 إنا الحمد لله نحمده ونستعينه ونستلتره ونؤمن بجد الله ولا نكفره ونعود بالله من شرور وأنفسنا ومن سيئات عامالنا من يهدل لنا شريكة وأشهد أن سيدنا محمد عبد الله ورسوله وصصيه من خلفيه وحبيبه أد الأمانة وبلغ بسالة ونصح الأمة وكشف الله بينغمة وجاهدت الله يحقق بهذه حتى أتاه يقين صلوات ربه وسلامه عليه وعلى كل ما يتضى بسمته إلى يوم الدين والعافبة للمستخين الله مجعن منهم يا رب العالمين آمين آمين ثم آمين يقول الحق جلا تناقوا في المفن تنزيله بعد عبد الله وشيطان عجين يا أي والمبين أمن اتقوا الله حق تقاته ولا تموتنا إلا وإنت المسلمون أننا بعض الله أكبر الله أكبر الله أكبر الله سبحانه وعلا has looked upon the days and the nights and he has favored some over others و هذه اليوم والنائس يصبحون سنبلس من الله سبحانه وتعالى و يقول لنا و لتكرهم بأيام الله و يقول لنا النبي صلى الله عليه وسلم يذكرونهم في اليوم من الله سبحانه وتعالى ذلك هو من يعدم شعائر الله في إنها من قوى القلوب لذلك who so ever يفتحون سنبلس من الله هذا من سنبلس من الله in the hearts و one of these symbols is the blessed month of Ramadan which الله سبحانه وتعالى has looked upon and has made into a pillar relies on the strength of those pillars to remain if one of those pillars gives way then the entire essence lapses and so Allah سبحانه وتعالى has looked upon Ramadan and he has made it one of these five a memorial of this religion that will last until the end of time now Ramadan is not for the sake of Ramadan because we don't fast these days we don't we don't stand in these nights just for the sake of these days and nights that are throughout the rest of the year and the Prophet صلى الله عليه وسلم put us on that trajectory when he was teaching the Prophet صلى الله عليه وسلم who ever fast the month of Ramadan و أضعه بسطن شلوات and followed it up from six days فكأنه مصامة فكأنه صامة بدهر كله it is as though he has fasted the entire year and so because الله سبحانه وتعالى would be tenfold and the reward of 30 days of fasting is 300 and the reward of six and if it sits and not sits then seven because seven is that number of perfection it's that number of completion but he said six because six times ten is 60 and so you have 360 right which covers the lunar year and so this is the benevolence of our Lord is that he rewards us as though he has fasted the entire year and in the Malik you have the entire year to do it which is very comforting for our women especially who have days to make up and they don't need to make all of their days of Ramadan plus the six of Shawwal in Shawwal beginning from Shawwal they have the rest of the year and this is the opinion of Imam Malik but the other one that I had said that we need to fast these six days in Shawwal so when are we going to do this it is a communal habit that we find many of us after Ramadan we sell ourselves a little bit short and we say I've got fasting burnout and that burnout lasts for a good three weeks in Shawwal when we look at the calendar and we say I only have one week left for six days I've got one week I've got to squeeze them all into this one week and we relapse into our procrastination we relapse into our making excuses and our selling ourselves short but this Ramadan is a special Ramadan this Ramadan is a transformative Ramadan there's something special about this Ramadan that no other Ramadan has really experienced has really brought to our experience as Muslims we have on Tikta we have a movement, a global movement of people who are not even Muslims who are fasting Ramadan with the Muslims this month all over the world and they're broadcasting it on Tikta entering into Masajid and entering into the homes of Muslims to show what the beauty of Islam really is and you cannot have that kind of support and that kind of solidarity all across the world and consider this Ramadan like last Ramadan for the Prophet ﷺ who once said مستوى يوما هو فهو مقبون who so ever two days are equal has deluded himself so what about the one whose two Ramadan are equal the one who this Ramadan feels like last Ramadan and last Ramadan feels like the last 10 Ramadan and then next Ramadan will feel like this Ramadan this Ramadan is different this Ramadan is utterly and entirely different I am not going to relapse to my raggedy of nafs after Ramadan because what happened throughout the entire month of Shaban which preceded Ramadan