 مهما يجعلك من قلاة الأدل يمكننا أن نتحدث من الإسلام ديوتي بالنقمان، إذا سأمس الإعجاب إلى الشيطة سوف نبحث عن أخر مراجع ولن نتواجد على محطة مخيفة أمي هوس موشين شيان، أستطيع أن تتوزه لي شيخ أليم! السلام عليكم رحمة الله إحوالي أصدر محرم سيزون مع you اول فانا الحمد لله أعلم في محرم أن هناك الكثير من العزاء و الكثير من رشوز و one of the famous rituals which is done in Karbala is the Toyrij where from a village they run towards Karbala screaming YAHUSA YAHUSA and tapping their heads according to Saeed Saadik Ruhani is this sort of AZA? are these permissible or not? أعوذ بالله السميع العليمنا الشيطانا ضجي بسم الله الرحمن الرحيم الحمد لله رب العالمين وصل الله على محمد الموالي هالطيبين وطاهلين الله صلى الله عليه وسلم عضم الله وجورنا وجوركم و يأتي الى عزاءة ال Toyrij in which the believers on the day of Qashurah just by the known time by the end of the اذان and the Salah of Lohran Asr they start to run from this village towards Karbala which is roughly between 10 to 15 kilometers of running 10 kilometers roughly this AZA of course was backed and supported by the علماء in the past and even in the present like Aitullah Ruhani as you mentioned his name he says it's part of the Sha'ar of Hussein one of the Husayn rituals is this act of running in the AZA of Toyrij similarly Aitullah Shirazi would mention that it is part of the Sha'ar and rituals and it is one of the favored ones and the one who participates will be given reward and a great Taufiq will be given to this individual who participates in this AZA in Karbala so it is a great opportunity for the one to participate in this AZA as much as the one can so that on the day of judgment would face Imam al-Hussein and his mother Fatima al-Zahra with a bright face it's sticking on the rituals and the Sha'ar of Imam Hussein the Zanjir what is the ruling in regards to the Zanjir I know that Aitullah Sayyid Hakim he has a verdict what's his verdict on it Aitullah Hakim would mention that we have been ordered to establish the AZA on the calamities of Ahl al-Bayt عليهم السلام as mentioned in his Mas'ala and what's ever is known to be part of the AZA on Ahl al-Bayt عليهم السلام so we've been ordered there's an instruction commands from Ahl al-Bayt عليهم السلام to establish these AZA and to participate as well in these occasions Aitullah Shirazi would also mention that for Imam Hussein عليهم السلام yes it is allowed and it is mustahab as well so it's not only allowed جائز but also mustahab desirable to participate in the AZA of the Zanjir we encourage all of our viewers as well brothers and sisters to participate in the AZA and the Hussein of the Richers Insha'Allah and may Allah and also the Ahl al-Bayt accept your deeds insha'Allah شهر coming back to our topic that we were discussing last time and we were looking at social and family matters and we were looking at as a topic and what we are allowed to look at and what we are not allowed to look at and we were talking about also the hijab you know mannerisms and whose hijab should be preserved in front of and so forth if I have a sister who is in hijab and then there is you know a non-mahram with her maybe you know her cousin or all sorts and they talk into one another is it acceptable for him to look at her face is that okay well while observing the hijab yes it is allowed for the one to look at each other's face but there are conditions which they mentioned by the Sayyid in which he says without the intention of seeking pleasure that's one the first condition so you can look at her face with her hijab but first condition without the intention of seeking pleasure number two or charm which is ريب or the fear of there being attraction or captivation so basically it has to be an innocent purely innocent look and as I've said do not stare do not keep looking however it should be an innocent look but by all that means do not stare and keep looking at the face although there are some interview techniques they teach you that look at the eyes of the opposite interviewer interviewer that you have to look and keep looking so you can get the message it's better not to look continuously and try to avoid staring at the opposite agenda in this situation to avoid falling to these three possible حرام and also the Sayyid mentioned that it is not permissible for a man to look at the face of a woman out of lust and charm so that's the main these are the main conditions and criteria شكراً what about this with you know the أهل الكتاب or a sister from the أهل الكتاب a lady from there a Christian lady, a Jewish lady are we allowed to look at the face arms, hands and stuff like that or