 تشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دابة دلاء وياله من شراف عظيمي الحمد لله رب العالمين والصلاة والسلام على أشرف الانبياء والمرسلين سيدنا والنبينا محمد وعلى آله وصحبه والتابعين لهم بإحسان إلى يوم الدين أما بعد ما بلافض برذزا سستز والسلام اللهم سبحانه وتعالى يقوم بإمكاننا في هذا العالم ويقوم بإمكاننا بإمكاننا إذا كان موقع في وقتنا وإننا ستبقى في هذا العالم ومن بعد ذلك يقوم بإمكاننا اللهم سبحانه وتعالى ويستعد لنا أخر مكان في الذي سنعود وذلك هو ما أحدث أو أحدث بأمان سنكون عنه today باستمره من هذا الممه والجميع المرسلين They knew that their period or their duration in which they are in this world It's a time to prepare for that day in which they go to their graveyard And they used to worry and he used to scare them a lot أليمام الترميذي He narrated in his Sunan بسندن حسن with a chain of narration Which is authentic That Hani مولا عثمان رضي الله تعالى عنهم Hani who was the Mola of عثمان بن عفان رضي الله تعالى عنه He said كان عثمان رضي الله تعالى عنه إذا وقف على قبر بك حتى يبول لحيته That عثمان بن عفان used to be one if he stood over a grave he would cry until his bed was full of tears قال فقيل له It was then said to عثمان تذكروا الجنة والنار ولا تبكي You mentioned and you remember the Jannah and you remember the نار and you don't cry وتبكي من هذا and you cry because of this grave You cry about the grave فقاله said إن رسول الله صلى الله عليه وسلم قال He said that the messenger صلى الله عليه وسلم said القبر أول منزل من منازل الآخرة He said that the prophet صلى الله عليه وسلم said that the grave is the first stage from the stages of the hereafter فإن نجى منه anyone who finds success anybody who pass the test in the grave فما بعده أي سر منه everything that comes after the grave is easy for him وإن لم ينجوا منه and if the person doesn't make it through the grave فما بعده أشد منه everything that comes after it is going to be even harder and he's going to struggle even more and then he said that the prophet صلى الله عليه وسلم went on to say ما رأيتوا I have never seen منظرا إلا والقبر أفضع منه the prophet said I never saw something an image except that the grave was the worst of those which I saw the most scariest the most terrorizing image that I've ever seen so brothers and sisters أثمار رضي الله تعالى عنه a man who was promised Jannah alive while he was in this world Allah promised him it سبحانه وتعالى and here you see him crying until his beard is full of tears because what he understood was that the grave is the first stage to the stages of the hereafter and that it requires effort and working brothers and sisters we have never seen two days and two nights anything like it there are two days and there are two nights the human beings have never seen the likes of it ابن أبي الدنيا in his أهوالي يوم القيامة he mentions a statement of حسن البصري رضي الله تعالى عنه حسن البصري رحمه الله he said يوماني وليلتاني لم تسمع الخلائق بمثلهن قاطق حسن البصري said two days and two nights the creation have never had the likes of it they've never had the likes of it ليلتان a night تبيت مع أهل القبور ولم تبيت ليلتان قبلها the first night is the night the person spends with the people of the grave your first night in the grave is a night that you have never seen a night like it the second night is what وليلتان صبيحاتها يوم القيامة and the night its morning is the day of judgment the night which its morning is going to be the day of judgment those two nights the creation have never seen the likes of it حسن البصري said the two days are what ويوم يأتيك البشير من الله إما بالجنة وإما بالناري the day that the water comes to you or the one that is giving you comes to you and he tells you that you are going to jannah there is no day like it or he comes and he tells you that you are going to be from the people of hellfire the creation have never seen a day like this and the second day is ويوم يُعطا كتابك إما بيمينك وإما بشمالك the day in which your book is going to be given to you either by the right or the left the creation have never seen a day like this يومان وليلتاني لم تسمع الخلائق بمثلهن قط it is two days and it is two nights the creation have never seen the likes of it brothers our messenger محمد بن عبد الله صلى الله عليه وسلم he made sure that he emphasized on this message which is to tell his companions to prepare for this day the day which they are going to meet الله طبارك وتعالى براي بن عازب رضي الله وتعالى عنه he said بينما نحن نمشي مع رسول الله صلى الله عليه وسلم إذ أبصر جماعة من الناس فقال على مجتمع هؤلاء قيل على قبر يحفرونه براي بن عازب الهي said as we were walking with the messenger صلى الله عليه وسلم one day إذ أبصر the messenger saw جماعة من الناس and a group of people gathered together and then the messenger said على مجتمع هؤلاء why have these people come together why