 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا بدا بدا وياله من شراف عظيم الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وأشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وأشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد my beloved brothers and sisters we are in the explanation of the book ثلاثة الأصول written by شيخ الإسلام محمد إبلا عبد الوهاب رحمه الله تعالى we were talking about التوكل we were talking about ودعوط رحمه الله he brings the evidence for التوكل we defined what the word meant we spoke about the reality of the word and the statement of إبلا القييم and others and that which سعيد من الجبيل said we also even mentioned the beautiful Hadith of the of the Banu Israel story in which إمام البخاري ونريت إنه صحيح من حديث أبي هوريرا and now insha'Allah we are going to go into بإذن الله الكريم مواطن التوكل مواطن التوكل means the places where the التوكل is sought or a person comes with but first what we have to truly understand is that توكل is مطلوب it's requested في كل شؤون الحيات in all of the affairs of our life every part of our life we need to come with التوكل reliance on Allah تعالى that is something we have to understand but there are بيد أن هناك مواطن كثيرة بيد أن مواطن كثيرة ورد فيها الحظ على التوكل والأمر به للمصطفى صلى الله عليه وسلم والمؤمنين but if we look at the Quran we find that there are many times when توكل was stressed on and it was emphasized okay and the Prophet صلى الله عليه وسلم was commanded to come with it and the believers were commanded to come with it and فيروزا بادي رحمه الله he mentions it in his great book بصائل داوى التمييز في رطائف الكتاب العزيز he mentions it and he says the following he said انطلبتم النصر والفرجاء فتوكلوا عليه the first one is the first one is if you are requesting victory if you are looking for victory and you want to gain the upper hand فتوكلوا عليه rely on him and that's the one in Surat Al-Amaran ay 160 where Allah says this one is means انطلبتم النصر if you are looking for victory then rely on him the second time is the second one is اذا اعرضت اذا اعرضت ان اعدائك فليكن رفيقك التوكل فليكن رفيقك التوكل he says when you turn away from your enemies then let it be the thing which you take as a close friend التوكل and that's the one Allah says in Surat Al-Nisa ay 81 فاعرض عنهم وتوكل على الله وكفى بالله وكيلة فاعرض عنهم turn away from them وتوكل على الله and rely on Allah وكفى بالله وكيلة Allah is enough for you وكيل number three اذا اعرض عنك الخلق فاعتمد على التوكل if the creation turn away from you then let it be the thing which you take and you rely on بتوكل that's the one in Surat Al-Toba ay 129 where Allah says the fourth one is اذا تلي القرآن عليك أو تلوته فاستند على التوكل if you recite the Quran or if the Quran is recited onto you then let it be the thing which you come with التوكل الله says وإذا تليت عليهم آياته زادتهم ايمانا وعلى ربهم يتوكلون this is also the time where you urge to come with a التوكل توكل is emphasized on the fifth time is اذا طلبت الصلحة والإصلاحة بين قوم لا تتوسل إلا ذلك إلا بالتوكل if you are looking for الصلح صلح means what if you are looking for reconciliation and if you are trying to bring a treaty and peace بين قوم and a people then come with توكل وإن جنحوا للسلم فجنح لها وتوكل على الله وإذا وصلت قوافل القضاء فاستقبلها بالتوكل فالله تبارك بالتعالز قضاء comes to you and that which he destined for you then receive it with توكل reliance الله says in صورة التوبة آية 51 إلا ما كتب الله لنا هو مولانا وعلى الله فليا توكل المؤمنون number 7 إذا نصبت الأعداء خبالات المكر فدخل أنت في أرض التوكل if the enemies resort to if they resort to مكر plotting them and deception then enter into what into the land of التوكل الله سبحانه وتعالى ودري say in صورة يونس آية 71 وتل عليهم نبأ نوح إذ قال لقومه يا قوم إن كان كبر عليكم مقام وتذكير بآيات الله فعلى الله توكلت number 8 number 8 إذا عرفت أن مرجع الكل إلى الله وتقدير وتقدير الكل فيها فوطن نفسك على فرش التوكل if you realize and you come to know and you acknowledge that every single individual