاد of Allah's name and is not doing exalting is not doing the ayah سبحس مربك العالى is by giving Allah a name that He didn't give himself Allah has names that which we know from the names are 99 but Allah has more than that Allah has more than those names if you give Him a name that He never gave himself or you give Him a characteristic that He never gave himself then this is إلحاد number three is saying that a name of Allah or a characteristic of Allah because every name of Allah has a characteristic in it saying that a name of Allah has deficiency in it and it shows deficiency is also إلحاد and you are going against the ayah فدعوه بها ودلو اللي دين يرشدون في اسمه the fourth thing is making the name of Allah similar to the name of a creation like the Quraysh did what did they do they took Allah's name like a lat they came from the word Allah they took it عزة عزيز they took it تشبيه الخالق بالمخلوق making the creator similar to the creator in terms of names this is إلحاد as well this is also it's also إلحاد it's also إلحاد إذن the one who wants to exalt Allah's names just stay away from those four so that's how we say سبحيسم ربكة is correct to leave it the way it is سبحيسم exalt the name of your Lord Allah the most high ربكة الأعلى the high Lord of your Allah تباركة أعلى وإذالكة the prophet was said that whenever he would read this ayah in the prayers and when he would pray in the salah he would say عليه الصلاة والسلام when he says سبحيسم ربكة الأعلى the messenger used to say سبحان ربكة الأعلى he would say he would say سبحان ربكة الأعلى صلى الله عليه وسلم then Allah تباركة أعلى he says الذي the one خلاقاء who created فسوا and he proportioned you الله تباركة أعلى he created you and he proportioned you exalt that one الله is saying الذي the one which one the one who the one that you exalt exalt him سبحانه وتعالى why should you exalt him because he what خلاقاء he created you سبحانه وتعالى and he also did for you فسوا and he proportioned you سبحانه وتعالى all the creations that we see today around us الله سبحانه وتعالى created them and everything that he created he's سبحانه وتعالى what did he do he made for it what is befitting for it الله سبحانه وتعالى made everybody a neck that can carry the head he made hands that can eat his muscles and his tissues can lift up he's created them like that سبحانه وتعالى and he proportioned you وَالْلَذِيْ the one exalt him as well exalt the one who is what قَدَّرَ فَهَدَى the one who destined and then he guided سبحانه وتعالى الله سبحانه وتعالى what did he do he destined and he also he also he guided سبحانه وتعالى ابن جالير الطبري رحمه الله he mentions in this verse that the verse is very general especially when it came to the guidance الله تبارك وتعالى he says وَالْلَذِيْ the one exalt him قَدَّرَ he destined exalt the one who destined everything what did Allah سبحانه وتعالى destined so because the ayah is unrestricted we leave the destination also unrestricted he destined everything for this human being but from the things Allah destined for the human being is that he's going to come into the world at this particular time and that he's going to leave at this particular time and that he's also going to accumulate this much deeds all of that he destined سبحانه وتعالى and it was written that's why Allah سبحانه وتعالى that's why the prophet صلى الله عليه وسلم said حديث عبد الله من المسعد narrated يوم النطفى ثم يكون علىقة مثل ذلك ثم يكون مضغة مثل ذلك ثم يرسلوا إليه ملك فينفقوا فيه الروح ويؤمروا بأربع كريمات بكتب رسقيه واجله وعمله شقيون أو سعيد أنت تأكلوا بأي ميزة أنت تأكلوا بأي ميزة كل شيء وميزة وميزة بأي ميزة الذي قدره الذي قدره كل شيء هذا هو رفوتايا من أعلى أعلى رفوتايا والذي خلق فسوى الذي قدره وماذا يفعله يفعله كيف يفعله كيف يفعله كيف يفعله كل شيء وماذا يفعله ثم قدره فهدأ لأن within the Christian and the non believers there are those who are called atheists who don't believe God exists and they say God does not exist with unravelling conviction that he doesn't exist they are sad that he doesn't exist and there's another party who say we don't know whether if God exists we can't say yes nor can we say no one thing that they do have in common with the atheists which is that they don't believe in God one just has jazm he can clearly say God doesn't exist and the other one is doubtful about it but both of them do not believe in God the second type of are those who say God did create this universe and when he did create this universe he left it and he has nothing to do