 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيم الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشدوا الله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل واشدوا أن سيدنا والنبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد الكتاب ثلاثة الأصول باي شيخ الإسلام محمد بن عبد الوهاب نحن نتبقه ونذهب بها ونسأل مع رحمه الله أنه يجيب علينا تعلم أربع مسائلة الأولى العلم وهو معرفة الله ومعرفة نبيه ومعرفة دين الإسلام بالأدلة نحن نسأل مع ذلك وإن شاء الله تعالى نتبقه ونذهب بها right now الشيخ يقول أن يجيب أنه يجيب على نفسنا لن يجيب أن نتعرف أفضل the intent and the meaning that the author means as يجيب أن يهدف he means the individual obligation الكتابة العريبية because the obligation and the acts of Ibadah are of two types هناك عبادة التي تحتاجها من كل شخص كل شخص who has reached the age of puberty who has the sanity they have to and as a muslim of course has to come with this act for himself no one can take the obligation for him now this is called individual obligation الوجوب العيني وهو ما يجب أداءه على كل مكلفن بعينه the second one is الوجوب الكفائي it is an obligation that if a group of people choose to stand up to do it then the obligation is lifted from the shoulders of the rest إذا قام به بعض سقط عن الباقي and an example for both of them is the first one is ظهر you have to pray ظهر for yourself there's no one who can come and say I'm going to pray ظهر for you don't worry I will take this obligation of you no you have to pray ظهر for yourself because it's what it is الوجوب العيني an example of الوجوب الكفائي is صلاة الجنازة the funeral prayer صلاة الجنازة it is not obligatory on every single person as long as there is a group of people who pray the funeral the obligation is lifted from the shoulders of the rest and that is called الوجوب الكفائي and according to the جمهور of أصوليين the واجب and the فرض are synonyms they are مترادف they are synonyms of one another but according to the أحناف the حنافي for them there is a difference between واجب and فرض and this is not the place to discuss it in details so the author here شيخ وليستان محمد عبد الوحب when he says يجيب علينا it is obligatory on us to know four matters he means individual obligation no one else can take the responsibility for you every single person has to know this matter for themselves and now يجيب that it is obligatory upon us he says علينا on us so he involves himself in it as well and this is something that goes against the path of the صوفية the صوفية they believe that they can reach a point where the تكاليف the Islamic laws are uplifted from them whereas the شيخ رحمه الله here is saying that it is obligatory on every one of us and he involves himself in it because Allah سبحانه و تعالى يسلم القرآن و عبد ربك حتى يأتي كلياقين و أعبد ربك حتى يأتي كلياقين واشيب your Lord until certainty comes to you يجيب علينا it is obligatory on us تعلمه the word تعلمه has in it more words than the word عل knowledge and in the Arabic language there is a قاعدة كثرة البنائي when the structure is more يدل على كثرة المعنى it indicates that there is more meaning in it غالبا majority of the times if a word has more meaning in it more letters in it then the majority of the times the meaning is more bigger than when it has less letters in it there is a قاعدة that the scholars who deal with the Arabic morphology they say so we have here so the meaning here is تحسيل العلم it has the meaning of what gaining knowledge what does it mean to gain knowledge it means معرفة الهودة to know guidance بدليليه with its evidence that's what it means تحسيل العلم it means معرفة الهودة to know the guidance بدليليه with its evidence and the knowledge that the sheikh here is referring to that we have to have is is the Islamic knowledge and is only referring to the knowledge that we mentioned a while ago the ones that are which are كأصول الإيمان the pillars of iman شرائر الإسلام the five pillars of islam and also the person has to know the things that are obligatory for them to stay away from ما يجيب اجتنابه من المحرمات وما يحتاج إليه في المعاملات and also what the person needs in their business transactions ونحو ذلك other than that من ما لا يتم الواجب إلا به فالعلم به واجب علي and other than that from the things you won't be able to do the obligatory act except knowing it then it becomes obligatory for you to know it ابن مفلح رحمه الله في كتاب الفروع في المفلح first volume page 525 وقال أخبره المتابع وقال يجيبه أيضه لوبه it is obligatory for one to seek من العلم ما يقوم به دينه that he studies and he seeks from knowledge that which his religion stands on meaning that which his religion requires the person has to have knowledge of that قيل له it was then said to إمامه أحمد بن حمبل مثل أي شيء like what and then he said anything that his ignorance is not accepted is not tolerated and then he said صلاةه like his prayer وصيامه ورحمه الله so it is obligatory upon a Muslim أن يتعلم ما يجيب عليه من أمر دينه من ما يتعلق بعقيدته وعبادته ومعاملاته it is obligatory for every one of us to know that which is obligatory so anything in the religion that is obligatory for us to do then to have the knowledge of it is obligatory such as matters of عقيدة matters of عبادات which are matters of worship and matters which are معاملات transactions and it is also upon the person أن يسأل أهل العلم to ask the people of knowledge to ask the people who have knowledge إذا الله سبحانه وتعالى he said فأسألوا أهل الذكرة إن كنتم لا تعلمون ask the people of knowledge if you are if you are unaware of the matter ويحذر من الإعراضي عن ما جاء علي الله تعالى وعال رسوله صلى الله عليه وسلم