 Um, so did you, did you, did you, um, do you know the time to go? Yes, so, um, two years ago I came to learn about the exam, and so I, um, I went to a friend's class and I wanted to learn about it, so I, um, I'm used to it, but I've never done it. I've never done it. So not this last one that I'm living here before is my first year of class. And then my second, this is my second time that I'm passing. Okay. So I've been wanting to do this for a long time, but I didn't want to go without it. Okay. So I, yeah, you know, but I haven't been able to do this for a long time. I haven't been able to do that. So the most important thing is that when you, like, this idea is connected, when you make a commitment, you, the most important thing, the single most important thing is that you're justifying that you only believe in one and that God has, um, that anything that occurs to your mom and God is out of this and that. So we make no, we do not place on God any gender, any, uh, attributes other than what he has described himself. Even saying he is English, whatever you do there, well, you know what I mean? So the, that, that's what's really important to know is that the only way you can get out of this religion is to reject what brought you into the religion. And that is the same thing that my mom and I do a lot. When you say that, then you're accepting the obligation that God has placed on you as a Muslim. And the most important one is on the next phone call. So you're beginning to pray and only you're able to pray. And there are some things that prevent, uh, people from praying like sickness and, uh, for women. They have their own, uh, rules for the prayer that concern them. That you're committing to pray the 5th birthday day and to pay 2.5% of your standing wealth. Like, if a year passes over and you still have that money, then one thing that, uh, it goes to a category of people. Like God mentioned in, uh, you know, God. And then, um, you fast around once a year, if you're able. And then if you're able also, it's all on the ability to make the pilgrimage. So like, uh, once in your lifetime, if you're able. Those, those are the, um, also that as a woman, when you're coming to Islam also. Then if you're not there, then you would be out of it. So that's part of the faith. Um, so that's pretty much it. And once you say this can not, um, then if you're, you know, if you're able to, then you would pray the first prayer, which is mother and something like that. So, so somebody would have to, you know, bring you how to do it also. Because that's the first thing that you do after you, um, take Shahada. And so we can say it and I just want to really make sure that you have the commitment that you're making. And, and I will say this, that they're mainly bad people. Uh, there's like, you're coming into a religion that has a lot of new aspects, including the interview. There's a lot of beautiful people. There's also a lot of bad people, like any group of people. And those bad people, there's a whole spectrum of that. So some are just, they don't pray, but they're still, you still consider them. And that's the objective. So even if you don't fulfill those other four pillars, along, you know, we get the first one, we still consider you. Some people might, you know, they get lazy or other things. I mean, we would hope that they wouldn't, but if you're still a Muslim, so it's really important to know that. That this is really about the commitment to believing in one God that we are a creator. And that's, you know, I saw this thing, somebody said that it's a thing of AI today. And they have this AI, I put it to a lot of people talking. And then they ask, and they have, let people, we all ask the fifth question. And I was wondering, I wanted to ask it, do you believe you have a creator? Like the engineer that makes you, like, do you believe in him? Does he exist? You know, and then the next, my follow-up question would be, is it logical that a staff engineer doesn't have a creator? Like, he doesn't believe in his creator and he doesn't talk to people. So that's the most important thing, just believing in God and then all of the stuff that we've got. There's been over millennia, God has sent guidance to his creation. And we believe in all of them. We don't make any distinction between them. And I include all the Jewish prophets. I include the Christian prophets and then also Jesus as a prophet, not as God. God has dependents, like, yeah, children, but not in biological children. So, in that way, we have a lot of all the dependents of God, our children have God, but not in biological children. So, that's Jesus. And then we believe in the Virgin Mary, the Blessed Mother of Jesus, who has the highest station of the women in the whole world. So, that's it. And then this is a really nice step here in our fun. So, I was involved in, so the books in there are good. Books to read. But what I would say to you is there's something called proper timing, which means what you and me also are like to learn. It's not a lot. It would take you good study, I think six months to learn. And once you learn that, you're free to do whatever you want along the path. But that's actually an obligation to learn. A lot of Muslims don't do it, unfortunately. That's why there's so much to do here in the community. But you should really try to do that. And you should do it with a teacher. There's good people here that like to spend a time with everything and everything. I don't know. You know, I'm sure she's capable of this. Many people that are capable of this need to help you. And then the one thing that I would really do is to learn about it. You know, our extremist Muslims, when you become a Muslim, there's a lot of excitement. And it's a very powerful event for this. It's a life-changing event. And the both licensees enter into this religion generally. Don't try to come in all at once. Just come in generally. And don't worry about just getting these basic things down. Try to move back to the able to. And just be really aware of any extremism. And I would say that you have to do it through parents. And I'm assuming you did it. Generally, what your parents call you is probably pretty accurate. You already have a good moral compass. So if it doesn't seem right, it's probably not right. And so just focus and ask your heart. Do this with stuff that comes back. You know, ask your heart. If it doesn't seem right in your heart, then it's probably wrong. Because this religion is a part of the religion. It's a religion of the natural understanding of good people. If anybody has a good heart, you'll feel very at home in the religion as well. So that's that all I have to say. Any other questions? No, I don't think so. Thank you. Thank you. So would you have to arrange this in Arabic and in English? And then what was your religion before? Were you raised in a religion? Yes, I was Catholic. So Catholic is an easy conversion. Yes. Because there's a lot of... There's a lot of... So because the Catholics, or they're not Catholic, believe in tradition. Yeah, so we have the same... Orthodox Christians have the same understanding that we follow the rightly guided. And we don't like an acronym that's typically kind of accused now of being just out of the average because it doesn't suit whatever the right kind is. So I'm going to say this in Arabic and you can say it. And then I'm going to add one thing to it, the two of Christian, which my teacher taught me to do, which is just to test why the Jesus was the logo of God, a servant of God, and a messenger of God, and that Mary was his virgin mother. And then... you know, the model of Jesus, the human being. So this is Ahmadi. Ashadu. Ashadu? Allah i-la-ha Allah i-la-ha Illa Allah وأشهد أشهر أنا وحمدا محمدان رق الله لشخن الله صَنُ والله عالي عالي عالي عالي عالي وصلنا وصلنا وأشهد أشهر أننيسة So, say now, I testify that there is no God but the One True Living God and I testify that Muhammad is the final and last prophet, superseding all previous prophets and I believe in all the prophets that God sent, the One I know and the One I don't know. I believe if it has a good meaning, there's no reason to change it. Some people take Muslim names, that's here for all of you who don't ever feel forced, but both sides do not change name unless they have a negative meaning. So, your name is perfectly fine and generally the parents, you know, they feel sad. I would rather give Muslim a game in my name and knowing what I knew much later, I would get into my father's name and he had every right to name me and it was, I think, hurtful for him, but I did not know that at the time. So, I don't really encourage people to change their name. The Persians have a lot of non-Muslim names, half a hundred people have names like Freddie Doe and Hossai and Shatnaz and the whole bunch of names, even the Arab South Chinese. Thank you.