 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيم الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشد أن لا إله إلا الله وحته لا شريك له يقول الحق وهو يهدي سبيل وشد أن سيدنا ولبيةنا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد ويأتي باستخدام الكتاب التبيان في آدابي حملت القرآن رتبعي الإمام العلمة المجتهد محي الدين بيزكرية يحيب نشرف للنووي ويأتي بسكت شابتها فصل في البكائي عندك لراءة القرآن لأوثر سيس لأوثر حمه الله سيس قد تقدم في الفصلين المتقدمين بيان ما يحمل على البكائي في حال القراء وهو صفة نعف ووصفة العارفين وشعار عباد الله الصالحين قام الله تعالى ويخرون للأذقان ويبكون ويزيدهم خشوعا وقد وردت فيه أحاديث وقد وردت فيه أحاديث واخبار وآثار عن السلف كثيرة فمن ذلك ع الرسول الله صلى الله عليه وسلم إقراء القرآن وبكو فإن لم تبكو فتباكو وعنم ربن الخطاب رضي الله وعنو أنه صلاب الجماعة الصبح فقرأ سورة يوسف فبكى حتى سالت دموعه عن ترقواته وفي رواية أنه كان في صلاة العشاء فيدل على تكرره من وفي رواية بكى حتى سمعو بكاه من وراء الصفوف وعنبي رجاء قال رأيت بن عباس رضي الله وان وتحت عيني مثل شراك البالي من الدموع وعنبي صالح قال قدم لأس من أهل اليمن على أبي بكن الصديق رضي الله فجعلوا يخرئونهم القران ويبكون فقال أبو بكر رضي الله عنه هكذا كنا وعنه شام قال ربما سمعت بكى محمد برسيرين في الليل وهو في الصلاة والآتار في آدى كثيرة لا يمكن حصرها وفيها أشرنا إليه ونبهنا عليه كفاية والله أعلم قال الإيمام أبو حامد الغزالي البكاء مستحب مع القراء وعندها قال وطريقه في تحصيله أن يحضر قلبه الحزم بأن يتأمل ما فيه من التاديد والوعيد الشديد والوثائق والعهود ثم يتأمل تقصيره في ذلك فإن لم يحضر حزن وبكاء كما يحضر الخواس فليبك على فقد ذلك فإنه من أعظم المصائر المصار here he speaks about a topic called crying and weeping when reading the Qur'an he said in the two previous chapters in the two previous chapters we've clarified and we've explained those who due to their reading of the Qur'an it led them to weeping and he goes on to say it such weeping is an attribute of those who know and appreciate Allah's greatness and is a symbol of the righteous slaves of Allah the author here he says that crying is صفة العارفين it is the characteristics and attributes of those who know Allah SWT وشعار عباد الله الصالحين and it is also the symbol of the righteous slaves of Allah SWT Allah says and before upon that basis weeping and it increases them in fear and humility towards Allah الله سلم is vast ويخيرون للأذقان يبقون ويزيدهم خشوعة ويخيرون للأذقان they fall in humility in humility state of humility يبقون they cry ويزيدهم and it increases them in وقت الخشور ماش has been narrated as a prophet some of Allah or I believe you have said them and the highest pre-recessed of which regards with regards to this matter but it is narrated as a messenger this is a game on him said recite the Quran and read and if you are unable to read then try to read the messenger صلى الله عليه وسلم this hadith that was narrated some scholars have spoken about his authenticity that the messenger said إقرأ القرآن and read the Qur'an وبقوا and cry فإن لم تبقوا if you are not able to cry فتبقوا فتبقوا فتبقوا فتبقوا فتبقوا نعم عمر رضي الله عنه أمين المؤمنين أمانه الله سبحانه وتعالى قدره قدر الله قدره قدر وكانه جميل جميل جميل فيسيقا عمر رضي الله عنه أنه جميل technique طويل enough ف döفجهوتقر عمر رضي الله عنهather it's about صبه فاليه فقرأ فبكا يقرد حتى ثالت دموعه حتى أنه يتبقى منه و يتبقى دموعه على ترقوته حتى أنه يأتي إلى خلابونه مثل حديث عسلمة حديثة يتبقى عن خوارج لا يجاوز تراقيةهم تراقية يعني خلابونه فبكا يقرد حتى ثالت دموعه حتى يتبقى على خلابونه رضي الله و تعالى عنوك و يتبقى أحبه أخيه أنه كان موجود في الهاتف و أعلم أنه كان في الدنيا و أعلم أنه كان لديه مكان في جنة و أنه كان لديه مكان فبكا يجب أن يجب على جنة و يجب أن يكون لديه مكان في جنة و يجب أن يكون لديه مكان في جنة في another narration it is said that this happened during the Isha prayers which suggests that it happened more than once and yet another narration فهي حدث فيديو و عشا كل of these shows in different situations Umar used to cry و يدلوا على تقرروره منه it shows that all of this it came from Umar on many different occasions and yet another narration it is said that he cried until he was heard from behind the prayers that Umar رضي العنوك و يجب أن يكون لديه مكان في جنة that