with it they are called the deists they believe God had walked away from this universe he left it, he has nothing to do with it it's a refutation on them which is Allah is saying Allah destined everything everything is going according to how he built it and also guided everything so it doesn't mean that Allah created this universe and he walked away from it everything is running according to how he planned so what is it that he destined he destined the one who is going to go to جنة, he destined the one that is going to go to جهنم, the hellfire he destined all of that he also even destined where they are going to eat from the cats and the animals and other than that he destined it سبحانه وتعالى and what did he also do he guided everybody to what he destined he guided everybody to what he destined what was it that was destined for this individual this belief so Allah guided him to work towards this belief and another one what was written for him is سعادة, prosperity and good and جنة is what is written for him so Allah guided him سبحانه وتعالى to take the path of guidance and the path of good then Allah تبارك وتعالى he says والذي أخرج المرع and exalted is the one who breathes out the pestra فجعاله and he made it وثى and أحوى he made it black stubbles the black stubble is when the grass loses its greenery and the animal no longer wants to eat from it it becomes black ashes doesn't want to eat from it anymore الله سبحانه وتعالى is the one who deserves to be exalted because he is the one who breathes out the smooth the word مرع is the grass when it first comes out and the animals can go and eat it and enjoy it and the greenery is good الله is the one who made it سبحانه وتعالى and then after that when did he make it and then he makes it into black stubbles فجعاله وثى and أحوى animals only eat it when they have nothing else to eat that's when they go to it and the one who puts it through that process and does it in this way he is the one who what he is the one who deserves to be exalted الله سبحانه وتعالى then الله سبحانه وتعالى he says سنقرئك فلا تنسى we will make you recite on Muhammad الله سبحانه وتعالى here saying to the messenger عليه الصلاة و السلام we will make you recite on Muhammad and you will not forget سنقرئك we will make you recite on Muhammad فلا تنسى and you will not forget this is a promise from الله سبحانه وتعالى that the messenger of Allah Muhammad that Allah is going to make him قارئ للقرآن one who recites the Quran حافظ الله and he has memorized it and he will never forget it no forgetfulness will come to him صلى الله عليه وسلم and then look what Allah says after that الله سبحانه وتعالى you will only forget that which Allah willed here became Ishqa the scholars here stood over it Allah is saying to the messenger سنقرئك we are going to on Muhammad make you recite فلا تنسى you will not forget إلا ما شاء الله you will only forget that which Allah wills for you so here the question is will the prophet صلى الله عليه وسلم forget the Quran when Allah said to the prophet لا تحرك به لسانك لتعجل به إن علينا جمعه وقرآن فإذا قرأناه فاتبع القرآن that oh Muhammad don't move your tongue when jibreel first came down الله said to the messenger عليه صلى الله عليه وسلم don't move your tongue لا تحرك به لسانك don't move your tongue so you can memorize because the prophet really wanted to take the Quran fast leave it to us إن علينا جمعه وقرآن it's upon us to compile the whole Quran in your chest and it is upon us to make you recited accurately leave it to us so in that ayah Allah is telling us that the Quran in its totality is going to be compiled and gathered in the heart of the messenger and here Allah is saying that there are parts of the Quran so Muhammad in Amin the great Mufassir the author of the Kitab he wrote a book called where he comes to these verses that from the apparent they seem to be contradicting themselves he goes and he stands over those verses and he reconciles between them and he brings that how they can be how they can be brought together so what is it that he said that this ayah it can be brought together he said it can be brought together that what it means is سنقرئك we will make you recite o Muhammad فلا تنسى and you will not forget إلا ما شاء الله except that which Allah wills from the verses that were abrogated اللفضن ومعنن its wordings were abrogated and its meaning were also abrogated we're going to make you forget those ones because there's no need to be brought to you what