 Assalamu alaikum warahmatullahi wabarakatuh Welcome to another episode of the Life Facebook A Journey Through Ideology Last episode and last week we discussed the Fitra of a person As our esteemed guests like to call it the default setting InshaAllah this week we will be going We'll be moving on from Proving the existence of God through the perfection of creation And we're going to look at it from another angle InshaAllah before I welcome our esteemed guest I would like to remind the viewers that if you do want to call in And ask the sheikh a question You can call it on 0203-515-0199 Or alternatively you can what's up in your questions In the number down below, but without further ado Sheikh Masalamu alaikum Assalamu alaikum warahmatullahi wabarakatuh How you doing? Alhamdulillah wa shukr Always in honor to be with you Alhamdulillah, thank you So sheikh, in the last couple of weeks Our focus has been on establishing the existence of God What's the next stage to the book Haqqul Yaqeen by Sayyid Abdullah Shubbar Ahsan to him So coming back and leading on to the chronology of the book The Sayyid begins by Establishing the existence of a deity Or call it creator Or call it superpower An entity that is responsible for the existence of this creation An entity that is responsible for this creation coming into existence And we analyzed two proofs The first one, when you look into the perfection within the system of creation The occurrence, this is where the fine points come in It is not only looking at the existence of everything within creation It is analyzing the perfection within creation That allows you to deduce The conclusion that there has to be a master architect Who has planned very carefully Very meticulously this creation in its perfection Because our key conclusion was that Perfection of creation across multiple fronts Cannot happen by chance Cannot happen by coincidence This was one proof The second proof, as you mentioned in your introduction The proof of fitra So called default setting within us The urge and the need to unwillingly Subconsciously call out Number one, to a higher power of belief in times of distress And number two, again there's a finer difference The human urge to believe in a belief system Which is why we say that even when the atheist comes and tells you Or when a faithless person comes and tells you that I'm faithless We say actually that statement according to mantik According to the sciences of logic There's a fallacy because you cannot say you're faithless You believe that you do not believe in anything This is a belief as well You have faith that there is no other faith It's a contradiction So having established this You find that the next stage Marhum Sayyid goes into the chapter It says faslothani So the second sub-chapter And this is tawheedullah ta'ala So the second sub-chapter In understanding the creator is the chapter of tawheed And look at the logic behind the chronology After having established the existence of a deity Or a superpower responsible for this creation The next step now is to establish And to understand how many deities are there How many superpowers are there How many gods are there What is the proof for a single god? If a person comes and claims that there are two gods Or three gods or multiple gods What is the proof for these multiple gods? Existence of multiple gods Number one And number two on the other hand What is the proof for the existence of a single god? So the Sayyid comes out with the introduction On tawheedullah ta'ala And you will find that in this chapter Tawheed Loosely translated as the oneness of Allah Very loosely translated You look at majority of the translations Within the books of Qalam and so on and so forth Tawheed, the unity of Allah Or the oneness of Allah You find over here that The Sayyid begins the discussion With tawheed oneness of Allah Beginning the definition Dives into the definition of the oneness of Allah And then he goes on to state the hadith And verses of the Quran That would disprove the multiplicity of the creators Having defined what is the meaning of tawheed Having solidified this understanding of tawheed The next step now is to go and refute The concept of multiplicity of God So again, what is understood from the style of the author Is that first you establish the tenets of the faith Before you dive into discussions or debates About those things that have Shabuhaat And you find that in essence Abibi Minhal from You know when you study into these books And you understand the manhaj Of the scholars who write these books You are subconsciously also taking life lessons And you find that this in