 Today, you look at Islam and see there would be no Islam, there would be no creation, there would be no Prophet, had it not been for his daughter, because she took the burdens of the Arsh, and there is no perfection without understanding her reality. So this is where the tradition then starts off from. We find it in all of our books, Sunnis and Shias have narrated both of this. Tradition goes like this, the Prophet of God is instructed, says, go where 40 days retreat. Al-Wa'in, go for it. Go meditate for 40 days. In the same way as Musa meditated. In the tradition it says Moses went for 30 days. 10 days were increased to make it 40 days, from 30 to 40. The last 10 days were testing and a tradition was said, that in those 10 days he was taught the Ma'araf of Sayyid al-Shahada. So he cried for 10 days connecting with Sayyid al-Shahada, that when he came back, he came back more perfect than he left. In this way the Prophet of God is instructed. Musa was instructed. Every Prophet has done Al-Wa'in. Every Prophet has gone through 40 days. Ibrahim went for 40 days. Adal went for 40 days. Yusuf went for 40 days. Every Prophet goes for spiritual development. They were sent to a mountain. They were sent far away from their nation. When the Prophet of God was taught go for 40 days, where was the Prophet instructed to go? Look at the tradition. The Prophet of God was said, go to the house of Fadir al-Bint al-Assad. Go inside of the house for 40 days and don't leave it when in those 40 days. Question is asked, why the house of Fadir al-Bint? Because there was one existence there, existent there, who was 30 years younger than him. And that was only a lot of men who was within this house. Go to that house. Wasn't told to go to the mountain. Says, go into the house. He goes into the house. Says, separate from your wife for 40 days. Separated. He goes to another tradition says, the tradition says he is sitting in his room. 40 days have gone. On the 40th day he sees Jibrael descending. As Jibrael descends, he has a plate in his hand. The plate is covered. He brings it and he says, O sort of love, our love gives us salam and he presents you the present. Both salam and present, salam is not present. In the tradition it says, Jibrael says that Allah sent you a present. Mikhail comes down and he brings the plate. Why did Mikhail come down? There are four angels that uphold Allah and وجود. All of existence is held by four angels. Jibrael, Mikhail, Israel, Israfil. And these four angels are represented as follows. What is the manifestation of our Rahman? One Al Rahim, one Alhamdulillah, and one Maliki or Medin. Four angels manifest these four qualities, which you, when you go into your Qur'an, when you open it up, the first chapter is represented with these four statements. These four angels are manifested these, hence they hold up all of existence. Here the prophet of God is told Mikhail is coming, Israfil is coming. Israel is coming, why? When he opens it he sees that their fruit there eat from that fruit. What was on it according to a tradition? It was that fruit which was forbidden for Adam, one tradition says. That fruit was bought, why? It was haram upon Adam, not in the legalistic sense. It was haram upon creation because that was reserved for the one who could uphold it. Who was it? The prophet of God, why? Because as an entity there is a reality there. Four angels come down, guardian angels of creation come down. For what purpose? Prophet knows there's something big about to happen. As he eats, one angel comes, Israfil comes, Israfil Allah puts your hands out so we can clean your hands. One angel takes the water back to the Asha Allah. As these four prophets, or as these four angels are the jibra'il that instructs the prophet, he says Allah instructs you, do not pray now. It is prohibited upon you to pray. Why? Because of the soul of Allah and pray. Imagine this, has any prophet ever been prohibited? He says no. Your priority now is to go to the house of Khadijah, directly go to the, until you do not pass that light into Khadijah, you're not allowed to pray. The tradition says the prophet of God gets up and he goes to us that having been cleansed for 30 days. That manifestation, the physical one as well, as you know, before you want to try for children, is mustahab for you to fast for 40 days. But the highest level is the level of the prophet. The prophet was pure, he didn't need to fast. The prophet is light, the prophet is the first reality, the prophet is the Haqq-e-Mahamadir. He doesn't need to do anything, but here the prophet of God has been instructed fast for 40 days. After fasting, jibra'il comes, gives him fruit. What are these fruits? This is the fruit of life, from the tree of life, from that level. This is one of the tradition says, it says when Adam was created, from the seeds of Adam, from the back of Adam, all of his seeds were shown. It says this is all of your children, bar one child. It says the only person who can bear this child is Rasulullah, from the seed of Rasulullah Zahra was brought out. Otherwise everything else was brought out of the seeds of Adam. At that moment, he goes to the house of Khadijah, as he knocks on the door, she says, Who is it? Says I'm your husband, Muhammad. She opens the door. She says I've been yearning for you, I've been praying for you. I've been praying to meet you again. At that moment she says, Shall I bring you water to do abolition so you can pray? He says at this moment Allah has asked for something else. The tradition that goes forward says that the prophet of God then does not move from the house of Khadijah, until Khadijah himself says, Now I can feel the light of Zahra within my belly. And at that moment he says, Now the light has been transferred. In this way, when that light was transferred, the tradition says this. It says that she begins to, when Quraysh left her, she begins to converse with her stomach and the baby inside. And it says that that child inside of her stomach gives her the support, the moral support and the light. She's illuminated now. As she begins to walk, she's illuminated with realities. The child talks to her. The child converses with her. The child teaches her. And it says in the tradition, that just before Zahra comes into the physical world, says that when all Quraysh has left, they've all left and they've said, and the tradition says, leave your husband, otherwise we'll leave you. It says the one thing I'm not going to do is leave my husband. The tradition says at that moment, four women come. Four women, four lights come. One of them was a sister of Ibrahim. One of them was the wife of the Pharaoh. One of them was Maryam. Khadijah's herself. And at the same time, the tradition then says, says one was Ibrahim's. One was Musa's mother. One was Pharaoh's wife. But all four of them come together. At that moment, they say, there's no need to worry. We've been told to come and help you because we are the servants of that which is inside of your womb. Servants of them. It's because of her that we are who we are today. And at that moment, the tradition says this, when she comes into the physical world, she goes into Sajdah. That Sajdah is the greatest Sajdah within the history of creation. And when she prostrates in Sajdah, Ahle Mecca come to the Prophet and say, we see so much more that shining all over the world. Where is that? And at that moment, the reply then comes, it is my daughter who's gone into Sajdah. She is born and that light is illuminating all of creation. All of the people of the Arsh, from the metaphysical reality to the physical world felt that light.