 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف العظيمي أخيين أخيين في هذه الخطبة بإذن الله الكريم أريد أن أتحدث عن مهمة مهمة ويبدأ أكثر مهمة بسبب الوقت التي نحن إن شاء الله بإذن الله الكريم يوجد مهمة أن يوجد مهمة ويوجد مهمة أن أتحدث عن مهمة ويأخي الله سبحانه وتعالى أنه يجب علينا المقاومة ومقاومة بإمكانه أن يفهم هذه المهمة أخيين, هذه المهمة is brotherhood أحاول أن أتحدث عن مهمة الله سبحانه وتعالى وإن شاء الله بإذن الله الكريم today's khutba I want to talk about this topic إن شاء الله I plan to talk about this topic in this khutba today 3 points the first inshallah is what is brotherhood or sisterhood and what is the reality of it the second is the right a brother has on another brother and a sister has on another sister the third inshallah which is the last which is means to strengthen the bond of brotherhood I start with the first one which is what is brotherhood and what does it mean أخواني first we know that brotherhood is two types brotherhood by means of lineage brother by blood and the second one is brotherhood by means of religion faith is what bonds you with this person my khutba inshallah I want to focus on brotherhood that comes by way of and that is the one Allah who mentions in the Quran as he mentions the others قال الله سبحانه وتعالى he said إنما المؤمنون اخوة the believers are brothers to one another but if a lot of us ponder and we look at the context in which Allah mentioned this ayah will be amazed because the ayah before that Allah talks about he talks about the fighting that may occur from two groups of Muslims and he also talks about one of the groups is an oppressor the wrong dua Allah reminds us the ayah to come that we are brothers to one another قال تعالى وإن طائفة تاني من المؤمنين قتتل فأصلح بينهما فإن بغت إحداهما على الأخرى فقاتل التي تبغي حتى تفيئ إلى أمر الله so Allah is talking about two armies two Muslims that are fighting one another when he tells us how to bring solution between them two it's that one of the groups when the third group comes in and tries to bring peace between the two that are fighting and if it doesn't listen then the one that is not listening they will wage war on that one Allah reminded them even then إنما المؤمنون إخوة they are your brothers الله سبحانه وتعالى قال تعالى يا إيو الذين آمنوا كتب عليكم القصاص في القتل الحر بالحر والعبد بالعبد والأنثة بالأنثة الله يتكلم أن شخص قتل شخص قتل شخص قتل شخص قتل أنت now requesting for either the killing of this person because he killed a family member of yours or you are requesting for some form of your rights الله says to our Subhanahu وتعالى whoever forgives his brother even though he has killed a family member of yours that brotherhood that bond it doesn't cut so we are not the ones that determine who is our brother in Islam or who isn't this is what Allah سبحانه وتعالى determined in the Quran and we have to submit and listen to it the messenger Muhammad Ibn Abdullah صلى الله عليه وسلم who Allah said to us in the Quran لقد كان لكم في رسول الله أسوة وحسنة for verily in the messenger Muhammad صلى الله عليه وسلم is a good example our messenger for 13 years was established in the Tawheed in Makkah he was teaching them to worship Allah alone and not to associate him with any partners and the messenger صلى الله عليه وسلم he succeeded in this and he did it he made sure that he embedded in the companions also the brotherhood that they need to come with and Allah سبحانه وتعالى he spoke about that in the Quran قال الله وتعالى الله said الله سبحانه وتعالى he tells us the people of Medina the Ansar the two main tribes of Medina were the Os and the Khazraj Allah سبحانه وتعالى he tells us those who love their brothers who came to them from Makkah and when they came to them from Makkah they found in their hearts love towards them and they did not find any form of hate or enmity in their hearts towards them and Allah سبحانه وتعالى went on to say ويؤثرون على أنفسهم ولو كان بهم خصاصة الله سبحانه وتعالى they give presidents to those who have come to them even if it's something that they want so even if they want that thing that object they will sacrifice sacrifice it for their brothers that they had and with that it's something that has been seen in the examples of the companions روص شيخين الإمام البخاري and Muslim both of them narrated in their authentic book the Hadith of Anas ibn Malik ر. الله تعالى عن when the messenger came to Medina أخى بين المهاجرين والأنصار أخى بين المهاجرين والأنصار the messenger made brotherhood between the Muhajireen who had just come from Makkah who left their children and the women and everything that they owned in Makkah