have they gathered together and it was then said to him قيل على قبر يحفرونه oh messenger of Allah they came together because of a graveyard or a grave in which they are digging فهزع النبي the messenger became scared عليه الصلاة والسلام فبدأ ربين أصحابه مسرعة the messenger he ran fast in front of his companions حتى انتهى إلى القبر until the messenger came to the grave فجثها عليه the messenger fell down on his knees واستقبلت واستقبلا من بين يديه براي بن العازب he said I came and I walked in front of the messenger I wanted to see what he was going to do I wanted to see his reaction فبكاس الله عليه وسلم the messenger cried حتى بالثرى من دموعه until the tears that came from the eyes of the messenger it filled the sand on the ground ثم أقبل علينا then the messenger turned back towards the companions and then he said to them اخواني my brothers ليمثل هذا اليوم فاعدوه the likes of this day prepare for it the likes of this day in which you see prepare for it make sure you have put effort forward make sure that you have stayed away from that which you have been prohibited from ليمثل هذا اليوم فاعدوه the likes of this day to prepare for it this hadith no one narrated it from براي بن العازب he said I came that is the only individual who narrated it from him brothers and sisters والله يجب أن لا يتبعك لا يتبعك كيف يجب أن يكونون من الخارج and how they all looked the same لا يجب أن يتبعك for verily والله it is different from beneath if you were to be shown was underneath this ground you would have seen that a group of people have روضة من رياض الجنة they are in a garden from the garden of jannah and another group of people brothers are in what they are في حفرة من حفر النار they are in a pit from the pits of the hawfaya so the matter is different from beneath the earth والذلك ابن سماك he said لا يغرنك do not let it deceive you سكوت هذه القبور do not let it deceive you the calmness of the grave from the outside فما أكثر الممومين فيها ولا يغرنك استواءها فما أشد تفاوتهم do not let it deceive you how it looks like from the outside for how much of them are being punished how many of them are being punished because they did not do that which Allah has told them to do they did not follow the command of their lord الله سبحانه وتعالى and also don't get deceived by how they all look leveled because their stages and their ranks and their positioning are different والله it is the case it is different and our messenger told us عليه الصلاة والسلام الإمام الترمذي he narrated in the sunan من حديث أبي هوريرا رضي الله تعالى عنه أبي هوريرا said that the messenger said إذا قبر الميت أو قال أحد أكم that the messenger said if one of you he takes the dead person and he is being placed in the graveyard he is dead and he is being put in the grave the messenger said and he is left the messenger said أتاه ملكاني أسوداني أزرقان two angels who are black and dark whose eyes are blue they come يقالوا لأحدهم one of them is called المنكرو والآخر النكير and the second one is called نكير فيقولاني they both say ما كنت تقولوا في هذا الرجولي what do you say about this man meaning the messenger فيقولوا ما كان يقولوا this individual who is the righteous one the true believer the one who followed the commands of Allah the one who watched his actions and his movements he watched his lips and that which he says who stayed away from Zina and Haram who stayed away from Shurbul Khamr who stayed away from every act which Allah prohibited and if he did something that wasn't permissible he ran back to his Lord and repented this is the one what is he going to say he will reply by saying هو عبد الله ورسوله this individual is the prophet is the slave and a messenger of Allah أشهد أن لا إله إلا الله I bear witness that there is none worthy of worship except Allah وأن محمد and عبده ورسوله and that Muhammad is his slave and his messenger I testify to that فيقولان إذا two angels were saying خد كنا نعلم أنك تقول هذا we knew that you were going to say this ثم يفسح له في قبري 70 ذراع في 70 and then his grave is then open for him it is made wide open 70 ذراع is a handspan it would be made 70 of it ثم ينور له فيها and then it would be lit for him it won't be dark anymore and the space is so big and it's lit for him ثم يقول له and then it would be said to him نمسليب فيقولوا the man would then say to the two angels أرجع إلى أهلي take me back to my family فأخبرهم so I can tell them فيقولاني they will say to him نمسليب كنومة العروس this one wants to go back to his people and he wants to tell his family the good that he has received he wants to say I passed the test because this test there is no test like it there is no test like it and if you passed as I said before in the hadith of هاني مولا عثمان that if you passed فإنجامين anyone who makes it through