should we also lower our gaze well there is no objection with regard to looking at the face and the hands of the أهل الكتاب as the Sayyid mentions and أهل الكتاب are mainly the Jews and the Christians those who have you know the books the Bible and the Torah in this case you can look as we witness today at work shopping colleges schools but as I've said again do not stare and don't keep looking just to get what you need so the Hajj of looking you look to an extent that you need and then you just lower your gaze but the Sayyid says as an obligatory caution احتياط وجوبي that he should not look at the other than the face and the hands because usually أهل الكتاب they don't have hijab so can I look at the hair can I look at the arms at the chest no only the hands and the face and without any arousals of شهوة and lust and temptations شهوة you know we have a lot of functions birthday parties weddings and so forth even if it's not celebration there's funerals and there's majalis and so forth and we you know sometimes we hire photographers is it okay for a male photographer to be taking pictures of a female and vice versa can the female take pictures of a male is that okay as the Sayyid mentions here and the mess I know that it is not permissible in this case and then he says let alone going into an in a room or studio where the two non-maham individuals are in seclusion and excluded from the outside as we know that we have a hocom with regard to being isolated in a place locked place where a female and a male who are non-maham to each other to remain in that place let's say it's an office or a house or a room that nobody can able to access that that becomes haram the خلو as they called isolation that kind of isolation is haram so it's better to have an individual who is on the same gender to take the photographs as a best solution to avoid all these haram aspects and of course the one should observe piety observe تقوى in these instances in these parties as you mentioned weddings or birthdays that they don't fall into haram because sometimes if it's a mix then there's a great possibility of haram sometimes they put music which is haram as well so we try to avoid attending these places if there are possible haram we ask always in the مؤمنين we ask over the phone when they're invited is there music is there dance is there such and such is it mixed gathering if yes then we don't attend so we try to avoid attending these Majalis otherwise if it's Halal gathering even it's a birthday which is مباح allowed jazz without music without mixed gathering if it's only ladies fine with each other or only men for example or separated places حسينيات where we celebrate the birthdays of the people of the house peace be upon them or the Eids but separated not mixed to cause that haram lookings and so forth شخنة you mentioned looking at someone with lust whether it's the face the hands and so forth what about a male looking at another male with lust whether it's the face or another part of the body and same vice versa with a female looking at another female with lust it does the same rule apply here or not of course it's mandatory and wajib for a man not to look with lust at the other man as well because how the haram eventually ends up by having these two in a haram relationship as we had the story of the قوم لوط so no it's not allowed and likewise with regard to the females they're not allowed to look at each other with lust even if it's just a face while looking at the face and they get aroused the lust so they have to both gender avoid both sides should avoid looking at each on gender with lust it's haram and that applies in anything that looking at the things with lust is haram unless the lust is for or the shahua attention is for the husband and the wife in the Halal way الله سمع تعالى created the Halal means and platforms that we can consume it in this way in this path you cannot use it it's similar to for example eat and drink if you eat something poisonous then it will ruin your body and life destroy your life so no I ate healthy food I ate and drink the food in which it's safe to be eating and drinking the same thing applies I have this lust this shahua I have to use it in the Halal way only because if I use the haram way then I will have to pay a great price not only this dunya but also in the Akhira and Audubillah the chastisement and the of that world شكرا شكرا لكم شكرا لكم for all your efforts over this season شكرا to all our viewers for joining us this season إن شاء الله we'll be seeing you on the next episode إن شاء الله of احقام السلام عليكم ورحمة الله وبركاته