 وَأَقُولُ فِي القُرْآنِ مَا جَاءَتْ بِهِ آيَاتُوهُ فَهُوَ الْكَارِيمُ الْمُنْزَالُوْ وَأَقُولُ قالَ اللَّهُ جَلَّ جَلَالُهُ وَالْمُصْطَافَ الْهَاديِ وَلَا أَتْ أَوْوَالُوْ الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وأشدوا الله إلا الله وحده لا شريك له وأشدوا أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد وإذا شرحوا في هذا الكتاب أخلاقوا وحملت القرآن باية الإمام محمد بن الحسين الأجري أبو بكر محمد بن الحسين الأجري رحمه الله ذي أوث رحمه الله هو سد ثم أمر الله الكريم خلقه أن يؤمن به ويعملوا بمحكمه فيحلوا حلاله ويحرموا وحرامه ويؤمنوا بمتشابه الله سبحانه وتعالى يقول الله سبحانه وتعالى يقامل يقامل خلقه ويؤمنوا به أنهم يؤمنون في القرآن الله تبارك ويقامل يقاملنا أن نؤمن في القرآن ونؤمن كل ما يقول يقولowns stories that have been told to us about the previous prophet the previous nations that we shouldn't say that these are the their myths and they have no reality to it rather we believe in it that is why Allah سبحانه وتعالى ونؤمن what was sent We believe in the scriptures that have come to us from our lord يعني the Quran, we believe in it Let's watch Allah SWT سرنا نضى آية يايها الذين آمَنوا آمنوا بالله ورسوله والكتاب الذي نزله والكتاب الذي نزل على رسوله So you believe in this book that was sent to us from Allah SWT We believe in it And we don't question it ويعملوا بمحكمه و نعمل على محكمة القرآن ماذا يعني؟ القرآن يكتين و يوجد فيه أيات التي يفعلها أيات التي يوجد محكمات و القرآن يوجد أيات التي يسمى متشابهات محكمات هي أيات التي تكون كريستو كلي التي لا يوجد أمبيجيوتي فيها إنها أيات لا يحتمل تأويل لا يستطيع أن تقوم بأي إنتبهات يعني أنه يفهم بكل شخص يقول هو الله أحد أن الله تبارك وتعالى هو محكم و يوجد متشابه متشابه هو أبسكيو و غير و الله تبارك وتعالى يكتبه في صورة أعلى عمران الله تبارك وتعالى هي سيس هو الذي أنزل عليك الكتاب منه أيات محكمات هون أم الكتاب و أخر متشابهات فما الذين في قلوبهم زيغ و يتبعون ما تشابه منه بالتغال فتنة و بالتغاء تأويل و ما يعلم تأويله إلا الله والراسخون في العلم يقولون أمن كل من عند ربنا و ما يذكر إلا أول الألباب الله سبحانه وتعالى يتوزس إن ذاست في القرآن محكم and متشابه أعلم ما محكم means محكم are verses which are crystal clear المتشابه are آيات which are vague and unclear The آيات which are unclear are two types متشابه مطلق unrestricted ambiguity unrestricted ambiguity يعني it's ambiguous to every single person and these are the حروف المقطع حروف المقطع such as Alif Lamiman Sadan Noon and Kaaf and these آيات which are referred to متشابه they are ambiguous, they are unclear مطلق and unrestricted for everybody there's no one who knows it only الله سبحانه وتعالى knows it و لذلك these are referred to ثر الله بعلمه الله withheld the knowledge of these letters no one knows what it means صاحب المراقي he said و مابه ثرع الملخالقي فده تشابه عليه أطلقي the verses which are unclear to everybody that's the first one no one knows it second type of verses which are ambiguous which are unclear which is unknown is subjective some people don't know it some people do some people don't understand it some people do so it's unclear to some people but it's not unclear to everybody it's called متشابه نسبي يعني it's subjective you may not know what it means or someone else might know what it means but when he recited the verse as ابن كثير mentions in his تفسير that when he recited the ayah أنا من الراسخين في العلم الذين يعلمون تأويلة I am because the ayah says that there are people who are grounded in knowledge you see و الراسخون في العلم يقولون أمن there's people who are grounded in knowledge عبدالعباسل he said I am from those people who are grounded in knowledge who know the interpretation of those verses متشابه نسبي يعني there are verses which are unclear to some people عبدالعباسل he said it's not unclear to me it's clear to me but of course he's not referring to the ayah which are متشابه مطلق the unrestricting متشابه like the حروف المقطع عبدالعباسل doesn't know those ones so those are the two types متشابه مطلق متشابه نسبي what are the people regarding this now when it comes to the Quran we have محكم and we have متشابه متشابه is two types I've mentioned it Allah mentions to us that the people are two types the people who are righteous the noble people the good people