 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي انتضافة that the zoo it has another condition stipulated on it which is that what its attribute to is a what it's an apparent noun the noun has to be what the noun has to be apparent it can't be a pronoun it can't be a ... it can't be a .. none of that this has to have an ism it has to have a ism it has to have a ism what does the ism means will come to inshallah and what you just need to realise is that it has to be attribute to the ism that thing you attribute to كما تفعل العلم وما تفعل مالين صح؟ إنه شيئاً لا تستطيع أن تفعله بشكل كاف الثالثة حالة هو أن تكون بمعنى الصاحب هل نحن معاً أنه يعني أن المعنى التي فيها هو صاحب هل نحن معاً يجب أن يكون معاً صاحب إذا يوجد أخر معنى، يجب أن يكون صاحب أو أن نحطم المعنى هنا لا يوجد أي أخر معنى إذا تقول هذا يجب أن يكون إذا تقول ذو قامة قامة جاء أذو قامة هل يقول هذا؟ يا؟ قامة is a what؟ قامة is a فعل هل يمكننا أن نفعلها؟ نعم يمكنك. The word do here doesn't mean صاحب. It has another meaning. It's taking the ism of اللدي موصول. So it's جاء اللدي قامة. The one who stood came. Does that make sense? So it's got nothing to do with us right now. We don't deal with it. And we all together, it doesn't meet both of the criteria. Does that make sense? It doesn't meet both of the criteria. Now the word do here is اللدي the one who stood. Does that make sense? فإنه this حالة now the word do is dealt as a مبني. It's not dealt with as because it doesn't have the meaning of the word صاحب. It has a different meaning. We don't take it. And also of course it has to have a يس مجنس الراهر. It has to have a. We're going to speak about the more details. Those are the two conditions for the word do. Does that make sense? Before we move on. Does everyone understand it? Do you understand it now? Okay. One more time. What do you understand? Yeah. Okay. You've got a given the diagram right? The picture of the diagram. Yeah. Just look at the diagram that I gave as well. It's on there. It's on both of the points جو أن تكون بمعنى صاحب. أن تضافة إلى اسمن جنسن ظاهر. Okay. Now let's go to the فوكة. فوكة. فوكة it has only one condition. What does فوكة first of all mean? It means your mouth. فوكة means your mouth. The only condition that it has is that أن تخلو من الميمي. That it's there's no basically there's no ميمي in there. There's no ميمي in the letter. The word. Because the word فم is mouth as well. صح. The word فم is also معو. So it can't have a ميم. It can't be فم. Okay. Because it means the same. It has to be فو. That's the only condition that it stipulates. The word فو is mouth. It's also معو. It can't be فم. Okay. It has to be فو. If it's فم then it will arrive at the حركات الظاهرة. So we'll say هذا فمون حسنون. رأيت فمن حسنون. نظرت إلى فمن حسنون. These are the conditions for the أسماء الخامسة. Okay. Anyone have any question? Yeah. Beautiful. Beautiful. So the question the face of asked is very important. Which is أخو كأ ويسد. أبو كأ ويسد. فو كأ ويسد. And then when it came to the word حمو. We said حمو ك. And we said you can't say حمو ك. That's to be حمو ك. The reason is because the word حمو is always attributed to the woman. It's never attributed to a man. It's the in-laws. The women's in-laws. So the women's in-laws. So you say حمو ك. It's just your brothers. Basically your brothers. Your brothers when you attribute to them who do you attribute them to? In-laws you attribute it to your wife. Right? So that's why it's حمو ك. Never حمو ك. That's why the scholars they say that حمو is أخو زوج. أخو زوج It's the brother of the husband. And that's why the Prophet SAW said in a famous hadith don't enter upon the women alone. And stay with them themselves in a room. And then the woman said to the Prophet يا رسول الله أفرأيت الحمو. What about the حمو? And then the Prophet SAW He's dead. Here does حمو does it fall under the conditions that we mentioned? Is it smile 5? When the Prophet SAW Why? It doesn't have the إضافة. It's not مضاف. The Prophet SAW didn't say حمو ك. He left it general And we all together So the حمو is the brother of the husband. This is the one that the husband kind of trusts his brother, believes in his brother knows his