 In a country like India, women are poorer than men amongst the poor. They are the worst victims of socioeconomic decay. At the same time, they are a source of strength for their families. Their contribution to society has been immense. Yet their recognition remains invisible. The common threat that binds these women is the self-employed women's association, simply SAVA. It is a process. It is not an empowerment. But it's a process that makes you gradually step by step empowered. In concrete terms, I would like to say that it means access and control over resources. It may be financial resources, it may be also mental and intellectual resources. When she is able to take decisions individually, or when she is able to take decisions collectively, when she sits on the committee or on the board, then she is a sort of empowered. And in terms of resources, when she has land in her own name, then when she has house in her own name, when the tools like hand loom or the other sewing machine or the workspace is in her own name, when she has a bank account or when she has a license or an identity card or a Russian car, when all these things are in her ownership, which means that she has assets. Music Music Music She is an initiation service worker, a PCU worker. She is a lawyer. She has to be intelligent. She has to have the right to speak. She has to have the right to speak for things like this. She does it freely. She is never afraid to refuse anything or accept anything that is left. It is Eping rainy. Mr Babayale was an orphan or that time, and he gave us ¥2,000 for us. My old bread was loaned to us, and that family came to® him and were sternricia. It now £5,000 for the social housing system. Music