the people there is no microphone here that picks up your tears and you are crying so his crying was picked up it could be heard at the ending of the lines رضي الله تعالى عن سيدة he was crying loud عبد الله ابن عباس أبي الرجاء he said I saw ابن عباس's face and when I looked at his face and I saw و تحت عينه beneath his eyes on his cheeks مثل الشراك in belly it was like shoe laces there were lines on his face ابن عباس the tears are what do you call it salty so if it comes on your face too much it does change the color of your face نعم and that they began to recite the Quran and weep and Abu Bakr said this is how we used to be meaning this is how we would also be affected by the recitation of the Quran أبي صالح يسد قدي مناس من أهل يمن a group of people came from Yemen and they came to Abu Bakr سديق رضي الله تعالى عنه and they read the Quran on him amongst themselves they started to read the Quran and they started to cry they couldn't hold themselves back Abu Bakr رضي الله تعالى عنه he said ها كذا كنا this is what we also were this is how we are when we read we read the Quran it affects us نعم he said at times I would hear the weeping of Muhammad ibn Sirin in the night while he prayed there are countless other stories narrated regarding our predecessors on this topic but what we have mentioned so far and drawn attention to he says هشام he said ربما it's possible سمعت أبو كام Muhammad ibn Sirin I would hear the crying and the weeping of food Muhammad ibn Sirin in the great tabiri في الليلة at night وهو في الصلاة while he was in the prayer so you hear that these imams they also they are tizkia حب السنة وقمع البداع ومع سنة ومع سنة ومع محمد ibn Sirin he was harsh with innovation ومع سنة with innovators he loved the sunnah and the prevailing of the sunnah عليه الرحمة الله مع ذلك even then these attributes and characteristic to the people of the sunnah that they were very close with Allah سبحانه و تعالى أنه قرآن and they would cry at night while he was in prayer نعم إمام أبو حميد أبو غزالي أبو what did he say أبو حميد أبو غزالي does he not say أبو حامد إمام أبو حامد أبو غزالي states that weeping is recommended when reciting the Qur'an so أبو حميد غزالي he says in his كتاب حياع ربو دين when we transmits it from him he says ألبكاء مستحب المع القرات وعندها that it is recommended to cry when reading the Qur'an recommended now أبو حمد الغزالي is going to mention how can you attain crying أية he added that the way you're achieving that is by creating sadness in the heart through contemplation and contemplating the stern warnings in the Qur'an so what it means the way to attain the crying is أن يحذر قلبه الحزنة that you bring sadness to your heart so you don't joke don't laugh don't play think how can you bring sadness to your heart the way you can is he says بأي تأمل ما فيه من التهديد والوعيد الشديد that you ponder and you really think about the severe warnings that are in the Qur'an you see and the punishments that Allah mentions in the Qur'an now and that which Allah has prepared as punishments and also the person keeps in mind the things that Allah has prepared as punishments he keeps that in mind as well and he also ponders on that as well أية and then to recall the pledges and that both one has broken thereby deserving such punishments then the person what he does is that تما يتأمر وتقصيره that the person starts thinking about how he has become extremely negligent in the matters of or he has become short in regards to those warnings and those punishments that he has fallen into those things and that he has broken the punishment so he has broken the promises with Allah سبحانه وتعالى he thinks so and he remembers that now if one is unable to eat for this as the pious ones did so if after all of that you feel like you're still unable to weep فإن لم يحظوره حزن the sadness doesn't cover you then وبكاءون and you don't cry and you don't cry after thinking like that كما يحظوره الخواص as the the elite people the righteous people the noble ones they feel then he said he should weep due to his inability to weep as this is indeed one of the greatest so you should actually cry because