 وَأَقُولُ فِي القُرْآنِ مَا جَاءَتْ بِهِ آيَاتُوهُ فَهُوَ الْكَارِيمُ المُنزَالُهُ وَأَقُولُ قَالَ اللَّهُ جَلَّ جَلَالُهُ وَالْمُسْطَافَ الْهَاديِ وَلَا أَتْ أَوْوَالُهُ الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل واشد أن محمد العبد هو رسوله صلى الله عليه وعلى آله وأصحابه وسلم تسليما كثيرة أما بعد نحن ن were in the Mada'hirud-Dunu and the Himma ways and forms in which low aspiration is found he spoke about 20 types or 20 forms وإن شاء الله إطعاله إبتاعل today we're going to take the 21st type or form in which low aspiration manifests that is إستجداء أن ناسي ومسألةهم أن تساعد من تعمل و تعمل بشكل صحيح لا تفعل ذلك، لا تعمل و ما تفعل هو أن تساعد و تساعد الناس من مظاهر الدنولهما one of the ways in which low aspiration manifests is the person sits back he doesn't do anything he doesn't work he doesn't exert any effort وتركه السعية في الأرض and the person leaves off striving on this earth والمشي فيما ناكبها and walking on the face of this earth كاية عففة عن مسألة الناس in order to stay away from asking the people he doesn't do any of that he doesn't exert any effort he doesn't get a job what he does is he just asks the people he begs he says please give me this please give me this و إراقة ما إي وجهه أمامه which really brings him to humiliation and puts him down فسؤال الناس فسؤال الناس asking the people واستجداء مدليل على القحة و سقوط إبهما and begging the people is low aspiration and it is also و قلة المروع it is also low dignity especially if the person who is asking is قادرا على العمل the person is able to work و القسب and is able to attain income or he is كان يسأل الناس or he is asking the people just to get more or من غير ضرورة or he asks the people when there is actually no need for it شايق الإسلام ابن تيمي رحمه الله he said فالعبد ولا بدله من رزق the person has to have رزق the person has to have income the human needs that it is a necessary part of the human we all need risk و محتاج إليه فإذا طلب رزقه من الله صارع عبدل لله if the person begs Allah he asks Allah for it he becomes a slave to Allah فقيرا إليه in need of Allah و إذا طلبه من مخلوق but if the person asks the creation صارع عبدل لذلك المخلوق فقيرا إليه you become a slave to that person in need of that person the person has authority over you they have power over you و إذا كانت مسألة المخلوق and because of that asking the creation became محرمة it became something which is haram فلأصلي the default position is that you're not allowed to ask anyone for anything و إنما أويحك للضرورة but it was allowed when there is a necessity when it's a very serious situation you can go and ask و في النهي عنها أحاديث كثيرة شيخ الإسلامي بنو تيميا he says there are many ahadiths that prohibit asking the people and they can be found in في الصحاحي in books of hadith which are صحيح و السنان والمسانيد and you can find it in the sunan and you can also find it in the masanid the musnids فضا أحمد you can find it in the sunan and you can also find it in the صحاح بخاري المسلم و الحديث for example and this is after the statement of Shaykh الإسلامي بنو تيميا finished I'll give you a hadith that speaks about asking the people المسألة المخلوق the messenger صلى الله عليه وسلم he said لا تزال المسألة بأحدكم حتى يلقى الله تعالى و ليس في وجه مزعات لحمن the person he carries on and is consistent and is continuous in asking and begging the people he will meet Allah the day of judgment he will come the day of judgment and there is not a shred of flesh on his face that day he does not have a shred of flesh on his face that day he humiliate himself بخاري المسلم بوتن و اكتذ that مسألة المسألة begging the people and asking the people is a characteristic or a trait that shows low aspiration and this مسألة إن شاء الله تعالى إب الله تعالى تعالى gives us the strength and the ability we might bring it up in another part of our series إن شاء الله تعالى of الهمة العالية أم أعلو الهمة the 20 second quality or the 20 second trait and form in which low aspiration manifest is الكبر والتعالي الكبر والتعالي means what arrogance and feeling that you're superior to everybody else and this characteristic and this attribute of arrogance and thinking you're superior to everybody else is مدمومة إن شاء الله تعالى إن شاء الله تعالى is مدمومة في الشرعي إن شاء الله تعالى it is something that the sharia بالليتلس والعقلي logically it's something low والفطح and in the humans natural disposition it is something blame-worthy this characteristic of الكبر والتعالي arrogance and feeling full of yourself the arrogant person is ممقوت عند الله وعند خلق he is someone who is hated and despised by Allah and the creation he is looked down at and hated and not appreciated in no way whatsoever by Allah or the creation the messenger صلى الله عليه وسلم و سلمه صلى الله عليه وسلم و سلمه صلى الله عليه وسلم و سلمه و سلمه و سلمه و سلمه و سلمه و سلمه و سلمه و سلمه و سلمه و