 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي إن شاء الله تعالى امثلة اجزامبوس اوه الغلوف التبديع واتظليل اذهب اكسرين يقول ان هذه الناس هي مبتديع ان هذه الناس هي مبتدع بعض اجزامبوس إن شاء الله تعالى إمامه ذهبي يقول أحمد ابن محمد ابن حمبل أحمد ابن محمد ابن حمبل إمام أحمد ابن حمبل هساد الإمام إمام أحمد زي إمام ثبتون حجه هو صالت وهي أيضا حجه ثبت سليدفائت شرون روتي إمامه محمد ابن حمبل لياله بعض الناس بعض الناس يقول إمامه محمد يقول إمامه أحمد is weak عندما يأتي إبراهيم ابن ساعد إمامه محمد is weak يأتي بسيط ويسي for some people to say إمامه أحمد is weak إمامه أهل السنة والجماعة إمامه دهبي commented on that هي ساد فلم يلتفت إلى تليينه أحد no one looked at the criticism that was put to إمام محمد that إمام محمد is weak no one gave it a look فمن يسلموا من الكلامي بعد أحمد who is the one who is safe from people's statements after إمامه أحمد ابن حمبل if a person had the audacity to say something about إمامه أحمد ابن حمبل then who will be safe from the statements and the criticism of the people الإمام تاجدين السبكة رحمه الله that he mentions some other examples he says ومن أمثلتي from the examples of those who criticize without any valid reason he says قولوا بعضهم the statement of some في البخاري regarding إمام البخاري they said تركه أبو زرع وأبو حاتم من أجل مسألة لفت they said أبو زرعة الرازي أنا أبو حاتم الرازي both of them they left إمام البخاري because of the issue of مسألة لفت إمامه سبكي سد فا يالله because it became easy to say this about him فا يالله وللمسلمين أيجوز لأحد أن يقول البخاري متروك وهو حامل لواء الصناعة ومقدم أهل السنة والجماعة باي الله and for the Muslims it is is it permissible for a person to say that إمام البخاري he is left بخاري was left he is a matruk a person whose narration is left it is not taken into consideration it is disregarded وهو أن إمام البخاري is حامل لواء الصناعة the man who is carrying the banner of this field of hadith ومقدم أهل السنة and he is the forefront of أهل السنة والجماعة الإمام ابن الدقيق العيد رحمه الله he said in his kitab his great book في بيان الاستلاح he said in his book الإختراح في بيان الاستلاح he said أعراض المسلمين the honor of the Muslims and their dignity is حفرة it is a pit من حفر النار from the pits of the fire وقف على شفيرها ضائفة تاني من الناس two types of people have stood over the edge of that pit and who are they المحدثون the scholars of hadith والحكم and the judge and the rulers because those people they are the ones who have to deal with the dignity of the people and the people's honor the scholar of hadith his job is to say this narration is weak and so and so is in it and so and so he lied he might get it right and he might get it wrong also the judge the one who is judging between the people he is going to have to place a person under an Islamic law because of his dignity because of something he believes that he has done and so he puts his dignity down so he might get it right and he might get it wrong so you have to realize that statement أعراض المسلمين حفرت the honor and the dignity of the Muslims is a pit من حفر النار from the pits of the fire العلمة ذهبي العصر عبد الرحمن يحيل معلمي رحمه الله تعالى عبد الرحمن يحيل معلمي the author of the book التنكيل لما في تأنيب الكوثري ومن الأباطيل he is refuted محمد زاهد الكوثري and he is also refuted in his other book أنوار الكاشفة أبورية العلمة عبد الرحمن يحيل معلميه the book الجحوة التعديل by الجحوة التعديل by عبد الرحمن ابن أبي حاتم أن مقدمة he says about some scholars he said وقد كان من أكابر المحدثين وأجلهم وقد كان من أكابر المحدثين وأجلهم من يتكلم في الروات فلا يعول عليه ولا يلتفت إليه he said that from the great noble scholars of hadith amongst them were those who would speak about narrators فلا يعول عليه no one would look at their statements they are noble scholars of hadith they have a high position in the science of hadith but they would say something about a person فلا يعول عليه no one would give any consideration to that ولا يلتفت إليه no one would look at it قال الإمام عالي بن المديني قال الإمام عالي بن المديني قال رحمه الله و هو من أئمة و هو من أئمة و هو من أئمة عالي بن المديني is from the scholars of this field of hadith و الشيخ الإمام البخاري he is the teacher of the Imam of the Bukhari and he is the man و أنت