you can't cry for verily what you're in my beloved brothers and sisters is a very serious illness and you need to my beloved brothers and sisters if you feel that way you should definitely go to a doctor and the doctor here is a scholar and a person of value because your heart is something to be worried for and as you know my beloved brothers and sisters ميمون ابن مهران ميمون ابن مهران ميمون ابن مهران كان كاتبا لعمر ابن عبد العزيز ميمون ابن مهران was a writer for who he was a writer for عمر ابن عبد العزيز he survived for me وعمر ابن عبد العزيز was known and now كان لا يقرب إلا الأفاضي عمر ابن عبد العزيز was very well known that he wouldn't bring no one close to himself except the righteous people the only person who can come close to عمر ابن عبد العزيز was a noble person are you with me yeah the only person who can come close to him is a righteous and a noble individual so what happened was ميمون ابن مهران from the narration it seemed like he lost his eyesight so he told his son take me to who حسن البصري take me to him and I want to sit with him and insha'Allah I need to talk to him so his son took him by the hand he took ميمون ابن مهران by the hand and he took ميمون ابن مهران to would you call it حسن البصري ميمون ابن مهران when he came to حسن البصري the door of his house he knocked when he knocked the door the slave girl of ميمون ابن مهران's house she said who's at the door and then he responded by sayyik ميمون ابن مهران said it is me ميمون and she said to him يا شيخ السوء بأبقاكة في هذا زمل السوء evil sheikh what made you remain at this evil time what are you alive at this time for it's an evil time so he cried so much ميمون so much so that it brought حسن البصري out of his he's in a chamber that he was praying in when he came out he grabbed ميمون by the hand and he brought him into the house and he sat him down he said what brought you to me so he said to him ميمون ابن مهران said that my heart has become hard my heart has become hard so what shall I do for it ميمون حسن البصري رحمه الله he was very well known for how his speech was and how he spoke and the words that he could say to a person make them really think really think to this extent to this extent حسن البصري he went to the day of judgment he saw the Akhira he saw everything he came back to tell the people about it this is how he was حسن البصري but look what he did he looked at ميمون ابن مهران and he said he recited the verses on him أفرأيت إما التعناهم سنين ثم جاء أهم ما كانوا يعدون ما أغنى عنهم ما كانوا يمتعون أفرأيت إما التعناهم سنين الله says do you see that if we give them a joy التعناهم سنين very short time we let them enjoy themselves for a very a period of time we allow them to enjoy themselves ثم and after that الله says ثم جاء أهم ما كانوا يعدون and then Allah says we bring to them what we have promised them the punishment that we promise to them we bring them we let you enjoy yourself for a period of time and then we bring you the punishment that we have promised you yeah ثم جاء أهم ما كانوا يعدون الله says ما أغنى عنهم ما كانوا يمتعون the joy that you had will not suffice you from the punishment it will not suffice you so ميمولو بلو مهران stood up and he left حسن البسري is gathering his son on the way he said that was حسن البسري right he said yes it was he said he didn't say much حسن البسري was known for his كلام he only read ayat like that and he said to him by son حسن البسري spoke spoke verses and words that the person whose heart is alive will feel what he said but what I want from this story is that ميمولو بلو مهران when he felt that his heart was and as it was well who did he go to yeah وطل عالم and the Sahabas when they felt that way who did they run to the Prophet ﷺ and you guys know the famous hadith نافق حنطلة حنطلة رضي الله تعالى عنه he went to the Prophet ﷺ and he said حنطلة has become a hypocrite and the Prophet ﷺ he said when we're with you and you remind us of Jannah and you talk to us about خرا you talk to us about everything pertaining to the hereafter it increases our Eman and our faith when we leave your gathering and we go home and we spend time with our wives and our kids then