and he brought them to Medina when they came to Medina the messenger said you Muhajir are the brother of the Ansari now and the brotherhood bond came وعطصموا بحبل الله جميعا ولا تفرقوا وذكروا نعمة الله عليكم إذ كنتم أعداء فألّ فبين قلوبكم فأصبحتوا بنعمته إخوانا وكنتم على شفاء حفرة من النار فأن قدكم منها كذلك يبين الله لكم آياتي لعلكم تهددون اللهم يتكلم أن هناك حال when the people hated one another some of the tribes in the Arabs if you look at how they were and you read the biography of Prophet Muhammad ﷺ they were fighting over petty stuffs they were fighting over things that meant nothing sometimes subhan Allah they were fighting for so long they even forgot why they were fighting for so the Prophet Muhammad ﷺ came and this bond of brotherhood is what he brought between them and Imam Al-Bukhari and Muslim narrated on the authority of Anas Ibn Malik رضي الله تعالى عن one of the two people that the Prophet he brought bond between was a great companion from the ten that was from his jannah while he was alive and a man from the people of Ansar Sa'id اما Sa'ad ابن الربيعة الانصاري he bonded them to and then said you two are brothers when Sa'ad was told that this is your brother from the مهاجرين and this is the one that the Prophet ﷺ has chosen for you look what he said to him brothers this is a sign of how the companions understood the reality and the meaning of brotherhood this is something a lot of us we lack he said to him the people of Ansar I'm one of the most wealthiest of the people of Ansar I have a lot of money I'm going to divide my wealth into two divided into two so whatever I have I possess right now I will divide it into two half of it is yours ولي أمرأة تاني and I have two wives what did he say to him he didn't say I will choose the one that you are going to take but rather he said اعجبهما look at both my wives whichever one that amazes you she is yours and I want you all to take this into consideration the Arabs were very known not to let their wives be seen by any man or rather they were very strong and rigid on that matter a man would bring his wife to the battle in the time of pre-islamic era and even when Islam came they would bring their women to the back of the lines of the army and it was an indication to show I will never run away in this battle and I will not let anyone take my wife as a sabi a spoil of war so this was a sign of dignity for their women but when Ansar رضي الله تعالى عنهم جميعا they understood the reality in the meaning of اخوة brotherhood and sisterhood this is the way they dealt with one another they took the Quran wholeheartedly they didn't take what they want and they didn't leave what they want he said to him I have two wives whichever of those fascinates you and you like take her she is yours فسميها تومي اطلقها I will divorce her فإنقضت عدة to her if she finishes her menstrual cycle فتزوجها maria she is yours and that was how they understood and that is the reality of اخوة so the first part of my khutbah ان شاء الله I have explained it what does اخوة mean and what is حقيقة this is what brotherhood is brothers that we understand it in that way and that we don't choose who we want to take as a brother and who we don't want to take as a brother the second point that I want to speak about ان شاء الله is the rights that a brother has on another brother or a sister has on another sister I have concluded بإذن الله الكريم with my very short understanding only 9 points and of course they are more than that ان شاء الله the first rights that they have on one another is من حق الاخي على اخيه ان يحبه لله the rights that a muslim brother has on another muslim brother or a sister has on another sister is that you should love them for the sake of Allah so that's the first one and not to mention if this person holds the same principle as you and they hold the same islamic values you have to love them for the sake of Allah the messenger صلى الله عليه وسلم he said the high branches of iman is to love for Allah سبحانه وتعالى and to hate for Allah سبحانه وتعالى so when you hate somebody you hate them for Allah سبحانه وتعالى and when you love them you love them for the sake of Allah also the messenger صلى الله عليه وسلم he said and shehr محمد ناصر دينة الالماني authenticated it in his and also his that the messenger صلى الله عليه وسلم he said فقد استكمل الامان anyone who loves for Allah's sake who hates for Allah سبحانه وتعالى and whoever gives for Allah's sake and whoever refuses for Allah's sake for verily that person has completed his iman so the iman is based for us to love for Allah's sake we should love