the believers what they do is يعملون بمحكمه they act in accordance to the verses which are محكم و يؤمنون بمتشابه and they believe in the ambiguous verses they believe in those ambiguous verses but they act upon the clear cut verses so those ambiguous verses they bring it back to the clear cut verses I'll give you an example الله سبحانه وتعالى in the Quran he uses the words or he uses the pronouns we we created now this is ambiguous it's I which is متشابه it's ambiguous it's unclear how is it unclear when Allah uses the word we there is two usages of the word we there are two usages the first usage is it could mean out of royalty because you use the word we as a royal person like the queen for example of England she uses the word we we said this we chose this but she's only referring to herself so it's out of royalty there's a second usage of the word we which is a person who is referring to himself and a group of other people so it's more than one person which one is the ayah referring to is it royalty or is it or is it a person who's talking about himself and other people as well which one is it this ayah because it can take both meanings we would have to take it to which are which are ayahs that only have one meaning in it and when we take it to those verses we realize خالق كل شيء الله is the creator of everything now this is crystal clear we then go back to the other verse which use the word we and we know it's out of royalty now the righteous people this is what they do they take one verse they bring it back to another verse and that's how they take the ayah which are متشابه and they take it to the ayah which are محكم the sick hearted people they take these ambiguous verses and they abandon and dismiss the ayahs which are محكم crystal clear that's what Allah refers to them as thick hearted people وَاَنْ مَلْدِينَ فِي قُلُوبِهِمْ زَيْغُونَ in their heart there is a sickness, deviation corruption these people so they don't go to those verses which are crystal clear but the Quran is known when we know these the entire Quran is known except those حروف which I mentioned and the حروف which are مقاطعة other than it is all known because Abdelhamna Abbas statement I brought and also another statement by the scholar of the تبيعين مجاهد ابن جبرين رحمه الله he is the student of Abdelhamna Abbas he said I opened the Quran I opened the Quran I opened the Quran to Abdelhamna Abbas I took the Quran and then I opened it to Abdelhamna Abbas ثلاثة عرضات him three times from beginning to end what did I do I opened the Quran three times he means from beginning to end finished it once then again three times every verse I ask Abdelhamna Abbas what does this verse mean and what does this verse mean and what does this verse mean what does this verse mean أوقف على كل آية أسألوه فيما نزل I ask him I also say وكيف كان it and how is this verse I ask questions I question about those verses so مجاهد is saying every verse I ask him so the Quran is all known the Quran is known because it is it was sent down for our salvation our prosperity it was sent down for it to guide us so it's all known when he says بمحكمه they act upon the verses which are محكم the deviated people brothers and sisters who we refer to as innovators they go by these ambiguous verses the righteous people the people of the Subnah they go for the ayat which are فيحلوا حلالة and because of that ويحرموا and they make haram that which Allah SWT made haram ويحرموا حرامة they make whatever the Quran makes haram whatever the Quran makes haram they make haram ويؤمنوا بمتشابه and these verses which are they don't say they believe in those verses they are acting in accordance to the ayat which are محكم and they believe in the ayat which are متشابه ويعتب يروبي أمتالي and they also take lessons from the parables that are given in the Quran the Quran gives a lot of parables أهل السنة what they do is the people whose hearts are healthy righteous people people who are trying to look for guidance in the Quran when they look at the Quran when Allah SWT speaks about those people who are worshipped the idols that are worshipped the statues which are worshipped