itself is a life lesson Ya Subhanallah which is applicable to each and every one of us Many times we enter into a debate Having not understood the principles of the truth That we ourselves are trying to defend That's very true Many times you will find that You have discussions about Imamah The concept of Imamah When the person who wants to debate about the issue of Imamah Perhaps the principles of Imamah Themselves he does not fully understand How do you go and defend the concept Which you yourself do not understand And this is applicable over Not only interfaith dialogue But intrafaith dialogue as well Yaani within our own sect Within our own school of thought Shiaizam You find that many times the internal discussions That happen around You find that in the ikhtilafat that exist Many times we dive into these debates Without having fully understood And what I mean by having fully understood Yaani bid dalil wabil burhan With proof, solidified proof We ourselves many times the concept That we are trying to defend We ourselves do not understand that Concept to its core And hence what happens The debate becomes a debate of opinion The debate becomes a debate where Haqq is mixed with Matil And rather than consolidating the ikhtilafat What happens the ikhtilafat become wider and wider And this is applicable over Everything we have in our faith Take it from the concept of guluh When it comes to Imamah The concept of taqseer When it comes to Imamah The concept of Shahair Husayniyah A lot of these arguments You find that the side that wants to debate Either one of the sides They're grounding in these principles In itself are not solid This is just Yaani bin al-Qausayn Something between the brackets that we take You find that the sayyid comes forward And in this topic of tawhid He begins by saying That innat tawhid fil jumla fitri Kam'a ushira ilayhi saabikan He says, as we established previously That belief in tawhid Is an amr which is fitri Something that is instinct within us And then he goes on to say Wal murad min attawhid ma'anayan See, all of us say Even from young age in madrasah Sandeshkul, Haqza al-Miyyah, whatever Tawhid Yaani god is one Somebody was to ask you definition of tawhid Unity of Allah, oneness of god Nothing more, nothing less The sayyid over here comes and says That tawhid is actually Divided across two meanings Tawhid, the understanding of tawhid Your belief in tawhid Has to compromise Has to be compromised of two parts Number one, awwalan Adamul juz'iyyah And number two, Adamul shariq Yaani, Adamul juz'iyyah The inability to or the non-possibility Of division The non-possibility of division And number two, Adamul shariq The non-possibility of a partner So that's believing that there's no possibility of division Ah santum Yaani, this single entity Which we are referring to Through the concept of tawhid Means that it cannot be separated into parts Like how you have the parts make up the sum Number of different individual parts Make up a whole In tawhid The correct understanding of tawhid The accurate understanding of tawhid, la You see, it's very important It's not only tawhid does not mean And Yaani tawhid, asal min usuluddin The first question that is asked In the grave is in regards to tawhid Man rabbuk Now, if your understanding of tawhid is not correct Ishqal, our understanding of Allah If it is not correct as we established In the previous episodes Ishqal in the acceptance of our furuddin Because we are not worshipping That through Allah But perhaps we are worshipping An imagination Or a fiction of a creation Of our own mental understanding So the sayid comes and says Your belief in tawhid is divided into two parts Or is comprised of More accurately, not divided Is comprised of two aspects The non-possibility of division For the single entity The single entity can be divided into parts And number two, Adamu Sharik This single entity The non-possibility of the single entity Having any other partner Or any other equal Both these two things joined together Is the meaning of tawhid So oneness of Allah Or unity of Allah In a nutshell comprises of these two aspects And then Having said this The sayid then goes on to say Rawa al-sadook Fittawheed musnadan Anhani ibn Shura'ih Sheikh al-sadook In his book Tawheed Narrates A tradition on authority Of Hani ibn Shura'ih So again You find over here Within the style of the author The sayid Refers back to Sheikh al-sadook Yes Look at how The tradition of the scholars And the seerah of the scholars In that they refer back to those Who are before them This is something which is very important The seerah of the ulama of the past Is something