 Yes, yeah. So welcome back. I think it's just waiting to get recorded. But I think Christopher, I can see your hand up. Would you like to raise your question, please? Yes, Christopher, you can raise your question. Yes, I just wanted to get some clarification on Matthew 1244. I think we are just deferred to that verse where it mentions that the evil spirit will say that he returns back to the house from which I came. And when he comes, he finds it empty, swept and put in order. So I just wanted to understand get some clarification on empty, swept and put in order, because it seems that the person who has had that spirit is now okay. But still the devil or the evil spirit is able to come in. So does it mean that the person hasn't protected himself enough? Is there anything else that is required? Because the person seems to have resolved that earlier entry of the evil spirit and probably cast out that evil spirit. So I just wanted to get some clarification on that. Yeah. So like we determined earlier that the devil and the evil spirits are looking for ways to bring down all of God's creation. And that also means that he is looking for a place to bring about oppression towards even believers. So as this verse says, like you rightly said, you definitely find that there has been deliverance that has taken place in this person's life because the home or the house or the person, it's unoccupied. It is kept in order. It is kept well. It is swept up and it's decorated. But that does not mean that all because it has happened that an evil spirit cannot gain entrance into a life again, into a believer's life again. So at every point of time, we need to stay guarded and vigilant for any possible open doors that may come about. So even though a house is swept order, there is possibilities of the enemy gaining entrance in again. And that's why we keep our minds constantly renewed, constantly sanctified by the Word of God and with the power of the Holy Spirit. So that's something that we need to do. And this is true of all of us, that we need to continually cast off or protect our inner person from the attack of the evil one. So that's something that we all have to do. It's not that once we've stood in deliverance, there may be not a place where another evil spirit can enter it. And I think that you will have a little bit more clarity when we speak about possession and oppression. And we're going to be talking about that a little more in detail soon. So there is a possibility that we can, that doors can be opened and the enemy can continue to oppress even believers. Thank you. Yeah, okay. All right, so going back to what we were talking about how the evil spirits can operate in groups and that when we bring freedom, they need to be set free from all in a group. Okay, so in scripture we see that the word demons or unclaimed spirits or evil spirits are used synonymously. Okay, they used one for the other. But they refer to the same thing. They refer to all kinds of beings that are from the devil. Okay, so as we had determined the devil is the head of this kingdom and he's and all the other evil spirits or demons, unclaimed spirits are under his command and under his rule. So we need to look at how do evil spirits gain access. And some of the things that we spoke about was the initial seven points that we had dealt with already, but to just bring about highlight this once again. It is that deep seated sin, continual deep seated sin that opens the door for the entrance of the evil spirit, those corresponding spirits enter inside. There can be moments of weakness that that can bring about an entrance of the of an evil spirit like you know you did. We do see an example of that in in King David's David right where that was a moment of success for him. And I remember in our last in the course on marriage for those of you who had attended we had spoken about this about adultery of how to be careful during during moments of weakness success and moments of weakness because that again opens the door for the enemy to to bring about an entrance in. So those moments of weakness, where they enter without permission, maybe, you know, points of time when someone is very low, emotionally feeling very low, enter into some form of either, you know, maybe a negative thought or maybe some kind of an unacceptable behavior. And that becomes like a hold for the father for the spirit to walk in. I've heard of so many examples of, you know, people going through significant losses, start hoping to cope with some kind of a substance either through drugs or through alcohol or through smoking and that becomes like a stronghold there and that continues to stay on and they find it extremely hard to break off from, you know, in just those moments of weakness, you know, entrance into something that is that that is not can create this again this access certain dedications and consecrations that are made to to the evil world or or to anything other than God can again gain access and of course, the occult those false religions which craft sorcery divination spells all of that is an active place of where the evil spirits do gain access. Okay. Now, it's important for us to understand these two, these words of possession and oppression. So when we look at the word possession, it refers to possession is where you take complete control off. It's, it's like, you know, you, you, you, you know, when you're going to go buy a house, they will say you have