we couldn't wait we could not wait for the moon to be decided so that we might begin our Khatm of the Quran we couldn't wait for the entire month of Jawad for the moon to be decided to begin our Khatm of the Quran so when the moon was decided on the second day in Ramadan we said I am almost about to begin my Khatm but no I have to wait to open the book of Allah I have to wait for tomorrow and then what happened and we get our juice in behind the Imam and then at night we go home and we our food before we even sleep before we even start fasting the next day and the next day and the next day after that we are reading juice with the Imam and a juice on our own and we may even be part of a communal juice that finishes a communal Khatm that finishes the Quran every day and we are serious about our commitment with the Quran and then what happens if we miss a juice for one day what happens we get a little anxious a little nervous what am I going to do I have to make up that juice tomorrow and it takes time to do the juice so tomorrow I am going to double up and I am not going to miss another juice for the rest of Ramadan and we might even finish our Khatm on the 27th night we got our Khatm in and there are still 3 days of Ramadan left right and so we are in the Book of Allah you present a a ring right a ring to your beloved and that ring in Arabic language is called a Khatam ring of light that we have entered into with the Book of Allah but what happens the very day of A'id which is today what happens the very day of A'id the very day right and we don't return to the Qur'an until someone has passed away or someone needs a a trophy in one of his exams سورة ياسين we have one occasionally right and we can't wait to open up the book right but we can't open up the book because the room inside is not inside and so this Ramadan must be different it must be different but سورة ياسين is quoted in the Qur'an so this is like a Hadith it's like a Hadith in which Allah is the narrator but it's a verse in the Qur'an and Allah is narrating this and he's the Allah سبحانه وتعالى complaining سورة ياسين and the messenger said ربي إن أقوم يتقضوا هذا القرآن المهدورة ما الورد ما الناس فرصيبا أبو سيدنا أبو بك سيدنا ساعدة أمان سيدنا بيلاد من أبو رباح سيدنا سلنان السارسي سيدنا سوهيب رودي أبو مي أبو هم أبن سيبا سهدتنا سنو سيبا صبشان أبو أمي أبن خلال أبو جهد وفي ذلك يجب أن يدخلونهم ويئنهم جميعا يفكيونهم جميعا يفكيونهم سلم الله عليه وصنف والكتاب يجب يدخلونهم ويجب أن يتوافق ويجب أن يتوافق ويجب أن يتوافق ويجب أن يتوافق كم many times have we heard it said أنه يجب أن يجب أن يضع Not for me, I'm not at that level. Sagger is witness, the witness, the angels witness it, and that's not for me, I'm not king. But what did we just do? For 30 days we all became saints overnight, for 30 days. The lay people among us, all of us are their father, and others are here. But for me and the rest of us, we're all lay people, and we flip the switch. نحن نحضر حياتنا مع رحلة الله. نحضر حياتنا مع فرقنا بشكل ما. نحضر. و الله صبحانه وتعالى وانهي فرقنا حسابه. و اللهم يصبح بشكل مهدي بشكل مهدي. كل أفضل الأكتن of أدام الأن for the Children of Adam خلال فرقنا بشكل ما. هذا إبقى محتج to أجل الموضوع. حتى الآن بشكل مهدي يصبح بشكل ما. ورحمة صلى الله عليه وسلم قال الصراوات الخمس والجمعة والجمعة ورمضان إلى رمضان مكثيراتنا بين أهناء الى 20 رقم كبائد الى 5 يوم واحد جمعة إلى الثلاث واحد رمضان إلى الثلاث هو مكثير من كل ما يحدث كما يحدث عن المساعدة التي يجب أن تساعد ولكن أنت لا يجب أن تساعد للسيطة للسيطة للمساعدة لن يجب أن نقول صلى الله عليه وسلم ورمضان يأخذها تقنية نقول هذا لأننا نظر at the one who is against whom we sin لن نظر at the sin ورمضان نظر at the rest of the 11 months the 11 months of betrayal the 11 months of treachery the 11 months of treachery the 11 months of sin the 11 months of bad habits the 11 months of lying the 11 months of crossing all bounds with Allah the Almighty and it says to those 11 months what Sayyidina Yusuf Ali has said to his 11 brothers لَا تَتْرِبَ عَلِيْكُ مُلْيَونَ يَهُصْرُوا وَأَفْرِبْهِوَ and he is the most compassionate of those who show compassion and so Ramadan looks at the 11 months just like Sayyidina Yusuf looks at the 11 brothers it blames Shayfan the way Yusuf blames Shayfan it doesn't even blame you and it says don't worry those 11 