 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دادا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل واشد أن سيدنا والنبينا محمد سل الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد إن شاء الله تعالى أريد أن أشاهد معك أو إستخدام بانفت بإذن الله الكريم من المتحدة of a great noble imam الإمام يحيبني أبي كثير رحمه الله تعالى هذه المتحدة الإمام من مسلم رحمه الله رحمه صحيح أبو النعيم إبن عبد البر إن جامع بيان العلم وفضلي البيها قد إنه مدخل الإمام الخطيب البغدادي وانه كتاب الفقه والمتفقه هذا الحديث هو حديث صحيح and authentic حديث هذا أثر أكثر هو لا يستطاع العلم براحة الجسمي أن العلم لا يستطاع بسرعة في أيضا فالعلم لا ينال براحة الجسمي بلا بود من الجدي أنك لا تستطيع أن تستطيع العلم حيث أنك تستطيع أنت في بسرعة كوزية ولكن ما يحتاج منك هو أنك تبقى وكتب كثيرا ومكتبت أخي ومالتك هو ما يقوم بخضر هو المدخل هو شيء يحتاج المثابره عناية يحتاج أفت يحتاج حاول يحتاج حبض لوقت تبقى ويكتب يحتاج مع كل صحيح سيدي أيضاً يحتاج إلى توفيق ، العادة ، المساعدة ، المساعدة من الله سبحانه وتعالى لقد قمت بعمل كثيراً لأجهزة مختلفة ، لقد قمت بعمل إيجابية ، لقد قمت بعمل ساوية العربية لقد قمت بعمل كويت ، لقد قمت بعمل أخرين في العالم وقد أردت بعمل أجهزة المعرفة التي قمت بعمل أجهزة المعرفة They've come from Western countries, from America, England, Scandinavian countries and they sign up for universities, prestigious universities such as Medina university, Jamah at the Royal University Jamah at the Royal Imam and they all go there to study and to learn They also go to other countries, Egypt for instance to learn Arabic or to learn Islamic studies and even enroll into Esra University and what I've realized is that a lot of these students they come back with really not much و why is because they want to gain knowledge with comfort they want to gain knowledge with a luxury lifestyle and these are two things that conflate with one another it's two things that go against each other gaining knowledge but in a very comfortable and luxurious way it's like fire and water and that's the reality of it and the statement of here sums up that concept which is that if you want to gain knowledge and you really want to get it you really are serious about it you have to get rid of this luxury lifestyle that you're all about but if you don't want to gain knowledge then live your luxury life and comfort and you gain it I'm going to insha'Allah bring to your attentions why Imam Muslim رحمه الله he brought the statement of his يحمن أبي كتيرين الصحيح he brought it and by the way and when he brought it what was the objective behind it because there's no relationship between where the chapter ring in which he brought it in and the statement here so scholars tried to explain why Imam القادي عياذ رحمه الله in his كتاب المعلم the second volume page 577 he mentions why Imam Muslim رحمه الله he says قال بعض الشيوخينا some of our teachers our scholars they said إن مسلم الرحمه الله Imam Muslim رحمه الله أعجبه ما ذكر في الباب وعرف مقدار ما تعب في تحصيله وجمعه من ذلك فأدخل بينها الخبر وأنه لم يحصن ما ذكر إلا بعد مشقّة وتعب في الطلب وهو بيّن والله أعلم الإمام قادي عياذ رحمه الله he said the Imam Muslim what fascinated him was that which was mentioned in his in that bab in that chapter ring the narrations that he brought had actually fascinated him and amazed him and he remembered the effort and the hard work he went through in order to collect these narrations to bring them together and to combine them and to compile them and so in between these narrations he placed this hadith in there and he put it there to bring to his own attention and remind himself that all of this was not gained but received إلا بعد مشقّة except through after hard work and effort وتعب في الطلب and hard work was put in looking for these narrations and the same thing is العلامة السنوسي رحمه الله in his مكمل مكمل وإكمال in the second volume page 548 he mentions the same قوله لا يستطاع العلم براحة الجسم قيله في وجه لحديث البابي أن مسلم الرحمه الله أعجبه حسن سياق هذه الطرق التي ذكرها لحديث عبدالله من عمر وفسنيته إمام مسلم was the beauty of how these chains of narrations in which he has mentioned the hadith of عبدالله من عمر وكثرة فوائدها أن excessive benefits تراءنا a narration والتلخيص فوائدها ومجتملت عليه من الفوائد في الحكام وغيرها and that which it consists of in terms of benefits in its rulings فنبها then he pointed out على أن مله رغبت في تحسيل العلم and because of that مسلم then reminded that anyone who wants to gain knowledge like that and have that knowledge with him فليعانق التعب وليهجر الراحة he should hug