is better as Allah said in the Quran ما ننسخ من آية أو ننسها ما ننسخ من آية ما ننسخ من آية أو نن is it right ما ننسخ من آية أو ننسها نأتي بخير منها أو مثلها صح did I read it correctly brothers الله سبحانه وتعالى there is not a verse that we abrogate Muhammad or we make you forget except we will bring for you verses that are better than it better than it so nebillah Muhammad would be made to forget those verses because of the fact that something better has been brought to him إلا ما ننسخه الله that which Allah has chosen to abrogate will be then made to forget those صلوات الله صلوات الله وسلام وعلي some of the Mufassireen they said أو محمد we will make you recite the Quran فلا تنسى do not forget it so they made the law فلا تنسى they made it here لا أنها هي the law of prohibition that the Prophet has been prohibited from forgetting the Quran but this is incorrect because if it's لا أنها هي grammatically it's wrong because the job of the لا أنها هي is that it has to remove the alif the alif المقصورة that's in the word فلا تنسى it should have been فلا تنسى that's how it should have made it because of لا أنها هي what does it do what does it do it makes it does half of the alif it will remove the alif so the Rasma of the Quran the fact that the Quran is written like this shows us the alif مقصورة is there so that لا is not لا أنها هي it's not the Prophet being prohibited for forgetting he's not being told don't forget Allah is saying he won't forget or you're not going to forget Muhammad Allah is saying that it won't happen that's not the case we will make you recite and you will not forget and it doesn't mean and you will not forget إلا ما شاء الله except that which الله سبحانه وتعالى wanted you to forget from the verses that are abrogated إنه الله سبحانه وتعالى indeed يعلموا يعلموا الجاهرة he knows what is declared and said out in the open وما يخفى and he also knows what is hidden here brothers I want to stand over أفايد الله طيفة a benefit that we can take which is that Allah told us سبحانه وتعالى that this Quran is what it is preserved it is what it is preserved and that it's what it is protected and that Allah who سبحانه وتعالى protected it by making maybe like Muhammad memorized it all and there's a a miracle in this and the miracle is رجل which is a man who can't read or write who is that he can't read no write الذين يتبعون الرسول that they follow the prophet who is illiterate could it read no write الله says وما كنت تتسلو من قبله ولا تخطه بيمينك إذا لارتاب المفطلون you are one who didn't write this Quran you did not write this Quran نبي الله محمد who could not read no write had memorized this whole Quran in his heart he kept it in its lengthiness he's kept it عليه الصلاة والسلام at an age where majority of people can't start memorizing at that time 40 he memorized it all عليه الصلاة والسلام this is خارب للعادة this is outside the nooms this shows us that it's a معجزة and that he would lead them on this because if the Quran was a lie you can't remember a lie that you made up and if it was a lie then if you want to remember the lie that you made up you would have to write it somewhere to always go over it but he can't do that because he can't read عليه الصلاة والسلام so the fact that he memorized these in this length and that being متشابه looking like each other والله بما تعملون بصيرا والله بصير بما تعملون آيات that are back to front remembering each one the ones you can read and write are struggling to memorize it this is enough to show a person that this Quran is a miracle it's a معجزة خالدة as the poet said every prophet he came with a miracle and every prophet the miracle he came with it went when that prophet went moussa came with a miracle when nabila moussa went the miracle went with him nabila moussa came when moussa came and he died the miracle of the the asa it went with moussa every prophet's miracle went with him except nabila محمد his miracle is still with us because if we said to the people of the scripture and the people today or the miracle it only happened at the time of the prophet they will say well you can't prove anything we are the only people who can say our miracle still stands our miracle till today is that come with the likes of this Quran our challenge is open with nabila moussa so the Quran is a miracle another benefit that we can take from this is which is that the Quran will be read to you محمد do not forget it I wanted to mention أسباب المعينة things that will help