Nimrod and the Tower of Babel





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Uploaded on May 10, 2009

To comprehend the story of Nimrod and the Tower of Babel, it is helpful to understand that Yahweh is a composite character synthesized by Abraham, chiefly derived by combining Enki and Enlil.

Therefore, when we are told of Yahwehs opposition to the Tower of Babel, what it really means is that Enlil was opposed. The hallmark of Enlils character is his oppression of humankind.

Nimrod, whose name means "let us revolt," is in the tradition of Cain and Enki, who likewise have been demonized by the Enlilite perspective which has long held sway over human thought.

To further his association to the Luciferian trend of Empowerment, some sources link Nimrod to Osiris and ascribe to them an Oedipal nature. Osiris was the son and husband of Isis is some stories.

The Oedipal/Luciferian disposition is one in which oppression, associated with patriarchal left brain rule, is rebelled against in order to empower right brain concerns, such as spirituality and imagination.

The wife of Nimrod, Semiramis, is the prototype for the uber femme character expressed in such stories as those of Venus and Mary Magdalene. This speaks to strong matriarchal/right brain influence.

Right brain influence is anthropomorphically characterized by goddess imagery, which brings enlightenment to left brain materialist consciousness, and is championed by the Oedipal/Luciferian hero.

The world order seeking control at this historical hour is not in the tradition of Nimrod, Enki, or Babel, for it seeks to manifest its dominion via left brain concerns such as the rule of international finance.

To overthrow this tyranny and bring justice/balance, a global confederation of nationalist entities must arise in which international responsibilities are recognized but in which all nations are ruled internally.

If there is to be a Luciferian world order it will be of such a nature, in which free-flowing and open ended spirituality is exalted over materialism. Luciferian consciousness, of course, is the consciousness of Christ.



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