 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزال وأقول قال الله جل جلاله والمصطف الهدي ولا أتأوله الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وأشدوا لا إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وأشدوا أنه محمد العبد هو رسوله صلى الله عليه وعليه وعلى آله وأصحابه والتابعين لهم يحسان إلى يوم الدين أما بعد إن شاء الله وإتعالى I want to now go into another point of how Islam propagates and pushes the concept of women attaining knowledge إن شاء الله وإتعالى in this episode I'm going to speak about that there were women who surpassed and preceded the men in upholding this religion and there were women who were learning the religion who was implementing the religion way before the men and I've already mentioned one example of our mother خريجة رضي الله وإتعالى عنها how she preceded everybody but now I'm going to mention others إن شاء الله وإتعالى another example is that which عبد الابنى عباسيل mentioned عبد الابنى عباسيل رضي الله وإتعالى عنهما may Allah be pleased with him and his father he said كنت أنا وامي me and my mother we were from the مصطع عفين we were from the Muslims who were weak we didn't have much we were from the poor Muslims أنا من الولداني I was from the children وامي من النساء and my mother was from the the women and my mother was from the مصطع عفينة from the women and I was from the men side the little children in another wording he said كان ابنى عباسيل and the narration mentions it says كان ابنى عباسيل مع أمه من المصطع عفين ولم يكن مع أبيه على دين قومه and his father at that time was still not a muslim as you all know عباسيل عبد المطالب was taken as a captive in the battle of bedr and his mother عبد الله بن عباسي his mother's name is لوبابة بنت الحارث الهلالية her kony was أم الفضل because that was her son الفضل ابن عباس she took Islam way before عباسي بن عبد المطالب and she was learning the religion and attaining knowledge way before her husband and another story إن شاء الله تعالى عمراني بن حسينين he mentioned أنهم كانوا مع النبي صلى الله عليه وسلم عمراني بن حسينين he mentioned that they were with the prophet صلى الله عليه وسلم in an expedition فأدلجوا ليلتهم حتى إذا كان وجه الصبحي عرصوا فغلبتهم أعينهم حتى ارتفعت الشمسوا they went to sleep and they got over taken with the sleep until the sun rose so they missed Salatul Fajr فكان أول من استيقظ من منامه أبو باكرين the first person who woke up from the sleep was أبو باكر وكان لا يقض رسول الله صلى الله عليه وسلم the messenger was not one that the people would wake up and people wouldn't go to the prophet and wake him up كان لا يقض رسول الله صلى الله عليه وسلم من منامي حتى يستيقظه he would wake up by himself حتى يستيقظه he would wake up by himself فاستيقظه عمر فقعد أبو باكر عند رأسه فجعل يكبر ويرفع صوته أبو باكر عمر woke up and so what أبو باكر did was he sat next to the prophet's head and he raised his voice he said الله أكبر الله أكبر he did that حتى استيقظه النبي صلى الله عليه وسلم until the prophet woke up فنزل وصلى the prophet sallallahu alaihi sallam he came down and he prayed alaihi sallam the phedre prayer a man separated himself from the people there was a man فعتزل رجل من القوم and there was a man who didn't pray with them who لم يصلي معنا he didn't pray with us امران حسين said فلما صرف قال when the man left the prophet said يا فلان ما يمنعك ان تصلي معنا why are you not praying with us the man the prophet said to the man this man he cut off from the the people and he never prayed with them so the prophet said to him why haven't you prayed with us and then he said اصابتني جنابتون i've had major impurity major impurity major impurity فأمره اي تايم ما ما بصعدي the prophet said do تايمهم on the earth ثم صلى وجعلني رسول الله صلى الله عليه وسلم فيه ركوب بين يديه وقد عطشنا عطشا شديدا فبينما نحن نسيره so the man did his تايمهم and he prayed امران من الحسين رضي الله تعالى