and aid a person to memorize the Quran and not forget it whereas practical steps that a person can take in order to memorize the Quran and keep it with them so they don't forget it a lot the following is what a person should do تعاهد القرآن that a person's consistency in reading the Quran and going over it a lot if a person does مراجعة revision of the Quran and keeps going over it a lot the person will learn the Quran the prophet SAW he told us in the hadith like the person who's holding onto the Quran and has memorized the Quran that it's like a camel that is tied if the person comes back to it and ties it and makes sure that it's there and overlooks it then that camel will never get away from him but if he doesn't he leaves it and he walks away from it then that camel will what يا إخوة if you hunted a deer today and you got the deer what would you do? you would tie it strong right? you would have to tie it strong and you would always have to overlook it if it's there, has it left, has it moved is it still? you overlook it just so it doesn't leave the Quran is like that the person has to keep looking over it making sure that it doesn't what it doesn't get away from him the second thing brothers that helps you memorize the Quran and also to keep the Quran is to lesson or to stay away from sins and showcomings and errors and going against الله تبارك وتعالى why? because brothers we all know what does sin do to blessings of Allah the معاصي the sins and the ذنوب what do they do to زيل نعم they remove blessings don't they and isn't the Quran a blessing isn't the Quran not a blessing the Quran is a blessing the sins it destroys blessings that's what Allah said in the Quran وما أصابكم من مصيبة فبما كسبت ويعفوا عن كثير that there is not a calamity that befalls you the only reason why this calamity fell on to you and it's the way it is is because of that which your hands have put forward so calamities trials and tribulations fall on you عذاب because of what? because of sins so if a person is not given the Quran what is it? it's a punishment the best of speeches are not being given to you the reason is because there are obstacles and things that are standing in the way also the other thing that helps is staying away from being a person who is excessively stressed a person who is what? depressed lesson on that how can a person lesson on that the things that make a person stressed is when they connect their heart other than other than placing things like the in your way what are you doing? placing in your site the dunya and giving so much importance to it it starts to stress you out and when a student of knowledge or a person is learning the Quran places other things in his way stresses increase and when the stress increases and the responsibility increases what happens you are unable to memorize that's what Allah tells us in the Quran ما جعل الله حولي رجولي من قلبيني في جوفي الله has not placed in a person two hearts you can't have one leg in the dunya and another leg you have to memorize the Quran how would you memorize when you give your whole heart to this thing so lesson on every other obstacles on the way get rid of it the other thing is increasing in what asking or expressing to Allah and showing him that you are grateful for what he's done for you شكر coming with شكر gratitude gratitude allows you to gain more than what you have as Allah has said in the Quran لإن شكرتهم لأزيدنكم وإتأذل ربكم لإن شكرتهم لأزيدنكم ولإن كفرتهم إن عذابيل شديد الله tells us in the آية وإتأذل ربكم لإن شكرتهم if you show gratitude لأزيدنكم I will increase for you if you show gratitude I'll give you another 10 I'll give you more Allah will increase it for you but they say شكر is what قيد للموجود وصيد للمفقود شكر is what قيد للموجود شكر restricts holds down for you what you already have قيد قيد is what you tie a camel and a horse or whatever with you knot it down with that it's what you hold it down with شكر is what holds down the blessing that you already have it holds it down for you it will make it not escape from you وصيد للمفقود and that which you don't have that's not in your possession it hunts it for you صيد means to hunt that's what شكر does it allows what you have to be with you and it also bring for you more that you don't have and all of that is found in the آية that Allah says also what helps the person memorise the Quran is making dua'a to Allah سبحانه وتعالى يسأله أن يجد في المعرفة يسأله يسأله من المفتاح المساعدة