فما بعده أي سرومين everything after it is easy for you they will say to him نمسليب but how is he going to sleep كنومة العروس الذي لا يوقذه إلا أحب أهليه إليه حتى يبعثه الله من مضجع ذلك سليب سليب like the one who just got married the one that just got married سليب like him and no one is going to wake him up because the one who just got married no one wakes him up except the most beloved person to him no one is going to wake him up he is going to enjoy himself have a nice sleep until the day of judgment the second one is the the hypocrite إيمان and Islam was a mere claim it was something that he just said it for the sake of saying it it didn't settle into his heart he will say سمعت الناس يقولون I heard the people say فقلت مثله I said exactly what the people said لا أدري I don't know who this person you guys are asking me about I only said what the people said فا يقولاني they would then say to him قد كنا نعلموا أنك تقول ذلك we knew that you were going to say that because they know they were writing everything he used to do they were aware of his حركات and his akhanat his movements and his silences they knew him فا يقالوا للأرض and then it will be said to the earth إلتئمي عليه come together onto him فتلتئمو عليه the walls of the grave and the earth will come together they will squeeze him the prophet then said فتختلفو فيها أضلاعو his ribs will pass one another they will cut each other through فلا يزالوا فيها معذبة he will remain being punished like that screaming and shouting حتى يبعثوا الله من مضجعه ذلك until the day of judgment comes until the day of judgment comes he will be punished like that this hadith and Imam would tell me he narrated it on the authority of Abu Huraira and Sheikh Al Albani he considered this hadith to be حسن إخواني أخواتي بخارن المسلم also narrated and this is all to emphasize on what that wallahi the graves they may look like the same when it comes from the apparent or from the outer but from beneath wallahi it's not the same بخارن المسلم both narrated on the authority of Abdullah ibn Omar Abdullah ibn Omar رضي الله تعالى عنهما may Allah be pleased with him and his father he said that the messenger said إن أحدكم إذا ماتا if one of you dies رضا عليه مقعده بالغدات والعشي that he will be shown in the morning and the evening he will be shown his place إن كان من أهل الجنة فمن أهل الجنة وإن كان من أهل نارفة من أهل نارفة فيقالوا هذا مقعدك حتى يبعثك الله يوم القيامة if he's from the people of Jannah he will be shown his place in Jannah and if he's from the people of the Hellfire he will be shown his place in the Hellfire and they would say to him هذا مقعدك and this is your place حتى يبعثك الله يوم القيامة until Allah سبحانه وتعالى resurrects you from the death until the day of judgment إخواني أول مسنجة صلى الله عليه وسلم he was one day on his riding beast he was on his riding beast إمامه مسلم narrated this حديث صحيح on the authority of Zaid ibn Thabit that the prophet was on his riding beast عليه الصلاة والسلام and he was in a ha'it the people of Beninajjar the people of Beninajjar he was in a garden of theirs and the prophet صلى الله عليه وسلم as he was on his riding beast على بغلة الله and we were with him Zaid ibn Thabit said we were with the messenger it had to be فكادة تلقي it moved so fast it was about to throw the messenger عليه الصلاة والسلام the riding beast فكادة تلقي it ran so fast that it was about to throw our messenger صلى الله عليه وسلم فكادة تلقي وإذا وإذا أقبور ستة أو خمسة أو أربعة there were five or four graves right there there were five or four graves right there the messenger صلى الله عليه وسلم said من يعرف أصحابة هذه الأقبور who is the one who knows the people of these graves why why did the riding beast run the riding beast run because the people in the graves that are being punished the riding beast had it the animals they hear the screaming of those who are in the grave so they heard so the messenger looked at the graveyard and he said من أصحابه هذه الأقبور who are the people who are in this grave who are they what are they فقال رجل a man said a man said I know a messenger of Allah the messenger said فما تعملت هؤلاء when did these people die the man said ماتو في الإشراكي they died upon shirk of messenger of Allah then the messenger then said إن هذه الأمة تبتلى this nation is going to be tested in their graveyards in their graves sorry this umma they are going to be tested in their graves فلولا ألا تدافلوا لدعوة الله يسمعكم العذاب القبر if it was not if I was not scared that you guys would not bury the dead I would have asked Allah to make you here those who are being punished in their graveyards عذاب القبر so you can hear it I would have asked Allah ثم أقبال علينا then the messenger turned towards us and then he said تعوذوا بالله من