their return point is to الله تبارك وتعالى and their destiny is to الله تبارك وتعالى فوطن نفسك على فرش التوكل then nurture yourself upon and teach yourself say in صورة هود آية 123 فعبده وتوكل عليه number 9 إذا علمت أن الله هو الواحد على الحقيقة فلا يكن اتكالك إلا عليه if you truly believe الله is one then don't be one who realize anyone other than him سبحانه وتعالى الله says in صورة الرعد آية 30 قل هو ربي لا إله إلا هو عليه توكلت وإليه متاب number 10 if guidance is from الله تبارك وتعالى إذا كانت الهداية من الله فاستقبلها بالشكر والتوكل if guidance is from الله تبارك وتعالى then فاستقبلها come with it بالشكر والتوكل with gratitude and reliance in صورة إبراهيم آية 12 الله سيس وما لنا ألا نتوكل على الله وقد هدانا سبولنا ولنصبرا على ما آذيتمونا وعلى الله فليتوكل المتوكلون number 11 إذا خشيت بأس أعداء الله والشيطان والغدار فلا تلتج إلا إلى باب الله if you find a better fear then don't turn to anyone except the dua of الله تبارك وتعالى and don't rely on anyone except الله تبارك وتعالى الله سيس صورة النحل آية 99 إنه ليس له سلطان على الذين آمن وعلى ربهم يتوكلون number 12 صورة النساء آية 81 الله سيس oh sorry number 12 is إذا أردت أن يكون الله وكيلك في كل حال فتمسك بالتوكل في كل حال if you want الله تبارك وتعالى to be the one who takes over your affairs and deals with you in all of your situations then you have to come with every single time and every single place وتوكل على الله every time وكفى بالله وكيل enough for you is Allah the one who is going to take over your affairs and control your matter number 13 إذا أردت أن يكون الفردوس الأعلى منزل كفنزل في مقام التوكل if you want جنة الفردوس to be the station that you reside in then come with the station of التوكل الله سيس صورة نحل آية فوتي 2 الذين صبروا وعلى ربهم يتوكلون number 14 إن شئت أنت نال محبة الله فنزل أولا في مقام التوكل if you want to gain the station and the love of Allah تبارك وتعالى then first come with the station of التوكل الله سبحانه وتعالى سيس صورة آلة عمران number 15 إذا أردت أن يكون الله لك وتكون لله خالصا فعليك بالتوكل if you want الله to be for you and if you want الله تبارك وتعالى to be one who helps and aids you all the time then be one who comes with the station of التوكل if you want then be one who comes with the station of التوكل ومن يتوكل على الله فهو حسبه صورة الطلاق آية 3 الله أصول سيد صورة النمل آية 79 فتوكل على الله إنك على الحق المبين الإمام البخاري والمسلم both narrated on the authority of جابر بن عبد الله الأنصاري ربي الله تعالى عنه جابر سيد غزونا مع رسول الله صلى الله عليه وسلم قبل نجد فأدرقنا رسول الله صلى الله عليه وسلم في واد كثير العضاة جابر بن عبد الله الأنصاري we fought with the messenger صلى الله عليه وسلم in one of their expeditions قبل نجد from the direction of a nest فأدرقنا رسول الله we reached the prophet صلى الله عليه وسلم في واد كثير العضاة a very bushy فنزل رسول الله صلى الله عليه وسلم فعلق سيفه برصن من أعصانها so the prophet he laid down under one of the trees and the branches the prophet laid down under it فعلق سيفه and the prophet placed his sword بغصن من أخصانها on one of his branches واتفرق الناس في الوادي يستظلون بالشجري and all of the people the companions each one went under his own tree trying to find shade because of the sun no one wants to go out in the open everyone is just trying to look for a shade where they can shade themselves from the sun قال فقال رسول الله صلى الله عليه وسلم and then the prophet set to them after رجلا أتاني وانا نائم وايلست فأخذت سيفه and he took my sword فستي قدت I woke up ووقائم على رأسي he was standing at my head the prophet said فلم أشعر I didn't feel it إلا وسيف صلطان في يدي I didn't feel it until the sword was in the man's hand فقال لي the man said to me من يمنع كمني محمد who is going to prevent me from you now who can stop me now from you then the prophet صلى الله عليه وسلم he said Allah الله أكبر look at the Tawheed look at the Tawheed of the messenger صلى الله عليه وسلم look how he is reliant صلى الله عليه وسلم was strong look how he is belief in Allah was strong he looked at a man who has a sword in