that we don't only read For autobiography And to preserve history But their mannerisms Of istidlal is important Particularly when it comes to Usul al-fikr And even Even when it comes to Usul al-din and al-mulkalam We need to look back At the seerah Of those ulama before us The manners in which They tackled The manners in which They came forward and addressed The issues of Tawheed Only Allah knows what they've been through To preserve the message of the Ahlul Bayt Ahsantum and Sheikh al-sadook, by the way Again, between the Qausayn Sheikh al-sadook Lived at very difficult times And I don't want to Divert the conversation Towards Sheikh al-sadook Because I also know that You all are Currently making the show On the pioneers of their faith And I believe that You have something yourself For one of the brothers You have something coming up On Sheikh al-sadook as well Insha'Allah So I'm sure this is already covered In regards to the life of Sheikh al-sadook, insha'Allah This is from the barakat Of your juhud and the juhud Of the brothers in the channel Insha'Allah Insha'Allah But to find that Sheikh al-sadook Lived at difficult times And Sheikh al-sadook is a Special personality His father Just to give you a glimpse The father of Sheikh al-sadook Lived at the time of Ghaibat al-Sugra Leading and Sheikh al-sadook Into Ghaibat al-Kubra Sheikh al-sadook's father The current Sheikh al-sadook The one who we are referring to Sahib Kitab al-Tawheed And the author of Faki'h Which is one of our major texts Of a hadith That have been compiled And no marj al-Takleed Can become a marj al-Takleed Without having mastered the book Man la yahdarul Faki'h Wow So you find that Sheikh al-sadook's father Went to Husayn ibn Ruh Al-Nawbaqti The fourth na'ib Of Imam Suhaib al-Amri al-Zaman And he asks Husayn ibn Ruh al-Nawbaqti Can you please convey A wish of mine To Imam Sahib al-Amr Ask him To pray for us Ask him To grant for me A child Who will be a servant of Islam Subhan Allah The dua Of Maulana Sahib al-Amr Yeah Directing your hajj through The Imam of your time Yeah, yeah, yeah Sheikh al-sadook's father Was blessed with a son Like Sheikh al-sadook How much more fun Sheikh al-sadook came On the dua of Imam Sahib al-Asr al-Zaman Ahsant He was The miraculousness And the holiness And the reverence Towards his personality From the time of inception A person who is born By the barakat Of the prayers of Imam al-Hujja Wow Subhan Allah And this in itself Is also a lesson for us Yeah, yeah, yeah When we go through Difficulties in our life When not all Yes, when we go Through difficulties in our life We call out To Imam al-Hujja For intercession Definitely This is the Imam Whom Allah Azza wa Jal Has given authority And power over everything In the realm of creation Yes It cannot be shirk Because we said Allah has given him Yeah, yeah, definitely As soon as we say that We close the door for shirk Make that clear For the viewers out there Ahsant We close the door for shirk When we say that Allah Azza wa Jal Has given the power To the Imam Because Ali The issue Of the outside There is something you can Handle The problem is The issue That comes from within Definitely, definitely So Allah Azza wa Jal Has given him the power And authority Over everything Within wujud Yeah, yeah, yeah Where are we When it comes to seeking Intercession From the master Of our time The Imam al-Hujja Aja Allah Farajah al-Sharif Says There is not a single Affair to paraphrase There is not a single Affair of yours Which we are not aware of Every difficulty I go through my life Every challenge That I go through my life Every success I have in my life The manner in which I live my life The choices And the decisions That I make in my life Under the watch Of the Imam SubhanAllah It is important For us to build This relationship With Imam Sahiba And you find over here This is about Sheikh Saduk Yeah In his book Tawheed He has authored a book of Tawheed Together with all his writings Sheikh Saduk authored the book of Tawheed Why did he do that though Interesting question Yeah The book of Tawheed Is a compilation Of hadith From Ahlul Bayt In regards to Understanding the unity Of Allah Azza wa Jalla Understanding your creator And you find that Sheikh Saduk Rahmatullah Himself States that I Seek Proximity towards Allah Subhanahu wa Ta'ala By writing this book And the reason that I'm writing this book is that The mukhalifeen The greater Muslim Denominations and sex Yeah They have attacked The Shia madhab Because of Certain hadith Found within the books Which they failed to understand Yeah And as a result of that They have tarnished Our faith And accused our