it's we laugh and we enjoy ourselves we forget about what you were talking to us about our mindset and the way we were changes when we see our family the messenger then ﷺ he said حنطلة everything has its timing time that you spend with your family the point is when they saw slight discrepancy in themselves slight difference what would they do they would run to the doctor of that time and so sometimes you find a person will come up to you after their heart is died but where were you when your heart was ill they're not dead when you saw some changes in you what will you do at that moment نا بأوث ابنى رحمة الله he says قراءة مفسرة حرفا حرفا رواه أبودا وودا والترمذي والنسائي وقالت ترمذي حديث حسن صحيح وعن معاوية من قررة عن عبدالله من مغفل رضي الله تعالى عنه قال رايت رسول الله صلى الله عليه وسلم يوم فتح وك على ناقته يقرأ صورة فتح فرجع فرجع في قراءة يراه البخاري ومسلم وعن ابن عباس رضي الله تعالى عنه ما قال لأن أقرأ صورة أرتلها أحب إلي من أن أقرأ القرآن كله بغير ترتيل وعن مجاهد أنه سئل الرجلين قرأ أحدهم البقرة وآل عمران والآخر البقرة وحدها وزمنها وركوعها وسجودها وجلوسه ما سواء قال الذي قرأ البقرة وحدها أفضل وقد نهيع للإفراط في الإسراع ويسمى الهد وثبت عن عبد الله بن مسعود رضي الله عنوان رجلا قال له إني أقرأ المفصل إني أقرأ المفصل في ركعة واحدة فقال الشعر إن أقواما يقرأون القرآن لا يجاوز تراقيةهم ولكن إذا وقع في القلب فرسق فيه دفع رواه البخاري ومسلم وهذا لفظ مسلم في إحدى رواية قال العلماء الترتيل بستحب للتدبر ولغير قال ولهذا ترتيل للعجبي الذي لا يفهم معنا لأن ذلك قرب إلى الترقي إلى التوقير والاحترام وأشد تأثير في القلب لأوث رحمه الله هي توكس قرار القرار وقرار وقرار مع ترتيل ترتيل يعني قرار في which يجب أن يشاهد تأثير التأثير من القرار مع قرار نعم تأثير أن أم سلمة قرار في القلب رحمه الله ومسلم ومسلم تأثير من قرار أبو دعود أنتبريدي أنتسائي ربريدي أنتس حديث أنتبريدي رورة بيحسن صحيح who knows the name of أم سلمة what is the name of أم سلمة هي what is the name of أم سلمة yeah yeah you okay هندو نعم where is it اسمها هند نعم الله يالله تعالى عنها you see if you don't know the name of the processor's wife who is name you hear every day is worrying right صح are you with me brothers very worrying yeah you know رملة سلبس week yeah that's the right one yeah هي وعن معاوية so what أم سلمة did was she actually she described what it meant that the processor recited the Quran حرفا حرفا she actually read it that the processor recitation was الحمد لله رب العالمين الرحمن الرحيم مالك يوم الدين إياك نعبد وإياك نستاعين إهدنا الصراطة المستقيم صراطة الذين أن عمت عليهم غير المغضوب عليهم ولا الضا that the processor read it واد sorry آية آية not of this الحمد لله رب العالمين الرحمن الرحيم مالك يوم الدين إياك نعبد وإياك نستاعين that the processor read it فلس every single letter that the messenger read will be heard every letter that the processor said will be heard one of the hardest letters to say because of the closeness of its مخارج is كالعيه عيه the eye and the hat come straight away together كالعيه نلم فوش عيه so you say عين and hat same time the prophet every letter will be heard not an his hat would be big and it would come out correctly and his eye would come out correctly and what makes the Quran nice to listen to and enjoy listening to is when the person's مخارج is good صح it's not the sound necessarily the sound beautifies it it's the cherry on the cake but what really matters is that that the person's مخارج is on point that is the beauty when the person is saying every letter properly معاوية من قرح معاوية من قرح قرح قرح قرح قرح قرح قرح قرح قرح قرح قرح قرح قرح قرح قرح قرح قرح قرح قرح قرح قرح قرح قرح قرح قرح قرح قرح قرح قرح قرح قرح قرح قرح قرح قرح قرح قرح قرح قرح قرح إبن عباس أوك عبد الله بن عباس رضي الله عنو ودريسي لا أن أقرأ صورة أرتلها أحب إليا من أن أقرأ القرآن كله بغير تأكد أفعل أرد من صورة هذا لكي يجب أن أقرأ ذلك أحب أحب أن أقرأ القرآن كله لكي يجب أن أقرأ كل القرآن بغير الترتيب without any turtle أحب أن أقرأ القرآن one chapter one sura with turtle يجب أن أقرأ القرآن without any turtle لا مجاهد was asked which of the following to be better 2 men, one who recited sura to al-Baqara in al-Aliya Miran or one reciting only al-Baqara within the same amount of time standing, bowing, prostrating, pan