brother is going to respect him and that's everything. That's it. And then he comes into the house he says oh yep. And he let him in. He wants to go to sleep he wants to go to the toilet. He goes to the house by himself no one's there. He's there. It can cause a lot of fitna. الله به علي. There's a lot of fitna. Any other questions brothers? I think the smile 5 need to be well understood. So now إن شاء الله تعالى I'm going to go over with you guys what we took already. Quickly from the 8. Just quickly go over it and إن شاء الله تعالى we will because we need to memorise these 8. We need to know it like the back of our hand. We need to know it like that like the back of our hand and memorise it. Yeah جماع المفتنة not جملة It has to be the مفرد which is the axe of جماع not the axe of جملة. The word. The word. No. I didn't say you can't say it. You can't say it. I said you can't say أبوى أبوى أقوما. Would you say أبوهن Yeah. You could I just said you can't say أبا أقوما أبا أقوما is جماعنا The word is جماع. Or you can't say أبوى أقوما It's the word that if it's جماع We're talking about the word here. We did the شروط I never mentioned. I know the شروط you can leave متممة العجرمية We took it, we took what it was. We didn't do ملحق We didn't touch the ملحق. This is not ملحق. And here brothers Sisters everything We should just go over the eight again one more time So we have a good idea of it Okay. What was the first one now? إسم إسم مفرد. Right? What did you say إسم مفرد is? ماليس مفرد That which is not a مفرد It's not a dual. ولا مجموعا It's not a plural. ولا ملحقا بيهما We'll take that in something else Such as the word إسم مفرد A singular noun is basically What is a plural or جماع When we say جماع it can't be any of the three It can't be what جمع الكرسان جمع تكسير It can't be any of the three It can't be any of the three That's what إسم مفرد means إسم مفرد means a singular noun Good Then the second one we took is what Which one did you take second? Let's go to جماع تكسير جماع تكسير جماع تكسير is ما تغير فيه بناع مفرده It is whatever The structure Of its singular gets changed The singular has to change The structure Of the singular word has to be broken up The word was valid It became We're breaking up the letters So that's what it is ما تغير فيه بناع مفرده It changes And remember we spoke about the changing Happens in how many ways Six forms It changes by the It changes sometimes by the شكل only Only the شكل has changed أسدن أسدن أسدن What changed from أسدن to أسدن The shape changed زيادة فقط Something is added on to The word صن ون It was When did it turn into صن ون صن ون When did it turn into It was changed ألف ون Number three بنقص فقط Deficiency or some reduction مثل تخامة تخامة If you want to make it plural What do you say تخامون It is what It is basically the burpin The person What took place here It was The time So It is a letter Four وزيادة The movement changes And also something is added on to the word Something is also added on to the word راجلون It was راجلون That is what it was What happened رجلون رجلون That is how it changes We have number five The shape changes And a reduction Something is taken off such as the word كتابن كتابن كتابن كتابن What happens if you want to make it plural كتوبن كتوبن كتوبن كتوبن What happened You changed the shape What did it have on it What did you place on it You placed a dhamma on it A reduction has happened Because you have taken the elef out That was in the مفرد كتابن You took it out And the last one is نقص was زيادة All three of them happened at the same time And that's like غلام is what It's a slave boy غلما نن غلما نن is what It's the plural All three of them have happened The shape has changed It was Now that you've made it into plural What did you say The shape has changed نقص has happened Where's the elef that was on the lamb Where's the elef that was on the lamb It's gone That's reduction Very good Where's the additional thing that's been added That's a new elef Where did that come from Where did the noon also come from There was a two زيادة So this is the last one Which is when نقص was زيادة That's the six types Of The six types of changing That occur