hug what he should hug tiredness وليهجر الراحة and he has to boycott relaxing so actually hug tiredness as though tiredness is something that you can hug meaning be consistently with tiredness and also boycott and also boycott and relaxation then my beloved brothers and sisters من أرادة تحسيل anyone who wants فمن أرادة تحسيل الرتبة العالية my beloved brothers and sisters while listening if you want to gain a high level in knowledge by knowing معرفة العلم الشرعي by knowing the jurisprudence rules of the religion then spend your time in it فيكثر اشتغاله به spend your time in it ويطعب جسمه في العتناء بتحصيله and be one who tires his body in trying to gain this knowledge والله فإن في ذلك because the great prosperity and good that you ever might be looking for is in that في الدنيا والآخر in this world and hereafter الشيخ وشيخنا العلامة محمد بنصالح العثيمي رحمه الله إن شرح صحيح مسلم when he commented on the hadith or the ather story of يحيبني أبي كثير لا يستطاع العلم براحة الجسمي إمام محمد بنصالح العثيمين العلامة الفقيه الزمان he says beneficial points والله he says he said this should be added on to the things that a student of knowledge adorn himself with and of course it should be added on to the books that talk about the manners of a student of knowledge and the book of الشيخ بكرب وزيد and the likes of those books and then he goes on to saying for verily knowledge is not gained with a luxurious lifestyle a body that is relaxed فالإنسان الذي يريد أن يستريح any person who wants to relax وينام and he wants to sleep ويخرج إلى النزهة and he wants to go إلى النزه or he wants to go to the places watching the grass and beautiful sights ويذهب مع أخوانه and he wants to go with his friends يقض الوقت في غير فائدة to spend time with them with no benefit whatsoever فإنه لا يستطيع العلمة that person is not going to gain and he's not able for knowledge he's not made for it he's not cut for it فالإلم لا بد في تحصيله من حرسن for gaining knowledge there has to be striving أفت وجد واجتهاد ويقول and it is said give knowledge all of yourself and it will give you in return some فإن أعطيته بعضك فاتك كله if you try to give knowledge some of yourself you will not receive anything you will lose everything وهذا صحيح and the sheikh said this is correct ولا سي يما especially إذا عرف الإنسان من نفسي أنه يحتاج التعاهد العلم especially if the person realizes that he is he requires the تعاهد of this knowledge لأن الناس يختلفون if you realize in yourself that Allah has given you the ability and Allah has blessed you slightly mashaAllah your memory is a bit good your fast learner you pick up things quickly the matter becomes even more serious for you because as we know لأن الناس يختلفون and the sheikh said the people are different in levels فمن الناس from amongst the people are those من هو سريع الحفظ a person whose memorization is fast بطيء النسيان and it takes time for him to forget he doesn't easily forget what he memorizes ومن الناس and from the people are those من يكونوا بالعكس who is opposite to that which has been mentioned meaning he is slow in memorization and he quickly forgets it ومن الناس and from the people are those من يتساوا حفظ ونسيان his memorization and he is forgetting are both equal من يتساوا a person who is equal for him حفظه ونسيان the memorization and the forgetting ومن الناس from amongst the people are those من هو سريع الحفظ a person whose memorization is bad سريع النسيان he forgets very fast فالنسان يعرف من نفسه he knows from himself he knows himself ما لا يعرف غيره you know of yourself that which no one else knows of you فمن عرف من نفسه anyone who realizes from himself and know يحتاج إلى تعاهد anyone who realizes that is not like the normal people that he needs extra work that he should work hard the one who realizes Allah is blessed him now he also should strive because he can come out with a lot of benefits الامام الشافع رحمه الله he said this author is stabilizing the Kitab الفقي والمتفقي and it is from the senate وصالح ابن أحمد التميمي who said أخبرنا محمد ابن حمدان الترائقي اما الترائقي في sorry who said أخبرنا ربي عبن سليمان المرادي قال الشافعي ربي عبن سليمان المرادي narrated this from الامام الشافع رحمه الله and it is as I mentioned is from the tariq of صالح ابن أحمد التميمي who narrated from محمد ابن حمدان الترائقي في you الامام الشافع who said الناس طبقات في العلم people are of levels when it comes to knowledge موقعهم من العلم بقدني درجاتهم فيه their levels in knowledge is in accordance with levels in it it is going to explain that