أن يسأل الله سبحانه وتعالى أنه يجد أنه يجد يدفع قرآن لأن المفتاح ليس يجد سبحانه وتعالى وأن يسأل الله سبحانه وتعالى أن جيبليل قلت لي وَنَفَخَ فِيُرُوْعِ وَهِيْا بْلُوْ إِنْ يُوْرُوْئِ أن لا يوجد تزمي this أطلقة أن يتأكد أن تنتهي فأجمي ليوفططلب فأجمي ليوفططلب أفكت كما تنتهي لأنه ينتهي فأجمي ليوفططلب سبحانه وتعالى هذا هو ما يساعد الممارس القرآن هذا هو ما يساعد الممارس القرآن رفضة هي أول أخي ألمام البخاري محمد إبن إسماعيل إبراهيم البخاري رحمه الله كان once asked one of his students came up to him and he asked him he said to Bukhari do you know anything any medication if I take it will help with my memory Bukhari was the right person to ask this question too right he is in memorization it was a miracle so he said no I don't know a medication or something a person can take that if they eat their memory would be good I don't know he said there is no particular fruit or food that should be eaten but he said I do know what can help the person's memory and he said that it's two things نحمة الرجل نحمة الرجل a person's drive and will the fact that the person wants this so badly and he is putting every effort that he has and the second one is brother is what and the second one is when the person excessively looks at this thing so much it's not a person who's memorized so much except that he's beating you on revision he's beating you with what with revision so the person should do that when it comes to the Quran and as you can see the Quran was made for the hearts where was it made for the place that the Quran is meant to be in is the heart when the Quran came down whose heart did it come down on huh it started off on the heart of the prophet okay brothers and the صحابة where did they memorize it from look at the حاليت when you read them that they used to say علمنا رسول الله the messenger taught us صلاة الاستخارة كما كان يعلمنا آية من كتاب الله that the prophet used to teach us الاستخارة he taught us it the way صلاة الاستخارة and the dua to say the prophet taught us an ayah of the Quran the company is always they compare it to that that the prophet taught us this thing as he would teach us an ayah from the Quran so they took it from his mouth وليدالك عبد الله بالمسعود and he said اخدت سبعين صورة I took 70 صورة من في رسول الله from the prophet's mouth directly from his mouth another حديث صورة القاف صورة قاف when did the narrator she said I memorized صورة القاف because the prophet used to read it in the خطبه and I memorized it from his mouth so she wouldn't write it that shows you from the prophet's heart to her heart to the students of those that's how the Quran used to be passed on it wasn't in bookshelves and it wasn't kept in what on the walls and it wasn't put into a frame and a lot of people they have آية الكرسي on the wall I read it he doesn't know it and there's an آية الكرسي on the what on the wall but he doesn't know it so the Quran was made for the heart بل هو آيات بينات في صدور الذين أوت العلم look what Allah says بل هو آيات بينات في صدور الذين أوت العلم in another ayah what did he say إنه لتنزيل رب العالمين نزل به الروح الأمين على قلبك لتركونا من المدينين بليسان العربي مبين so the Quran can this is the relationship between the Quran and what the Quran and the the Quran and the heart so that's where it should be in and we should always realize it's not about a matter of writing it it's a matter of trying to memorize the Quran and keep it with us may Allah make us from the people of the Quran make us from the people of the Quran إنه ولي يدالك والقادر عليه he is the one who has the ability to do that for us سنقرئك we will make you recite on Muhammed فلا تنسى and you will not forget إلا ما شاء الله except that which Allah سبحانه وتعالى wheels from the verses that were abrogated تلاوته it's recitation إنه who الله سبحانه وتعالى indeed يعلمه he knows الجاهراء he knows that which is declared وما يخفى and he also knows what is hidden to Allah everything is apparent when Allah says something that is hidden it means from the perspective of the creation not from the perspective of the creator because there's nothing hidden for him when you hear علم الغيب the knowledge of the unseen it means from the angle of the creation not from the angle of the creator الله سبحانه وتعالى then Allah says وَنُوْنَهْ وَنُوْ يَسْسِرُكَ لِيُسْرَا and we will ease you towards ease this is another promise الله سبحانه وتعالى gives to the messenger عليه الصلاة والسلام which is what وَعَدٌ a promise to the prophet which is what