his hand الله الله سبحانه وتعالى he is the one who can prevent you from harming me ثم قال في الثانية دمان سري again من يمنع كمني who can stop you from me قال قلت to the prophet فشام السيفة فها هو ذا جالسون the sword fell out of the man's hand and he was sitting down on the ground ثم لم يعرض له رسول الله صلى الله عليه وسلم the prophet then did not want the prophet صلى الله عليه وسلم did not harm him once the prophet صلى الله عليه وسلم got the sword in his own hand and Allah brought it to his hand the prophet صلى الله عليه وسلم did not do anything to him فهذا هو سيد المتوكيل the master of those who are who relied on Allah نسأل الله I ask Allah to give him the day of judgment with him في جنات النعيم بمنه وجوده وكرمه إنه ولي يدالك والقادر عليه also take another glad tidings my beloved brothers and sisters and another example as well لمن حقق التوكل على رب العالمين a people who have come or a person who has come with the thing that Allah promises them in this verse الله تباركه سيز ومن يتوكل على الله فهو حسبه anyone who relies on Allah and comes with توكل الله is enough for him إن الله بالغ أمر قد جعل الله لكل شيء قدرا also Allah تباركه سيز إنما المؤمنون الذين إذا دكر الله وجلت قلوبهم وإذا تليت عليهم آياته زادتم إيمانا وعلى ربهم يتوكلون when this verse Allah tells us that the believers if Allah تباركه وتعالى as mentioned وجلت قلوبهم their hearts tremble وإذا تليت عليهم آياته if the verses of Allah are recited زادتم إيمانا and the iman increases وعلى ربهم يتوكلون and they rely on their Lord الله سبحانه وتعالى الله also says إنه ليس له سلطان وعلى ربهم يتوكلون إنه أي الشيطان he has no strength nor power above the believers he has no strength over the believers وعلى ربهم يتوكلون and those who rely on Allah also Allah says about the people of Jannah he is describing في وصف أهل الجنة الله سبحانه وتعالى he says من تحتها الأنهار خالدين فيها نعم أجر العاملين الذين صبروا وعلى ربهم يتوكلون الله أخبرنا those who have believed in Allah and they have come with righteous actions their iman manifested on their limbs and it wasn't just a mere claim but it was seen on their limbs الله أخبرنا الله أخبرنا that he is going to give them houses houses and they are going to be from the inhabitants of Jannah and those who reside in Jannah then Allah described Jannah to us تجريم تحتها الأنهار rivers, flow بنثب خالدين فيها they will stay there forever الله then says what a great reward and a great action that they have come forward with and then Allah tells us who are these people الذين are the ones who have these characteristics they came with patience in this world they were patient they were patient upon that which Allah has predestined for them they were patient upon Allah's obedience they came with how Allah come on they were patient and it was hard and they were also patient from what they were patient from the sins and also وعلى ربهم يتوكلون and they were also those who relied on Allah واتعالى and also there is a hadith الإمام البخاري الإمام المسلم they both narrated في صحيحهما they both narrated in authentic books both of them narrated it in authentic books عربنا عباس رضي الله عنه ما عبد الله بن عباس may Allah be pleased with him and may Allah also be pleased with his father عباس بن عبد المطرب that the messenger صلى الله عليه وسلم said nations have been brought forward in front of me and then the messenger صلى الله عليه وسلم told us in the hadith that there is going to come a prophet there is going to come a prophet when the prophet another prophet will come by and there is only with him a prophet a group when the prophet another prophet will come and there is ten people with him when the prophet and another prophet يمر معه الخمسة he has five with him and another prophet when the prophet a prophet who is alone another narration says a prophet and there is no one with him فانضرت فإلا سواد كثير قلت when the prophet I saw a number of people who had closed off they have closed off the horizon سواد large pitch black and then I said to يا جيبريل هؤلاء أمتي this is