 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا بدا دالا وياله من شراف عظيمي ويأتي في المثال ثم من يضعه في المستقبل هو الصبر على قدار الله المؤلمة ويجب أن تقديم بشكل مخطوط المستقبل يجب أن يقديم بشكل مخطوط المستقبل يجب أن يقديم بشكل مخطوط هو يجب أن يقديم بشكل مخطوط واحد يجب ان يكون سبباً لك من الله مثل مثلاً رباً يوتك يوتك يوتك يوتك أو يوتك يوتك يوتك الثلاث هو الله سبحانه وتعالى هو يقديم بشكل مخطوط هذا هو شرطة أسيطة لأنك وجدت شخص يتبغي now شخص يتبغي في رباً هذا هو شرطة المستقبل يجب أن ترى هو الذي تفعله شرطة المستقبل يجب أن ترى هو الذي تتبغي ويقديم بشكل مخطوط هذا هو إبن القيام وعندما يقوله هو أسيطة المستقبل ثم يفضل لهم صورة العصر صورة العصر بشكل مخطوط شخص يتبغ على ماذا يعني بعضهم يخبرون لديهم الواقع وعندما يخبرون what عصر بعضهم يخبرون عصر مطلاق الوقت الوقت في الوضع. الله يسوى بقية الوقت بجانباً. أخرى يقولوا لا، هذا ليست it is specific, it is restricted to what day. It is restricted to what? To the evening. The evening. عصرتها ببسيك. Which of those two views are right? The second of the two is right. The reason is because when we look at a word in the Quran, we have to observe two things. Number one is that when the Quran, if the word has many meanings in the language, in order for us to choose one of those meanings, what we have to do is two things. Number one is that has the Quran previously used this word? نعم. And when it used it, what did it mean? Does it have a particular way that it uses this word? So we observe the custom of the Quran in this matter. We look at the عرف الشرع. We look at the custom and the usage of the Quran for this particular word. And the Quran, when it uses عصر, what is it talking about? If somebody said to you today, أخي تعال I'll meet you at a certain time. What would you understand it as time generally? Or would you understand it as a specific time? You would understand it as a specific time because this is عرف الشرع. The Sahab has also understood the word عصر to be عصر time. So it's the خطاب, the usage of the word should be always restricted to the meaning which the Quran generally uses it for. And also the usage that the companions also used to use it. Because when the Quran was coming, the Quran was observing what these people are using. This سورة, it mentions that the people are in a state of loss. They are in a state of what? Loss. Except those who are متصفون باربع صفاتين. Except those who have four characteristics with them. Anyone who has four characteristics with them, then they are not in this. The first one is إلا الذين آمنوا, those of you who believe. إلا الذين آمنوا إيمان. This is the evidence that the author is trying to use for the first one he mentioned which was what? Knowledge. Are you with me brothers? How is he trying to take the evidence from this? Because إيمان's foundation. إيمان's أصل, the أصل of إيمان, the foundation, the existence of إيمان will not be except if you have what? Knowledge. Because الله says in the Quran and the author is going to bring the evidence. Pay attention to this. A person can't come with even the foundation, the essence of إيمان unless he has knowledge. صح? Let alone the كمالو that which makes the إيمان complete. Are you with me brothers? That's why that's the way he's trying to get the evidence from that. The second characteristic that's needed from a person. So they are not from those who are upon a state of loss. Is وعمل الصالحات come with righteous actions. And this is the evidence for the second point that he wanted you to know which is العملو به implementing that knowledge which you have. الله سبحانه وتعالى in this verse what does he say? وعملو they do الصالحات righteous deeds. Why would Allah use righteous actions? Because Allah doesn't want from you just actions. Allah wants righteous actions from you. An action which is righteous is an action that fulfills two pillars. خالص لله وفق هد يد نبي صلى الله عليه وسلم. It is done with sincerity and it's in accordance to the Prophet صلى الله عليه وسلم's path and his way. That's a righteous action. A sincerity alone is not enough. And following the Messenger صلى الله عليه وسلم alone is not enough. They both have to be there. That's called a righteous action. As for praying a prayer with no sincerity in it is called an action not a righteous action. And you're still in a state of loss. You're still in a state of loss. Third is واتواصع بالحق. And they advise each other with the truth. It's a term that's used for something that is obligatory. And it is required from everybody. And this is the evidence that the author is trying to use for what? A دعوة to إله calling the people to. The شيخ رحمه الله. The ayah that he's using here is more specific than what he stated. Because you're not going to only give دعوة. That دعوة has to be what? حق. You can't just give any random دعوة that you like. And we mentioned what دعوة is حق. The one that follows the three pillars that we mentioned. The دعوة that follows the three