إمام البخاري و ساد ما استصغرت نفسي أمام أحد I have never belittled myself in the presence of anyone the way I belittled myself in the presence of علي بن المديني الإمام عالي بن المديني he said أبو النعيم و عفان صدوقان ولا أقبل كلامهما في الرجال هؤلاء لا يدعون أحدا إلا وقع فيه أبو النعيم و أفان أبو النعيم هو أبو النعيم أبو النعيم فضل بن الدكين هو شيخ إمام أحمد الشيخ يحيب المعين الشيخ إسحاق بن راهوية الشيخ إمام البخاري أبو النعيم و عفان إبن مسلم السفاح هو شيخ إمام أحمد و شيخ يحيب المعين و شيخ إسحاق بن راهوية و شيخ إمام البخاري صدوقان أبو النعيم ولا أقبل كلامهما but I don't accept their statements their speeches regarding individuals I don't accept it when they criticize an individual I give no look to it هؤلاء these two there is no one except they criticize him who are these two people they are two noble scholars as I said and they are two noble imams they are reliable but even then علي they say لا أقبلوا I don't accept كلامهما both of their statements when it comes to to individuals هؤلاء both of them لا يدعون أحد إلا وقع فيه except they criticize that person and they say things about them and they look what he says after the statement of علي من المدينة عبد الرحمن وأبو نعيم وعفان من الأجلة أبو نعيم وعفان are from the honorable individuals والكلمة المذكورة and the aforementioned statement by علي من المدينة تدل it shows على كثرة كلامهما في الرجال it shows that they spoke too much in criticizing individuals ومع ذلك and then even though they excessively criticize people guess what لا تكادوا تجدوا في كتب الفني نقل شيء من كلامهما you will struggle to even find a statement of theirs regarding anybody you will if you look in books of جحوة عديل now you won't find أبو نعيم except little وعفان من المسلم السفار and very little why? because it became disregarded no one gave it any weight and these are too great أعيمة these are too noble scholars what about a person who ignorant is apparent in him who has no understanding of the religion of Allah who transgression and oppression is his religion it is his personality these are too أعيمة who are the scholars of those who I mentioned أحمد ابن حنبن يحيب بن معين إمام البخاري إسحق بن راهوية they are the shyukhs of these scholars مع ذلك because they criticized on a criticism that was not strong or they kept doing that scholars gave it no weight إن شاء الله يتعالى أبو بلدز I am going to tell you guys a story a narration that is mentioned in the book of حديث rather it is specifically in the book المنثور من الحكايات والسؤالات لأن محمد ابن طاهر القيسراني he said I heard عبد الله بن محمد الأنصاري عبد الله بن محمد الأنصاري is أبو اسمعي للهروي that he said لما قصدت شيخ أب الحسن الجركاني when I intended when I made the decision that I want to go to شيخ أب الحسن الجركاني I want to go and visit him وعزمت and I finally made the decision after I visited him and I went to see him I made the decision to go back to where I came from but وقع في نفسي another thought came to my mind which is أقصد for me to intend for me to go and visit the great Imam أبا حاتم ابن خاموش that I go and visit this Imam أبا حاتم ابن خاموش who was حافظ الري he was a scholar and a scholar of the people of ري ري now is إيران once upon a time إيران used to be أرض السنة the land where the sunna used to come out from and the people of the sunna used to come out from and now إيران is what أرض الرفض والتشيخ أرض الرفض والتشيخ now you see an الحد شيع الرافض but أبا حاتم ابن خاموش used to be the scholar in الري so he said I made the decision I might go to him and visit him وألتقي به and I can meet him وكان أن أبا حاتم ابن خاموش used to be مقدم أهل السنة بالري he was the the heads of أهل السنة بالري he used to be the scholar there meaning he was the head of all of the أهل السنة بالري that is because the سلطان محمود سبكتكين he was the governor and the leader of the when he entered the leader of the he got rid of the باطنية that were there and he killed them all and he also prevented all of the deviated sects not to talk on the not to give no general lessons no private lessons unless they got what unless they got a permission from half of أبا حاتم ابن خاموش unless he wrote a letter to permit for you to speak so anybody who he is pleased with can speak on the