عذاب القبر seek refuge in Allah from the punishment of the grave قالوا the Sahabas adhering submitting companions they were they said نعوذوا بالله we seek refuge in Allah من عذاب النار we seek refuge in Allah from the punishment of the fire فقال the prophet then said تعوذوا بالله من عذاب القبر تعوذوا بالله من عذاب القبر and the Sahabas they said نعوذوا بالله من عذاب القبر brothers and sisters there are things that cause people to go and go through that punishment of the graveyard or the grave عذاب القبر brothers there are asbab there are things that cause it and if a person comes with it he will be punished عذاب القبر you will go through it from those things brothers are number one and نميمة you go around and you tell people فولان said this about you ألان said this about you and you try to bring between the Muslims and you try to bring between them disunity you try to bring between them problems instead of extinguishing the problem you bring the problem up imagine my brothers and sisters if the issue is between the scholars if a person is trying to run from one scholar to another scholar so he can make the ties of relationship between those two scholars what is the matter going to be the second one is عدم التنزه من البول to not protect yourself from the urine to not protect yourself from the urine our messenger said on the two that I just mentioned a hadith narrated by عبدالله عباس the hadith is صحيح عين بخاري المسلم that the messenger صلى الله عليه وسلم he said إنهما ليو عذباني these two individuals are being punished the prophet came by مر على قبراني the prophet came by two graves إنهما ليو عذباني these two people in their graves are both being punished وما يو عذباني في كبير and they are not being punished on something big what does the messenger mean by they are not being punished on something big what the messenger means is it is something that was easy for them to stay away from it was something easy for them to stay away from it doesn't mean that it's not something big in its punishment of course it is عذاب القبر is coming from it but what it means is that it is so easy for you to stay away from it my beloved brothers and sisters the first one is أما أحدوهما the first one is فكان لا يستطيع من البولي he never used to protect from himself or he didn't used to clean himself from the urine if the urine went on him he would let it be on him or he wouldn't protect himself from the urine in the first place he would urinate on places where the urine would come back to him again he would urinate standing up he would urinate standing up on a place where the urine would come back on him the second one brothers is أما الأخر فكان يمشي بين فكان يمشي بين الناسي بالنميمة the second one is he used to go between the people and he used to spread news between them too and say أخي do you know what So So said about you he said this about you So So والله I'm not sly this is what he said about you the person should stay away from it he should fear Allah سبحانه وتعالى another narration it mentions instead of نميمة the messenger صلى الله عليه وسلم the narration of محمد أنتبراني بسند صحيح on the authority of who but no ابن عباس but the authority of أبي بكرن وفاق ابن حارثي ثقفين that the prophet صلى الله عليه وسلم he said غيبة backbiting is the third one backbiting brings so the prophet when the two graveyards he said one of them he used to backbite and the other one he never used to protect himself from the urine that's another narration some people today brothers they try to make justify themselves try to give them excuses they backbite somebody and they say to themselves I'm protecting the religion as أخي سبحانه وتعالى you can't deceive him والله you can't deceive him والله you can't الجرحب التعديل has his qa'a'id and it's usul and it's da'abit it has its principles it has its things to be preserved and looked after and the غيبة it's something that the sharia placed it's like those who drink khamar and then when they drink khamar they call it what a good name interest is what they call ربا يسمونه بغير اسمه they change its name that doesn't change the reality الجرحب التعديل is something that is permissible but with its shura' with its da'abit with its conditions and everything met ألمام التحاويه narrated his مشكل الآثار on authority of عبد الله من المسعود رضي الله و تعالى عنه عن النبي صلى الله عليه وسلم قال that the messenger said أم ربي عبد an epeslave was ordered من عباد الله it was ordered for a slave from the slaves of Allah يضرب في قبره so he can get whipped in his grave مئة جلده a hundred whips فلم يزل the man never stopped except asking Allah يا الله اللهم خفف or Allah lessen it for me or Allah decrease it for me the man kept asking he kept asking و يدعوه supplicating to Allah حتى