 What does Ahl mean? The word Al, what is the meaning of it? Of the Prophet SAW's Al, what is meant by the Prophet's Al? Four views. Regarding the Prophet SAW's Al, his family, who's meant by it? There's few four views regarding this. The first one is, It is the ones that the Sadaqah was made haram from them. Who are the ones that made the Sadaqah haram from them? And Mutalib and Benu Hashim. Benu Mutalib and Hashim. And on many other reasons, I mentioned why Hashim is the Prophet's family. Why Mutalib? Because Mutalib, the Prophet SAW clearly said, they were with us through all of the hardship that we went through. Even though all the other brothers, Abdul Shams, and the rest of the children, they are brothers. They are what? They're brothers, but Mutalib specifically was mentioned out of all of the rest because they were... Because who's from Abdul Shams? What's the man? So he came to the Prophet SAW, Mutalib and us are equal to you. How is it that they get the issue of the Qumus? And they're dealt with different from us. And the Prophet told him, The second one is, that's the first view. That is specifically Mutalib and who? And Benu Hashim. The second view is, That is the Prophet's lineage. Benu Hashim, his lineage only. And his wives specifically. The second view. The third view is, That is his followers until the day of judgment. Anyone who follows the Prophet SAW is his family. And the fourth view is what? And it is only the people of Taqwa in this Ummah. Not every believer. Anyone who is Taqwa, he's the Al of the Messenger. Sallallahu Alaihi Wasallam. Ibn Al-Qayyim, Rahimahullah, he said, The strongest view is, Al-Qaulu Al Awal, the first one. And it is the one that the Sadaqah has been made haram from them. One. And he said that the second one, Which is that it's his lineage. And his wives comes into strength. Like the next powerful one is that one. And the third one, As for the third and the fourth view, He said, They are both weak. The word, His family. And his family. And his family. Sahbih is what? It's the singular of the word Sahb. Sahb is plural. It's plural. And the singular is what? Like the word, The plural of it is what? It's taken from the word Sahb. Suhbah. And the definition, That Imam Al-Bukh, Rahimahullah mentioned in his Nukhbah, is, He said, It's anyone who made the message, And he died upon iman. And he died upon iman. He made the prophet, In the state of iman. And that person died upon islam, And he died upon iman. He doesn't matter if he got affected by a Pustacy ever, As long as he died upon iman. As long as he died, As long as he died upon Iman. وَسَلَّمَ تَسْلِيمًا كَثِيرًا وَسَلَّمَ... You all know this, تَسْلِيمًا. نَا لَسْمَسْدَرْ مُؤَكَدْ اَسْوَدَّاتُ وَشْلَيْكُونَ مُفْعُولُ المُطْلَقْ وَسَلَّمْ... And Allah SWT, سَنْ بِيْسْ تَسْلِيمًا ايْ بِيْسْ كَثِيرًا That is Allah. What does that mean? Asking for Allah, تَبَارَكُ وَتَّعَالَة وَتَعَالَة إِظْهَارُ زِيادَةِ التَّعْضِيمُ وَإِفَادَةِ التَّكْتِيرِ كَمَا أَشَارَ إِلَهِ بِقَوْلِهِ كَثِيرًا He wants Allah to increase and to go much. With the Messenger, SAW, honoring him, عليه الصلاة والسلام. The Sheikh, رحمه الله, he is combining his book here right now. The Salah and the Salam. And that is following the verse. Which Allah SWT, he said, اللَّه وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِي يَا أَيُهُ الَّذِينَ آمِرُوا Those of you who believe. صَلُّوا عَلَيْهِ وَسَلِّمُوا صَلُّوا وَسَلِّمُوا We will order both. Salah and Salam. Peace and salutation and peace to be upon him, عليه الصلاة والسلام. So the Sheikh, رحمه الله, he did both of them. Why? إمْتِثَالَ لِلْآمْ أَمْرِ بِالْآيَة Because he followed the ayahs command. And he didn't stick with what? On the salah and he did not leave of the salams. Or the opposite. As Imamul Naoui, رحمه الله mentioned that it's disliked. It's very important. Then the author, رحمه الله, said أَمَّا بَعْدُوا أِمْلَحَجَ رحمه الله After that he said أَمَّا بَعْدُوا to proceed. أَمَّا بَعْدُوا أَمَّا is a harf-w shard. أَمَّا is what? It's a harf which is shard. It's a particle which is a condition. It's a condition. بَعْدُوا is standing قَائِمٌ مَقَامَ الشَرْط is standing in the position of the condition. So مَبْنِ عَلَبْضَمْ It's مَبْنِ عَلَبْضَمْ The reason is because لِقَطْرِهِ عَنِ الْإِضَافَةِ مَعْنِيةِ المُضَافِ إِلَيْهِ The reason is because it's مَبْنِ عَلَبْضَمْ is because it's disconnected from the إِضَافَةِ even though the intention of مُضَافِ إِلَيْهِ is present. There is a dispute that occurred amongst the علاماء. Who was the first person to say أَمَّا بَعْدُ Who was the