months don't worry I've got him I've got him I'll take care of him and there's no sin on you today we walk around sinless today and so let us not fall headlong back into the habits and the ways of the raggedy old maps and sell ourselves short and say we cannot get up before Feb anymore we cannot fast anymore for the Prophet Salallahu alayhi wa sallam maintain the traces of Ramadan throughout the entire year he would fast Monday and Thursday he would fast the days following the bright nights when the moon is in its fullest he would fast the days of the two days of Ashura the ten days of the Hijjah the Prophet Salallahu alayhi wa sallam would fast almost all of Shadan it's not all of Shadan the Prophet Salallahu alayhi wa sallam if you number all of those all of those fasts sometimes he would come home and ask is there anything to eat and they would say nothing and he would say I'm fasting and the companion said he would fast until we thought that he would never break his fast and this is after outside of Ramadan if you quantify all of the fasts of the Prophet Salallahu alayhi wa sallam they outnumber the fast of Sayyidina Dawood alayhi wa sallam who fasted every other day they outnumber and if you only fast Monday and Thursday then you have fasted a third of the year a third of the year plus Ramadan that's a third of the year and so that is something that we can do we can do that and let us go right back into that because the Prophet Salallahu alayhi wa sallam refused to bid farewell to Ramadan the Messenger of Allah refused to bid farewell to Ramadan and so he had to hajood every night and he fasted just as I mentioned so when did the Prophet Salallahu alayhi wa sallam ever say farewell to Ramadan when it was a pillar of the entire religion it's a pillar and the Prophet Salallahu alayhi wa sallam did not separate himself from Ramadan we have this one hadith that the companions would lament the passing of Ramadan for six months and then they would look forward for the next six months for the coming of Ramadan Allahumma bad-libna Ramadan right and so we pray Allahumma bad-libna Ramadan what does that mean in the meantime we have this notion that because they were lamenting that they weren't passing they were just lamenting oh Ramadan we miss Ramadan we miss Ramadan and they're just waiting it out they're not waiting it out they're passing they're reciting the Quran they're praying they're doing all of the things that they used to do in Ramadan post Ramadan and that's because Ramadan is all year round it is not the sprint it is the marathon the purpose for Ramadan is not confined to Ramadan and whoever said it was the sprint has deceived us because it is not the sprint it is the marathon for the rest of the 11 months and that is the indication that our Ramadan is truly blessed that we are able to hold on to its traces well after it has well after it has gone أقوم with what we had of Safar Al-Nu'ra from the Salim Al-Ismi and Safar Al-Nu'ra from the Salim Al-Ismi صمنا يره�� الله ص.ه Debut إن الله و ملائكة فهو يصلنون عن passive يا لياتذين عامل أو möglichst Pad Govern او스트 Callers الله أصبت Something قام باية水ston ميخل Soon محلم و는 up سالك our WOOD لذلك سوف أحد علي أيها نوجЕН السينة من بسرب of إبتار توقع في أمة لدينا مجرد مجرد مجرد مجرد التحديات التي تفلق بها الناس رزا ومجرد مجرد مجرد مجرد سيريا ومجرد سودان ومجرد مجرد مجرد كشير ومجرد المجرد في شين ومجرد مكان أخرى في العالم نفسه ومجرد مجرد المجرد ومجرد يشارك بجسر ودعونا في ياله لدينا مجرد مجرد وحفظت باستخدام هذا العالم. لذا علينا تفهم ما هو يحدث. ويجب علينا to perceive it for what it is. The Prophet ﷺ would often pray الله أدنه أشياء كنا هنا. Oh Allah, show me things as they truly are. Give me the true perception of reality as it is. And he, for his du'a is answered and Allah ﷻ answered his du'a and we find the description of the Prophet ﷺ that in the same time that he is مطواسل العزان, he is a t'a haq. He is of continuous grief. His grief is continuous. His grief is endless. And yet he is the one who is smiling and laughing the most among the people. And so there is a balance that he struck صلى الله عليه وسلم. And we may be asking ourselves in this moment how is it that we can celebrate when the ummah is suffering so? And so the Prophet ﷺ's ummah has always been