full possession of it in the first installment of it. What does it mean that it is all yours. It's full and complete ownership of it. It's a complete control that you have. So, if a person is demon possessed, what we mean to say is that the demon has taken complete control and ownership of the individual. Okay. And we see some of the examples in scripture and we will look at one or two examples here's the the verses are written here would someone open to mark chapter five versus one to five and we could read that out. And this is this is specifically relating to the person who was possessed demon possessed in the in the country of gatherings, right, would someone kindly take up that that scripture and read it mark five one to five. And the next person someone else could just keep act 1616 to 18 also opened after this we could have one of you read that so mark five one to five. Someone like to read it sissy sissy Thomas we've never heard your voice it'd be great if you could take up the axe verse and somebody else. We haven't heard Simran. Simran would you like to read mark five one to five. Wait, ma'am. Yes, Simran, would you like to read. Okay, I think someone else had opened up if if you'll have please please kindly do so. Can I read. Yes, please, please go ahead. Go ahead. Hello, ma'am. Hello. Yes, Simran, please go ahead. Mark five one to five. They came to the other side of the sea to the country of the garrisons and when Jesus had stepped out of the boat immediately they met him out of the tombs, a man with an unclean spirit he lived among the tombs and no one could bind him anymore, not even with a chain for he had often been bound with shackles and chains but he reached the chains apart and he broke the shackles in pieces. No one had the strength to do him night and day among the tombs and on the mountains he was always crying out and cutting himself with stone. Thank you. Thank you, Simran. So as we see in this scripture, it's it's quite clear that this person when you look at him and his surroundings and where he was that he made his dwelling among tombs. He was nobody could bind him, not even with chains he was he had often been bound but then there he had so much of power that he could pull apart those shackles. It just appears that no one even went near him. Okay night and day he would cut himself crying out. So appears like like someone who has been completely taken over by by demonic influences. Okay, so the meaning of possession is to be taken over. So let's look at another example. The servant girl at Philippi. Act 16 16 to 18. And it happened that as we were going to the place of prayer, a certain slave girl having a spirit of divination with us was bringing her master much profit by fortune telling. Following after Paul and us, she kept crying out saying, these men are born servants of the most high who are proclaiming to you the way of salvation. And she continued doing this for many days. But Paul was greatly annoyed and turn and said to the spirit, I command you in the name of Jesus Christ to come out of her. And it came out at that very moment. Thank you, Sissy. Thank you so much. All right. So, so we see here that even this is again another example of a girl who's been completely controlled by the evil spirit, not even having any, you know, understanding rational of her own that she could, she could move out of being used by her masters for this fortune telling. And Paul recognizes this and cast her out in cast a person out. So something we need to understand is that a born again believer in Jesus Christ cannot be demon possessed, because in us, there is the it is the place of the Holy Spirit. So we cannot be completely controlled or possessed or taken over by by by a demon. Okay. However, oppression is something that can take place in a believer. So what does oppression mean oppression is a wrongful entrance or a wrongful enforcing of a demonic power into your life. So they trespass onto some area of your life or onto your body, probably because of the entrance that it has been given. So this demonic oppression is where they exert their influence in a person's life and tormenting one or probably more areas of their lives. It could be either their physical area, their mental area, their emotional, the places of their situation. So generally, a lot of the places that are not being oppressed goes on normally, except maybe those one, those places where there's one or more demons that are active in the life of that person. Okay. So oppression is something that can be seen that, you know, even as a believer that we can be under. So we see this in, you know, in Jesus's ministry that a lot of people who came to him for healing had demons cast out of them in order to be healed. So whether they were possessed or whether they were oppressed, the, the, the, you know, either of the cases, it is that these need to be cast out. Okay. So when we look at Matthew chapter 18 verses 16 to 17, I'll read that out. It says, when evening had come, they brought to him many who were demon possessed and he cast out the spirits with the word and healed all who were sick. That it might be fulfilled, which was spoken by Isaiah the prophet saying he himself took our infirmities and bore our sickness. So all those who came to Jesus for deliverance, all that we see that's been recorded were oppressed by evil spirits, maybe not completely possessed. Okay. As, as we do see it as, as a complete