what it means by that the people's levels in knowledge is the levels of efforts and hard works that they have previously put in فحقوا على طلبة العلم بلوغ غاية جهدهم في الاستكسان من علمه والصبر على كل عرض دون طلبه وإخلاص نية لله في إدراك علمه نصن وستمباطن والرغبة إلى الله في العون عليه فإنه لا يدرك خير إلا بعونه فحقوا على طلبة العلم it is upon the student of knowledge to reach the highest level of his efforts in doing what في الاستكسان من علمه in gaining more knowledge it's upon a student of knowledge that he strives excessively in reaching one who gains a lot of knowledge والصبر and to be patient على كل عرض دون طلبه that the person is patient upon every obstacle and everything before the ultimate goal وإخلاص نية لله and that the person comes with sincerity في إدراك علمه in reaching his knowledge that he's looking for whether it is نصن in terms of textual evidences memorization when it comes to memorization it is important and also extracting rulings from it والرغبة إلى الله في العون عليه and also having desires in الله سبحانه وتعالى in aiding you and supporting you فإنه لا يدرك خير because a person will never reach good that they are looking for إلا بعونه except if they gain aid from الله سبحانه وتعالى ابن جماعة رحمه الله كتاب تذكيرة السامع he mentions something with Allah that every one of us needs in mentioning that ان العلم لا ينال إلا بالاجتهاد that knowledge is not gained except with striving he says دوام الحرص على ازديادي بملازمة الجد والاجتهادي والمواضبة على وضائف الأورادي من العبادة والاجتغالي والإشغال قراءة وإقراءة ومطالعة وفكرة وتعليقا وحفظا وتصليفا وبحثا ولا يضيع شيئا من أوقات عمره في غير ما هو بصدده من العلم والعمل إلا بقدر الضرورة من أكل أو شرب أو نوم أو استراحة لملل أو أداء حق زوجة أو زائر أو تحسيل قوت وغيره من ما يحتاج إلي he says to be consistent upon striving in increasing by never leaving striving والمواضبة على وضائف الأورادي من العبادة والإشتغال and that the person he's always coming with those types of worship of that time he's worshipping Allah a lot عبادة وطاعت he's coming with والإشتغال قراءة وإقراءة and that he busies himself in reading, studying ومطالعة وفكرة and also observing open books and reading you see مطالعة researching والتعليق وحفظة noting down things memorizing وتصنيف and authoring وبحث and researching you see ولا يضيع شيء من أوقات عمري and that he does not waste anything from his time في غين ما هو بصدده من العلم والعمل except that which is related to the knowledge and the actions which he is doing and the time that he spends is what إلا بقد الضرورة it's in accordance to the necessity من أكلن whether it's like eating or sure been drinking or no means sleeping أو استراحة لملال or relaxing because of tiredness أو أداع حقي زوجة or he's fulfilling the rights of a wife أو زائرين or visiting أو تحسين القوت or he's out there to gain provision and risk and food وغيره من ما يحتاج إلي and other than that which he requires وكما قيلة and as he was said once before my beloved brothers and sisters لا تحس بالمجدة تمرا أن تأكله لا تحس بالمجدة do not think أنا تمرا أن تأكله do not think that أنا is like a date which you eat لا تبلغ المجدة حتى تلعق الصبرة and you're not going to reach أنا until you show and you give patience الإمام سعيد بن المسيب رحمه الله الإمام سعيد بن المسيب رحمه الله he said إن كنتو لأرحلو الأيامة والليالية في طالب الحديث الواحدة he said I travel days and nights just for one حديث I will actually cut distance I will go land from land day and night just for one حديث يعقوب إبن السفيان إن اس كتاب الفسوي إن اس كتاب المعرفة والتاريخ الإمام المزي إن اس كتاب تهديب الكبال خطيب البغداد إن اس كتاب الريح التي في طالب الحديث إن اس كتاب الجامع الأخلاق الراوي إن اس كتاب الكفاية والذهب إن تذكرت الحفاظ إن السير على منوبلا إن اساعد إن التابقات الكبرة الرامه رموزي وإن اس كتاب المحديث الفاصيل إن اس كتاب جامع بيان العلم وفضله الحاكب إن اس كتاب معرفة معرفة علوم الحريث الأسقري أبو هلال أبو هلال الأسقري الحث على طالب العلبي all of them they brought it with the statement of سعيد بن المسيب وسنده صحيح and his chain of narration is authentic he is saying to you I did not hear of one hadith except that I traveled nights and day for it just one hadith and a person may be in a know a halaqa or they may know a dars where they can learn 4-5 hadith a day and they won't go and they won't go and this my brothers shows us that المعالي الأمور the things that are very high in life that you are not going to gain it unless you put effort and hard work in it and to remember that each tihad that you come with insha'Allah is going to