that Allah is going to make easy for him righteous deeds that the prophet الله سبحانه وتعالى good deeds righteous deeds it will be easy for him and then look what he said and we will make ease for you وَنُوْنَهْ وَنُوْ يَسْسِرُكَ and we will make easy we will make for you Muhammad and we will ease you towards ease what is it that Allah is going to ease the messenger الله عليه الصلاة والسلام towards ease the righteous deeds are from the means for a person to enter Jannah so the actions the righteous deeds become easy for you and it will go towards ease which is Jannah الله is going to make the actions easy for the prophet عليه الصلاة والسلام towards ease meaning towards Jannah so it will easily enter Jannah عليه الصلاة والسلام then Allah says فَذَكِرْ أَوْ مُحَمَّدْ remind so remind نبي اللهي محمد إنَّ فَعَتِ ذِكْلًا if the reminder should benefit الله سبحانه وتعالى he says فَذَكِرْ إنَّ نَفَعَتِ ذِكْلًا فَذَكِرْ remind if the reminder should benefit the مفهوم المخالفة is that do not remind if the reminder is not going to benefit and some of the علماء they took from this like ألمام ابن كثير رحمه الله he took from this ayah that if the person that you're talking to and the person that you want to do the reminder of to if they're not going to benefit and they're not going to take it and the matters are going to get worse then you shouldn't give that person a reminder and you should leave them and so he said that the word here that in is if so you look at the person you're giving the reminder to and sheikh al-Islam ibn Taymi took that as well and he even applied it on the the Tatar the Tatar they used to drink alcohol they used to love to drink alcohol so one time the علماء of the time of sheikh al-Islam ibn Taymi they went out collectively to go to the Tatar leaders and they wanted to say to the leaders don't drink alcohol you shouldn't drink alcohol sheikh al-Islam ibn Taymi and said leave them let them drink the alcohol let them indulge into the alcohol and they said to him why would you say that and he said because the fact that they drink the alcohol they are preoccupied then killing the Muslims and killing the Muslims is more because the sins are two types a sin which is what a sin which is restricted to you which is called معاسي which are قاصرة they are restricted to you they are your own sins and there are معاسي which are متعدية sins that are not restricted to you it moves on to others in the shari'a which one is worse the sins that are that involve others kill it spilling blood it involves others this is greater than you going home and drinking alcohol in your bedroom then killing people so sheikh al-Islam ibn Taymi he looked at the Masaliha and they were defeated he waited and he said let them drink because at the time that they're drinking they stopped killing the Muslims they what they stopped killing the Muslims so he believed فذكر remind if the reminder will benefit but it will benefit not to remind these people and to leave them the way they are and also عليب نبي الطالب took their opinion and عليب نبي الطالب has a very powerful statement is that he said حديث الناس بما يعرفون اتريدون ان يكدب الله ورسوله tell the people what they can understand do you want them to disbelieve in Allah and his messenger when you're talking to a people and you want to benefit them and give them a reminder tell them what their minds can comprehend do you want them to disbelieve in Allah and his messenger عبد الله بن مسعود what did he say لست بي محدث in قوما حديثة لم تبلغوا وقولهم إلا كان لبعضهم فتنة عبد الله بن مسعود said that you do not tell a people information that their minds cannot comprehend except it becomes a what فتنة for them they might leave the religion because of it they might walk away from the deed so some information you would hold for a period of time not always it's not always but for that time may not be the right thing to say and so that's why it's important that you look at as the علماء البلاغة they say مراعات مقتض المخاطب that you observe who you're talking to and what is this person's mind saying like and what information can I give him but the minute he walks into Islam you tell him things that his mind cannot comprehend this shows that you haven't understood the thick of دعوة you haven't understood the thick of دعوة and what can you say and what can't you say that you've not understood it what is meant by that they benefit from the they benefit from the reminder and how can a person