first? أَوَلُ من قَالَ أَمَّا بَعْدُ There are eight views. Eight views. I mean eight different people who were said to be the first to say أَمَّا بَعْدُ to proceed. And the poet, he brings them all in just two lines of poetry. He said جَرَ الخَلْفُ أَمَّا بَعْدُ مَنْكَانَ بَادِئًا بِهَا عُدَّ أَقْوَالًا وَدَاوُدُ أَقْرَبُوا وَيَعْقُوبَ أَيُوبَ الصَّبُورُ وَأَادَمُوا وَقُسٌّ وَسُحْبَانٌ وَكَعْبٌ وَيَعْرَبُوا وَيُعْرَبُوا وَيَعْرَبُوا جَرَ الخَلْفُ The Khalf they disputed and argued amongst themselves. The Khalf, the Lake Commons. Who is the first and who is the first who started it? Who is the first who started it? Then everybody started to mention a people. The first one was Dawood. Maybe Allah is Dawood. Maybe Allah is Dawood. And that seems to be the strongest. When Dawood is the closest. Seems the closest. Why? Because they said that it's because the ayah Allah says Allah gave him فَصْلَ الخِطَابُ فَصْلَ الخِطَابِ is أما بعد. Dawood was the first. And we gave him فَصْلَ الخِطَابِ They said it means سَمْسَدِ عَقُوبُ was the first. That's the second. The third they said يُبْ عَلِيْسَلَامِ يُبْ الصَّبُورِ The fourth they said was أَادَمْ عَلِيْسَلَامِ The fifth was قُصْ was an Arab poet. He was an Arab pre-Islamic They said أما بعد وَهِ was a fascistate وَسُحْبَانُوْ سُحْبَانُوْ زُوْسَوْ That's the sixth. وَكَعْبِ The process is grandfather. وَيَعْرَبُ وَيَعْرَبْ Those eight people were mentioned. So الإمام حافظ إبراحجر العسقلاني He said أما بعد To proceed. فَإِنَتَّ صَانِيْفَ That's the answer to the That's the answer to the condition. فَإِنَتَّ صَانِيْفَ Ha The books that have been authored تَصَانِيْف is جَمْعُ تَصْنِيْف Pay attention. تَصْنِيْف is what is authored. Written. The original meaning of the word تَصْنِيف it means تَمْيِزُ بعض الأشياء عن بعض The word تَصْنِيف Originally what does it mean? It means to distinguish between two things. This is the view that the scholars took towards the word تَصْنِيْف for books. Because why? Because inside a book what comes inside it? Different types of speeches. And he makes it each one a different type. He distinguishes between the speeches. وَاَيْجَعَلُهَا صِنْفَنْ صِنْفَ He makes it into types and groups. So he said فَإِنَتَّ صَانِيْفَ The books that have been authored تِصْنِيْف is جَمْعُ تَصْنِيْف We mentioned what the word is. When we were talking about نُخْبَتُ الفِكَر في مُصْطَلَحِ أَهْلِ الْأَثَر The book's name when we defined it. He said فَإِنَتَّ صَانِيْفَ The books that have been written فِصْطِلاحِ أَهْلِ الْأَحْدِيْثِ Written by who? The ulama of this field. The scholars of the Hadith. What did they write in? فِصْطِلاحِ مُصْطَلَحُ الْحَدِيْ The science of Hadith. In this science The scholars They became So the scholars Their books became what? The books that have been written in the science of Hadith It became a lot. It became what? A lot. Then argument that came was Who is the first person to ever write it? فَمِنُوا مَنْ يَرَى أَسَمْ سْكُولَسْ They see that the first person to have write the science was Imam Al-Shafi'ih And they said that he mentioned it in his Kitab Al-Risala Even though it's a solid book It still has science of Hadith in it It has Mursal It has Mursal It has Mu'tawatir It has science of Hadith that are pertaining to it The second view is some said no They said the first one to have written it was Ali ibn Madini For the scholars of Hadith Because they said he wrote He authored in the different fields of Hadith Some of the scholars they said Some of the scholars they said No, the third view Now the first person to have written it was Imam Tirmidhi in his Kitab In his Jamiah In his Sunan Jamiah he And he also wrote his Ilel Which is explained by Ibn Ul-Rajab Al-Hambali Which is Ilel of Tirmidhi So basically Tirmidhi was the first They said But Ibn Hajar in the explanation of the book Ibn Hajar In his Sharah Al-Nukhbat Al-Fikr His Mursalatul Nathar He says that the first person From the first Mursalaf The first person to have ever written in this field Is Abu Muhammad Al-Hassan Ibn Abdul Rahman Ibn Khallad Ar-Rama Hurmuziyu Ar-Rama Hurmuziyu He said he was the first one to have written it Who died in the year 360 He said he was the first to write In this field of Hadid Ibn Hajar Allah criticised his book And he said But he did not What? He did not bring the Book in a way where He got all the topics in there He didn't do that Meaning he left behind a lot of things So it's an incomplete book And the book is called Al-Wa'i That's what it's called He mentions a lot of Terminologies Matters He does mention it But He didn't do as Ibn