be for the cause or the sake of Allah سبحانه وتعالى which you get rewarded for ولذلك أبو عمر الحسن المعالي الحمد لله يهديكم الله وسلحب عليكم الإمام أبو عمر الحسن المعالي إبن محمد إبن غسان البصري يهسد طلب الحديث طريقة ماضيل من آهل الرشادي فسلق سبيله موتنل درجاتهم يوم المعادي سيكي حديث is the path of the previously the previous nations the other previous people من آهل الرشادي from the people of wisdom and the people of guidance سيكي حديث and shed on it درجاتهم يوم المعادي سيكي حديث and ranks the day of judgment he also said العلم أفضل شيء انت كاسبه فكله طلبا ما عشتا مكتسبا فالجاهل الحيومي يتنحين تنسبه والعالم المي تحي كل من تسبا علم is the greatest thing which you can go out to look for be one فكله طلبا ما عشتا however long you live in this world be one that looks for knowledge and one who wants to gain it verily the ignorant one is dead and he comes out to the people and he's seen but he's jahil he's dead he doesn't live meaning no mentioning of him his presence is like his absence و العالم المي يوتو سكولا is really alive amongst the people his mentionings are there people are speaking about him ألمان مبنو القيم رحمه الله in his كتاب مفتحه دار السعادة first volume page 115 he says in the Quran every praising there is in the Quran for the slaves فهو من ثمرات العلم it is the effects of knowledge و كل ما كان فيه من دم للعبد and any way you find any rebuking any scolding in the Quran for him in ثمرات الجهلي it is because of the outcome of ignorance ألمان محافظ إبن حزم رحمه الله in his كتاب الأخلاق و السيار page 27 he says و يجلونك و أن العلماء يحبونك و يكرمونك لكان ذلك سبما إلى وجوب طلبه فكيف بسائر فضائره في الدنيا و الآخرة إمام ابن حزم if it was not from the virtues of knowledge except that the fact that they ignore once are going to respect you and that they are going to honor you و أن العلماء يحبونك and that the scholars will love you and that they will respect you لكان ذلك سبما إلى وجوب طلبه that will be sufficient in it being obligatory for one to gain knowledge فكيف بسائر فضائره في الدنيا و الآخرة then what about all the other remaining virtues in this dunya and in the hereafter و لو لم يكن if it was not من نقص الجهلي and if it was not for the deficiency of ignorance إلا أن صاحبه يحسد العلماء except that the fact that the person is going to have jealousy towards the scholars و يغبط نظرائه and that he is going to have he is going to have غبط of the people who are level to him من الجهالي from the ignorant ones لكان ذلك سبما إلى وجوب الفرار عنه the people who are like him he would want them to lose what they have he would have jealousy and hate towards the scholars if that wasn't enough for ignorance in terms of it being something to run away from لكان ذلك سببا إلى وجوب الفرار عنه that would be enough for you to run away from ignorance فكيف what would the matter be بسائر الرضائيله في الدنيا و الآخرة the other remaining evil traits that it has as I said before from the kalam of sheikh bin Uthameer رحمه الله my beloved brothers and sisters is what knowledge is something it will not give you some حتى تعطيه كلك until you give him everything you have و أنت إذا أعطيته كلك أعطاك بعضه if you give your all it will give you something in return والله المستعان also my beloved brothers and sisters the one who is seeking knowledge if you do not become patient إلا تصبر على تعب العلم if you do not become patient upon the hardship that you have to endure while seeking knowledge سبرت على الشقائي الجهلي you will definitely be patient upon the harm and the evil of ignorance اللهم سلم يا رب العالمين عبد الملك الأصمعي عبد الملك الأصمعي he said and this statement of his heives الإمام الباهقي brings it in his المدخل إلى سنة الكبرى he brings it from the senate من طريق أبي الحسن محمد ابن محمود الكارزي الفقيه وسنحدثنا أبو مضر محمد ابن مضر الرباطي وسنحدثنا أبو داود سليمان ابن معبد للبروزي وسد سبعة الأصمعية يقول أهاد عبد الملك الأصمعي رحمه الله سين ما لم يحتمل بقية في ذل الجهلي أبدا بقية في ذل الجهلي أبدا the person who does not endure the humiliation of knowledge for a portion of time he will remain in the humility of ignorance for the rest of his life if you do not endure the humiliation of seeking of knowledge for a portion of time in your life then know that you will remain in the humiliation of ignorance for the rest of your life so you choose which humiliation do you want to go through a humiliation which is limited for a portion of time and after that you become a person of knowledge or a humiliation that is forever to be you have to choose and sadly