our muslim brothers who have the same belief as us who hold the same methodology as us who hold the same عقيد and the man hedges us صفيان الثوري رحمه الله from the أمة النقاد and the حفاظ الكبار he used to say او بالمغرب if you ever hear that there's a man in the east of the west and that individual and he's a man or a woman who holds the creed of the sunnah they give value to the Quran and the sunnah and you hear that wherever they are in the world don't forsake that person that Allah makes them steadfast for verily the people of the sunnah are little today so the person brothers رحمه الله he narrated أحديث that the messenger he said أين المتحابون بجلالي where are those who love one another in my honor اليومة today اوضلهم I will shade them في ضلي in my shade يومة لا ضلة إلا ضلي the day there is no shade except my shade so the people who love one another for Allah سبحانه وتعالى and not for anything other than Allah's sake they will gain a shade when there is no shade the messenger he also narrated أمام البخاري and Muslim both in the authentic book حديثي حد التواطر it is reached meaning multitude narration لفظن ومعنن in terms of its wording and its meaning the messenger ثلاث من كن في a person who has these three in him في وجد حلوة الإيمان that individual has found the sweetness of iman the first one is what أن يكون الله ورسوله and his messenger أحب إليه مما سواهما that they are more beloved to you than anything that has ever walked on this earth than the parents that gave birth to you than the wife that you are married to and your children you love the messenger the second one is وأن يحب المرأة لا يحبه إلا لله that you love an individual a believer and you only love them for the sake of Allah سبحانه وتعالى because this is his rights and the last one which is وأن يكره أن يعود في الكفري كما يكره أن يقضف في النار that the person hates to go to christianity and he hates to be thrown into the hellfire so the second one is the place I am trying to extract the root or the delil from which is لا يحبه إلا لله that you do not love an individual a believer except you love them for the sake of Allah and what increases this in amazement is حديث إمام موسم ناريتي للصحيح من حديث أبي هريرة رضي الله تعالى عن he said رجلا زار أخا له أمان went to visit a brother of his في قرية أخرى in another village or another town meaning he went to visit him in a place that he didn't live so he traveled just to visit a brother of his when he went and he made his way الله سبحانه وتعالى sent an angel فأرصد الله له على مدرجته ملكة الله سبحانه وتعالى he sent for him an angel from high above and then when the angel came down فلما أتع عليه قال the angel said to the man أين تريد أين تريد you want to go where are you heading he said أريد أخا لي في هذه القرية there is a brother I want who lives in this place that I am heading towards he said to him is there a نعمة that he has done for you is it is it benefits that you are trying to get from him worldly pleasures something you are trying to gain from him he replied by saying لا غير أني أحببته في الله عز وجل except that I love him for the sake of Allah this is the only reason why I have taken these steps this is the only reason why I have traveled from where I was the angel says to him that was sent from Allah سبحانه وتعالى says to him he says to him أحبك كما أحببته فيه know that Allah سبحانه وتعالى loves you as you have loved him so loving your brother is a right that he has on you الإمام ترمذي الإمام ترمذي both ways you can say it he narrated in his Sunan and إمام مالك إبنو آنس narrated in his موططة بسند الصحيح with the chain of narration that is authentic that Aitabi'i who went by the name أبا إدريس الخولالي he said I entered the Masjid of Dimishq I entered the Masjid of Dimishq I entered فإذا فتن شابن براقن ثنائا I saw a young boy beautiful well dressed I saw him وإذا الناس معه and the people around him إذا اختلفوا في شيء and if they dispute one another in a matter أسندوا إليه they bring the matter back to him they bring it back to him وصدروا عن قوله and there he is verdict what he gives becomes a solution to the matter they take it from him وعن who I requested who is this man is everyone is coming to it was then told to me إنه معاذ ابن جبل this man you see is معاذ ابن جبل فتن صغير ينبان أبو إدريس الخولالي رضي الله تعالى عنه أمرحمه الله he said فلما كان الغد هجرته when it was the next day I went for Salatu التهجير من دهر فوجدت قد سبقني بالتهجير and I realized he had proceeded me in the place he came before me معاذ ابن جبل رضي الله تعالى ووجدته يصلي and I found him praying فنتظرت to I waited for him حتى قضى صلاته until he