Allah SWT He gives a parable an example of them الله says ضوري بمتل فاستمعوا له a parable and an example has been given to you إن الذين تدعون من دوني الله those which you are worshipping besides Allah SWT so Allah gives an example ضوري بمتل a parable has been given to you and Allah even tells us in the Quran that He Allah is not shy of giving parables and examples إن الله لا يستحي أن يضري بمتل Allah is not shy of giving parables and examples and this ayat إن الله لا يستحي أن يضري بمتل إن الله لا يستحي إن الله is not shy to give parables and examples because the purpose of a parable is what brothers and sisters it is for you to understand for you to digest information for you to internalize things ولداركة the people truly take lessons from these parables for you to understand for you to digest information for you to internalize things ولداركة the people truly take lessons from these parables and when they hear it increases their إيمان are the knowledgeable people that's what Allah says in the ayah و تلك الأمتال و نضربوها للناس وما يعقلوها إلا العالمون that we do not give parables and examples except the people who are scholarly they're knowledgeable they're grounded are the ones who take lessons from it when they read these parables they take 20 30 40 lessons from it ولداركة امام عمل بن مره از ابن ابي حاتب مراتي في تفسير بيك عمل بن مره he said about himself he said إذا سمعتوا المثلا if I hear of a parable in the Quran or I read and I come across a parable that's been given in the Quran إذا سمعتوا المثلا في القرآن فلم أفهموا and I don't understand it بكي طو على نفسي I cry on myself لأن الله تعالى يقوله because Allah says و تلك الأمتان و نضربها للناس وما يعقلوها إلا العالمون because Allah تعالى يقول that the ones who understand and internalize these parables are people who have knowledge so if you don't understand the parables in the Quran you are an ignorant individual that's the مفهوم المخالفة the Quran the parables it gives if you don't understand it you are an ignorant person so what did they do they are ones who understand these parables they take lessons from it and they try to implement it in their lives و يقولوا و يقولوا و يقولوا كل من عند ربنا all of it is from our Lord that's what they say ثم وعدهم الله promised على تلاوته الله promises the one who recites it و العمالي به and the one who acts upon it النجاة من النار if you read the Quran and you act upon the Quran الله سبحانه وتعالى will save you from the Hellfire والدخول إلى الجنة and Allah سبحانه وتعالى will enter you into paradise ثم نبدأ ما خلقه إذا هم تلو كتابه أن يتدبره أن الله سبحانه وتعالى الله سبحانه وتعالى he commanded instructed encouraged his creation إذا هم أن يتدبره أن يتدبره أن يتدبره أن يتدبره أن يتدبره أن يتدبره that is why Allah says in the Quran أفلا يتدبرون القرآن أم على قلوب أقفالها أفلا يتدبرون القرآن ولو كان من عند غير الله لوجدوا فيه اختلافا كثيرة أفلا يتدبر القولة كتاب أنزلناه إليك مبارك ليدبلوا أهياتي كل هؤلاء الله يتحدث عن why don't you contemplate over the Quran why are you not pondering over the Quran the Quran was sent down for pondering it wasn't sent down for just to merely recite it the Quran wasn't also just sent down just to merely hear it it was sent down for you to ponder and contemplate over it ويتفكروا فيه بقلوبهم and to think about it in your hearts that is why the Quran came down that's why Allah says in the Quran إن في ذلك لديكرا لمن كان له قلب أو ألقى سمع وهو شهيد إن في ذلك is لديكرا a reminder لمن كان له قلب the one who has a heart أو ألقى سمع وهو شهيد or the individual who brings his ear close وهو شهيد whilst he witnesses there is a statement of علامة بنرقيم he mentions in his كتاب الفوائد that I came across which is worth mentioning he said this in his كتاب الفوائد he said إن في ذلك لديكرا لمن كان له قلب أو ألقى سمع وهو شهيد إشارة إلى ما تقدم أول صورة إلهة هنا وهذا هو المؤثر if a person wants to really benefit from the Quran and wants to really implement the Quran into their life this ayah has given you the instruction and the tools in which you can do it he mentions three things that you need in order to ponder on the Quran and contemplate and internalize and then and only