followers Of being those Who do shirk Or those who believe in the tashbih The manifestation of God In human forms Wow So he says Because these mukhalifeen Have attacked us And have accused us And have distanced us And isolated us Because they came across hadith Which they didn't understand And as a result Blamed us of XYZ And this entire Shia faith Has been isolated And has been known As conceptions and deviations Bombarded with Bombarded is the word And you got to remember These are times that are turbulent These are times where The Shia Ummah Is relatively new Yeah In this era of Ghaibah You're an oppressed Oppressed for sure Oppressed From the time of Rasulullah Was martyred Shia have been oppressed From that time onwards And until today You find that Sheikh Saduk comes up With this writing At a very crucial time You look at the entire context In which he authors the book Imam is in Ghaibah It's a very relatively new era The Shia Ummah is You can almost say Learning to stand on its feet And cope with Maintaining its religion Without having Access to the Imam Like the previous people did At least in a relative manner Everything is gone Whatever you have In regards to the communication With the Imam Has to go through the na'ib Yup Imams whereabouts are not known People have doubts in their mind Whether the Imam exists or not And then on top of that The Mughalifin have come And have bombarded your faith And this is the important part Sheikh Saduk narrates They attacked us Lijahlihim Due to the ignorance Of what they found in the texts Ya'ani There are hadith There are hadith In regards to the description Of Allah Azza wa Jal Which they did not understand And as a result of They attacked the entire madhab And labeled us As those who have deviated And the same thing today We don't see majus And I don't know All these things that come around That you are the majus Jahad One thing for example Example that comes into my mind And I find that this is a concern Not only from the Mughalifin Ya'ani the ishqal Is not only from the Mughalifin But it's also from those Who are within us See We have to Strengthen our belief in house Ya'ani As we propagate Outside We also have to protect Our faith in house Ya'ani Hadith like Yadullah Narrations that come out And say Ali Yun For example Ameer al-Mu'mineen Ameer al-Mu'mineen Ameer al-Mu'mineen Ameer al-Mu'mineen Ameer al-Mu'mineen Ameer al-Mu'mineen Ameer al-Mu'mineen Ameer al-Mu'mineen Narrations along these lines Now The Mughalif Or even the ones who are Within our shokos Straight away They come and they say Look at this gulu And new people are attributing Human features to Allah Azza wa Jal And this is how you talk about Imam Ali and deviated And kafir shirk And everything doing Understanding over here is The term Yadullah The hand of God Yeah, yeah, yeah When you find this that Ali Yabna Abi Talib alayhi salam Is Yadullah We have to come and see Do we take this hadith By something that is At its metaphorical level Low at its Hakiki level For example Literal level No, of course And number two Has this terminology Yadullah Has it been used in the Quran Or no Ahna Yadullah We have it in the Quran The hand of Allah Azza wa Jal Is on top of their Hajj So we under Now when the Quran says Yadullah that does it Means it's a physical hand Of Allah with five fingers And a hand La It means Indicate something metaphorical Something much greater One example From the many examples That are there The hand of God Supposed to be One example of many Or one answer of many The hand of God Is a metaphorical phrase That signifies The strength of Allah Yeah The strength of the creator Yani the hand One example The strength of the creator When we say Yadullah Is Ali Yabna Abi Talib Yani The strength of Allah Is demonstrated through Ali Yabna Abi Talib Because that haq For which Rasulullah Wanted to spread on earth That message of haq from Allah Was defended and protected Through Amir al-Mu'minin That's actually That's interesting Like the way you said The lion of Allah Yani does it mean The actual lion of Allah Lion of Allah That shows you the warrior That defended the principles Of Allah It's the same thing with You know when they try When they try to bring people to Islam Yes And the people that They're trying to bring They say Oh Nobu Yoko Al-An says Kill the disbelievers So why are you not kidding me And they tell you know It's not the literal meaning Why do you have exceptions Why don't you have exceptions Why do you not say that When Imam Ali Yabna Abi Talib says And I watch Allah And I Yadullah And the face of God And the hand of God Why do you not Why do you not tell