possession. And we see that, that a lot of examples we see right of, of, of individuals who've been blind, who've been new to been deaf, who've had other conditions that, that have had, that's been there due to the evil spirits. Now, either cases, like we said, these need to be cast out, they need to be commanded to leave. And as a believer, as a, as a blood washed believer, you and I have been given that authority to cast out. Okay. And that's something as part of our ministry, we are called to do, you know, just like we may be teaching, we may be preaching, we may be encouraging, we may be, you know, working in, in administration, whatever we've been given healing and deliverance is also part of our ministry. And so that's what we are called to do to cast out, whether it is a possession or whether it is an oppression, we are called to cast out. Now as sometimes, you know, the way that evil spirits do manifest can be seen differently. So, so sometimes as you're casting out, there isn't much of a drama that, that may follow. Okay. Like, you know, the person may not fall down or start to start to have a seizure or be violent or scream or none of that. Sometimes the demons just leave very quietly when they are cast out. But there may be times when they can manifest out very openly externally. And sometimes these manifestations, you can, you can see that. I remember once while, you know, I was observing somebody who was praying for someone who had, who was oppressed by some by a spirit. And as Pastor was praying, I could see her hands and her legs, you know, actually trembling. And it was not these normal trembles, but they were like really significant trembles. And so these, these do these manifestations generally do occur because the demons are or the evil spirits are protesting and they don't want to let go of the place that they have occupied easily. Okay. And the truth is that they do not want to be cast out and they resist that being cast out. So they do put up that, that front, that, that resistance and they could be, they may refuse or they may be just be stubborn. I've heard a friend of mine, you told me about her experience as you know, as she was casting out. This demon was getting into a conversation and I will not get out whatever you try and do, I will not get out. You know, so they could create a lot of resistance and you know, push you to the limits. But we see that, you know, we continue to persist using the name of Jesus and the blood of the lamb and it will go. It has to go. It is not a place that it can stay. We take that authority. And even in scripture, you, you look, look at, you know, the manifestations. We see it in different places where, and I think some of that scripture is written for you on that, on your notes like Mark 126. It says the unclean spirit convulsed him and cried out with a loud voice or look for 41 says demons came out of many crying and saying you are the Christ, the Son of God. You know, they were declaring that, that who Jesus was are acts 87 says unclean spirits crying with a loud voice came out of many who were possessed. So you may see, excuse me, you may see these manifestations. And yet, you know, we are called to walk in authority. So as from understanding these two words, we understand that as a born again believer, we cannot be possessed. And a born again, spiritual believer, of course, can be in a place of oppression. So we can have evil spirits in us, affecting us, troubling us, tormenting us through different, maybe in places of our souls, in places of our situations. Or in places of our body. And we need to take that authority to cast out these evil spirits. Okay, I think there was a question. Okay, so Charles said, when dealing with such spirits, I don't accept their conversation. So it's best not to, you know, get into talks with them, but just stay on point, stay on focus and cast them out, you know, through the blood of Jesus, command them to leave, command them to go. Maybe initially, you can understand me probably some things or just some questions, maybe what their names are, or, you know, who are there with them, just that much, you know, just for us to call out by name. If you have not been able to determine that, just those things to understand that and, you know, don't get into conversations if they do actually ask you questions and ask you certain details. There is no need to get into all of that because that's an attempt to sidetrack you away from actually doing your job of casting out those, them from their lives, because that's what they do. They just deceive and lie and maybe even attack. They could be attacking you as a believer in some way, you know, at your place of weakness and where you may just want to back off. But remember, you're there with the power of the Lamb and your power of the Word that you're there. All right. Any questions here or can I move on? Okay, I think I'll move on. Right. So, some things that we, you know, for us to understand a couple of what could be some symptoms of how demons express themselves. The understanding is that Satan and the demons prefer everything that is unexposed and uncovered. They don't like to be in the open. They don't like to be out there. Okay, so, so they like to stay unexposed where, where, so, so if there are attempts to expose them, you know, that's why they, they do actually resist. So they don't like to be exposed. So when you expose them, they need to be sent out. And