pillars that we put in place. This دعوة is حق. And it is called what? It is called دعوة to نبي. The Prophet's دعوة. ألام ينهجي النبوة. It is in accordance to the manhood and the methodology of the messenger. The fourth characteristics that's needed to become those who do not become lost. Is واتواصع بالصبع. And they advise each other with patience. Those are the four characteristics whoever comes with them. They are not going to be in a state of loss and destruction. And إن شاء الله تعالى in this world he's going to live a happy life. Prosperity, joy is what he's going to live. And the day of judgment إن شاء الله تعالى جدنة الويتم. Then the author brought the statement of who? محمد ابن غدليس الشافعيو. ألمام الشافعيو was born. ألمام الشافعيو was born when the year was 150 هجرية. That was the year that the Imam Abu Hanifa died. The scholars they say مات إيمامون وولد إيمامون. One Imam died and another Imam was born. Someone even to the extent of saying he died. Abu Hanifa died the month in which ألمام الشافعيو was born. But that is far fetched. The year is proven. And ألمام الشافعيو then died at the age of 54. So he died the year 204. This great Imam died at the age of 54. Does it not amaze you? It was a madhab followed. And that is why عبد الملك الأصمعي رحمه الله. الأصمعي. Do you guys know him? He was an Imam in the language. He was a proof. He was a proof enough. He don't need to ask more. He was an Imam in the language. أصمعيو said I came to a young boy. Imam الشافعيو was only 16. He said I came to a young boy, young boy, kid. And he said I wrote from him the أشعار of the people of Hudayl. I wrote it from شافعيو. شافعيو memorized poetry. When he was asked why did you do that? He said لأخد ملفقها. So I can serve فق. The reason I'm learning the language is I want to serve فق. And insha'Allah تعالى we're going to be speaking about that more in our شرح of the كتاب تعظيم العلم. Learning the Arabic language and studying it properly is what allows you to have فق of the religion. Because Allah سبحانه وتعالى He said the Quran in what language? In English? When you close your library contains English books and you're reading English books you're still distanced from the understanding of the religion. And you're still a foreigner from your own religion. The Arabic language is the key. And anybody who tells you that you don't need to learn the Arabic language nowadays all of the books are translated and has fooled you and has lied to you The Arabic language's translation is not fully submitted fully passed on to the person who's reading the book This is a rich language Allah chose it from all of the other languages specifically because it was the only language that could convey the message of Allah سبحانه وتعالى correctly The Arabic language is not owned by Arabs The Arabic language is owned by every Muslim that's your language Urdu is your second language Somali is your second language Arabic is your first language We've been fooled to believe that that's not our language This is your law talking to you today If today somebody wrote you a message in a language that you did not understand and they had to give you money and they couldn't speak English you try to look for somebody who can translate this for you and say what does he mean tell me what does he mean here I really want to know because he's giving me back my money and how much does he give me back you want to know Allah is telling you جنة and how he can take you to جنة and the path to جنة and everything and you're reading it you don't even know it it's gathering dust it's a problem he has to come to شافعي at the age of 16 and he took it from him وليداريكا لمام الشافعي who's also a حجة in the language if you look at the تعليقات that the لمام أحمد شاكر has on the كتاب الرسالة by مام الشافعي whenever he comes to points that شافعي uses words that he uses in a particular way if it seems like no one knows where he got this from people just say شافعي and you say شافعي he said it خلاص no one should ask him more after that because he stood over at نوابر شافعي would use rare things to bring it back to life to show the people that it's used but it's just become it's become what it's become rare on the people's tongue so it's a حجة in the language قال الشافعي ورحمه الله لمام محمد وليداريس الشافعي who said هذه الصورة لو ما أنزل الله حجة على خلقه إلا هذه أما إلا هي لكفته إذا الله لم تقرأ أي صورة في القرآن إلا هذا سيكون لديهم ولكن مالذي يعني عبد العزيز المباز عبد اللطيف عبد الرحمن عبد الحسر عبد العبد الوهب وشيخ الإسلام وإبنه تايمين يقولوا ما يعني أن سيكون لديهم سيكون لديهم صورة العصر سيكون لديهم حجة حجة even if you don't know many more other messiah in the religion صورة العصر is enough as a حجة against you a proof against you قيام الحجة وقيمة عليك الحجة you want it to prove to be established against you صورة العصر is enough for a proof to be established against you and it is enough for you to know that you need