صارت واحدة until he became one حتى صارت واحدة and then that one فمتلأت قبره عليه نارا they hit him and they lashed him on that one and his whole grave lit with fire it started to burn فلم ارتفع عنه أفاق فقال the man when he woke up from that lash and he came back conscious again he looked and he said على ما جلد تموني why did you whip me for why did you hit me for قالوا they said إنك صليت صلاة you prayed a prayer بغير التهورين you prayed a prayer without the heart you were not on purity و مرارتة and you came by على مظلومين when he was being oppressed فلم تنصر he never gave him victory you saw an individual who was being oppressed a person who has been wronged a person something evil who has been done and you saw it and you never helped him you never aided him عذاب القبر it occurs because of this عذاب القبر occurs on not helping a person who has been oppressed اخواني one of the things that cause عذاب القبر is هجر القرآن الكريم when a person he does hijra from the Qur'an and he leaves the Qur'an and his recitation and the other one is and no more صلاة المقتوبة sleeping from the obligatory prayers and both of them were mentioned in the long hadith of صامورة بن جند من رضي الله تعالى عنه that the message that the message صلى الله عليه وسلم two angels they took the prophet and they were showing him the punishments of so many to be different people and these punishments و عذاب القبر اما الذي يثل جراء سوب الحجري a man whose head was being hit with a rock the prophet asked he said who is this man why is he being punished for and they told him فإنه يأخذ القرآن فيرفضه he is a person who took the Qur'an and he left his recitation و ينام عن صلاة المقتوبة and he used to sleep from the obligatory prayers ظهر كامل he is sleeping عصق he is sleeping مغرب he is sleeping he sleeps from the obligatory prayers ابن حجر he said و يحتمل أن يكون التعذيب على مجموع الأمرين ترك القراءة و ترك العمل is each one separately or is it both together ابن حجر he said it takes as though that both of them together is why he is being punished الكذب اللعين اللعين causes عذاب القبر the long hadith of Samurat Samurat من جند من رضي الله و تعالى عنه he said that the messengers صلى الله عليه وسلم and the two angels they took him they brought him to somewhere else they brought him to a man و أما الرجل الذي أتيت عليه يشرشر و شتقه إلى قفا his cheek was being ripped to his neck the metal rod was being put here and it was being ripped to his neck and his eye to his neck all of those was what و من خره his nose to his neck فإنه الرجل يهدو it's a man who early morning he leaves his house فيكذبو he lies كذب الكذبة اللعين تبلغو it reaches the whole world he puts it on Facebook he puts it on Twitter he puts it on Instagram اللعي and he makes it up and then it goes around the whole entire world and a zina zina brothers is what causes عذاب القبر the messengers صلى الله عليه وسلم and the angels they took him and they showed him a group of men and a group of women in a furnace they are in a tannour a furnace the place where the bread is made they are inside it but عذاب في مثل بناء تننوري فإنه موزونات it was told the Prophet صلى الله عليه وسلم these were the fornicators and the doutrists was زواني they were naked and they were not wearing anything the narration what does it mention it mentions that they were screaming and they were making so much noise فإذا فيه لغبط وأصوات they were wailing screaming because of the fire that's burning them all of that is because of their zina their private spots were burning the fire was burning them from beneath because that's where they were trying to why were they why was the whole body being burnt the wisdom ابن حجر says is because when the person can be zina the whole body feels it and the whole body enjoys it so the whole body has been burnt اخواني وقوزه عذاب القبري is أكل ربا eatin' ربا interest usually all of those the long حديث of سامورة بن جند بن رضي الله تعالى عنه he said that the Prophet صلى الله عليه وسلم he said وأما الرجل اللذي آتيت عليه يصبح في النهر ويلقم الحجر who is swimming ها in a river of blood and then a rock has been thrown that is at him and then his head cracks open this one the Prophet صلى الله عليه وسلم he said it's the أكل ربا the one who ate ربا he's been punished every time his head gets back to normal they throw the stone at him again and he's swimming inside it إمام ابن القيم in his book كتاب الروح ابن القيم in his book كتاب الروح he mentions أسباب عذاب القبر in details and he also mentions what saves you from it he mentions أسباب عذاب القبر and he talks about الأسباب المنجية المنجية المنجية the things that save you from it in his book الروح so if you want to increase and see more إن شاء الله you can see them more سبحانك اللهم بحمدك أشهدوا اللى إله إلا الله سبحانك اللهم