that's when, you know, you're looking for wholeness and deliverance from the person. Again, they're not someone who you should be like, like Charles said, where you're engaging in, okay, or you're preaching or teaching the truth and exposing them. What they, what they hate, they hate the most is when you stand in the authority of Jesus and walk in that authority, that's when they shudder. Okay, so when Jesus has given us the authority to cast out, that's what they hate the most, that you are going to use your power and your authority, what has been given out to you to cast them out. So they will be very, you know, content to know that, you know, when we've spoken, understood a lot of things about it, but don't have a, have a method or tool. I'm sorry, I'm using that word method or tool. It's not that it's, it's something that, you know, you can blindly use, but, but that's what, that's what casts them out when we have the presence and the authority of God and the blood of the lamb. And that's what brings them out. So just for them to, for us to recognize that, that, that evil spirits like the darkness, okay, but as children of God, we are called to expose that. So because it's only when we are the light of Christ, God is light and his light is within us. And when we are called to expose that is when, you know, they will be cast out. So to understand some symptoms of what, what can you notice? What are some things that you can, you know, like just when you have COVID, there are certain symptoms and that's how you know that you have COVID, right? Similarly, how do you know that one, one become, one is oppressed or possessed? So the, the fact of there seems to be a strong sense of oppression that takes place. That is, as if someone is overpowering you, someone is bearing over you. And no matter what you do, if you've looked up those, you know, initial steps, those six, seven steps we've looked at and repented for it, consecrated yourselves, renewed your mind. And still none of that seems to be working. And you just feel a sense of heaviness, a sense of torment that seems very disturbing to you, you know, I've heard reports of people saying that, you know, I just have disturbed sleep in the night. I'm not, I don't feel a sense of peace. It's always there. No matter what I do, I can just feel that this, the sense of restlessness and agitation that keeps coming, just a sense of troubling that's there. Or, or being controlling and as if something is controlling over you and keeping you enslaved in that. I've heard of people who've gone through depression, despite many, you know, natural methods of medication or, you know, of getting counsel, of getting spiritual help, pastoral help, yet feel this, there is this black, black cloud, a lot of them describe it like that, a black cloud that is over them, kind of controlling them and keeping over them as if they are bonded and slaved in, in, in something. Okay, even a sense of doing something against your will. Right. And I've heard a lot of people speak about, especially for those who, who are suicidal. They say, you know, I'm scared to stay alone because I sometimes hear this voice telling me to go do it, you know, go take that knife and cut yourself, go take, you know, just go to the edge of the parapet and jump down. These are all, it's not, it's not you, but you find that there is something else that's, that's driving in to do that, or whenever being engaged in things that are spiritual in nature, maybe prayer or the word of God or fasting, not able to sit in peace and do that, but a general sense of stirring up that happens, or there could be other, other reasons which, you know, which maybe we haven't explained here, but there is some kind of an unrecognizable source of a problem, you're able to look back and say, I don't know what this is, I don't know why I'm feeling like this or why this is happening. I'm not able to patch on to something. So this is awesome against some of the symptoms that, that we, you know, that we can recognize and understand where there seems to be a possible oppression or possession. Now, lastly, we're just going to look at what are some of the things that we've got to be careful to avoid and, and keeping some considerations in mind as we minister to people when we, when we are focusing on, you know, evil spirits causing emotional problems. The first and foremost thing is being careful not to relate every problem that may, that you may be seeing, because not relating it to evil spirits and not giving that as, as the only cause, like, like maybe when someone who has, you know, had an accident and saying that, you know, probably, you know, it's an it's an evil spirit, maybe the accident occurred because, you know, you were, you were on the wrong side of the road, and you should have been on the right side of the road, you could have avoided that accident, right, or an emotional experience, maybe it's, it's a place where you haven't taken that time to recognize that it's important to renew your mind, and it may not be a direct relation to the, to an, to an evil spirit, or even something that may be situational, maybe you lost your job and probably, you know, there is a, there is a relation that's made that it is as a result of the evil spirit so we are called to be aware, but also called to be wise and discerning of understanding whether what could some of this, some of the contributions be, so there can be other reasons, and