my umma I mean no but rather look towards the horizon look towards the direction فانضرت فإذا سواد كثير I saw a large amount of people I saw a large amount of people I saw a large amount of people and it was set to me يا أمة that's your umma right over there that one that you can see that large amount of people وهؤلاء سبعون ألف that's your umma also on that side as well right there there is سبعون ألف and seventy thousand يدخلون الجنة they will enter paradise جنة بغير حساب ولا عذاب without any accountability they are not going to be accounted ولا عذاب without no punishment قلت I then said I asked I asked and it was then set to me كانوا لا يكتون they never used to do كي which is to ban themselves they weren't using كي as a form of medication ولا يسترقون and they did they did not ask for what they did not ask for روخية they go to anybody and say روخية for me ولا يتطيرون and they never came with and they weren't superstitious وعلى ربهم يتوكلون and they relied on their Lord فقام فقام إليه عكاشة من محصن عكاشة من محصن stood up فقاله he said to the prophet ادعوا الله هل يجعلني منهم سبليكوا الله to make me from them the prophet then said الله مجعله منهم or Allah make him from them in another narration the prophet said to him أنت منهم you are even from them you are from them so this shows that there is no contradiction between the two narrations by the way somebody might say oh look one time he is making dua for him and another time saying you are from them out of these those narrations work together so even if he did make the dua he is accepted عليه الصلاة والسلام ثم قام إليه رجل آخر another man stood up قاله he said ادعوا الله هل يجعلني منهم another man stood up and he said سبليكوا for me that Allah makes me from these people and then the prophet said سبقك بها عكاشة عكاشة beat you to it the scholars they said they mentioned here this man that the prophet عليه الصلاة والسلام that the scholars mentioned that this man who made the second man the second man who came after عكاشة بن محسن who said ادعوا الله هل يجعلني منهم the scholars they some said that he was a bonafek he was a hypocrite and if he was a hypocrite brothers look at the answer that the prophet gave look at the wisdom and the speech of the prophet how he was wise and he didn't say yes he said it in a way where the individual will get hurt by it but he's also صلى الله عليه وسلم he's not compromised so he used his words wisely عليه الصلاة والسلام when he say سبقك بها عكاشة beat you to it are you there and that you have to understand is that جنة is not a place that somebody can take your place are you with me are you with me but the reason why the prophet عليه صلى الله عليه وسلم chose to say to him like that it was a no to him but in a way where it was with wisdom and the believers like that when you have the chance of using your words in a wise way and you can portray your message in a very why would you choose and why would you take the path of speaking in a very despicable manner why would you that's one the other narration they said it was a noble companion it was an individual who was righteous but they said that the reason why the prophet said that is to close this door that not everybody goes he wanted to close the door he wanted the door to be closed and that only one person was also صحيح من حديث ابن عباسر رضي الله تعالى عنهما may Allah be pleased with both of them he said they were a people from Yemen يحتاجون ولا يتزودون they were a group of people from Yemen they would come to do Hajj but they wouldn't bring provision with them they wouldn't pack a provision ويقولون and they would say نحن المتوكلون we are the ones who rely on Allah that's what they used to say are you there they used to come to Hajj without any provision with them and they would say نحن المتوكلون فإذا قديموا مكة when they come to Maka سألوا الناس they start asking the people they start begging the people because they need to survive right فانزل الله تعالى الله they said وتزودوا فإن خير الزاد التقوى take a provision