 The game itself can be beautiful. It's just like if you're an actor and you're in a play, and then maybe the performance is finished and you are really lost in your role in that performance. You are, the character took you over completely. And in that moment, maybe in the deep recesses of your mind, you know that you're not actually a fellow, but in that moment, you are fully in character. And then the play is over, you step out of it, and you're like, oh yeah, actually, I'm Charles, I'm not a fellow, but you don't say, oh, therefore I'm never gonna act in a play again. You then take on the next role. So humanity collectively, we are awakening from the drama the drama that we had been totally immersed in that had taken a pretty bad turn, that had carried us to a place where we lost touch with fundamental truths about the world, about reality, about being human. And now we're kind of waking up to the fact that, hey, actually, this was just a story. This was a play. This was a drama, and we were all playing roles in it. And now we realize that. And we're coming now, more and more of us, into contact with the non-dual world, with the preconceptual world, with, I mean, through all kinds of experiences and realizations. And that doesn't mean that, oh, okay, we're never gonna go back into story again, and symbol, and representation, and science, and technology, et cetera, et cetera. And we're going to exit the world. Now, we're gonna say, okay, what's the next story that we will participate in? What's the next role that we are gonna play? And everyone can ask themselves that question too. Given the knowledge that is awakening in me, how do I play a good role? And maybe we remember, yeah, sometimes it's good to touch back into a prior reality. To make sure that we're playing our role well, and we can only know if we're playing our role well, and if the game itself is beautiful, if we look at it from outside the role and from outside the game. So that's the utility of what we call spiritual practices. And I think we can rehabilitate the word spirituality in this way, because when it takes on connotations of other worldliness, it can end up desacralizing the world. Because if the sacred is to be found in the spiritual, then the world becomes profane. And we end up treating the world as a profanity. And we engage in what is essentially sacrilegious behavior toward nature. So that version of spirituality is quite bankrupt. But when we understand this other worldliness as a reconnection to a prior reality, then it can exercise a really powerful positive effect on our worldly affairs.