pulpit and he can give lessons and anyone he chooses and he prevents from them from talking he is not allowed to he is not allowed to talk so he said I made my way to Ray to want to meet about حاتم ابن خاموش he said as I was walking I was with a man and this man he looked at me and he said to me he said to me what is your madhab what is your madhab فقلت I said to him ماذا ابن ما سمعت به it's a madhab I've never heard of before وهاديه بداح and this madhab is an innovation I've never heard of it before and if you ponder here and you think you find a lot of people just because they don't know something and because they haven't heard of it it's an innovation you find a lot of people just because they don't know something and because they haven't heard of it it's an innovation and that is what their knowledge is what's a sunnah and if they don't know it it's a بداح this man he's saying أنا حمبلي and he said ماذا ابن ما سمعت به it's a madhab I've never heard of and he said وهاديه بداح it's an innovation but he grabbed me from the collar and he dragged me وقاله he said to me لا أفارقك I will not let you go حتى أذهب بك إلى الشيخ أبي حاتي ببنو خاموش I won't let you go until I take you to this great half of أبو حاتي ببنو خاموش until I take him to you I take you to him I will not let you go فقولت I said to him do that because he said if I tried to go there by myself بسمعيل if I tried to go there by myself I would have probably struggled and it would probably be hard for me to find أبا حاتي ببنو خاموش but when this guy takes me there he's going to take me there straight away so I said to him خير good take me to him فهذه ببي he took me إلى داره to the house of أبا حاتي ببنو خاموش وكان له ذلك اليوم and that day أبا حاتي ببنو خاموش he had a lesson in which he was a big gathering so when the man dragged me to the gathering he called out the Imam he said أيها الشيخ he said أيها الشيخ هذا الرجل الغريب this man who is a stranger a foreigner I asked him عن مدهبه he's madhab he's methodology فذكره ستمي مدهبا لم أسمع به قط لم أسمع به قط he mentioned to me أي مدهب I have never heard of before فذكره مدهبا لم أسمع به قط I have never heard of before أبا حاتي ببنو خاموش شاده what did he say the man said he said أنا حنبلي I am حنبلي أبا حاتي ببنو خاموش came out with even more amazement he came out with even a bigger amazement he said دعه who leave him فكلما لم يكن حنبلي anyone who is not a hambaly فليس بي مسلم he's not even a muslim anybody who is not a hambaly فليس بي مسلم أبا حاتي ببنو خاموش the great hafid he came out with a bigger amazement إمام الدهبي يصير على منو بلا he pointed that little point and he brought a lota a very beneficial thing and this is what I wanted from the story إمام الدهبي يصير على منو بلا he said على هذه القصة pointing out this story قد كان أبو حاتي أحمد ابنو الحسن ابنو خاموش صاحبة سنة واتباع he said أبو حاتي أحمد ابنو الحسن ابنو خاموش he is صاحبة سنة he's a man of the sunnah واتباع and a man who follows the sunnah وفيه إنهم is لكن يبسن he's dry وزعارة العجم وما قاله فمحل نظر إنهم is dryness and وزعارة العجم and he has the bad etiquettes of the foreigner وما قاله and that which he said فمحل نظر it has a look to it he is what صاحبة سنة واتباع a man who follows the sunnah so he's not a person who's an innovator rather he's a مقدم أهل ري he was the leader of the scholars of the sunnah in the land of rai صاحبة سنة واتباع وفيه يبس he's dry وزعارة العجم وزعارة is صوء الخلق bad etiquettes and now you find a people who want to make مدهب السلف the methodology of the self he wants to make it what زعارة العجم that if you want to be a person of the sunnah if you want to be firm in every way be foul in your speech and in your actions so the student of knowledge needs to know that he mentions in his كتاب he mentions a man by the name of and give the biography of this individual the sheikh وفقدين ابن قدام says about المعروف ببن الحنبلي كنت أتخيل في الناس حي I used to think and believe of who's known as ابن الحنبلي I used to think of him that he's going to be what and he'll be an elite scholar وأفرح به للمدهب and I was so pleased for him that he's going to be one who's going to carry on this مدهب ومعفض الله because of that witch, Allah has blessed