but remember the best of provision is what التقوى ولذلك إما محمد رحمه الله says as إبن مفلح رحمه الله brings in this كتاب الأداب الشرعية إما محمد ينبغي للناس it is necessary for the people كلهم all of them يتوقلون على الله عز وجل that rely on Allah ولكن يعودون أنفسهم بالكسلي but you have to exercise yourself and you have to teach yourself to have an earning and a living فمن قال بخلاف هذا القول anyone who says opposite to that which I just mentioned he said فاذا قولوا إنسان أحمق the last statement of an individual who is dimwitted who is a fool and he also said أحمد من حمبل he says الاستغناء عن الناس أعجبوا إلينا من الجلوس وانتظار ما في أيد الناس to be rich and surprised from asking from the people by coming with actions and working is more greater and fascinated to us and is more beloved to us than sitting and waiting for what is in the hands of the people and that my beloved brothers and sisters is تقصيل المهم it is a very powerful formula place by the noble imam إمام أحمد رحمه الله taken from the نصوص الكتاب والسنة we prove that for many evidences I also want to remind you all my beloved brothers and sisters and conclude بحديثيني 2 حديث عن فضل التوكل in the virtue of وفضل المتوكلين and also the virtue of the ones who rely on Allah تبارك وتعالى and so the first one insha'Allah is going to be about the virtue of 2 noble prophets 2 noble prophets الإمام البخاري رحمه الله he narrated في كتاب تفسير القرآن باب قوله تعالى إن الناس قد جمعوا لكم من حديث ابن عباس that the prophet SAW said حسبو الله ابن عباس said sorry ابن عباس said this not the prophet من حديث ابن عباس رضي الله تعالى عنهم أما يلابي please with him and his father he said ابن عباس recited the verse حسبو الله ونعم الوكيل الله is sufficient for us سبحانه وتعالى he said قالها ابراهيم عليه السلام ابراهيم said this ابراهيم said حسبو الله ونعم الوكيل ابراهيم said this حين ألقي في النار when he was thrown into the fire وقالها محمد صلى الله عليه وسلم النبي الله محمد صلى الله عليه وسلم ودرسه حين قالوا when the people said to him our prophet also said the same but he said it when إن الناس قد جمعوا لكم فخشوهم فزادهم إيمانا وقالوا حسبو الله ونعم الوكيل our prophet said it when the people came together and they said to him فخشوهم فيه the people فزادهم إيمانا إيمانا increase for them the prophet and the believers وقالوا and they said حسبو الله ونعم الوكيل and the response that the prophet gave was what sufficient to be is Allah and he is the best one to rely on so two noble prophet ابراهيم عليه السلام when he was thrown into the fire what did he say حسبو الله ونعم الوكيل when our prophet صلى الله عليه وسلم وزبين أتاكت باقريش أن يوهامهم عليه الصلاة والسلام ودريسي إن الناس قد جمعوا لكم فخشوهم فزادهم إيمانا وقالوا وقالوا حسبو الله ونعم الوكيل لا استفاس حديث اللاصور إن شاء الله وتعالى is the hadith حديث which is إن صحيحين بقارئا مسلم which is the hadith of أبي بكر رضي الله وتعالى عنه قال أبو بكر said قلت للنبي صلى الله عليه وسلم I said to the prophet of Allah وانا في الغاري when we were in the cave لو أن أحدهم نظر تحت قدميه لأبصرنا if one of them just looked down if one of them peep he just took a little peak he peaked down and he looked under his feet because they were standing on the cave they were standing there if one of the heads of Quraish who was standing there just looked down لأبصرنا he would have seen us فقال the prophet then said to him ما ذنك يا أبا بكر بثنيني الله ثالثهما أبو بكر what do you think of two الله is the third one for them two and the third one is الله تبارك وتعالى what do you think who is going to beat them basically who can overcome them who can cause them harm and physical pain no one so the prophet is trying to remind me ما التوكل so I ask الله تبارك وتعالى نسأل الله أن يرزقنا التوكل عليه والثقة فيه وحدة إنه على كل شيء قدير على كنكلودة بإذن الله الكريم anything which I have said that was wrong slip of tongue error mistake show coming it's from me as shaitan and Allah and his messenger are free from it سبحانك الله وبحمدك أشهد أن لا إله إلا الله أستغفرك واتوب إليه