then brothers and sisters with the Quran affect you that's what him بنرقيم says because this surah إن في ذلك لديكرا لمن كان له قلب أو ألقى سمع وشهيد came down on is صورة أقاف he talks about death he talks about the resurrection he talks about jahannam and jahannam will be coming full and Allah is saying to jahannam يقول هل من مزيد جهنما are you full جهنما say no Allah have you got more for me الله تبارك وتعالى يتقصب the angels write it ولقد خلقنا الإنسان ونعلم وما توسبسوا به نفسه ونحن أقربوا إليه من حبل الوريد إليه تلقى المتلقيان وعن الشمال قاعد ما يلفض من قول إن إلا لديه رقيب العديد يعني this surah the prophet صلى الله عليه وسلم and sometimes it's from the sunnah to not give a khutbah it's from the sunnah to just come and recite surah toqaf and that's it don't do anything else it's from the sunnah because of the lessons and the reminders of surah toqaf the prophet used to do that when he was some of the sahaba they memorized surah toqaf from the prophet صلى الله عليه وسلم reading on the pulpit they memorized it directly from his mouth he used to read it very often وجاءت سكرة الموت بالحق the death has come to you and etc. a lot of things are mentioned in there after all of that الله says all of that is a reminder but it's not a reminder for everybody not everybody takes those verses in and digest it and contemplates over it people who have three things will be like him the ayah mentions it لمن كان له قلب ابن القيم فهذا هو المحل القابل والمراد به القلب الحي الذي يعقل عن الله كما قال تعالى إن هو إلا ذكر وقرآن مبين لينذر من كان حيا he said لمن كان لو قلب means what فهذا هو المحل القابل the earth when you want to plant the seed into the earth that earth has to be the type of earth that accepts vegetation it can't be any other land there's particular places in the world and the particular lands that produce the vegetations that produce the crops that you can harvest later not every place can you do it in the heart also has to be that kind of place that when the Quran is put into it it's accepting of it and that heart is a heart which is alive ابن القيم is saying it's the heart which is alive and that's what Allah mentions in the ayah إن هو إلا ذكر وقرآن مبين لينذر من كان حيا which is حي that's what ابن القيم says your heart is alive it's not a dead heart that's the first thing that you have a heart which is alive number two is the second thing is you bring your ear close ابن القيم says if a person puts his fingers in his ears and he doesn't want to hear it then of course he's not going to go to his heart and he's not going to be able to take it in but he's not going to be able to take it in but he's not going to be able to take it in because it's prophets the way that they want it to avoid hearing the message is that they will put their fingers in their ears وإن كل ما دعوتهم لتغفير لهم جعلوا أصابعهم في أدانهم وستغشو تيابهم وأسروا وستقبروا استقبارا وإن كل ما دعوتهم every time I call them to the forgiveness of their Lord to the salvation, to prosperity they put their fingers and their ears and they didn't want to hear it سي منطق بصراحة النبي اللهي المحمد سيضع أولئهم في رمضه. ليس لديه. بعض المسلمين يفعلون هذا اليوم. عندما يخبرواهم فرغ الله يفعلون شيء ميلا. يبدأون أن يتخلين أولئهم على المسؤولية الذين يتكلمون. هل ترون؟ ونللتحوا أولئهم. لذا يريدوا أن يتخلينه. لذا عندما يخبرونهم فرغ الله يقولون لديهم ، لديهم. أو يضع أولئهم في رمضه. لا أريد اولئهم هذا. و يستطيع أن تتخيلهم من تفكيرها من المجموعة. ربما ثلاثة is وهو الشهيد. وهو الشهيد يعني اشاهد القلب حاضر غير غائب that the person is present. The person is present. He is alert. Awaken. So we've learned that the person can benefit from the reminder when these three are intact. That's very powerful والله إن في ذلك الذي كرى لمن كان له قلب أو القسمع وهو الشهيد. I'll stop there إن شاء اللهه وتعالى anything which I have said that was wrong or incorrect is from me and Shaytan and Allah and His Messenger are free from it. سبحانك اللهم وبحمدك أشهد والله إله إلا الله أستغفرك واتوب إليه. السلام عليكم. If you're enjoying these videos and you'd like to keep up to date with all of the courses we're going to be running make sure you head over to amauathome.com