سلمه و سلمه و سلمه و سلمه و سلمه و سلمه و سلمه و سلمه و سلمه و سلمه و سلمه و سلمه و سلمه و سلمه و سلمه و سلمه و سلمه و سلمه و سلمه و سلمه و سلمه و سلمه و سلمه و سلمه و سلمه و سلمه الذين يحبوا أن يكونوا جيداً وقالباً وقالباً فالمسجنة تفعيل حقيقة عارقانية النبي صلى الله عليه وسلم يقوم بكامل إن الله جميل ، الله جميل يحب الجمالة ، الله يحبها الكبرو الكبرو عارقانية هو بطر الحقي وغمق الناس المسجنة now defined حقيقة الكبري حقيقة عارقانية وقال بطر الحقي وقال بطر الحقي وقال بطر الحقي يعني يدفعه ورده يتفعيل حقيقة يتفعيل حقيقة once the truth comes to you you reject it you push it away that's what the word بطر means وغمق الناس means what يحتقارهم say what are they those people you belittle the people this is what فمن مظاهر الكبري one of the ways you can identify someone is arrogant and there's arrogance in them اما الاعجابوا بنفس the persons full of themselves is عدموا قبول نقد البنا when a constructed criticism is put to them a constructed criticism a well presented criticism a criticism or an advice which is الهادفة النقد البنا the criticism is well structured the advice is done in a well mannered way you see that person he doesn't want to accept it ومنها ان يرى الإنسان ولي نفسه حقا على الله and one of the ways you can identify someone has arrogance or is full of themselves they are conceited do you know that individual he sees that Allah تعالى has rights on him he believes that Allah تعالى should give me this why not all he sees is وفضلا على الناس he believes that the people should treat me in a certain way he gets angry when the people don't treat him in a certain way he says you know who I am why are you not treating me like this the one who has he is what he really wants to be treated in a certain way he doesn't get it he starts to say remarks like do you guys know who you're dealing with this all of it this is a real indication a sign of low aspiration this person has no high aspiration because remember brothers and sisters all through this we've been mentioning traits and ways to see that a person has low aspiration these people their whole entire goal is worldly issues they're looking for low matters when you want people to appreciate you who are you dismissing you're dismissing Allah what I want from my action is Allah recognizing it Allah rewarding me for it it's Allah I went right so the human beings is not what my focus should be if they appreciate it if they don't appreciate it praises to Allah it doesn't change the way I when you have that high aspiration you've chosen the creator over the creation the arrogant person on the other hand like you know or the person who is conceit he wants to get the effort and the hard work he or she has exerted they want to find the reward for it in this world they have low aspiration they're stuck to the earth while the rest of the world while the rest of the people are thinking about what did Allah think about what I did is Allah happy with me is Allah pleased with me have I made Allah سبحانه وتعالى happy with me have I earned a place in Jannah through the speech and action of mine that is how you realize it when the criticism comes to them even if the criticism is done in a way that is despicable and it's done in a way that they feel like they've been offended in themselves to dismiss the way that they were spoken to and the way that they were disrespected and they look beyond and above that and they take the truth in that person's statement even if they feel hurt by what the person the way they said it and the way that they spoke to them through all of that through all of that they know how to take out the good that the person mentioned so someone comes up to you and insults you and says who do you think you are you are nothing you are this and then after that he tells you something about you ignore all of that criticism insult that he threw at you all of that which he held at you ignore it all and do what take that that which they told you and try to work on yourself is just going to go over time it's going to fade out but you can take something from this which is you knew remember that you're not perfect you knew that right we all know that we're not perfect so when someone criticizes me I know I'm deficient and I know that they're most likely going to mention something that I am and so I want to work on myself isn't that not what I want so I would use it imagine you want to cook good food very you want to cook a good dish someone comes up to you and says to you you know what and this person is saying it to you in maybe a way that you don't like but you know they know what they're talking about you know that this person generally speaking is a person who knows how to cook but they're not telling you in a nice way but you want to cook a good dish maybe you're going to get a prize for it aren't you going to take