on a letter And it's how many types Six types, we mentioned them Then we moved to the third one Which is جمع المؤنة السالم We said جمع المؤنة السالم Is maybe not appropriate to say We said it's better that we should avoid that We shouldn't call it جمع المؤنة السالم The reason is because The word hasn't It's not safe from any changing And that's what the word سالي means That it's safe from changing And the word is not actually safe from changing It does get changed What would have been better to call it is مجمع بألفين وتائم مزيدةين It would have been better to call that مجمع بألفين It's anything that's been made plural By adding onto it A letter and a tag at the end That is a better way of saying it Such as نحو جاء الفاطمات فاطمات كين فاطمات هي إذا جبوا أنت سالم مرفوع وعلامتها وضمطوا ظاهرتوا على أخيرهم Good Very good The fourth one is الفعل المضارع الذي لم يتصل بأخيره شيء What did we say فعل المضارع الذي لم يتصل بأخيره شيء is We said it is الفعل which it does not connect to it at the end of the year ورقا ورقا أو ياء المؤتف المخاطبة None of this can connect to it as long as it doesn't become as long as it doesn't become يا فهماني يا فهمانت فهمانت Any of those five Because if any of it connects to it Which is the dual أو الواول جماعة، أو الواول بلور، انتز it، أو ياء of feminine، انتز it، what does it now become? It turns automatically to the opposite which is امتلة القمسة، it becomes افعال القمسة، this is what a fa'aluqamsa is, it's a فعل مبارع that has been connected to it. What? Are you fully training? A wa'ul jama'a or ya'al ma'anatat al-mukha'atama? But if it doesn't have it, it becomes a fa'ul al-mubar'a اللي لم يتصف بأخيره شيء. And we also said something else, shouldn't it connect to it. نولو توكيد and نولو نسوة shouldn't it enter it. But the نولو توكيد and the نولو نسوة if they enter the فعل مبارع, what did we say it becomes? It becomes a مبارع which is not معرب. It leaves the discussion of عراب. Are you with me brothers? If نولو توكيد and نولو نسوة they enter the فعل مبارع it becomes معرب as well becomes مباري and it's no longer معرب. But if I leave for Ethnein or if I leave for Ethnein or I will jama'a or ya'al ma'al nathit al-mukha'atama connects to the wording, what does it become? It just becomes amthilat al-khamsa or afa'alu al-khamsa. And it's no longer فعل مضارع اللي لم يتصف بأخيره شيء. Then we went on to the جب مدقر سالم. جب مدقر سالم we said هو لفظ الدل على أكثر من اثنيني. It is any word that shows more than two بزيادة في أخيره but there's something added onto it at the end. صالحة للتجربودي وعطر مثله علي. But that thing that's been added onto it is و. Oh yeah. و and known and elephant known, right? مسلمينة. مسلمينة. صح. So there is a زيادة at the end of the letter. Good. It does show more than two. Because three and and more. Very good. صالح للتجربودي. صالح للتجربودي means you can break the word مسلمونة into its you can take the مسلمونة is how many Muslims? Minimum. What's the bare minimum? Three, right? Three is the minimum plural, right? و أقل الجمع الثلاثة. The minimum plural is three. Right? So let's take it. Can we take the Muslims out? So if you say Muslim, Muslim, Muslim and the word can still stand. Yeah. We could. Are we all together? It should be a word when you take the plural back to its original form. It has to be a word. You know why? Because a person in his name could be called مسلمونة. مثلا. And you can't say he's a Muslim. Are you all together? And how do I say صالح للتجربودي? It's not صالح للتجربودي. You can't do it together with it. But this one, مسلمونة, you can't do it together with it. It's Muslim, Muslim, Muslim. Does that make sense? Very good. And also the likes of it can be connected to it. So you can say جاء المسلمونة والصالحونة. Two jump with the crossalems can be connected to each other. It's not a problem. These are all conditions that we mentioned. Then we went into today الاسماء الخمسة, which is the last one. We spoke about أبوكة أو أخوكة أو حموكي وفوكة with ومالين. We said there are four conditions which are عما. They're general and they encompass all five of them. And we said it is أن تكون مفردة. The second one is مكبرة. So مفرد means it's singular. That