to follow and submit to Allah's laws سبحانه وتعالى the Haqam of Allah whether they are حكم شرعي which is خباري that's what Imam he meant by it but he didn't mean that صورة العصر is the whole religion if any no other sura came down and you just read صورة العصر you will know how to pray and fast it doesn't mean that صورة العصر is a comprehensive sura it's enough as a proof against you حجة against you that's what it means and the first thing that this sura had in it is what العلم and knowledge brothers and having knowledge then the author رحمه الله he brought the statement of an Imam البخاريه رحمه الله the statement of who an Imam محمد ابن اسماعيل ابن إبراهيم ابن المغيرة البردزبة بسبب البخاريه زنين بسبب البخاريه صحيح he said بابون the knowledge قبل القول والعمل المعرفة تفكير تفكير and the Imam البخاريه تبويبات his chapterings are his fiq بخاري فيق البخاريه the Imam البخاريه his fiq is connected to his chapterings he's trying to give you a fiq from it are you with me brothers is every time فيق البخاريه في ترجمه is it every time I've explained that in an explanation I did that it's not always the case there's a detail that's needed here you can find it there العلم قبل القول والعمل that knowledge precedes what it precedes speech and action don't talk and don't act if you have no knowledge a person who's giving دعوة who can't even read صورة الفاتح who doesn't know anything about the religion goes against this دع with no knowledge has no proof you have no proof of that you can't be a دعي whilst you're ignorant أبداً if for example you say أخي you drink with your right left drink with you drink with your left drink with your right that's right you can do that even if you don't have no knowledge but you just know this حكم you're allowed to but to set yourself as a دعي and say call in the people to Allah and guide in the people and you have no knowledge of the religion this is opposing the part of the messenger عليه الصلاة والسلام عليك دعوة على بصيرة we just mentioned that if they do it inside because the reality is brothers and we can't fool one another is that I just recently the other day I went to Bristol I had خطبة in Bristol I prayed I did the خطبة just for last Friday when I did the خطبة a man came up to me after the صلاة الخطبة came up to me he was crying very emotional I asked him brother what's the issue is that I have a family problem my wife and I there's a conflict between the two of us I need you to help us you see when everyone when you set yourself as a دعي that comes with it the one in the poet say إذا لبس الحبار ثياب غزن if the donkey was a a ghaz and dresses himself the people are just going to look at يا لك من حمار حمار شيخ حمار how you doing if you wear that that's the reality of our time if you say يا لي three times we are student of knowledge that's the kind of society we're living in so to say I'm a دعي I'm just going to stick to my path it goes against the reality you're telling us about we know the reality does that make sense people are going to set you at as a مفتي and ask you questions that are above your head I just gave خطبة الجمعة how does you know what I know I could have just this is all I prepared he wants to take me to a قضا قضا between two married people and say you're right you're wrong sister he's right give me قضا he doesn't know my capability and my credentials he's an army he's general master this is what it brings being an Imam today brings that problem صح so دعوة requires knowledge if you don't have knowledge sit down and educate yourself leave the مجال for somebody who has knowledge what did the Imam وإبن حجر say he said من دخل في غيره من دخل في غيره وينهه اتا بالعجايب جغل من لن يجاته وانا ذالك يولفت من دخل رحم الله مرئ النعرا فقدر نفسه فوقف عند حدده ما اللحب فموضع مرسي ويجلسسر jobs cái لا يجبه تعرف يجب أنه تجر لشده ويجب على ماهو بحاج then he brings أليمام وبخاري and والدنيل وقوله تعالى فعلم فعلم means what فعلم means know, have knowledge أنه لا إله إلا الله that there is none worthy of worship except Allah واستغفل لذنبيك and ask forgiveness for your ask forgiveness for what for your sins asking forgiveness for your sins is a what it's a speech أنا it's a speech and an action both of them are you with me brothers فعلم came before it that's the which of Dalala and how the author is trying to take the evidence from this which author am I talking about الامام البخاري الامام البخاري this is how he's trying to take from the ayah فعلم أنه لا إله إلا الله and also محمل عبدالله is trying to use the same evidences as الامام الامام البخاري which is that لا إله إلا الله when it takes presidents of any speech or actions of forgiveness that you need to ask for who are you asking forgiveness for what are you going to ask him in forgiveness for how are you going to ask him forgiveness all of that is it's a sub branch from what? knowledge scholars have shown that this statement of الامام البخاري was already taken استمبات of