عنه he said after that وجعلني رسول الله صلى الله عليه وسلم فيه ركوب بين يديه the messenger صلى الله عليه وسلمه he instructed a few of us myself included he said to go before him وقد عطشنا عطشا شديدا we became excessively thirsty فبينما نحن نسيره as we were moving forward إذا نحن بمراءة سادلة بين سادلة رجليها there was a woman who was hanging her two legs بين مزادتين between two water skins فقلنا وستتها اينا الماء وزاوطة we want water فقالت she said إنه لا ماء there's no water and then we said okay فكم بين اهلك وبين الماء قالت يوم وليلة she was asked okay how far is between your family and the water she said a day and night and if we went to your place i knew how far will it be to get the water from there she said one day and one night فقلنا they said we said to her انطلق إلى رسول الله عليه صلى الله عليه وسلم come with us we'll take you to the prophet قالت she said وما رسول الله who's a prophet of that she didn't know what it was فلم نملكها they didn't give her any choice they took her to the prophet عليه صلى الله عليه وسلم when she came to the prophet صلى الله عليه وسلم حتى استقبالنا بها النبي صلى الله عليه وسلم we brought her to the prophet صلى الله عليه وسلم فحدثته بمثل الذي حدثتنا the prophet asked her about the water and she said exactly what she said غير أنها حدثت أنها مؤتمة and she said i'm a mother who's taking care of orphans please don't do anything to me the prophet صلى الله عليه وسلم he asked for her two water skins فأمر بمزادتيها he said can you give me two water skins فمسحى the prophet wiped the mouth of it صلى الله عليه وسلم he said فشاربنا امرال بن حصيني he said فشاربنا we all drank it we all drank وطاشن we drank the water فملأنا كل قربة معنا we all filled our water skins with the water then the messenger صلى الله عليه وسلم he said to the companions he said what food stuff do you guys have and they said also we have bread and we have we have bread and we have dates the messenger صلى الله عليه وسلم he said okay give it to her the woman took it and she left حتى اتت اهلها she came to her family when she left she took it she went on her way she came to her family and then she said to them لقيتوا اسحرا الناسي i met the biggest magician or who a nabiyun or or else this man is a prophet كما زعموا as they were claiming الله guided her and she told her whole people take اسلام فهدى الله ودالك الصلمة بتلك المرأة فاسلمت واسلم that one woman took اسلام and she said to her people while i saw something else you guys have to believe in this man and they all believed in her another رواية mentions it mentions فكان المسلمون بعد ذلك يغيرون على من حولها another رواية mentions that the sahabas used to wage war around her village her town her village و لا يصيبون الصرمة صرمة بدون اتكها people فقالت يوم و she said to her people one day ماءورا ان هؤلاء القومة يدعونكم عمدان i don't think محمد and his companions are leaving you guys alone i don't think he's leaving you guys alone deliberately i sorry i see him that he's leaving you guys alone deliberately he's doing this deliberately that he's avoiding to touch you guys فهلا كنفيد اسلامي why don't you guys looking to اسلام that's what and he's not touching you guys he's avoiding doing anything to you guys why don't you guys look not looking to اسلام because the prophet was honoring what she did for them she gave them water فعطة اوها all of the people obeyed her now one woman was the cause of her whole entire people to come into اسلام she preceded them also and the women in islam brothers and sisters they were the reference point in knowledge as well and it's when americans mentioned in the hadith جاء ثلاثة جاء ثلاثة رحتل three men came الى بيوتي ازواج النبي صلى الله عليه وسلم they came to the prophet's house عليسه صلى الله عليه وسلم يسألون عن عبادة النبي صلى الله عليه وسلم they were asking about the prophet's worship