you see students of knowledge sometimes they want to learn knowledge without humiliating themselves without humbling themselves they want to gain knowledge with عزة نفس they want to have self pride self esteem and put themselves forward no one gains knowledge of my brothers unless he endures that humiliation and that humility another benefit point that I wanted to mention in this my brothers brothers and sisters is Allah did not make the people the same Allah did not make the people the same when it comes to seeking knowledge and the people are different وقد لا يت يسر لبعض الطلاب العلم sometimes it may not be easy easy for some students of knowledge seeking a particular science or seeking in a particular manner you see لضع في فهمي because understanding is weaker only عدم استطاعتي or his ability is very lower so what does he have to do in this situation شيخ الإسلامي بلوتيميا he mentions in the 19th volume page 119 he says pay attention he says that the majority of the people what may be recommended for them may not necessarily be the greatest thing out there some people will say to you them this is best for you but that which we recommended for them may necessarily not be the best thing out there it may not be why because the majority of the people are not able to come with the greatest thing out there و لا يصبرون عليه and they are not able to be patient with it إذا قدروا عليه even if they are able to do it they can't be patient on it و قد لا ينتفعون بي if we push them to the the unrestricted good that's out there they may not even benefit from it بل قد لا يتضررون بل قد يتضررون إذا طلبوا rather sometimes they may even endure harm from it and they may suffer from it if we push them to it such as they are able to understand detailed matters of the religion they can't they are unable to understand it that individual if we push him to it and we say still that's the best thing out there go for it he also said it is مجموع الفتاة the 24th volume page 198 it may be it may be an action which is less in virtue less in good then that which is greater than it it may be recommended for a particular individual it may be prescribed for a particular individual why because he has no ability for the greatest one the best of the ones he can't do it or maybe his love and his passion and his itimami and his kinsan و انتفاعه and his benefit is with the المفضول the lesser one in good فيكون and because of that it will be for him أفضل في حقه the lesser in good is the best for him لما يقترينه به من مزيد عملي وحبي وإرادات وانتفاعه because of the fact that it was connected to it is the action and the passion and the love that is in it for him look at this there are two things this is the best but for a person the best may not be the best for him why because even if he goes for this he has no drive for it he's not there so he will probably not get as much out of the other one which is less it would get from the one that's greater so it's lack of wisdom to push him towards that even Sheikh Mohammed he mentions in his كتاب الوسائل المفيدة للحياة السعيدة he mentions something like that so it's good that you go towards it and you look at it also what I have to bring to the attention and remind especially especially the beginner who is embarking on this path of what he is learning and seeking knowledge it is advised to him to accept what he is missing that he goes towards that which he is nefs is because because the thing that you are passionate about is most likely because you are passionate about it and you are not going to stop but if you are pushed towards something you are not passionate about you may stop seeking knowledge and you may leave the arena of being a student of knowledge until you carry on doing that حتى إذا رسخت قدمه في طالب العلم until your legs become rooted in seeking knowledge then insha'Allah you will think okay maybe I want to go to this now and maybe then and maybe that go to كتاب الوسائل المفيدة في حيات السعيدة جنيد من محمد البغداد رحمه الله he said he said ما طالب أحد شيء بجد وصدق إلانا له nobody has ever requested something or went after something no one has ever sought something with جد with unwavering conviction وصدق and with truthfulness in them sincerity إلانا له except that person will gain it and if he doesn't gain all of it he will gain some of it but you have to come with جد and صدق also my beloved brothers and sisters the people who want to gain this knowledge a lot of them you find they will leave the gatherings of knowledge