them That it's a metaphorical meaning Why do you have to take The literal meaning Because it goes against their Interest that So Ahsanto It's a very fair point Hence we come And we say that There are rules For interpretation of Quran And there are rules And there are guidelines When it comes to interpretation Of the Hadith Where You know within We've got an entire Chapter Known as Bahthul Al-Fadh The topic of words You need the subject The chapter of words Chapter upon chapter Pages after pages Ya Akhi You could end up spending Years Years Just understanding The impact of words When it comes to Deducing the right meaning There are certain places Where words are used To denote something metaphorical There are certain places Where words are used To denote its literal meaning And for each of these There are rules, regulations, procedures And entire science Behind deducing Which usage is used In which context In addition to the fact that We have the Ahlul Bayt And the Quran Who actually explained for us What is the intended meaning From all this Ahsant So you find that This is the context Behind the which Sheikh Sadook Begins to author this book Kitabu Tawheed Not necessarily because Of this Hadith Aliun Wajhulla Or Yadulla But we are saying We're using this as an example In that the Mokhalifin Failed to understand What was in the books In regards to Tawheed And as a region They came and they attacked The entire faith with Tashmi And all sorts of accusations Isolating us And it is with this To dispel all these Misconceptions He comes forward to establish The understanding of Tawheed As per Or for the school of Ahlul Bayt Now what better Individuals To use Other than Ahlul Bayt When you want to show The face of Tashayyo When it comes to Tawheed Subhan Allah Subhan Allah Sheikh Anna, thank you very much For giving us beautiful insight On the chapter of Tawheed Insha'Allah I'd like to remind the views If you do want to Ask the Sheikh a question The number is 0203-5150199 Or alternatively What's up in your questions In the number down below Insha'Allah we'll see you After the break Assalamu Alaikum Wabarakatuh Welcome back to the second Segment of The live Facebook A journey through ideology Once again Another reminder for the viewers If you do want to call in And ask the Sheikh a question The number is 0203-515-0109 Or alternatively What's up in your questions In the number down below So Sheikh Anna Before the break We were discussing about Sheikh Al-Sadooq And the chapter of Tawheed Can we dive into the Hadith now? Of course So The Hadith goes on As follows He said The narration goes on to say that Hani ibn Shurayih He says that An A'rabi Desert Dwella Time that is used For You could say Uncultured person He approached Amir al-Mu'mineen On the day of Jamal Okay So the battle of Jamal Which was the first war he fought Which was The first war he fought After the martyrdom Of Rasulullah Sallallahu alaihi wa sallam Sallallahu alaihi wa sallam And Jamal An Important historical event Where Aisha bint Abu Bakar Wages war Against Amir al-Mu'mineen alaihi sallam So the Hadith says that This person The A'rabi comes to Amir al-Mu'mineen On the day of the war During the war of Jamal As the battle of Jamal Is taking place Okay And he says to him He approaches Amir al-Mu'mineen He says to him Atakulu Inna Allaha Wahid He came And he asked Amir al-Mu'mineen He says Do you believe Do you say that God is one Fahmal al-naas alaihi Wa qalu The people Yeah Attacked They jumped on this guy And they said to him Do you see the state in which Amir al-Mu'mineen is This is a state of war Is in the battle Is at the forefront Yeah Why are you trying to distract him? And do you think This is the appropriate time To come and ask him about Tawheed Do you believe in one God Should I? So we're in a problem Over here The Ummah is being divided into two You have one side Amir al-Mu'mineen One side you have So-called Ummu al-Mu'mineen You have the part of Haqq You have the part of battle And the Ummah is within this Ten thousand people Died in the battle of Jamal By the way Wow Because Aisha, Zubair, Talha The likes of them Went against the government Of Amir al-Mu'mineen Went against the justice They could not handle The justice of Amir al-Mu'mineen In addition to many other things Yeah And so you can imagine That in this situation In the heat of the battle The person comes and asks Amir al-Mu'mineen The people want to attack him They want to take him away They're rebuking him How can you even ask Such a question at such a time? Yeah, of course But what is the reaction Of Amir al-Mu'mineen? Amir al-Mu'mineen, alaihi salam Says