him with of what because of his honorable house he came out from and his lineage his father was a scholar his great granddad was a scholar and he came from a lineage who were rooted in knowledge ويراق النسبي في الإمامة وما آتاه الله تعالى من بصد اللسان and that witch Allah gave him in terms of eloquency وحدة الخاطر his mind وصرعة الجواب and he could answer quickly وكثرة الصواب and he used to get the answers right a lot ذنانتوا أنه I used to believe أنه يكون في الفتوة in the verdicts that he gives he's going to be مبرزن على أبيه وغيره that he's going to surpass his father and others إلا أرأيته until I saw له فتاوية غيره until I saw the verdicts of others the فتاوات that were done by other people فيها أستد جواب and their answers were more better and they were more accurate in their answers وقثرة صواب and they were more correct وضنانتوا why what is the reason وفقوديم القديم is going to tell us he said وضنانتوا the reason why I realized that his answers weren't as correct as the others is because وضنانتوا أنه بطولية بذالك المحبة تخطئة الناس the reason why his answers were never they weren't as good as they used to be and that he changed from the path he used to be upon and that he doesn't meet the thoughts that وفقوديم القديم I had of him the reason is because it is because because he loved تخطئة الناس he loved the shortcomings of others and he loved to point them out واتباع عيوبه he loved to follow the people's shortcomings وَلَا يَبْعُدُ and it's not far-fetched وَا يُعَقِبَ اللَّهِ that Allah punishes an individual بِجِنْسِ دَمْبِهِ Allah punishes you with the same thing that you've done to others going out of your way to look for people's mistakes to look for people's shortcomings to expose people it is not far-fetched وَا يُعَقِبَ اللَّهِ that Allah punishes you with the same mistake and then وَا يُعَقِبِ اللَّهِ وَا يُعَقِبِ اللَّهِ وَا يُعَقِبِ اللَّهِ قَدِشْتَغَلَهِ بِزِدْهِمْ سَافْ كَثِيرًا من زمانه بِزِدْهِمْ سَافْ اللَّهِ بِرَّدِّ على الناس في تصاني فيه in refuting the people in his works he spent too much time on that وَا كَشْفِ مَا ستَرَ من خطاياهم and to bring out that which was hidden from their shortcomings they were hidden he went out of his way to find them and to bring it out وَا مَحَبَّةِ and his love بَيَانُوا سَقَاطَاتِهِمْ the fact that he loved the people's shortcomings and their mistakes وَلا يَبْلُغُوا الْعَبْدِ a servant will never reach حقيقة الإيمان a person will never reach the reality of iman حتى يُحِبَّ للناس until he loves for the people مَا يُحِبُّ لِنَفْسِهِ that which he loves for himself افَا تَرَاهُ do you see him wanting with nasih want يُحِبُّ لِنَفْسِهِ would he love it for himself بعد موت after he dies مَا يَنْتَصِبُ لِكَشْفِ سَقَاطِهِمْ a person who stands up to just get out all of his mistakes from his works وَعَبِ تَصاني فيهِ and the shortcomings that are present in his works وَإِضْحَارِ أَخْطَائِهِ and to bring apparent his mistakes وَكَمَا لَا يُحِبُّ ذَالِكَ لِنَفْسِهِ the way he doesn't love this for himself يَنْبَغِ it is necessary then وَلَا يُحِبَّهُ لِغَيْرِهِ that he doesn't love it for anyone else سيما especially للأئمة المتقدمين especially for the scholars والعلماء المبرزين وَقَدْ أَرَانَ اللَّهُ تَعَالَى وَأَنَ اللَّهَسْ شُوْنَهُ وَفُقُدِينَ سَدْ آيَةَ فِي ذِهَابِهِ عَرِصَوَابِ اللَّهَسْ شُوْنَهُ science of him going away from the correct meaning him coming with shortcomings and mistakes اللَّهَسْ شُوْنَهُ صَلُوتِ في أشياء in matters تظهروا لمن هو دونه matters which are apparent to somebody who is less than him in knowledge who was low in knowledge they can see those shortcomings he is falling into so wallahi a student of knowledge a person who is learning a person who is embarking on this path should be one who doesn't love for the people's mistakes to be exposed if the matter is hidden from you leave it the way it is don't look for people's mistakes and it's a matter that is minor and small then be the one who covers it up for the person good for the people the way you want good for yourself wallahi it is not hard for اللَّهَ تَبَارَكَ وَتَعَالَى هَنْ يُعَاقِبَ الْعَبْدَة that Allah punishes a servant بِجِنْسِ ذَنْ بِهِ that Allah punishes you with the same sin which you have done