under a friction, even in his time صلى الله عليه وسلم. And yet we have these moments in the seerah, these moments that are golden where the Prophet ﷺ is reminded of something and they laugh about it for an entire كنا أكثر الناسي مضاحة. He was the most justful of all people. Always making a light atmosphere for his family, for his friends. Always making things light in their lives. He was facing grief and a loss of life at every turn. And yet when he wanted to, when he wanted Anas to come forward he would say يادل أُذُمَين. Oh little boy with two ears. And he would call upon Anas in this way. And Anas would come in walking because and he would come in running because he's a little boy with two ears. Such was the humor of our Prophet ﷺ to keep the days and nights of the Muslim's life and to keep them, to keep them, to keep life moving because this world was created for it to laugh. الله صحة عزمتي يا صلى الله عليه وسلم and said, الدنيا داره بلا. This world is the abode of tribulation. الله سبحانه وتعالى created us in order to try us. اللذي خلط الموتة والحياتة. ليابلوكم ايخمو احسنو عمله. He is the one who created death and life in order to try us. Which of us is better? Which of us is more beautiful in the deeds that we commit? And so no one is going to be asking on a day of judgment. About the plight of God to be asking يا الله why? Why? Because the unseen is the content of the عالم الغيب والشهادة. It is the realm of the unseen and the seen. Every wisdom in the unseen. Marcus Aurelio said that every each and every time each and every time and so صلى الله عليه وسلم in order to illustrate this. He said that on the day of judgment الله سبحانه وتعالى سوف يقوم with the person who out of all of the children of Adam from Adam عليه سلم to the last end standing on the day of judgment. He will bring the one who has suffered the most. Who has never tasted a moment of comfort or saw us in the world. And he will place him in the jannah for an instant for one instant and remove him. And the question will be asked Have you ever suffered in your life? Have you ever witnessed a day of suffering in your life? And the man will confess I swear by the one in whose hand is my soul I have never tasted a day of suffering in my life. And the opposite is true. The person who had met the most and was curious like comfort to beyond imagination and had never tasted a day of struggle never tasted a moment of grief in his entire life will be placed in hell for one instant to remove from there and ask Have you ever tasted comfort in your life? And he will say I swear by the one in whose hand is my soul I have never tasted a moment of comfort in my entire life. The unseen out of Allah And that means that we do everything in our ability everything in our control because the last more for us is for them the trial is greater for us than it is for them for them they have their this is their path for the jannah their path is laid out for them and they're walking at that and they're calling the world to la ilaha ilallah Muhammadun Rasulullah through their nafs through their grip and through their perseverance and through their sacrifice and through their contentment and through their praise about Allah Subtala they're calling people to this being left and right for every person even they said for everyone who died there's a thousand who enter into Islam all around the world المسلم are the number of conversions in the state of Israel is on the rise you have the oppression this is what happened when you became a Muslim long ago to settle down and then become a Muslim and then take this take this deal and propel it forward who has done this among us وما ذلك عالية عزيز and that is not difficult for Allah Subحان وتعالى and so people have come to this religion in mass ورأيت الناس يبخلونة في دين الله أفواجه you witness that the people are entering into the religion of Allah in mass is what's happening for our very eyes this is a victory this is a victory beyond belief it's a victory that we couldn't imagine for the past 75 years it's a victory and it's past the point of no return and the the mu'min is the architect for the mu'min is there the architect for the kathar is there the architect for the munatat is there we see people's true colors coming up