Charles Finney and the Heresy of American Pelagianism (White Horse Inn)





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Published on Aug 18, 2009

From WhiteHorseInn.org:
"Why have the doctrines of grace been so difficult to take root in the American soil? What is it about the way we think and act as a people that makes Pelagianism so common, if not our very "default setting?" On this edition of the White Horse Inn, the hosts will continue their discussion of Pelagianism, with a particular focus on its influence in American religion and practice."

For the first video in this series that gives more of a history and defines Pelagianism, click here:

For an article written by Michael Horton further documenting Finney's errors, click here:

What is Pelagianism? According to Philip Schaff:

"There is, therefore, according to this system, no original sin, and no hereditary guilt. Pelagius merely conceded, that Adam, by his disobedience, set a bad example, which exerts a more or less injurious influence upon his posterity. He was also inclined to admit an increasing corruption of mankind, though he ascribed it solely to the habit of evil, which grows in power the longer it works and the farther it spreads. Sin, however, is not born with man; it is not a product of nature, but of the will. Man is born both without virtue and without vice, but with the capacity for either. The universality of sin must be ascribed to the power of evil example and evil custom." (Schaff, op. cit., p. 806)

In other words, man in his nature is basically a good person from birth. Even though the Bible says, "There is none good, no not one", Pelagius says in so many words, "There are some good, yes some." This along with various other teachings including a denial of penal substitutionary atonement makes the theology of Pelagianism heresy.

Here are some links to more information from this show:

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More Resources for the Show (Scroll down to the July 13, 2008 show):

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