مجالس العلم they are absent from it and that person فقد خسر الدنيا والآخرة he has received calm and corruption in his world and he is lost he won't gain anything وليدانك الإمام ويزيد منه هارون and the same is narrated from رحمه الله ويزيد منه هارون since he was after Sufiana Thori it's as though he took the statement from Sufiana Thori which is you see they say if you snooze you lose you snooze you lose if you are absent you will lose and your companions and your friends will take what you missed out they can take your portion يزيد منه هارون said that and Sufiana Thori but Sufian said it way before him so it's as though he took it from him so if you want to gain knowledge and you're not seen in the places where knowledge is sought and you're not sitting with the people of knowledge then you're not going to gain it I want to finally conclude with one final statement which is the statement of ألمام الشافع العلم الله which he said in his D1 and this is شروط تحصيل العلم the conditions of gaining knowledge they are six if you don't have these six you're not going to gain knowledge a student of knowledge who wants to gain knowledge if he doesn't come with these six don't waste your time don't busy yourself because you're not going to get anywhere with knowledge ألمام الشافعي he said لن تنال العلم إلا بسيطة سأمبيك عن تفصيلها ببياني ذكاء وحرص واجتهاد وبلغة وصحبة أستاذ وطول زمان أخي لن تنال العلم إلا بسيطة you're not going to gain knowledge except with six you're going to gain knowledge with these six if you want to gain knowledge with my brother لن تنال العلم you will not gain knowledge إلا بسيطة except with these six سأمبيك I will tell you about it عن تفصيلها ببياني I will tell you it's in details إن شاء الله the first one is what you have to be smart a person who is just heedless who is ghafil he doesn't know he won't get nowhere with knowledge because he is a smart individual وحرص حرص is a person who has شدة الرغبة he has excessive passion for knowledge my brothers and sisters أخي لن تنال العلم إلا بسيطة سأمبيك عن تفصيلها ببياني ذكاء وحرص you have to have passion for this you literally in your heart this is all you live for okay واجتهاد when you're striving you are striving so it's not just a رغبة a passion in your heart no no no it's also what now it's the effects are shown on your limbs وبلغة means ما يكفي لصد الحجة you're a person who's content quickly another person who's always hungry more and more of the dunya you'll only take the minimum minimum from the dunya وصحبة أستاذين the companionship and the hanging around of a person of knowledge a teacher that's the fifth one the sixth one is what وطول زمان time a length and duration somebody goes in six knowledge for two weeks or three months six months he comes back he thinks why didn't I gain much knowledge my brothers and sisters it requires it needs time so my beloved brothers and sisters remember that statement I wanna also my beloved brothers and sisters I know I said I'm going to conclude with that statement but a point that is really needed which is a lot of students don't do which is that the knowledge is categorized into أصول and فروأ even that the sheikh of islam didn't like this usage of فروأ or dividing the religion into أصول and فروأ but he himself used it elsewhere in his other places in his books behind why he didn't like using it and his reason is clear anyone who has studied it and looked at it in the works of him it is that if you do not take time out to learning the أصول the fundamental matters of the religion لذلك at the poet he said the scholars they say sorry more like من لم يتقن الأصول حرما الأصول anyone who does not solidify the fundamental matters of the religion he is prohibited from reaching his goal حرما الأصول حرما الأصول anyone who is prohibited from the fundamental matters of the religion he is prohibited from reaching his goals if you don't learn أصول الفق if you don't learn أصول التفسير if you don't learn مصطلح الحديث which are fundamentals if you don't understand them you are not going to reach your goal and then my brother and sister foundate yourself come place yourself upon a strong foundation تأسيل and تأسيث build a very strong foundation لكل فدن تطلوب every field in the religion that you are gaining knowledge for try to learn a foundation of it okay by trying to make yourself understand the fundamentals of that field you want to study فق have a good understanding of أصول الفق you want to do تفسير of the Qur'an learn the أصول التفسير you want