finished his prayer ثم جئته من قبل which he I came to him from the direction of them قبله فسلمت عليه and then I gave him egg سلام ثم قلت to me then sat to him والله I swear by Allah إنه لا أحبك في الله أما إنه لا أحبك للله I love you for the sake of Allah سبحانه وتعالى أنا الله I swear by him معاذ ابن جبل saya جالكونة جبل sailed to him الله Soここ is the one where you love me ثم قلت to him والله أحبك معاذ ثم قلت to him أه accomplished God gave love Hadi ما شبت Edition و قلت어요 إنه هو ب掉هم وبدلا know you و chick أمشت at him ولا أ قلت خلاص لا so what و ،사�يذه فتح معاذ فأخذ بحبوة ردائي فجابدني هي بودمي وقاله دنستمي أبشر بلا تاينيز فإني سمعت رسول الله صلى الله عليه وسلم يقول I had a messenger صلى الله عليه وسلم سي قال الله تعالى الحديث الإلهي اما ذه حديث القدسي الله سبحانه وتعالى هي سد وجبت محبتي للمتحابين فيها والمتجالسين فيها والمتزاورين فيها والمتباذين فيها الله سبحانه وتعالى هي سد that my love has become something that is going to be fallen anyone who loves one another for my sake anyone who has sat with each other for my sake and anyone who has come to visit one another for my sake and anyone who has spoken to one another for my sake الله أكبر أخواني their self of this ummah their righteous priors predecessors they only traveled from that mileage and distances due to that love and that محبة that they had for one another look at the companions they were sitting one day as Imam Al-Bukhari and Muslim narrated أن رجل سأل النبي صلى الله عليه وسلم a man asked the Prophet صلى الله عليه وسلم عن الساعة he said oh messenger of Allah when is the time when is the hour the messenger صلى الله عليه وسلم he said to him وما ذا أعددت لها what have you prepared for the hour it's not enough that you ask about the hour but what have you prepared for it and then he said to him قال ما أعددت لها من كثير صلاة ولا صو من ور ولا صدقة I have not prepared for it much salah and I haven't prepared with it much fasting not much صدقة ولكن أحب الله ورسوله but I love Allah and his messenger that's the one thing I'm sure about then the messenger صلى الله عليه وسلم he said to him the person is with who he loves the day of judgment those who love rappers those who love singers those who love artists go back to who you love the messenger صلى الله عليه وسلم the Sahabas who you should love if you want to be resurrected with them if there's somebody you know a brother that is pious a brother that is knowledgeable a brother that is good is noble and you see him with good character loving for the sake of Allah so Allah can resurrect you with him the day of judgment أنا سبن ماليكين said فوالله I swear by Allah ما فرحنا بشيء كفرحنا بقول النبي والله we did not get happy the way we got happy that day when he said to us المرء مع مال أحب the person is with who he loves the day of judgment why did he get happy because he knows who he loves أناس knew who he loved he loved the messenger he loved أبو بكر he loved عمر and he knew he if he loved them and he was going to be resurrected with them what a noble status عبد الله بن مسعود said والله لو قام رجل يعمد الله بين الرقن والمقام في بيت الله سبعين سنة لا بُعث أو لا حُشر يوم القيامة مع عمر أحب if a person he prays between the rقن and the مقام which is between the Ka'bah he prays there that noble place he stands and he prays for 70 years and he's a noble person how much Allah he prays he has to remember that the day of judgment he's going to be resurrected with who he loves the Salah by itself isn't sufficient you'll be resurrected who you have in your heart and who you love ولي ذلك عبد الله عمر عمر he used to say والله لو قمت الليلة if I stand the whole night but he said لو قمت الليلة or if you stand the whole night لا or he's talking about himself he said والله لو قمت الليلة لا أرقد if I pray the whole night and I don't lie down I don't sleep ولو صمت النهار لا أفضل and I fast the whole day and I don't break my fast وأن فقت مالي كله في سبيل الله and my whole wealth I gave it out for the sake of Allah أموت يوم أموت and I die the day I die وليس في قلب محبه and in my heart there is no love لأهل طاعة الله I don't have no love in my heart towards the people who are obedient to Allah I don't have that وبغض لأهل معصية الله and I don't have in my heart hate to the people who are committing sins openly and the wrong doers and the criminals مانفعني ذلك كله my fasting my praying my صدقة that I gave will not benefit me the day of judgment the second inshallah which is اللي أحمل الأخة لأخيه في قلبي حقدا ولا غلا ولا حسدا that the Muslim does not keep in his heart which is the second right that he does not keep in his heart towards his Muslim brother or sister