all across the board we see who people truly are and these architects must be there and heaven must be filled somehow and hell must be filled somehow يَا وَنَقُمُنِ جَهْنَ مَهْنِ تَلَقْصَ but they call you the mu'min the day that we say to hell are you full have you reached your full and it says do you have anymore are there anymore hell has to be filled somehow it's got to be filled and so we are seeing exactly how it will be filled this is a victory beyond imagination beyond anything we could have asked for and they have victory in this life and in the next and we don't know how this thing is going to pan out because Allah SWT commanded and He gave revelation to the mother of Musa Aresan the mother of Musa was commanded and she had this revelation that take your precious baby take your precious baby and cast them into the river an enemy of His will take Him and an enemy of mine and so she cast them into the river what happened when that baby let the Bani Israel out of either what happened that same yamma that same river that same river offered passage to Musa Aresan and to his followers and swallowed whole the enemy who saved Musa years before time that same river we don't know how the same is going to pan out but we know that they are digging their graves as we speak to literally be trapped in and they cannot get out of it they will never be able to get out of it so this is one of the signs of Allah SWT it's one of the signs of Allah He can use the same river the same river that saved Musa Aresan to destroy the enemy and this is the river of blood and sweat and tears right now that they have flowing for be the same river that drowns them billions of dollars of propaganda spent in propaganda billions of dollars that are done away with because one man comes out with a beard looking like you know whom holding his daughter in his hands looking like you know whom and billions of dollars go right into the drink right into the sewer alone recording him with his daughter and you know exactly who I'm talking about when the Prophet ﷺ came back from Quraibiyah and they said Ya Rasool Allah how can you be pleased we have given you a manifest victory a manifest victory ﷺ one said لو طلعتم على الغيب لو اخترتم الواقع if you are able to ease here and now you choose to change nothing of the scene if that الله متمو نوره ولو خليا كافدور الله is perfecting his light even if we can do it it will be apathetic in this moment but whatsoever we can do in terms of resources in terms of projects in terms of educating people that is within our ability we must and so in this moment that is closed with the du'a of the Prophet ﷺ if he found himself if they have other let this du'a be on behalf of all of our brothers and sisters abroad يصل شعور دعوا دعوا الله ما إليك أشكدا طورة يا أرحن لي أنت رب January و أنت رب أن أن go غير أن عاتيتك هي أنسع لي أعوذوا بنوعي وجهتك بأشربت له الظلمات وصمح عليه أمر الدنيا ولا أخرة أن يقل لي غضب أو أن ينزل بي سرط أو تدى حتى ترضى ولا حول ولا قوة إلا بك الله نقوم بإمكانك بإمكانك بإمكانك بإمكانك أو أن تساعدني أو الإمكانك بإمكانك بإمكانك بإمكانك أنك هو الشيئ من الأمور من أجل أن تنزلنا من أجل أن يشترينا من أجل أن تناولنا من أجل أن تنزلنا لكن كما أعلم أنك لا تتبعنا إنها تساعدنا لا. ولكن يجب أن تساعدك أسوى علىنا. نحن نتكلم في بلدك. بذلك كل مخطئة من المخطئة هي مخطئة. و بذلك كل مخطئة من هذه الحياة و من الأنهاية هي مخطئة. أن تساعدك أن تتخلقنا. و لكنك لا تستطيع أن تتعجب علىنا. نحن نتكلم عنك حتى أنك تستطيع. مرحبا، كيف حالك؟ جيد، كيف حالك؟ دعني أخبرك، دعني أخبرك مرحبا، مرحبا دعني أخبرك إليك أصدقاء أطفالك أخبرك، دعني أخبرك دعني أخبرك إليك دعني أخبرك إليك انتبه لفتاة ماذا تصميم؟ أتمنى أن أردت them أنا أريد انيبوا الشرط كنا نصميم كنا نصميم أنا من المسترطة نعم نعم ما هو المنطقة؟ نعم مرحبا مرحبا مرحبا مرحبا مرحبا مرحبا هناك نحن في المنطقة مرحبا مرحبا مرحبا مرحبا مرحبا مرحبا مرحبا مرحبا مرحبا مرحبا مرحبا مرحبا مرحبا مرحبا مرحبا مرحبا مرحبا أرجوكم ل利ها for the others who are still here. A big way for our sister and brother to thank you for the next service because we have limited parking here in the upper deck and lower deck. As soon as you make your way to your vehicle the faster they depart. and then they get a lift. So nice meters. Allow your own sister to come to the next service. For the accommodation next to school.