to speak about حديث then learn the science of حديث مصطلح الحديث you want to read Qur'an you want to learn what you call it to read and the sciences of that work for it but then who do you read on you read on a teacher who himself knows it very well and he is an Atheri Salafi a man of the sunnah a man whose عقيدة is not corrupt that will not deviate you from the straight from the straight path because Allah تعالى و تعالى he told us in the Qur'an in Surat Al-Qasas ay 26 says إن خير ما نستأجرت القوية الأمين the best person to hire to be with is a person who is what قوي how is he strong متقن في الأصول he is strong in the sciences and he knows it and he is strong in his عقيدة and he is a person who is what he is ameen, he is reliable he won't lie, he won't deceive you he will give you the sciences and the knowledge the way it should be given to you I am going to quickly read on you كلام that شيخ بن عثيمين رحمه الله he said in his لقاء لقاء باب المستوحة when he was asked about عن التلقي عن العلماء والكتو he said أن الطريقين الصحيحين التلقي من الكتب وتلقي من أفواه العلماء ولكن لا بد من شرط أساسين في هذه الأمرين هو أن يكون المؤلف موثوقا في عقيدته وفي علمه أمانته وكذلك نقول في المعلم لا بد أن يكون موثوقا في عقيدته وفي علمه أمانته ولكن تلقي العلم من أفواه العلماء أيسر وأضبط وأصراعه والذين اعتمدوا في علمهم على قراءة الكتب فقط نرى أن عندهم أحيان شطحات بعيدة جدا عن الصواب لأنهم لم يتلقواها لأنهم لم يتلقوا عن علماء ناضيجين لأنهم لم يتلقوا عن علماء ناضيجين لكن إذا لم I think it's ناصحين لأنهم لم يتلقوا عن علماء ناصحين It's a mistake here I think I wrote لكن إذا لم نجد العالم الذي نتلقى من فيه فقرأ الكتب ثم إنه إذا قلنا أن التلقى من العالم أسرع وأحفظ فلا يعني ذلك أن لا يرجع الطالب إلى الكتب فلا يرجع إلى الكتب ولكن رجوعا مقيدا بتوجيه العالم الذي يقرأ عليه في كتاب العلم لأن أريد أن أكتبه أنه يقول لا بد أن يطلب العلم على شيخ متقن وذي أمانة لأن الإتقان قوة والقوة لا بد فيها من أمانة إن خير من استجرت القوي يُلأمين وربما يكون العالم عند إتقان وسعة علم وقدرة ليس عنده أمانة فربما أظللت فربما أظلك من حيث لا تشعر كذلك لا تأخذ العلب بالتحسيل الذاتي أي أن تقرأ الكتب فقد دون أن يكون لك شيخ معتمد ولهذا قيل من كان دليله كتابه كان خطاه أكثر من صوابه فالأصل أن يضل لأنه يجد بحر ويجد عمق لا يستطيع التخلص أما من أخذ من عالم شيخ فإنه يستفيد فوائد عظيمة الفائدة الأولى قصر المدة الفائدة الثانية قلة التكلف الفائدة الثالثة أن ذلك أحر بصواب قد علم وتعلم ورجح وفهم فيُعطيك الشيء فيُعطيك الشيء الناظيجن الشيخ رحمه الله يكتب أن هناك 2 طريق يمكن أن يأخذ العلم يمكن أن يكون يمكن أن يكون يمكن أن يكون من أخبار وشيخ يمتع يمكن أن يكون من أخبار أنه عقيد is Sound and his belief and his faith is in accordance to the methodology and the belief of Ahl Sunnatoo and Jamaa also the teacher that you take from and when you take your knowledge from it should also be the same it should be a person who is understanding of the religion is correct and his methodology and his عقيد is correct and الشيخ then emphasizes on the issue of that taking from a teacher is far greater لأن once you take it from a teacher it is أسراع وأحفظ it's quicker to take it and it is faster to memorize it also taking it from the teacher helps you from falling into any deficiencies because the person who tries to study from books and tries to read himself he is most likely without a doubt going to fall into the deficiency of falling to more mistakes than coming to correct instances and he brought the statement of the scholars anyone who his guidance comes from the books then his mistakes are far more than that which he gets right and then he emphasizes that the أصل is to rely on a teacher and a person of knowledge and he tells us three benefits that it has if you take from a sheikh a teacher first one is the duration is very short when you take from a teacher you get to the what you're looking for quicker but when you're trying to go to the books yourself you don't know where to start with you spend so many years of trying to know the books first before you and then after that you don't know which one should go first and then it wastes a lot of time the second benefit that he has from taking from a sheikh is what there is less efforts that are involved when you have to take from a teacher then when you have to go to the book yourself there's so much effort involved and the third which is that the chances of getting it right is is greater and it's more when you take it from a who's understanding is correct أثري who follows the textual evidence والله والي والتوفق سبحانك اللهم بحمدك الشدوء الله إلا الله استغفرك وأتوب إليه