any form of hate or any form of any form of hate towards his brother and this is a matter that we see this characteristic of hating your brother and your sister brothers and having in your heart this is a سفة من سفات اليهود this is a characteristic from the characteristics of the Jews this is not the characteristics of a Muslim قال الله تعالى الله said ود كثير من أهل الكتاب they hope so much the people of the book will do to you من بعد إيمانكم if they can take you back after you have tasted the sweetness of the Eman if they can pull you back كفار حسدا they can make you كفار حسدا من أنفسهم hate and enmity and envious and jealousy that they have in their hearts towards you من بعد ما تبين لهم الحق after the haq became clear to them so then hating and having something towards your heart in your Muslim this is not a characteristic that a Muslim has قال الله تعالى الله said ونزعنا ما في صدور على صور المتقابلين the hearts of the believers the enmity and that hate to be taken out in your heart you find love when you see a Muslim brother it brings joy and happiness to you قال رسول الله صلى الله عليه وسلم فيه ما رواه الإمامان البخاري ومسلم حديث بخاري and Muslim both narrated in the authentic حديث من حديث أنا السمر ماليك the messenger said لا تباغذوا ولا تحاسدوا do not hate one another do not have envy and jealousy and enmity towards one another ولا تدابرو and your backs towards one another وكونوا عباد الله إخوانا be brothers in the sake of this الله سبحانه وتعالى be brothers in this religion love one another the third rites that the Muslim has another Muslim which is أن يتورع عنه باللساني that your tongue you fear Allah in what you say about your Muslim brothers do not speak about your brothers and gossip and backbite that is a rite every Muslim has over you قال الله تعالى الله said ما يلفذوا من قول إلا لديه رقيب وعتيد there is not an individual except if everything he utters that comes out of his mouth the angels are going to be written it ولي ذلك a poet once said احفظ اللسانك أيها الإنسان لا يلدغنك إنه ثعبان كن في المقابل من قتيل لساني كان تهابوا لقاءه شجعانه the person should fear what they say and what comes out of their mouth for verily how many people who have spoken with that watching what comes out of their mouth and by what they have said and what has come out of their mouth what has happened they have fallen into west they were killed because of something they said a lot of the sins that occurred from a speech or something that was said ولي ذلك the messenger said صلى الله عليه وسلم أن حديث بخاري أن مصر من حديث أبي هوريرا that the messenger صلى الله عليه وسلم he said إنه العبد that the servant لا يتكلمه he will speak بكلمة من رضوان الله a speech that is pleasing to Allah سبحانه وتعالى لا يلقي لها بالن but not much consideration is put to it يارفعه الله بها درجات الله will lift him because of that speech high levels the derved gentleman وإنه العبد a person will utter some words that comes out of his mouth but he doesn't look at what he's saying it's so light in his eyes but he utters those words what happens to him يهو في ناري جهنم this because of that one little word that you said إخواني that person will be going deep and deep and deep into the hellfire إخواني one of the highest things that a person should be even more scared about talking against the scholars and the people of knowledge fear what you say about those who have status because again the rights of the Muslims on one another is already high but then the scholars and the علام and the people of knowledge are even more higher ولذلك إبن عساكر رحم الله in his كتاب تاريخ الدمشق he said إعلام يا أخي know my brother in Islam في الله وفقني الله وإياك لمرضاتي ما الله سبحانه وتعالى make ease for you his pleasment and that which he's happy with وجعل إن الله وإياك من من يخشاه ويتقي حق تقاتي and may Allah make us from those who fear him the way he deserves to be feared إعلام now where flesh of the scholars is poisonous وأن عادة وأن عادة الله في هتك أستاري من تقصيه العلماء معلومة and know that anyone who wants to put down the status and the rank of the scholars and putting them is known being in outcomes that comes to that person وأن من أطلق الإسانه في العلماء بالثلب بلاه الله قبل موتي بموت القلب and anyone who opens his mouth to speak about the people of knowledge and those who are in position meaning with علم of course then remember that with in your heart before real death comes to you meaning you will die your Eman will die and your عقيد and what you believe and a lot of people وللأسف الشديد we have seen a postate because of that which they used to say about the scholars we've seen