we need to ensure that, that we take responsibility for, for things that is in our, that God has given unto us to be able to ensure, like, like I said, you know, if it's a wrong thought, or if it's a, if you are in a wrong situation, if you are in a, if you are doing something that you're not, that you are responsible for taking that responsibility, but it just helps us to build our awareness that causes can also be demonic in nature. Okay. Again, we need to be clear that we don't avoid this, this part of ministry that you know we don't, whether, whether we believe it or not it is there, right, there is the power of God, and there is part of the demonic. So we must not avoid doing this, you know, maybe because we, we feel very inadequate or we don't know how, or any of that, and we're going to be talking about some of this about how do we help in deliverance, how do we help in a wholeness, but the, the, you know, the best, the best thing that we have, or the best person that we have alongside with us is the Holy Spirit that helps us to recognize and helps us to help cast this out. So if ever you kind of sense it, you know, ask, immediately get into a communication with the Holy Spirit to help you to understand how to deal and how to bring about deliverance. Okay. Also, we also should avoid giving too much of attention or making big or making boastful what the devil and his demons do. Our focus is on God. Our focus is on, on the Lord, Lord's glory and, and sovereignty over everything. Okay, even, even with, even over the forces of darkness. And we keep, we keep our attention and focus on God, not our attention and focus on the, on, on the devil and his demons. It's, it's like something that you have noticed and, you know, you cast away and that's done. It doesn't take that importance for you. Also, while in ministry, while you're, while there is deliverance and while there's wholeness taking place, being careful not to bring a lot of attention to yourself when you are ministering deliverance. We, all of us have believed, all of us as believers, every each one of us has been given the authority by God to cast out evil spirits. So when we are doing it, we do, we are, we're doing something naturally that we are all called to do. It's not a special calling, but it's something as part of the ministry that, that we are called to do. So being careful that we don't get boastful about it or get too proud about the fact that we are able to remember that it's only by the grace, the mercy and the blood of the Lord that we, we can do anything. Apart from that, we are nothing. Okay. So Jesus spoke about this, you know, when you look at Luke 10, 17 to 20, and I'll read that out. It's there in your books. I'm just going to read that out. Then the 70 returned with the disciples. It's talking about those disciples. They returned with joy saying, Lord, even the demons are subject to us in your name. And he said to them, I saw Satan fall like lightning from heaven. Behold, I give you the authority to trample on serpents and scorpions, and over all the powers of the enemy, and nothing shall by any means hurt you. Nevertheless. Okay. However, do not rejoice in this that the spirits are subject to you, but rather rejoice because your names are written in heaven. So what it means to say is, it isn't, don't consider that you've done a big thing. It is, it is what you are called to do. And a best thing, I think, especially when we're working in ministry or any form of deliverance and wholeness, what is recommended is working in a team and making this more together effort so that it isn't, you know, the one person isn't highlighted for the, for what has happened. Okay. A couple of other pointers that we need to be careful about is being careful not to humiliate or look down upon someone who's manifested when they are experiencing deliverance. Remember that all, you know, as it says, each of us requires a good spring cleaning, right? Here and now, every once in a while. And we, when, so we are also in a place of needing to be cleansed. So when we see people who are experiencing deliverance, seeing them as individuals and as how God would see them. And they are just people who want, who are, who require or need that deliverance and someone who requires to be, who requires to have that oppression cast out. Okay. And so whenever you have, they have experienced a deliverance, we, we go back and rejoice and praise God and, you know, be joyful about bringing them back to it, even though the process sometimes can be very difficult or it can be, it can be quite long lasting and, and you know, maybe very tiring as well. We respect and love the person and not the manifestations of that. Okay. Again, certain other pointers is being careful not to, to move away this deliverance ministry as something that's secondary of secondary importance. Like we said, you know, the, the gospel as part of, of preaching the gospel is healing and deliverance, healing of mind, body, soul. It is all part of ministry and, and that's what Jesus asked us to do, you know, to bring in all kinds of signs and wonders and healing and deliverance and miracles. And that's what Jesus did in his ministry. Everything takes the similar importance. Okay. And remember, again, the last, last part of it is not to discard the deliverance ministry because some may not believe it, or some may not understand it. Like we said, you know, even if people don't believe it