this was already done by who? his own teacher سفيان عريان already did this راذا بخارس باب هيا what for what he took from سفيان عريانا he took from who? سفيان عريانا أبو نعيم الأصبهاني ونريتن الإسكتاب حيلة الأولياء وطبقات الأصفياء that سعيد المصيب said باب العلم قبل القول والعمر كارلو أنه يجب على كل مصيب مسلمة انتعلم ثلاثة هذه المسايل والعمل بهم أن الله خلقنا رضقنا ولم يتفنى هملة برص بها أصل إلينا رسولة فمن أطاعم دخل الجنة ومن عصار دخل النار والدليل قوله تعالى إن أرسلنا إليكم رسولا شاهدا عليكم كما أرسلنا إلا فرعون رسولا فعصا فرعون رسولا فعصا فرعون رسولا فأخذنا وأخذوا المبيلة الثانية أن الله لا يضى أن يشرك معه أحد في عباده لا ملكم قرى بلانب المقسل في في عباده في عبادته ولا ملكم قرى بلانبي المقسل والدليل قوله تعالى وأن المساد لديك فلا تدعو مع الله أحدى الثالثة ولو كانوا وحد الله لا يجوز لهم ولا تمنحاد الله ورسولا ولو كان أقرب طريب والدليل قوله تعالى لا تجه قوم يؤمنون بالله واليوم الآخري وادجون منحاد الله ورسولا ولو كانوا أبا أرم أو أبناء أرم أو إخوان أرم أو عشيغاتهم أولئك كتب في قلوبهم وإيمان وأجدهم ويدخلهم جنات من دليل من دحل الأنها وخوان دي دين فيها رضي الله عبن مرضوعا أولئك حسب الله لا إن حسب الله يجب المفتوح دي أوثى رحبه الله دي أوثى رحبه الله يجب أن يتكلم ثلاثة مسائل أننا يجب أن نعرف مجموعة وفيمة ثلاثة مما يجب أن نعرف ونعرف أول one is أول of them is that it is obligatory to obey Allah سبحانه وتعالى and his messenger يا إخوة we have to obey Allah and his messenger and that is because أن الله خلقنا ورزقنا ولم يتركنا هملا and that is because Allah created us الله سبحانه وتعالى He provided for us هملا هملا means what محموليني إلا نؤمر ولا ننها that we are not going to be commanded and we are not going to be prohibited الله did not leave us like that we are going to be commanded and we are going to be created that's what we are going to be commanded and we are going to be prohibited because it goes against Allah's wisdom are you saying Allah was playing about when he created you that he just brought you that he just brought you you are belittling Allah سبحانه وتعالى the wisdom of his actions you are trying to say that he is سبحانه وتعالى he just does something just like a person who is writing somewhere and he is just playing around these are the ones who believe that right now these are the ones who believe in God right what is it that what are those who believe that God created us this right yeah this these are the ones who believe that الله تبارك وتعالى created us he brought us into this world but then he left us he doesn't want anything from us he doesn't command us nor does he prohibit from us this is what this is a group that is lesser in Sham than the atheists who don't even believe God's existence those are dimwitted debating with them and arguing with them I believe itself is giving validity to the discussion a person like that needs a medical check and that's the way you should deal with them bring a medical report with you you have to get checked because if I was to argue today and say brothers it's night everyone it's dark night pitch black outside will you open a debate with me on that brothers will you have a discussion with me you would laugh at me and walk away right you would be dimwitted if you had a discussion with me regarding it and it really shows that you're slightly tapped as well to open a discussion with me regarding regarding the day so I believe a lot of people have given these people some form of validity in the discussion at hand Allah didn't give them that validity and that's right in the Quran Allah doesn't deal with atheism in the Quran no where in the Quran Allah only starts from ربوبيا ربوبيا is where Allah starts from سبحانه وتعالى because that's what an insane person argument can start from sanity reaches ربوبيا from that point okay let's have a discussion how do you not believe did he create you did he sustain you did he provide from you yes okay so why are you worshipping alone that's the one you discuss with and man the one who doesn't believe it is going against basic instinct and sadly enough as you can all see brothers it's gone to another level that the debate has been pushed so much that they question your existence he's talking to you do you exist prove that you exist I'm sitting in front of him and he says to me prove to me that you exist do you brothers think I'm not telling the truth in this out there this exists it's become what it's Junoon the way it's everything and that's what and there are going to be people who are going to make this into a debate now and set a debate table for it and say we need to discuss have an argument whether I exist or not yes give it time how many things did we think will never happen happen in front of our eyes a believer says my time is more important for me to waste with you proving God's existence it is your existence is a proof of God's existence خلاص I'll just leave it out there this is not true that you can't prove anything multiple the sun and then he said no