sitting he replied that one who recited only al-Baqara is the best so 2 brothers, praying together but 2 sisters they're praying together one sister she's really in that stand only baqara whereas the other one the other sister but the other brother is reading what? he's baqara al-Aliya Miran and they do the recue at the same time because this one she's this person is reading baqara بالتأني والترول كامل collectively going over the verses repeating it again thinking coming to the verses of rahma asking Allah for forgiveness and asking for his virtue coming to the verses of punishment seeking refuge in Allah from the evil there is this person is pondering they recite with tertila and everything this person on the other hand what are they doing they're doing qira'a which is it's reading very fast and they're going over the verses we're going to see it he's doing qira'a with qira'a to Hez Hez means what? we're going to see it soon إن شاء الله و تعالى يصرد القراءة بإسراء is when the person reads the qira'a with إسراء and إستعجال hastiness and speed and fastness but they both do the qira'a at the same time so the Stan was the same which one is better even though this one read more letters and had more words that he read letters that he read this other one has been following what? سنة so it's about quality brothers not quantity the ملسحابة they loved which one they want the number of letters that you read and how much calculation wise that you got they preferred the other one the one who was reading with what? calmness so مجاهد ابن جبلين preferred that the one who only read صورة البقرة because he was reading it calmly he was reading it collectively now going to extremes in reciting the quran what he is prohibited and it is called so he's prohibited عن الإفراط إفراط إسراء the person reading the quran fast what are they reading? مثلوا الذين أعملوا التوراة تتوما لم يحملوا كما تليمار يحملوا سواء ربي يسمى تلقوم الذين كتبوا بيأيات لا الله لا يأتي القومة ضاليمين this is it's incorrect are you with me? the person reading like that it is prohibited وَيُسَمَّ الْهَدَّ this recitation is called what? الْهَدَّ yeah this is the reason that the man came to أفضل الله المسعول saying I recite the environment itself مفصل is a set portion of the quran the exact length of which is a matter that scholars have different regarding in one of our Abdullah replied this is we really spoke about the مفصل the strongest opinion is from صورة القافة إلى صورة الناس that's مفصل that's the strongest opinion some dispute that they put صورة الحجرات in there and when we did the تفسير صورة القافة we mentioned that it is what we mentioned that it is it is it is it is what you call it اللهمستعان from صورة القافة and that's the strongest opinion so it starts from صورة القافة إلى صورة الناس he read all in what ورقع so what Abdullah مستعود sensed from him here is he read it fast Abdullah replied this is like the quick recitation of the quran he said this is someone who is trying to read a poetry very fast there are those who recite the quran but it does not descent past their خوارج meaning they read it without contemplation and so it doesn't reach their hearts how do you reach their hearts and become established in it it wasn't truly benefit عملي مسعود he said a group of people read the quran لا يجاوز with تراقيه it doesn't pass their collar bone the quran is on the mouth only these are the خوارج now what happened to the خوارج how they become misguided how they become deviated their recitation of the quran is مجرد الألفاض as for it's coming from the mouth and entering into the heart and sinking into their heart is not there so he said ولكن إذا وقع في القلب but if the recitation falls into the person's heart فرسخ فيه and then it grounds itself in the heart meaning it settles in the heart نافع there's a whole purpose of the quran is what تدبر and pondering and contemplating that's the relationship between the quran and the heart that's the relationship between the quran and the heart نعم for this reason it is recommended that the non-Arab who do not understand the meanings of the quran to recite the ترتيل as this