or make fun of it, or, or they, they do things to abuse it, still God has called each one of us and called his people to bring about, to bring about people from their captivity, to deliver them from their captivity. We see it as part of the ministry. We don't throw it aside because, you know, it's a scary thing or it's going to move away people. That's what that there are times that people definitely do require wholeness and deliverance as a result of being oppressed by the evil spirit. Okay. All right. So we end this chapter on the causes of the problems of the soul. We looked at the initial problems. And then today's was a specific focus one was on evil spirits from next week on, we will be starting on our deliverance and our healing. And what is the, what is the basis? What are some of the basis for this? What is it that we can hold on to some of the tenets of healing and deliverance? You know, we understand that before we get into the methods of how to go about it. All right. Is there any question? Any, any thoughts that you would like to bring about as we've closed this chapter? I have a very quiet class. Either all of you all are ministering right now in some place. There's so many questions that we're trying to figure out which one to start with. Okay. Yeah. Okay. There's one, there's one situation right now I'm into it. One of my friends is constantly threatening to end his life. And both the COVID positive, they are from the mainline church. The mother believes there is a need of deliverance and this is something happening, but the father is, you know, in living in complete denial and he's thinking that medicines can help doctors can help and not accepting the fact that and that the son is like 36 years old. So he's not even very young or something. So mother is continuously praying, despite all the threats, God has been kind. He saved the son from a devastating step. We are continually praying, but what next to do is something like how to minister to that child himself becomes an issue because the father is not allowing anyone to come and talk. Neither they are seeking for help from outside and it is a very critical state, but just resorting to prayer and believing that God will bring somebody in to help. So ma'am, would you like to help and just advise something in this situation? Yeah, so let's look at this in different levels. Okay, now someone, a young man who is threatening suicide. Like I said, you know, we have to be careful not to make it all relational to only the demonic or the evil spirit. There could be something that is of the natural that we need to ensure and take care of. So let's look at it in different levels. I'm not looking at it like a priority, but I'm just saying, let's look at it holistically. For those of you who are in my counseling class, you remember we looked yesterday at the five areas of functioning. Remember? Yeah, so that's what we even when we are helping people come into wholeness and deliverance. We are also looking at those different areas. So number one is, is there to start with the most basic that is our body? Is there something physically contributing to the way that this young man feels? So is there something like maybe clinical depression that is that seems to be significant there? Okay. Are there any physical conditions that may be causing this sense of a depression? Now if you want to deal with that, the first thing you need to do is get medical help to get psychiatric help is needed. Okay. Going on to a next level of the emotional being of the person. There's definitely a lot of just hearing the case. I can understand that there is a lot of emotional overwhelm that's happening there. He's unable to manage emotions. So the coping has become if you don't give me what I need or if you don't do this, then I'm going to jump off. Okay. If you don't satisfy what I want the most or what I desire the most or how I'm feeling, this is what I'd want. So definitely there is an emotional component to it that of course needs to be dealt with through wholeness and through maybe through a sense of counseling and all of that. Looking at their rational being at this point of time, he has lost his understanding of what are the right things to do. I suppose that here I'm making certain guesses. Maybe he's not at work or he's not in a meaningful job or doesn't have a relationship, has nothing to look forward to. He's probably wasted his life and come to a place of thinking everything is gone. So just that rational experience of understanding what his purpose is, what he should do next, how should he attempt on his side to get better, all of that seems to be lost. Then is the volitional part or the place where you are making decisions, unable to make decisions, make the right choices feels that it's only threats or I think it's more threats getting the parents under his control. And of course now spiritual, spiritual. Yes, we spoke about those three crucial needs. I'm pretty sure that there are all of them that's missing, but there could also be the presence of the evil spirit there. The door has been opened. We spoke about legions that has probably been an initial door that's been opened and now it's come to a place that there is an oppression that every time this seems to be a cop out. So how do we help to deal with it is looking at it very simply through two ways. What are we called to do maybe in the natural to help this young man. One maybe to get him