da'awha Leave him Don't harass him Don't try and shush him up Don't intimidate him Let him come and ask the question Look at the answer Of Amir al-Mu'mineen Akhlaq Akhlaq Belashak Akhlaq without doubt But if you were Amazed by the Akhlaq of Amir al-Mu'mineen If you are intrigued by the Akhlaq of Amir al-Mu'mineen How can you not be amazed by such a man? Ya Habibi If you are intrigued by this Get ready to listen What Amir al-Mu'mineen says after this Wow Da'awha Leave him We want people to ask questions No, no Baba What this A'rabi wants to know In regards to Tawheed Is what we want the entire Muslim Ummah to know Okay Meaning what the battle of Jamal Revolved around the true understanding of Tawheed Okay Wow Amir al-Mu'mineen is trying to tell us Ya This one A'rabi has come He has asked me to prove Tawheed Or he's asking me what is Tawheed Don't shush him up Because the people that we are fighting against The reason why these people are faced Have come into opposition against me Did not understand Do not understand Tawheed to begin with Wow Powerful When we say that Amir al-Mu'mineen Is the party of Haqq These are not emotional statements No, definitely not And when we come and we condemn the other party And when we shed light On the consequences And the evils Of the battle of Jamal And for the crimes that Aisha committed It's not to stir sectarian violence Or to antagonize other people But we are talking about an issue of his Haqq Historically speaking Who do you follow when it comes to Haqq Amir al-Mu'mineen Is saying Fa Innal Ladi Yureeduhu al-A'rabi Huwa Ladi Nureeduhu min al-Qaum If they were firm And established in their understanding of Tawheed I thought we would not even be here Of course Excuse me Fakal Intriguing answer Definitely You would have expected them to tell the people Get rid of this guy we are fighting Like you said We want people to know this Look at the issue That is at hand Amir al-Mu'mineen is saying They are in opposition against me Because they didn't understand Tawheed Wow It's not that they didn't understand my Khilaf No They didn't understand the oneness of God Wow From here you understand The seriousness Of the battle of Jamal Wow Kaal The answer of Amir al-Mu'mineen Ya'a A'rabi Innal Kaul Anna Allah Wahidun Ala Arbaat Aqsam Okay Look at the answer of Amir al-Mu'mineen When we say that God is one This is compromised of four parts It's comprised of four parts When you say God is one There are four elements Towards this oneness of Allah In the beginning You find that Saeed Shabbar divides Tawheed Into two Adam al-Juziyyah And Adam al-Shariq Non-possibility of division And non-possibility of a partner Over here you find That he has summarized these two From the Hadith of Amir al-Mu'mineen Amir al-Mu'mineen Obviously the master He goes into more depth For the understanding of Tawheed Oneness of Allah is comprised Of four elements Four dimensions For wajjhan minhumah laa yajuzan al-Allah Meaning Wa wajjhan yuthbitan fih Tawheed The concept of Tawheed Can be comprised of four parts It can be comprised of four parts Two parts or two elements of this Are false While two elements of these Are accurate and correct Which means what? It is not It is not sufficient for me to say I believe in the Tawheed of Allah Because through the Hadith of Amir al-Mu'mineen We understand that you could believe in Tawheed But if your belief of Tawheed Is based on these two faculties That are wrong Then you have missed the point You have not understood the bari You could still claim to be a mu'ahid But because your understanding is In these two aspects or these two categories That are incorrect And he says there are two categories of Tawheed Which are correct and acceptable And then he goes into the explanation Fa amal ladan la yajuzan alay Two understandings of Tawheed That are incorrect Two dimensions of Tawheed That are incorrect Number one Fa qawlul qa'il wahid Yaqsud bihi ba'bul a'adad Fa hadam ala yajuz He says if your understanding of Tawheed Is that God is one But your usage of the word Your understanding of the word one Is from a numerical dimension Or restricted to a numerical dimension Then that understanding is incorrect Ajeeb Why amatara annahu kafara mankaal Thalithu thalatha Do you not see those who disbelieve When they made God one of three Or divided one into three So what Amirul Mu'minin is saying over here Is that when we say Tawheed Ya'ni God is one The understanding is not that this one Is restricted to the numerical Understanding of one Or this one is entirely Compromised of the numerical number one Because the numerical number From a numerical perspective The number