and that the person is also cautious from turning away that which has come from Allah سبحانه وتعالى and his messenger محمد صلى الله عليه وسلم and that the person also accepts that the person also accepts النصح والتوجيه the advices that are put towards him وينقاد للحق and that you submit to the truth because الله فهذه صفة المؤمن الحق this is the true characteristics of the believer as for the knowledge which is not an individual obligation but it's a communal obligation أما العلم الذي تعلمه كتفارع المسائل الفقية وليطلع على قوال العلماء ومعرفة الاختلاف ومناقشة الأدلة فهذا ليس بواجم على كل مسلم the knowledge which is a communal knowledge such as going into too much details in matters pertaining to fiq and looking into and researching the statements of the scholars knowing the difference of opinions also looking at how the scholars discuss the evidence then this is not obligatory on every muslim فهذا ليس بواجم على كل مسلم that is not obligatory on every muslim فإذا وجل ما يقوم به من أهل العلم صار في حق الباقينا سنة if there are people who are standing up for that seeking that knowledge then the rest of the community it becomes recommended for them it is not an obligation that they all have to come with the evidence that indicate that seeking knowledge is obligatory ومن ما يدل على أن العلم واجب حديث أنسي رضي الله تعالى عنه أن النبي صلى الله عليه وسلم قال طالب العلم فريضة على كل مسلم the evidence that indicates that knowledge is obligatory is the hadith narrated from أنسي بروماليك that the Prophet صلى الله عليه وسلم قال طالب العلم seeking knowledge is obligatory فريضة it's obligatory على كل مسلم from the six books of hadith none of them narrated this hadith except ابن ماجه أبو يعله narrated in his Muslim طبرانه narrated in his معجم الأوسط and other than them have narrated this hadith now this hadith the scholars they differed in regards to this hadith قد اختلف أهل العلم في هذا الحديث فمنهم منص ححة from amongst the ulama are those who authenticated it ومنهم منضع عفة and from the scholars there are those who weakened it ابن الجوزي رحم الله in his كتاب العلل he transmits the statement of Imam أحمد بن أحمد and the one who Muhammad said يثبت عندنا في هذا البابي شيء there is no authentic hadith narrated to us in this issue all the narrations are weak والحديث مرويه من عدد من الصحابة this hadith a lot of scholars a lot of companions of the prophet have narrated it الإمام الصيوط رحمه الله he brought all the chains of narrations together في جزء المطبع in a book of his that's published ورواه ابن الجوزي ابن الجوزي رحم الله in his book العلل he brought it in 14 different chains of narrations من 14 طريق 14 different chains or 14 different ways he narrated it other scholars have also authenticated this hadith from the scholars who authenticated it is that which ابن عراق in his kitab he said قال الحافظ المزي الإمام المزي from the muta akhirin of the hoffaz he said واله طرق كثير يصلو مجموعها إلى مغطبة الحسن and if all of it is brought together the hadith will become sound حسن also in the book با إمام الدهب رحم الله he said and he said some of its chains are weaker than others وبعض ضق طرقه أوها من بعض وبعض ضها صالح والله وعلم الإمام الدهب رحم الله كأنه يميل إلى إلى تصحيح الحديث it says though إمام الدهبي is inclined to the opinion that it is authentic also إمام السقاوي رحم الله in the kitab المغاصد also مال إلى تصحيحي he also is inclined to the opinion of authentic internet الإمام المناوي عبد الرأف المناوي in the kitab فيض القدير he says that الإمام السيوطي he considered it to be حسن also from the scholars that authenticated it is الشيخ محمد ناصر الدين الألباني رحمه الله in his مشكلة الفقر and he said after after he spoke about all the chains الشيخ الألباني رحمه الله he said إن طرقه يقوي بعضها بل أحدها حسن في الحديث بمجموعة ذلك صحيح بلا ريب عندي الشيخ الألباني said some of its chains authenticate others they strengthen one another rather some of its chains by itself it's حسن and he said في الحديث بمجموعة ذلك when the حديث is all of it is brought together it is authentic بلا ريب without a doubt in thee to me as for the statement of from the from the from the it has its weight وعليها المعاول and to some of the scholars it is considered that the thing that should be taken ولم يترجح لي as for I as for I it hasn't become an opinion of those two has not become strong to me و الله أعلى و أعلم now the sheikh الشيخ محمد با عبد الوهاب he started to explain for us العلم الذي لا بد من تعلمه what knowledge is it that we have to know the individual obligation that we have to know the sheikh says و هو معرفة الله و هو معرفة الله و معرفة نبيه و معرفة دين الإسلام بالأدلة the three things that every single person has to know for himself and that no one else can take it for him is these three معرفة العبد ربه that the slave knows his lord و معرفة العبد دينه and that the slave knows his religion و معرفة العبد و معرفة نبيه and that the slave he knows his lord so he knows his prophet he knows his prophet so if you look at the statement of the sheikh he specified و خص الشيخ رحمه الله بي الأمور he specified these three why لأنها هي أصول الإسلام اللتي لا يقوموا إلا عليها because these are the foundations of Islam that the religion will not stand except with it and these are the three questions وهي التي يسأل عنها العبد في قبره these are the questions that a slave will be asked in his grave فالإنسان إذا عرف ربه و عرفة نبيه و عرف دينه الإسلام بالأدلة كم لله دينه فهذا هو العلم الشرعي الذي لا بد منه هو يتعلمه منه و هو يتعلمه منه و هو يتعلمه منه عن مجدد أنه يتعلمه و هو يتعلمه منه و هذا حقا هو أن الإسلام يتعلمه و يتعلمه من كل شخص لتقبيره