 I can assure him and also assure President Edge Edge. You are not going to stop his relatives and friends to stand with him, to protect him when his life is threatened. And protecting him in this case is to stand with him. Those who are there are basically people who believe that he is being victimized and they want to see all these machinations and attempts on his life to the very end, including offering their bodies for his protection, that you can stop. The only advisor give to President Edge Edge at personal level as somebody that is related to me and this president is that Mr. President don't allow overzealers, cadars and officers around you to push you into organizing the office of the former president. That is basically cutting, you know, anaki. It's not necessary. You can draw lessons from Ruta. You can draw lessons from other former presidents who are secure in their office and they respect their predecessors. You can do the same. What is eating you up is insecurity. And where is a security coming from? Possibly your under-performance. Where should your energy go to deal with your under-performance areas to which examine people complaining and comparing you and your performance to that of the former president. And clearly the distinction is very clear that you have underperformed and President Lungu is by far ahead of you. Wake hard and catch up. Let your wake speak for you. You will be sleeping peacefully. You will not be seeing President Edge along in your dreams. The reason you are always dreaming about him and waking up with Edge in your mouth is because you have disastrously performed as president. Kiwa that you will sleep peacefully. Kiwa that you will not worry about anything, not even 226. But so far, I can tell you that you are almost out of that seat if this performance is going to continue up to the time that you are going to the point. The Zaman people already resolved. Out there they are already saying So Mudana amu pengi agure raji si amu jo hemu uroa wabusu mu jo si hemu uroa mungi mba mu jo hemu uroa ni ini Moja umu uroa transport muya aboname na Zambendizi aga mamu kamamu ida r 보여드�ana ajoka re But emumu muberega amumu rai raji si usirajina jini Itau and the way of victimize people on tribalhhh ethnic consideration the cleansing that has been taken place in government you have only infuriated Desu ma kwa trucks and it doesn't matter how much funk and something including the use of force and I can tell you a leader governs and is at peace when they use more authority ولا viti waj좗. Maina figure guni inotu mwenareka wa wajjo. Angi mpo ch Enziki maama ni chemo Kufipataf famine taiko mi eldersSwimp wa wajn Show aziw on findsiu wa mwanun yaamaorders ni zame jakoa ma Iron Uw Wright wo Ispotent for every leader to always acknowledge How do you gain more authority moral authorityis gained by integrity Meaning what you mean what you say and say what you mean More authority also means that you gain it by Acknowledging when you are wrong Then people begin to respect you They begin to trust that you Meanwhile But if you are boastful Proku mtakao kokita, kwekia kawakauwa kakahana, kwa mtayao kwa kwa kwa kwa kwa kwa kwa kwa kwa kwa kwa kwa kwa mnAI Aa kupaya hosunilamani Trusta ni Privatimikisha, kwa kwa kwa kwa kwa kwa kwa kwa kwa kwa kwa kwa kwa kwa kwa kwa kwa. ya wakama ya wakama uhuhu wa maafu Solomon. Tse wini wa nwifika hoi. Kwa jubwrei na uakama. Ani kakauwe ni kwa kabikawa mafumafu vergwao. Ui za ya ngama hui 1 kuwiaa 1 kuwiaa. Kwa jubwrei lupisha mafumafu. Aka hrema kuhe matavunia mwafumafu Uakama mwafumapa. Ui za sakurubio mwafumafu. And because of that, the UPND members are worried, just look at the proud the way he's talking. This Monsanji, Monsanji havan di bahi, orwa di kuja nana jini anja wu, mutonga tu sogumu monsi wama. Ne, mutubu waga gwele in kongole hijakachana. Teimu umuari ku libanda, umuari muo position uti. So, mamba in kongole, wuka man sot out, we have connections, nojia harabuti. As we had solutions, we knew what we needed to do after achieving this level of development. We knew how we're going to utilize facilities like the international airport or the copper belt, the Simon Monsaka Puepe Airport. We knew how we're going to utilize the Kenneth Kanda International Airport, the new facility. Just like the Alimongan Kumbwa. These were strategically built because we had some economic activities that we needed through certain concepts to implement. They are even reflected in our manifesto. But we have brought novice who were good at fantastic rhetorics of promises and would win Tezamban people into voting them into government, and now they are stuck. If they don't sit down and reflect, I can tell you, 26, they are parking. Let me take a last set of calls. Unfortunately, we lost up and please call us back