one Can be replicated and increased to two And that two can be replicated and increased to three So if your understanding of The concept of one Is from a numerical perspective Where this one can be added to another one And to a third one Amirul Mu'minin says no This belief of Tawheed This understanding of Tawheed Is incorrect From a numerical perspective Now and you will see What Amirul Mu'minin is pointing towards And then he goes on to say Wa kaulul ka'il huwa wahid min an'as You read bihi an'aw min al jins Fa hada la yajooz aley li an'ahut tashbih So when we say that Allah az-Zawajal is one But not confined, restricted Or encompassed through the numerical understanding This is to establish within our thoughts That when we say God is one Yani this one as a numerical number Cannot be replicated And then added or from this addition Derive or extract another number Because you use the number one To add To add value To another value When you want to add to any other value That starting point is one You have to that minimum starting point is one So it is not from that understanding If it makes sense And then he goes on to say And neither does tawheed mean That Allah az-Zawajal is a know From any type of jins Meaning what? Know and jins Universal concepts And we study about this in El-Mul-Mantik Know and jins can be translated To mean species and genus But this is by way of example But in essence a jins is a universal concept And the know is also a universal concept Let's talk about this as the five The five universal concepts This is taught in the science of logic Jins means what? I read for you the definition From Mojiz film, Mantik And inshallah we'll speak about this book Perhaps next week Or if we don't complete this tradition Inshallah we'll continue it next week We'll have few minutes remaining We'll go by Nawa We'll go with Nawa Amir al-Mu'minin says that Allah You cannot say that Allah is one When making a reference to a Universal concept known as Nawa What is a Nawa? A universal concept A single universal concept That has many manifestations But the reality of these manifestations Are the same So an example of the term Of the universal concept known as Nawa Would be the human being The human being as a single Universal concept The manifestation of this universal concept Is what? The human beings that are around us You, Said Murtada, Amir Raza, myself All of us human beings Correct? Our reality is one Even though we are different In terms of height In terms of color In terms of weight In terms of looks But these differences that separate us Are not the essential components Of our existence They are something secondary The look, the color, the weight These are secondary things That differentiate us But the reality Of our creation The reality of our being Is one In terms of human being What separates us is different Amir Ramouminin, alaihi salam says And then if you go on the other hand Jins Jins is a universal concept In which the manifestation Of this universal concept There are multiple manifestations But the reality of these multiple manifestations Is different So for example If you were to use the universal concept Of mammals Under mammals you have human being You also have cow You also have horse The similarity between these three things Is what? Between the cow, the horse And the human being That they are all mammals But the reality behind all three of us Is very different So Amir Ramouminin, alaihi salam says Over here Wal kaul wa kaulul ka'il Hu wa wahid min annaas Hu wa wahid min annaas You read be he annaw min al jins Maa daa maa laa yajooz alaihi Le anna hu tashbiih Wa jalla rabbuna wa ta'ala an thalik In that Even your understanding of God That he is one But if you feel Or you understand or you think That he is one of a kind Oh yeah Even though he is unique And he is one But he is one of a kind In which that There can be another universal concept Through which there can be a manifestation Of this single one That understanding of Tawhid is wrong And this will make a lot of sense If we enter into the Baha'at Or the debate Or the discussion When it comes to Greek philosophy And these other philosophical concepts Of Tawhid But insha'Allah next week We will continue with this Hadith Hopefully it's not a very dry subject No no no no Too technical No no no very interesting Thank you very much Shekhar For this beautiful Hadith And the beautiful insight Into the chapter of Tawhid Insha'Allah we will see the viewers Next week live From London The live Facebook A journey through ideology Thank you very much for tuning in And peace be upon you May Allah's mercy and blessings be upon you