who were they asking they were asking knowledgeable women the prophet's wife و لذلك الثمامة ابن حزن القشيري he said لقيت عائشة i met عائشة فسألت عن النبي i asked her about the nabid i said عائشة i want to know the ruling of the nabid that the prophet صلى الله عليه وسلم used to drink i want to know the one he used to drink فدعت عائشة جارية عائشة called the slave girl and made a slave girl انا بسينية slave girl he called her she called عائشة called her and she said سلهادي asked this ابسينية slave girl فإنها كانت تنبذوا لرسول الله صلى الله عليه وسلم she used to make the nabid for the prophet so محمد didn't say i ain't gonna ask no woman لأ whoever has knowledge will be taken from whoever has it it will be sought from them طعوص يبن كيسانين also mentioned he said كنتم 가서 i was with عبد اللهي من عباس زيد من الثابتين he said to ob eyemuts طعوص يبن كيساني is sitting زيد من الثابتين comes so طعوص يبن كيساني is sitting with عبد اللهي عباس and then زيد من الثابتين comes and زيد من الثابتين says لأباس عبدالله ، أخبرتك أن تصدر الحائض ، أخبرتك أن تدخل فتاة ، أن المسجد من مكة ، after she has done her Hajj ، يعني she leaves of the Tawaf ، قبل أن يكون آخر أحديها بالبيت ، and she can leave the woman of menstruation without doing her Tawaf. This one is not the Tawaf of Hajj by the way, and the Tawaf of Umrah is not the one he is referring to. He said to Ibn Abbasin, he said, إما لا فسأل فولانا، قول أن أسفولانا الأنصارية ده أمان. هل أمرها بذلك رسول الله يسأل. I asked him if the Prophet commanded her to do that Tawaf. فرجع زيد من الثابتين. He came back to Ibn Abbasin, يضحك واصل لافين. And he was saying to him, ما أراك إلا قد صدقتك. I see nothing except that you are telling the truth. And they went, and who did they go back to? An Ansari lady who was with her. These are two Imams of Islam in knowledge. Beacons of knowledge. The Imam of Islam narrated that. Also, أبي سلمة he mentioned. He said, جاء رجل إلا بنا عباس. A man came to Ibn Abbas وأبو هوريرا جالسون. أبو هوريرا ستن. A man came. He said, أفتيني في مراءة ولدت بعد زوجها بأربعين ليلة. Give me a fatwa of a woman ولدت she gave birth بعد زوجها after her husband 40 days. A woman gave birth after her husband died, she gave birth 40 days later. أبو عباسي he said, آخر الأجليني. When is she going to count the IDF from? Okay. Which one is she going to do it from? أبو عباسي he said, آخر الأجلين. أبو هوريرا أبي سلمة he said أبي سلمة he intervened and he read the ayah وأولاة الأحمال أجلوهن أن يضعنا حملةهن. The women who are يعني pregnant who are pregnant their عدة is whenever they give birth. It's not based on the cycle. The عدة is based on giving birth to the child. So أبو هوريرا said أنا مع ابن أخي أبي سلمة. أبو هوريرا said I agree with أبي سلمة. So we have أبو هوريرا and أبي سلمة on one side and we have been عباس on one side on the issue. فأر سلب العباس نغلاما قريبا إلى أمي سلمة. أبي سلمة I'm sorry, عبد العباس he sent a young boy to أمي سلمة. The prophet's wife. يسألوها يسألها سؤال هذا السؤال. فقالت she said قوتي لزوج سبيعة. سبيعة's husband was killed سبيعة الأسلامية وهي حبلة while she was pregnant. فوضعت بعد موتي بأربعين ليلة and she gave birth 40 days after him. فخوطي birth after that she was married off. فأنكحها رسول الله when the prophet married her off. صلى الله عليه وسلم وكان أبو السلاب في منخة طبعا أبو السلاب وزوان that married her. وقال المصلي يعني the woman's عيدة is based on her birth. If the man divorces her 2 days later she gives birth she can get married. And if not she has to wait whilst she gives birth. بخارن مصلي both narrated that. Who was the one that was the reference point for them? أمو سلمة. And that's how Islam looked at scholarship. I'm going to stop there إن شاء الله anything which I've said that was wrong or incorrect is from me إن شاء الله إن شاء الله سبحانك الله بحمد أشد والله إله إلا الله أستغفروا كواتوبا.