on board what they say even if they don't say it in a nice way but you would you would take it look at how many people humiliate themselves for their jobs because they know they need them money at the end of the month ability to themselves for it that if you can do that for a little dish that you want to make what about you what about you not everybody who tells you things in a nice way is actually telling you the truth and if someone might come and insult you and belittle you and put you down but tell you the truth and another person may come and say in a nice way something that's not true and a lot of people get fooled by this إبليس علي العين الله إبليس what did he do he came to Adam علي السلام he came to Adam علي السلام and did he speak in a good night in way to Adam علي السلام of course he did الله سبحانه وتعالى إبليس قال وقاسمهما إني لكم لمن الناصح يسوء بأله يسوء بأله تفسير الجلالين say يسوء بأله and he said I swear by Allah for you both إني لكم لمن الناصح that I am a sincere advisor for you and then what did he say إي from this tree and then he told them the benefits of them so he saw by Allah first the second thing he did was he told them his intention and why he's doing this why he's telling them this I am a sincere advisor to you and the third thing that he did was what he said to them both ألا أدلك على شجرة الخلد وملك لا يبلا I want for you guys a kingdom that's forever going to remain you see and I want you guys to live forever eternal life ultimate strength which is kingdom he he told them he's an sincere advisor for them and then he told them what he wants them to do in a way that is well presented what was he good for them was he sincere advisor for them he's good for them he's spoken a way that was pleasing to them he's spoken a way that was convincing but it didn't mean that what he said was right the same way that the person who criticizes he slanders you he belittles you he puts you down doesn't mean that what he's saying is always wrong it could be possible that what that person told you is exactly the truth and the reality of what you are take it and forgive them so Allah can forgive you the day of judgment forgive them for how they spoke to you and what they said to you but take the good that they told you about yourself and the mistakes that are present in you and take it that's the lost property of the believer if you lost if you found you lost a million pounds and you found your million pound in a garbage someone threw it inside it or it fell inside it you found your million pounds or million dinar or dillhams you found it there when you take it I would say it's inside a garbage I'm not going to take it no you collect it and clean off the dirt and put it in your bag because it's your property you'll take it wherever you find it the truth is like that to the believer they will take it wherever they find it don't be a person who's got arrogance don't be full of yourself at all know your reality how many of us today have been guided for a very short period of time Allah guided us yesterday yesterday we started practicing it was yesterday that we didn't know much it was yesterday that we started to practice our religion yesterday today is a figurative speech recently we started practicing I myself included and now that we've understood a bit of issues here or there we shouldn't be full of ourselves but like what we don't know is far greater and more every day you study and you learn and you read and you read you learn you don't have even one tenth of knowledge one hundredth of knowledge you don't have it knowledge is an ocean that has no shore righteous actions you haven't done it all there's many more things faults and mistakes are filled up by us the things that we do wrong and the mistakes that we fall into and how we treat others every day is full of mistakes with that being said though insha'Allah we work to progression every day we're progressing in life every morning we wake up we're trying to work on ourselves nurture ourselves and be even in Allah over time we will get there insha'Allah we will change a lot a lot about ourselves that Allah give us the strength and the ability and the conviction and the high determination high aspiration lofty aspiration to rectify our situation and work on ourselves in order to get our place in جلنة إنه وريه ودارك والقادير وعلي I'm going to stop there insha'Allah anything which I have said that was wrong and Allah and His Messenger are both free from it سبحانك اللهم و بحمده أشهد أن لا إله إلا الله أستغفر الكواتب و أعتقد أنه كبير كبير كبير يجب أن تنتهى بشكل صحيح بشكل صحيح أنك ستكون مرحبا لكل شخص who benefit from one of our videos as a result of your like or subscribe that's an easy two second action that you definitely don't want to miss out on do it now click like and subscribe and stay tuned