إمام البخاري and Muslim narrated both of them The Abu Musa Al-Ash'ari the man asked the Prophet ﷺ he said أيون إسلام يا أفضل يا رسول الله which of the Islam is the best what's the highest ranks of Islam the messenger said to the man من سلمة المسلمون من الإسانه ويدي that the people find from his tongue and from his hands peace he's a very peaceful person he doesn't say wrong things to the Muslims never will he ever come to you something he said about you never will he ever physically harm you he's an individual words of his will never reach you very mashallah great person and that's how the Muslim should be إخواني من قال في مؤمن anyone who says about a Muslim ما ليس فيه that which is not enough Muslim أسكنه الله رد ختال خبالي حتى يخرج من ما رد ختال خبالي يعني عصارة أهل النار anyone who says about a Muslim that which he isn't remember that person who spoke that which wasn't right about that Muslim the day of judgment he will be putting the place of Hellfire and he will be living inside the waste of the people of Hellfire so the Muslim needs to watch it the fourth which insha'Allah I'm going to conclude with is من حق الأخي على أخي أن يحسن الظنبي that the person thinks good of his brother this is one of the rights that a Muslim has over you that you think good على الأل mina القرآن اليدينا امنوا اجتنبوا كثيرا من الظن إنبعد الظنس ولا تجسسوا ولا يغتب بعض towardكم بعضا in this ayahu alla says أح stripes those of you who believe it hadi I will tell sister what did he say in this ay aller ransom what did he say لا توجد أي شخص من غير المسلمين. وللذلك فاستقبلة المقال بكثير من ذلك. وكما يقوله في حديث that يمام البخاري when he narrated that the Messenger ﷺ said ياك موظن فإن الظن أكثرو الحديث abstained from assumptions for verily assumptions is the biggest lie in terms of talking. فهذا فقط باعتمار ان شخص يقول شخص oh I think he said this I think this is what he was trying to say oh that is something that a Muslim has rights on you that you don't do. أقول ما تسمعون وأستغفر الله لي ولكم ولسائر المسلمين لم يكن لذنب فاستغفروه إنه هو الغفور الرحيم الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وأشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وأشد أن سيدنا ونبينا محمد آخر الأنبياء في الدنيا عصرا وأجلهم يوم القيامة شأنا وذكرا صلى الله وملايكة وصالح من خلق كما وحد الله وعرف به ودعى إليه أما بعد النقل الفرحة knows that the Muslim brother has on you which is that you give him advice you give him advice and one has to distinguish between advising a person and asshaming a person it's a thin line between the two many people mixed one with the other you need to know what advice means لذلك أنصحوا لي كل من يستطيع أن يقرأ because of that I advise every individual over here who can read the Arabic language to go back to the Hadith of Abu Rukia تميم بن Ausini dhari that the messenger صلى الله عليه وسلم I said الدين النصيحة ونالي من قال لله ولي كتابه ولي رسوله ولي آئمة المسلمين وعامتهم الامام محافظ بن رجب الحمبلي وانه يجعل الشرح أبتعه في كتاب جامع العلوم والحكم ويكتبه فرق بين اعطاء شخص ويقوم بشكل اشياء وراده انه يأخذه في مستوى رحمه الله ويقوم بفرق فرق بين النصيحة والتعير فرق بين اعطاء شخص ويقوم بشكل اشياء الناس يحتاج الناس من فرق التعرف أنه يقوم ب疫بس وأن wedding is soозмد لك والدراس م presense أن يأخذته اخذ بعد سبيل المسلم والسerelات أن تكون one most important و egg is back toespring يقوم بعمل فرق وعددtailق لله يكثب race محافقة when you go to him, speak to him very kindly, make sure you watch the words that you use, use the most delicate, the most softest of words. Why? So he may come back and he comes back to his senses. But Allah knew that Muhammad, Pharaoh would have come. Because Allah knows Subhanahu Wa Ta'ala that which is going to happen. Allah knows. And Pharaoh, Allah knew he won't come back. So why did Allah tell him to speak? It's for the ones to come later to learn that lesson. And take it. و لذلك الله أُصُّؤُّدَ أَوَ مَسْجَ محمد صلى الله عليه وسلم. He said If it wasn't from the mercy of Allah that you are lean to the companions. So look at this. If the Prophet wasn't lean to the companions. Even the companions would not want to be in his surroundings. The companions would not want to be with the Prophet if he was what? فضلًا غليغ القلب. If he was hard and rough and tough. The companions wouldn't even want to be around him. And this is the best of creation صلى الله عليه وسلم. So what makes you think that people want to be with you if you speak like this. If you act like this. If you talk like this. If you carry yourself like this. So when you advise one thing to bring this person back to what they have done wrong. And trying to advise them.