it's what وكانت مثنات أو جمعا. It can't be مثنة. And it also can't be جمع. If that happens, أعرب إعراب المثنة. If it becomes a مثنة, it will be dealt like a مثنة. And if it's a جمع, then it's also dealt with the إعراب of the جمع تكسير. That's how it's dealt with. The third condition that was mentioned is أن تكون مكبرة. That the word is مكبرة. مكبرة means أن لا يكون مصغرة إقام مصغر. If it's a مصغرة, then again, أعربت بالحركات ثلاثة الأصلية. Then it's منصوب بالفتحة ومجرور بالكسرتي ومرفوع بالضمتي. I'll just take that number three. That's number three. Sorry, number two. Number three is أن تكون مضافة. That the word is attributed to something. It has to be. It has to be أن تكون مضافة. It has to be attributed. It can't be like قوله وتعالى إن له أبن. He has a father, no. وله أخل أو أخطل. We can't say that. وبنات الأخي. We can't say that. أخ is a rule together. It's not attributed. So when the brother comes to you from South London, he says to you, أك. Yeah? And he says to you what? أك. What's missing from the word أك? You know what's funny? The word أك, مثلا. We can say the مخلج of the خاف is missing. So he's trying to say أخ. No problem. But it's like somebody come up to you and he says to you. أخ. Yeah. أخ. أخ. And what is the father of it was meant to be my brother. That's that's the word ماي brings this good comfort to it. صح. صح. It was meant to be أخي. My brother. You meant to attribute this person to yourself. But you're just coming to a person and you're just saying أخ. In Arabic, it doesn't sound very polite when you say to a person. أخ. It's not even Arabic. خان is the person. أخ. أخ. خان is not right Arabic. Yeah. But everything they like to angle the size. Okay. أن تكون مضافة. That is what? It's مضاف. And the fourth is أن تكون إضافة وهلي غيري ألم تكلم. Now what in the إضافة is happening to it has to be what? It can't be a what? ايها المتكلم. So you can't say جاء أبي. You can't say that. Or you can't say وقبلت رأس أبي. You can't say that. I kissed the forehead of my father, right? أبي, no. You can't say that. Okay. وإن أبي كريمون. You can't say that. You can't if you want to but I mean it's not going to be أسماء الخمسة. It's not going to be أسماء الخمسة because it's missing one of the conditions. Then we said that there are conditions which are خاصة as محمد حيدي العبد الحميد سين. ما يشترطو ما يشترطو في بعضها. It's conditions that are stipulated in some of them now. It's conditions it's placed in some of them. And we said the sub here is only referring to what? Do and what? فوكة. Let's take فوكة because it's past them quicker. فوكة is the last one of the two is that تخلو من الميم. That meme is absent. The what تخلو means absent. The meme is absent from the wedding. There's no meme. Good. Then we go to what's do. We said تكون بمعلا صاحب It has to be what? صاحب. It has to have that meme صاحب. It can't be أسماء صولة. Are we all together? It has to be what صاحب. Just like المتنبي أبوطيب المتنبي he says in his poet line poetry. This is not a moussoul. It's a non-moussoul. He says دول عقلي يشفى في النعيم بعقليه. وأخول جهالة في الشقاوة ينعموا. دول عقلي يشقى في النعيم بعقليه. وأخول جهالة في الشقاوة ينعموا. دول دول He means صاحب العقل. The one who possesses عقل. That's it. So the word دول It has to have بمعلا صاحب. And to be بمعلا صاحب. The second condition which is what? أن تكون أن تضافة من جين سين ظاهر. That what it's attributed to should be a word اسم جين سين. What does the اسم جينس mean? هيما دل على ماهية. It has to show على ماهية شيء. It has to show the essence of something. من غين نظر إلى فرادي. Without having to look at what stems from it and the things that come out from it. No. It shows an essence. علم and mal and something like that. Okay? Good. And it also has to be ظاهر. It can't be a مغمر. You don't want a ظامر. If it's a ظامر which is عائل in the اسم الجينسي. فإنه يعمل وعملته. Are we all together on that? We'll stop here إن شاء الله تعالى. And we'll carry on next week, Tuesday بإذن الله الكريم. Anything which I have said that was wrong incorrect is from me الشيطان. And Allah is going to send you a free from it. سبحانك اللهم وبحمدك. أشهد أن لا إله إلا الله. Stop shooting what to believe.