 وعلم السادقين مقارد الوضع المحجدين والشفيع المسلمين والسيدي والذي آدم أجمعه اللهم صديق سلم وضالك عليه وعلى آله ورد المياميه وصحابه ينجوم الدين ومن تبيعهم بإحسان الدين وليم الدين وعنا معهم بمحمدك يا رحم الراحمين اللهم لا سهل إلا ما جعلته سهلة وانت تجعل الحزنة إذا سيئت سهلة اللهم أهمنا واشتنى وعلم شرور أنفسنا وعنا مع بعض المسلمين والسيدي إن شاء الله أحاول أن أتكلم المختلفين في طريقة سبب بين القرآن القرآن والأحليس وقدسية والأحليس الوضع والأحليس هناك أولاً لديك ثلاثة قرآن ثلاثة قرآن ثلاثة قرآن ثلاثة قرآن يزمع أن يكون معاً برحمة endless كما اللهم سبحانه وتعالى وما ينطق وعني الهواء هو إلا وحد우 لبا These are the American of the forests of Allah لاننا نعلم لا نعلم عن أي مسالات وعلى أي رايتر وعلى أي رجال يجب أن تكون هناك ثلاثة مختلفة في الوقت. يمكنك أن تكون هناك مختلفة في الوقت. يمكنك أن تكون هناك شخص مختلفة من one time to another. ولكن يجب أن تكون هناك ثلاثة مختلفة في الوقت مع أحد أخر من the beginning of the revelation until the end of the life of the Prophet صلى الله عليه وسلم. في my view, be sure that whenever we speak about the benefit, I'm speaking about my living. I'm not speaking about the real benefit or the real wisdom why it was done. I'm speaking about my understanding and the significant difference between my understanding and the reality of it. The Holy Quran is the wording of Allah SWT. And no one has the authority to change any letter in it. It has been transmitted literally from Allah SWT. I'm not going to go in the details you know how is it. And we believe that the speech is one of the attributes of Allah SWT. I'm not going to go in further detail you know. And that one it's quite not old. It's eternally you know all from the beginning like Allah SWT. All of his attributes they are as him you know in their time. Then we have this manifested to us you know in a physical form. What do I mean by physical form? When you write the Quran or you have a book in it and book is going to be shown you know in physical form. When you decided you are going to have it in the phonic form. And many other you know aspects or many other possibilities. So here for me there is a significant gap between this which I look at it as creation. The paperwork or the voice my voice or whatever. And the attribute of Allah SWT. That's why that smart Indian Muslim person when he was asked. Is the Quran better or the Prophet SWT is better? He said if you mean by Quran the attribute of Allah. The attributes of Allah they are better than the Prophet SWT. If you mean by this you know this paper or the phonic one or whatever. The Prophet is the master of all creation and this is the creation. You got this point and he has very smart answer to this particular thing. So here what I'm trying to say. You have the old attribute of Allah SWT. Even the word old is not that good you know eternally old. Okay. And it has been manifested to us you know in this form. No one has the authority or the permission to change even one letter and then we know. Even the Prophet SWT. He said when they have some argument about قراءات or a style or how they are going to recite some of the Quran. What did he say? He said. And he did not relate it to himself. He related it to Allah SWT. This is the way it was descended. Okay. And this is applicable for all portions of the Quran. They are going to be as such. That's been the meaning, the literal language you know. It's from Allah SWT. It was in Arabic language you know. The creation that we have manifested you know among us our safety. For sure the old attribute is before the Arabic language and before all of these business. You have another style or another structure. Which is الحديث الخونسي. This is according to many scholars you may correct me if I am wrong you know perhaps I am wrong. The meaning given from Allah SWT. The wording or the one who said so is Allah SWT. But the structure of the wording done by the Prophet SWT. That's why we have many of these. We call them الحديث خونسي. Why? Because we say at the beginning Allah SWT said. Okay. He is speaking about himself سبحانه وتعالى. But the structure of the words was done by the Prophet SWT. Okay. By definition or by other ways you know. Here the Quran one of the things that differentiate between Quran and حديث خونسي. حديث خونسي. The Quran all of it from the beginning till the end. It has came in one style. Which is what we have described in بخاري سلسلة الجرس. Like bed ringing. Okay. This style which was one of the heaviest relation to come