that would mean what do you mean by the sun in front of the class and then he said no I'll just leave it he could very closely because he came he started talking about a system an Arab system when I said this that you can't prove everything there was a sister he didn't say this there was a female student from Saudi Arabia so indirectly he is saying that the Muslims don't listen to the logic and she didn't like it she was shocked when I said that you can't prove anything you or students you are learning here and you have to be skeptical you can't prove anything proof is not used in science this is not true they are all things that can prove what about the sun for example just a simple example he said no that would mean what do you mean by the sun he said no you have to leave it it's not even sad you guys are all aware of Lara's crowds right the Majnoon he wrote a book talking about basically he is redefining what nothing means nothing that we used to know has now become something nothing by time as time went on I tried to read his book that he wrote and I thought when I was reading I thought to myself I'm probably going to be asked the day of general why I wasted my time لا يزولوا قدمية عبدين يوم القيامة حتى يسأل عن 4 that the person's legs will not move from his place until he is asked about 4 questions and I will be asked what did you waste your time it's a waste of time and honestly it's better playing call of duty than reading that the book nothing is something the universe is from nothing to extend the other day in the group they sent to read the article on it they said let's redefine what it means to be a human being or animal let's define the word animal so we can bring the monkey in because what they want to say is pictures that have been taken from monkeys copyright are you with me brothers so hello brothers I'm telling you it's a headache that the body can't take a picture from you because we need to open the score what is human and what is animal what are the definitions in my linguistics class that I study we were doing what is known as gender sexuality when you use the word he or she in class so the teacher said now it's a bit weary of using the words he and she so it's generally better as time goes on we await for words to come out that can be used for male and females simultaneously in other words it gives it when people are born now you don't have to take male or female anymore they don't say that anymore where the person there's a blank part where he chooses when he grows so in the class I said then I found the illness where it's from they divide between what is known as sexuality and gender is what the body parts of Allah gave you and how you look downstairs where sexuality on the other hand is something different now so when you're using language and whatnot this is it so when we say for example male and female in the class there's feminists in the class their face turns blue, red, orange, purple all the different rainbow colors just because of the word that we use in the book so I'm thinking about feminists must like the clothes because in the class a discussion came up man and women should wear the same clothes so a lot of people looked at me because I was in a class but we should not be stopped and everybody should be going to we should be going to the same toilets we should be everything should be made the same and the point is it's just Junoon and this is what it's a revelation from Shaytan وإن الشياطين لا يحرون إلى أولياء يجادي لكم Shaytan has said revelation on these people and they have a preconceived notion they're coming to you, made their minds up and they just want to argue with you so they can strengthen their argument even more that's what they really is they go into 10 different debates tackle different people go home, what mistakes they did how they need to rectify it what shortcomings they came with what they shouldn't say next time that's all they're learning they're just learning the art of argument some of them are even learning English on you they're not speaking English properly so they just want to learn English and strengthen their English you're giving these people chances to learn I'm not an ESOL class to debate with you or give you a one to one course that's the truth of the matter he's not coming for you to be accepted plus it is wrong when a debate's happening that a minority debates with a majority but Islam is more in number today than atheists not that I'm saying because Islam is the most I'm not saying that but what I'm saying is that atheists are being given platform by us we're giving them platform to spread what they believe you get my point brothers so debates I don't personally this is my personal belief that this shouldn't be taking place but when you debate with a Christian or they're more in numbers so you're taking their followers but when it's the opposite then that's not the case