is closer to giving the quran and it's due on end respect and more likely to have an effect on the heart now we mentioned the مسأل اللطيفة powerful benefit which is some people would say to you but I don't even understand why would I have to read the ترتيل because you just said that the ترتيل reading it with this type of recitation you said that it's for pondering right know what we're saying to you this is for pondering and I am a foreigner I can't ponder, I don't even know what the quran is saying I don't understand this in another language I don't speak Arabic does that make sense so I think I can read it faster إن شاء الله تعالى since I'm not going to ponder on it anyways he says as for the one who isn't an Arab he doesn't understand the Arabic language okay brothers the one who doesn't understand the Arabic language here he means للعجميل الذي لا يفهم معنا that doesn't understand its meaning in the quran he says he should also read with ترتيل he should also read with ترتيل why number one لأن ذلك أقرب إلى التوقير والاحترام this is your honoring the quran you are honoring you are honoring the quran which is something that you should do the second thing is أشد تأثيرا في القلب and it will have a great effect on the heart it will have what it will have a great effect on the individual's heart it will affect the individual's heart where is where is mom she is troubling the people stop فصل في استحباب التسبيح والاستعادة وسؤال في القرات ويستحب ويستحب ويستعيد ويستعيد ويستعيد ويستعيد ويستعيد ويستعيد ويستعيد أو نحو ذلك وإذ أمر بأيهة قد ه Wouldn't you fin out for use لله سبحانه وتعالى نزها فقال in Islam far a technology سبحانه وتعالى أو تبارك وتعالى أو جلت عضمة ربنا فقد صاحع انحد i haven't come to layman رضي الله تعالى عن disadvantages ما قال صالت مع النبي صلى الله عليه وسلم د either God has called to بكوة يتuk nonprofits ثم افتتح النساء فقرأها، ثم افتتع آل عمران فقرأها، يقرأ مترسلا، إذا مر بآية فيها تسبيح سبح، وإذا مر بآية سؤال سال، وإذا مر بتعود، رواه مسلم في صحيحي، وكان سورة النساء في ذلك الوقت مقدمة على آل عمران. قال أصحابنا رحمهم الله، ويستحب هذا السؤال، واستعادة والتسبيح لكل قارد، سواء كان في الصلاة أو خارجا منها، قالوا ويستحب ذلك في الصلاة للإمام والمامون والمنفرد لأنه دعا فاستوا، فاستوا، فاستوا، فاستوا فيه كالتأمين عقب الفاتحة، وهذا الذي ذكرناهم من استحباب السؤال والاستعادة ومداغ الشافي وجماهير العلماء، وقال أبو حنيفة رحمه الله، لا يستحب ذلك، بل يكروا في الصلاة والصواب قول الجمهور، قول الجمهور لما قدمنا، قول الجمهور لما قدمنا، From all the people, from everything, from everything. The author, رحم الله, he talked about exalting Allah, seeking refuge from Him. Also asking him when reciting the Quran in places that are befitting for it. For example if you come across verses which speak about punishment in the whole fire you seek refuge in Allah from it. وإذا الله سبحانه وتعالى يتحدث عن جنة وفردائيس ونخيل ذرا ذهي you seek and you ask from الله سبحانه وتعالى جنة and you ask from him سبحانه وتعالى that he bestows his mercy on to you and he tells you the things that you should say he said you should try to say اللهم إني أسألوك العافية والله I ask for forgiveness or you say أسألوك العافية من كل مقروه from every evil or you can say if you go against a best which you want to exalt Allah you say سبحانه وتعالى or you say تبارك وتعالى or you can say جلة عظمة ربنا all of those are the terms which you use now he is going to give you the evidence that one is allowed to do that what is the evidence that while you are reading the Quran and you are in the middle of the Salah that you can actually say these he gives you the evidence and then started Ali Ibrahim and completed that his recitation was regular and consistent and whenever he recited a verse that glorified Allah he would glorify him and whenever he recited the verse that mentioned supplication he would supplicate and whenever he recited the verse that involves seeking refuge with Allah he would seek refuge in him مسلم that makes this حديث at the time of this story تسويلة المسلم came prior to Ali Ibrahim in the order of the Quran will take a break in شاء الله تعالى 15 minutes and then let's come back and we will carry on there