to the Prophet SWT. And through the angel Jibri. The Prophet SWT had different angels you know come to him you know. But that all Quran came through Jibri. And in this style you know of this heavy revelation given to him. Again he has 8 or more. Some people may reach by them 30 or more you know. Of different style of revelation you know. But all of the Quran came in this style. Whereas I cannot say about حديث خونسي. All of it you know came by this style or that style. It's out of the possibility. I cannot say about حديث خونسي. All of it you know came through say the Jibri. Because I'm quite sure now that an angel descended you know. The first time you have this angel you know shown up you know in the earth. And the Prophet SWT described him that the head of his bed you know equal to the Holy Ka'bah. For a very large one. Okay. And he gave him this message from Allah. Which يعني is almost similar to حديث خونسي. Do you want to be a prophet and king or do you want to be a prophet and servant? He gave him that choice. Gave the Prophet SWT that choice. This is direct message from Allah SWT. A prophet through that angel who is not Jibri. So now I'm quite confident that not all حديث خونسي. They have been revealed in same style. It's still under the possibility. You may have some of them revealed by say the Jibri. Some of them revealed by other things you know. All waiting. Okay. So here الحديث خونسي. That's why since it was the structure of the Prophet SWT. Here I don't know how to. This has been criticized when I said it you know. But I still believe in it you know. That many scholars you know of narrators. They said the one who have the complete knowledge you know. Of the different meanings you know. He has the right to change one word by another. That's why حديث خونسي. And in the ordinary حديث of the Prophet SWT. We are going to find different narration with different wording. You know. This is we call it in Arabic. And this is make. Main difference you know. Between the Holy Quran. And the حديث خونسي. Why? Because the Holy Quran. No one has the authority to change any letter. Even the Prophet SWT. When he had this dispute among the companion. He did say as I'm going to repeat myself. He said. And he related it to Allah SWT. He did not relate it to himself. Whereas the structure it comes from the Prophet SWT. And you have other human. You know. May change some wording. You know. An example. You have this famous حديث. There's one narration. من قال عليه ما لفقه. Same meaning different wording. And Quran you cannot have this. You cannot have same meaning with different wording. For sure in Arabic as any other language. You may have vocabulary. You may have some wording you know. By when they are equal to the others. But you cannot change. You don't have the authority. Even the Prophet SWT. This smart answer. When he said. Just not to tell about himself. You know. To teach everyone. That you don't have the authority. To have any input on the Quran. And this is one of the main problem. You know. For most non-Muslim. Orientalists. And I'm sorry to say. Even some Muslim scholars. You know this idea. It's not that clear. You know in their mind. But for the reciters of the Quran. Quran. Quran. It's quite clear. Quite obvious. You know. It's out of discussion. But some other specialist. People you know. Or scholars. Or whatever you want to call them. I'm sorry to tell you sometimes. You have some comment. You know about it. Which you feel that. This person. The idea is not clear in his mind. And please. Please. Make it clear in your mind. Okay. When you say. When you say. When you say. When you say. When you say. When you say. When you say. No one has. Any. Trivial. Or single input. You know in this. You know. That's why they put. Three conditions. Or three criteria. About the accepted. One of them. One of these three. To have that chain. With a water. That's when you have massive. Large number of people. You know. From large number of people. All the way to the Prophet. To the one. To who? To the Prophet. What do I mean when I say. To the Prophet. That's mean. No. It doesn't have any authority to. To change anymore. Anyone of those. Large chains. You know. It doesn't have any authority to. To change. Because what do we say. We say to the Prophet. This is one of the three criteria. That they put. You know. To have this. Accent. When you go to the. Hadith. Ordinary. Hadith. This is. Have different