get him medical psychiatric help to get him into some place of counseling to have have maybe a spiritual mentor just to walk him through basics of faith and just to support him, you know, through that. And so that's the first I'd say the first level. Okay. And despite all your efforts in the natural you're not seeing anything but continues to be as troubling and as distressing, you know, then work on this, you know, getting getting him into help for deliverance. So I see this as a hand in hand that we've got to be careful, especially in cases like this that that. So if you had told me I mean that this boy is under treatment and he's under counseling, he's getting all whatever it needs, but still that I'd say, you know, this is definitely something to do with with the evil spirits. But from what I do understand, there is no help given at all. He seems to be in the home and there seems to be a big struggle, which the enemy has used between the father and mother to decide whether it's natural or whether it's spiritual. And there in itself, there is no help that's given, you know, and and this is just getting deeper and deeper. So if we were to logically look at it and help in some, some sense of structure, I'd say, naturally, give him every help that he needs for, for his to handle this, this emotional difficulty that he's going through probably this depression probably there's some other form of illness or disorder that's there there may be heightened sense of anxiety. There may be other related issues, maybe there may be substance use we don't know that maybe so many things that are, you know, mixing the problem and dealing with whatever you have in the natural to work with it and then, even if nothing works out then ensuring that, you know, he can't go through a place for deliverance in that. And I think that also probably helps the family understand the course of action to, you know, working at it one by one, so that there is, there is, you know, they can also see what can be certain contributing factors. Yeah, I hope I dealt with that. Yes, ma'am, just to share medical help has been given doctors have prescribed medicines so last time, because of the medicines he was sleeping too much he was not able to eat well and all. So they reduce the medicines he goes to work in between when he goes to work he is pretty fine. But then when the when this this depression comes back again he loses interest in work and then he just isolates himself and he's not able to perform. So then the pressure comes and then there is a chances of losing job or sometimes he's even lost job. So, and then there is a history of suicide in the family that I mentioned. So there is a history of that also. So keeping all that in mind, we are trying to find out the solution. So I think I need one good thing to do is put him in touch with somebody who can who is cognizant of all of this, not just either the, you know, the natural part of it or just the spiritual but someone who can see this holistically. You know, and that would be so someone who can help to guide this family rather than them getting to do this on their own because there seems to be even trouble and consensus of decisions here. Right. So if you can get them in touch with with with either a pastor or a counselor who who can work through this little by little sensitively and and carefully with them. I see, I see some kind of help that's that would be there. Sure. Thank you so much. Sure. Okay. If there aren't any other questions, maybe we can just close with the word of prayer. Could I request somebody to pray? Who'd like to pray today? I don't like calling out names. I feel it should be voluntary prayer. Yes, Harrison, please go ahead. Thank you. Our Father and our God would thank you. I want to bless your name because you're a great God. I want to thank you because even when we failed you, you were very faithful to your word. We thank you for the words we've heard. We thank you for the, for the grace and the ability you've given unto us, you know, to cast our demons. Father, we thank you for the awareness ago. We thank you for that for the eye opening. We thank you for the word of knowledge that you have made us to understand today. And we're standing on this foundation of truth, you know, to know that we can cast out, you know, demons and by your grace, we can live above in no any form of demons. We thank you God for a lecture that you're using to go to impact this knowledge that we pray that you will continually with God keep our God in, in your, in your wings, in your presence. The Father will go to mind that she will not depart from your presence. And I thank you go for my fellow students, whether you give us the grace to abide or go by your word, to abide in your presence always. And we thank you for our sister who shared in us some few things and we pray that they will be perfection in the health of our brother. Holy Spirit, you don't know the best in this situation. You can, you that can see what we cannot see, go and do that which we cannot do in the life of our brother. That he will receive his perfect healing and compact and right senses in the name of Jesus. Father, we thank you God for this day. And we pray that when next we meet with God again, we will have every cause to glorify the name and we'll have a testimony to share. And cheers us much less than my prayer. Amen. Amen. Amen. Thank you so much, Harrison. Thank you all. Have a blessed week.