 He took Hajar to a place, when you look at it, it's a complete trust in Allah Subh'anaHu Wa Ta'ala, a place that has Wajal Ghayri di Zara'in. There's nothing there. And so he took him and she asked him, as he was leaving, is this you or did Allah tell you to do this? He said, no, Allah told me to do this. She said, then I'm Arabic. I mean, she was content. She raised Ismail there, and the Arabs that were there, these are the original Arabs, the Arab and the Arba'i. They taught him Arabic. Ibrahim, when he came, they married him because they were very impressed with him. Archer, even the Bible mentions about him. They were very impressed with him as a man. And so, despite the fact that it was not their ad, their norm, they married him to one of their daughters. Ibrahim alaihi s-salam visited from Sham. When he came there, he saw the woman and he asked, where's your husband? She said, he's out hunting. And he said, how are things here for you? How are things here? And she said, terrible. They're horrible. And the Prophet s-salam said, she complained to him about their conditions. So then, he said, when your husband comes back, give him my salam, and tell him to change the ataba of his bab, like when you come into a house, the ataba is the thing before the door, the door mat. He said, change that. So then Ismail came back and he noticed Anas al-Dahadi says, like he noticed something. And he asked her, what happened today? She said, sheikh came, sheikhun kada wa kada. He just said, sheikh, oh man came. And he said, well, what happened? He said, he asked about our aish and I told him. And then he, he said, did he al-shaqi bishay, did he tell you to do anything? He said, he said to give you salam and to say, to change the door, the trestle of your door. And he said, that was my father. And he told me to separate from you. So ilhaqi bi ahliki, go and join your family. He divorced her. Why did he do that? Because Ibrahim was going, he made a dua with Ma'il when they built the house. He sent a messenger from them. And then he said, that you alamuhum al-kitab wa al-hikmah. Send them a messenger from them who will recite to them your signs. And he will teach them the book and the wisdom. And he will purify them because you are al-Aziz al-Hakim. So he knew that the source had to be pure. The Prophet sallallahu alayhi wa sallam said, make sure that the one you marry is the right one because you're going to plant seeds. So the earth has to be good earth. So he married another woman from them. Ibrahim came again, visiting them. And what did he say? He said, how did he live? Because his Ismail was out hunting. He said, how did he live? She said, oh, we're in blessing. Nothing changed except the understanding, the mentality changed. Nothing changed, same conditions. But the woman, she didn't complain. She said, we're in blessings. She said the opposite of the other woman. The other woman said, we're in blessing. He said, what food are you eating? She said, meat. And he said, wa sharabuki. She said, water. And he said, Allah bless that meat and bless that water. The Prophet sallallahu alayhi wa sallam said, they didn't have seeds. Had they had seeds, you would have blessed the seeds. All they were eating was meat and water. The Prophet sallallahu alayhi wa sallam said, The son of Adam has no rights except for these. That's the only thing we're entitled to as a human being, as a creation of Allah, is a house that protects you. And for some it's just a tent, clothes that you cover your nakedness with, and then bread and water. This is basically somebody in prison. That's what a prisoner has. He has a roof over his head. They give him prison outfit, and they give him bread and water in some places. Here they get other things, but traditionally bread and water was what you gave the prisoner. In the Qarou'een in Tass, where the student studied, they were given just one loaf of bread every day and water, as that was their sustenance for going to college. When you go to college, you get, that's what they got. A loaf of bread and water, and whatever else they had ate was from their own source. So the Prophet sallallahu alayhi wa sallam said, That's all you deserve. And the humans are feel so entitled to things. This woman was a pure woman, and then she said, when she also said, She saw Ibrahim. She said a beautiful sheikh came to us today, and then she praised him. The other one just said sheikhun kiddu wa kiddah. Some old man came. This is the difference between world views of how you view the world. And this is what our religion teaches, to change your mentality, change the way you think about things, change all this entitlement that modern people have. The crisis on this planet is one thing and one thing alone. Human beings are relying on themselves and they're not relying on Allah. They think they can do it on their own. All of the things that are happening right now are because people no longer call on Allah when they have tribulations. Ibn al-Ata'ila says, Allah sends calamities to take people back to Him. That's why He sends them. Ibn al-Ata'ila says that sometimes you will find in calamities what you cannot find in prayer and fasting. Because prayer and fasting always has the possibility of rujal. But when you have a calamity, you know that you're nothing. You know that you're a faqir. And this is why the Prophet sallallahu alayhi wa sallam, a man came to him and said, he said, I love you. He said, think about what you're saying. He said, I love you. He said it three times. The Prophet sallallahu alayhi wa sallam said, then get ready for tribulation. Get ready for things that are going to break you. SubhanAllah. The people that have the most tribulation in dunya are the prophets and then those like the prophets. But we don't like to think about this. People want ease. This is human nature. People want ease. But Allah SWT wants you to know Allah SWT before you are confronted with your own life on the Yom Qiyamah, to have Ma'rifah of Allah SWT. So all of these tribulations that Allah sends to this species is for their benefit.