on 09552215 if you would like to participate in our conversation today. Now, as we wait for that, it's interesting also to note that actually you are related to the head of state, right? Am I right? We come from the Samera, yes. So you are related? Yes, yes, yes, many we are. It's the same community, Wengwa, Moomba, my grandmother and the grandis in Wengwa come from the Samera. Why have you disrespected him for some time now? I don't know what you mean disrespected him. For example, you called him names. I think you are in a court case now about not having a good language on him. I don't know, you've called him a liar, you've just called him names. Like one would not think you are that close, I mean culturally. I don't know what you are trying to imply. Misaka in the ITM is president of the public of Zambia. He was not campaigning to be elected to become my elder brother. Of course not. He campaigned to become president of the public of Zambia. And he offered himself for that office so that he can save the Zambian people. And his young brother happens to also be a politician who is in opposition. And who can declare interest in certain comments? Declare interest in terms of what? Like you probably can't call him a liar. So if the president lies and I'm called upon to describe what I said, I should declare interest and say, okay, I declare interest to call him what he has done. Is that what you want? I just think that I don't agree with what you have said is better approach to as to saying you are a liar, I think. Okay, how do I say the president came from the UK from Coronation, he comes and says there are 13 policers when they are seven. He even tells us, what can we do? If the president is a liar, you understand what I'm saying? I think those numbers were not correct. What's the difference? Basically you are just correcting the figures that he could have missed. The issue is that if it was a mistake, you can correct. But if somebody is deliberately telling a lie, he's a liar. You understand? Mistakes are ones that you commit once. Then later on, if you discover that I made a mistake, you correct. But you can't perpetually be telling lies and expect people to just say no. I think the number was not the correct number. What are you saying? So since you come from the same area, from the same community, how do you relate? Do you at some point find yourselves in the same village? We are yet, from the time we became president, we are yet to find ourselves. I think when he is in the village, I'm in Losak, when I'm in the village, he's in Losak. Now that his daughter is getting married, I'm trying to see whether my little animals are keeping somewhere. We can donate one or two for kai kua kua kua kua kua kua kua kua kua kua kua kua kua. We can't donate. But you see, I think it's important for me to say something. In Zambia, it looks like we misunderstand robustness to bad language. You understand? I think we are cultured like that. No, we are cultured like that. Like you cannot just say certain words on an elderly person, you know, normally, culturally. You can't use certain words on an elderly person. Yes, that's how those who are sensitive around those issues should become chiefs and not presidents. You understand what I'm saying? So you become a headman. So that you become a headman. But the moment you join politics, you have to have a thick skin because you are not going to determine how people are going to provide checks and balances and the language that we use. That is undemocratic. One of the reasons why in the constitution, we enjoy freedom of expression. inuwa kwa kwa kika kya wajimuja, hwajimuja kwa kwa wajimuja, Umama mika kwa migsimuja naa prezentu mwa Ucumidepakwa ma Τοhe metaphastia ttam wanakwa. Umama kwa migsimuja kwa wajimuja, oki wajimuja. Ken?人ki kabupakwa suidul miniweziweziu. Mikiwe ya kini wajimuja, If we don't condemn the wrongs that are being occasioned by those in office today, we're going to end up institutionalizing line as part of politics. We're going to standardize propaganda as part of politics. We're going to standardize vengency and victimization as part of politics. To condemn that, it has to be condemned in the clearest term and in specific terms. So I have a lot of respect for him as my elder brother, but what he has done unfortunately has just in many ways allowed him as an elder and as president to unclothe himself because when you start lying even to your children as a father the respect and reverence they have for you begins to bring. The next time your son may just say, kum da wachinamokura tuwe pawe. Oh, he has disrespect. But if you did deba, you may find that maybe the father unclothe himself of the crown of glory because of either lies and lack of integrity. Respect is end. You don't demand for it.