Hajar said He did not He did not encompass everything He didn't mention everything that was meant to be mentioned And that's exactly the field What? And that is the exact Anyone who starts a field He's most likely not going to be able To mention everything Will he? Most likely he's going to leave things behind So he was the first they said The second person who Written after him Who came and he wrote in this field Is Abu Abdullah The second person Abu Abdullah Muhammad He died He died in 405 He died in 405 Ibn Hajar He pointed out his book And criticized it And said But he didn't organize His research What he brought together He didn't organize it good But he He didn't organize it perfectly And And Ibn Hajar And the third person who came So his book he called it Imam al-Hakim al-Nisaburi He called his one The third person who came And who wrote in this field Was And that is And that is And that is Who died He died in 430 Hijriya What did he do What did he do He did He came And everything that Haqim al-Nisaburi Left out And did not mention in his book Abu al-Nu'ayim Ahmad al-Abdillah al-Asbahari What did he do Anything that Haqim al-Nisaburi left behind He added it to it He added additional things He also left what Ibn Hajar said He also left some things behind Which also a person who comes later Can also hold him for Or he can add to his book as well It is not like when he came He completed Haqim's book Completely He left things behind himself Then the fourth one who came Was Imam Abu Bakr al-Nisaburi He left things behind himself Then the fourth one who came Was Imam Abu Bakr al-Ahmad ibn Ali Ibn Thabit al-Khattib al-Baghdadi Who died the year Who died the year 460 463 He wrote his book Which is called Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah Al-Kifayah is Al-Khattib Al-Baghdadi himself, he came again and he authored his book Al-Jami' al-Akhlaq Al-Rawi wa Adab Al-Samee. In this book he talks about the manners of Rewaya, as it's clear in the what, in the name of the book. And it's a great book, Qayyimun fi Abhaathihi wa Mabahithihi wa Muhtawayatihi, it is unique and it's noble in the way that the book is put and it's made. And brothers, it is a little, it is a little to find what? A field in Hadith, inside of Hadith, except you'll find that Khattib Al-Baghdadi authored a unique book, a specific book on that thought, you'll find it. And that's why Imam Al-Hafid Ibn Hajj Al-Rahimahullah, he quoted in his what? Ibn Hajj Al-Rahimahullah ta'ala, in his Nushat al-Nathar, in the explanation of the point of view, he says that Qaal al-Hafid wa Abu Bakr ibn al-Nuktah, that Abu Hafid, Abu Bakr ibn al-Nuktah said Abbaath Khattib Al-Baghdadi, all those who have read the knowledge of Hadith, tell us after the Khattib of a man on his books. Anyone, who has any like, who authored in this field, who wrote something in this field, who is trading on that path of learning Hadith, from the scholars of Hadith, after Khattib Al-Baghdadi, they are iyalun ala kutudi, they are in high need of his works. They need it, they rely on it. Abbaath Khattib Al-Baghdadi, Rahimahullah, Qaim is Al-Qadhi iiyad, Rahimahullah, his name is Al-Qadhi iiyad ibn Musa al-Yahsubiyu, and that day, five hundred and forty-four Higriyan. He quoted his book Al-Ilma'u, in the knowledge of the principles of narrations and the rules of the sky. He quoted. But that kitab, as ibn Haji Rahimahullah said, is not comprehensive on all the fields of Musa al-Hadith, it's not. Rather, the book is unique, if you look at it after observation, you would find that the book really deals with one. Ways to take on a Hadith and a way to fulfill the past on the Hadith, really, that's what he deals with. Which is, we're going to study inshallah, which is Qayfiyah to tahammuli wa al-Adha, how to take a Hadith, and then how to transmit that Hadith. Mainly that's what it deals with, and that which comes out of it. But it's good in its, what it talks about, no doubt. Then after that, the seventh book that came out is Malayas-i-Ul-Muhadithu Jahlah, which is written by Abu Hafs, it's the seventh book. Abu Hafs, Umar, ibn Abdul Majid, Al-Mayana Ji, or you can say Al-Mayana Shi, however you say it, both. You can say it with a jim or you can say it with a shim. Al-Mayana Ji or Al-Mayana Shi, who died in the year 500, 580. His book is very small, but there's no benefit in it. There's no benefit in it. I remember my sheikh said his waste of money. My teacher said, it's waste of money. Eight, because he does very, very big mistakes. Big mistakes regarding Bukhari and Muslim.