 أخواني أريد أن أخذك في مرحب معرفة معرفة نورانية ترى كل شيء في هذا الدين هو بسبب معرفة تجد أن أمير المؤمنين يقول أن أول الدين معرفته أول شيء في رلجن رلجن هو معرفة الله سبحانه و تعالى و تجد أن هذا هو جنر القائد رولة الثامب نحن في كمونتنا لأولادنا لأولادنا مدارسنا لأولادنا عندما نريد أن نساعد على المساعدة أمير المؤمنين Where is the starting point? If we understand the words of أمير المؤمنين he says أول الدين معرفته يعني the first thing in religion the basics of religion the basis of religion is معرفة الله معرفة الله سبحانه و تعالى has to do with أسول الدين أقائد that's why you find معرف الله the issues that are taught in الملكلام توهيد عدالة نبوه إمامة and معاد the fifth one is معاد معاد meaning afterlife يوم الكيامة when we say that the five aspects of أسول الدين توهيد عدالة نبوه إمامة and كيامة when we outline the fifth أسول الدين is كيامة it may not technically be accurate because كيامة or يوم الكيامة is a part of the afterlife معاد is afterlife that encompasses everything يعني it encompasses أالم البرزخ it encompasses أالم الرجع it encompasses يوم الكيامة in the محشر and it's 50,000 years and it also encompasses جنة and جهنة إحنا in our مضحب followers of أحل البيت we believe in all these five aspects so together they come all together collectively as معاد for you find أمير المومين says that the beginning point of religion is معارف يعني to do with أسول أكائد أكائد is known as أسول الدين يعني the roots of religion the foundation of religion whereas on the other hand the thick is an expression of فروو الدين يعني the branches when you have a tree the strength of the branches is based on the strength of the root if the root is healthy if the root is well grounded the entire tree flourishes فإحنا we take lessons from this when we want to embark on the journey of spirituality when we want to introduce دين to our children when we want to make our children our youth and ourselves more religious than the starting point is أسول الدين and not فروو الدين you take a child right now and you force him into learning all the أحقام of فروو الدين he may not necessarily pray and be compliant towards prayers so long as he doesn't know what توهيد is if he doesn't understand the concept of توهيد but شنوه صلاة he's praying to who he's praying for what he may not be compliant in his صلاة which is why when you turn your back from your child the first minute they get or the first chance they will not pray or they will not fast why the understanding of توهيد that understanding of فروو الدين is weak the optimal of the prime situation is what that the beginning point of religion for the children is أسول الدين if they understand توهيد from a very young age by the time they reach بلوخ they are compliant with their صلاة and they are compliant with their song not because it is forced on them by their parents because they do it with their heart they love they have understood they are now their فروو الدين they are praying and they are practicing of the religion is based on معرفة on the other hand you find that throughout history emphasis on فروو الدين without emphasis on أسول الدين leads to نفاق we have a big research in regards to this and the network of أحديث that show us one of the ألامات إن شاء الله سبحانه و تعالى و تعالى and one of the lectures that we have is the signs of ألامات of a منافق because this issue of نفاق was touched upon very sharply by say that إنساء العالمين إن حر خطبة فدقية in مسجد النبوي and it is important that we contemplate on the words of say that إنساء العالمين so you find that one of the traits of نفاق is over importance on فروو الدين or using فروو الدين as a shield to cover defects in أسول الدين you find that بحث very very interesting how the أئمة have taught us how to recognize things like these make sure we are safe from their fitna make sure we ourselves don't have those characteristics of all these إن شاء الله with the trophy of Allah in the nights to come but the starting point as we said أسول الدين معرفة and within this معرفة of توهيد is معرفة of نبوة and معرفة of إمامة and then there is this one personality say that إنساء العالمين who connects the institution of نبوة with the institution of إمامة