benefit from the reminder there's three things that are in giving people reminder and conveying a message of Islam there are three benefits that are in it the first one is that you're establishing a proof of Allah on this person الله تبارك وتعالى he says رسول المبشرين لأن لا يكون للناس على الله حجة مع الرسول that you're coming here you're establishing a proof on this person and you're trying to give this person no excuse today of judgment that's the first reason the second reason is معذرة إلى ربهم that you have the day of judgment a way out to say oh Allah I have established a proof and I've conveyed what I knew I did not withhold knowledge I knew I did not deceive I told people what it was and the second one is that the person that you're advising and you're reminding the reminder will benefit them and it will increase them in righteousness and that it won't make matters worse those are the three reasons why you would give a reminder and Allah mentioned the last two because the first one I gave the evidence for it رسول المبشرين لأن لا يكون للناس على الله حجة مع الرسول but the second one and the third one the evidence is وإذ قالت أمة when a group of the a nation they said to their followers a group said وإذ قالت أمة منهم a group of them said لما تعظونا قومني اللهم لكم أو معذبهم عذابا شديدة what did they say قالوا معذرة إلى ربهم ولاعلهم يتقون why are you going to give a reminder to a people who Allah wants to destroy Allah wants to annihilate them of the face of this earth why would you give these people reminders and why would you talk to them about what would soften their heart and they responded by saying قالوا معذرة إلى ربنا قالوا مع قالوا they said معذرة إلى ربهم إلى ربكم معذرة meaning we don't want to have any burden on us so we want to fill that burden for ourselves and that we don't have we're not going to be questioned the day of judgment and also the second reason the third reason is ولاعلهم يتقون and maybe there might be a possibility that these individuals might be complies from it so those three what was the three رسولا مغشيرين ومندرين لأن لا يكون للناس على الله حجتهم بعد الرسول وإذ قالت أمة لما تعيدون قومني اللهم لكم أو معذمهم عذابا شديدة قالوا معذرة إلى ربكم ولاعلهم يتقون المعذرة إلى ربكم لأنهم لا يوجد أسكوز لديهم يتقون أولا أسف أولا لقد فعلت ما أعلم الثالث أن الشخص الذي يكفي يأتي منه باية ونوبلية ويأتي منه ويأتي منه those are the three reasons why we give reminders if none of them are going to be found and the people are stubborn and they're not going to accept it then this is what the ayah is saying then forget those people ولي ذلك الإمام محمد الأمين الشانقي if I'm not wrong when it came to the ayah صورة المائدة عليكم أنفسكم لا يضركم من ظل إذا هتديتم صورة المائدة he brings that إجمع المحال الأمين الشانقي I think of this ayah I think of this ayah عليكم أنفسكم لا يضركم من ظل إذا هتديتم he brings in that ayah محمد الأمين الشانقي رحمه الله that in that ayah if the person that you're trying to convey the message to is going to just take stubbornness and hard heading and it's going to make the matters worse then you shouldn't talk it's that ayah he brings that إجمع ولي ذلك becoming a police patrol in the UK, London going outside on the streets and saying I'm stopping haram and you make matters worse and evidence for what that you don't know what is known as فقوا الأمر بالمعروف النحن المكر call him to the good and pray it in the evil you haven't even understood what it is and how it should be called the prophet صلى الله عليه وسلم صلى الله عليه وسلم مراءة منكم مكرن فليغيره بيدي فإن لم يستطع فبليسان فإن لم يستطع فبقلبه وذلك أطعف وليمان and if you see a person do bad then what do you say to them مراءة منكم مكرن فليغيره بيدي stop it with your hand فإن لم يستطع if you're not able to do what do you do فبليسان and if you're not able to do with your tongue what do you do with your heart but don't be like the تبليقي صوفي who met the man smoking and then he was smoking with his left and he said brother smoke with your right hand he said do with your right hand he said this is فقوا دعوة أو لويات stay by me I'm going to make him stop he said if you're going to smoke do with your right if you're going to drink he said do with your right إن شاء الله تعالى تبتي ببقى لا لا لا that's not it it means أبزام إن مصالح إن مفاصد I'll conclude there إن شاء الله anything which I've said that was wrong and incorrect this from me إن شاء الله I'll send you a free from it سبحانك اللهم بحمدك إلا الله أستغفرك أتوب إلي