possibilities. Different. Talks. Different stories. Many of these. A Hadith. The Prophet. Speak about himself. And say. You want the other. Okay. And here. The speaker. It's not Allah. Subhan Allah. In the Hadith. You can see the speaker is Allah. Subhan Allah. That's the structure was done. By the Prophet. Here the speaker. Is the Prophet. And the structure was done by him. Okay. And I believe. Even though this is maybe controversial. That it's revealed from Allah. The meaning. Of the. All Hadith. All the prophetic tradition. They are revealed from Allah. Subhan Allah. But. Like when the Prophet said. And I say. You want the other. Why did he say. Without proud. I feel myself. The Prophet. Too humble. But. He was instructed by Allah. Said. I am the master of all humankind. Okay. So here. He doesn't have any other choice. He should say. That I'm the master of all humankind. But he said. I'm not speaking about it. The way. The ordinary man will speak about it. You know. When I say. I'm highly educated. I'm sheikh. I am this and that. Don't think. You know. For one moment. That the Prophet said. You know. From the same style. Or the same standard. That you have in your mind. That's why I said. This is the meaning of it. And this has been. Interpreted. You know. And some of the. Hadith of the Prophet. That this is given. From. Allah. And me. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. And I. الهواء وإنوه إلا وحلو نوحا. هذا يعني أي شيء. عندما يتحدث عنه. هذا يعني أنه مرحبا من الله سبحانه وتعالى. لكن يجب أن تفهم. يجب أن تفهم فيك. أنه مرحبا. أنهم ليست the same. لدينا مرحبا. لدينا مرحبا من مرحبا من مرحبا. ومن هذه مرحبا. وهي قرآن. لا أحد. إذا كان مرحبا من الله سبحانه وتعالى. لا يوجد أسورة للتغيير. أي مرحبا منه. ولكن حديس كودسي وحديس. المرحبا حديس. لديك مرحبا. الآن يأتي إلى هذا السؤال. الآن لديي مرحبا. أسف. أتحدث عنه. أنه يجب أن يكون مرحبا. الآن لديي مرحبا. أستطيع أن أكون مرحبا أو مرحبا. أسف. إذا كنت مرحبا. لماذا حديس كودسي؟ ما هو the benefit of the حديس الكودسي؟ المرحبا من الناس who are attending my khutba today. I am concentrated. Perhaps not the way I should be concentrated about knowledge in Allah سبحانه وتعالى. Or as Muslims, we should gain knowledge from about Allah سبحانه وتعالى. We should build up our knowledge in Allah سبحانه وتعالى. I am not here to argue. I believe. I have full belief in Allah. That the best resource to gain the knowledge about Allah is the Holy Quran. What's the problem with the Quran? We have a problem with the Quran. What is it? It's very majestic way of speaking. Many of us may not feel themselves illegible already to get it. Allah سبحانه وتعالى out of His mercy make one step down. Here you have but great human person who say محمد صلى الله عليه وسلم speak about Allah سبحانه وتعالى. For us, as a humankind this is going to make it much easier to understand Allah سبحانه وتعالى. I am not here to speak about other subjects. But even in Fouqa you see the step-wise the stepping that Allah has made it. You have the Holy Quran, general rules, something maybe come in detail. Then you have a step-down. Then you have the opinion of the companion. A step-down. Then you have the opinion of the مجتهدين like أبو حنيف أمالك. You see how rich we are? We are too rich to have all of these standards. To make this well understood to make this close to us. Maybe I don't like this attitude but most Muslims they look at Allah as something that just majestically know and you should we ask when you have a person like the prophet الله سبحانه وتعالى you feel this is humankind for sure he is not similar to us in humanity because of revelation another fact that you know. But here you have something closer to you. It's going to affect you more. And we understand it. That's why the first one to take away to choose the Ahadith Al-Qudsiyah and make them in a book was not muhabis. Was one person who is quite interested in knowing about Allah سبحانه وتعالى. You got this point? This is my reason behind it. I may be right or wrong. The Sheikh Muhyiddin when he wrote this book that started tomorrow some may ask how come Sheikh Muhyiddin Mashallah he has different you know branches of knowledge and he was described that he is much more knowledgeable in all of these fields the specialized people in that particular field. But for us it's not well known that he specialized in Ahadith Al-Nabawi personally I'm going to explain the first one to have this done one of the muhabis is going to choose the Ahadith Al-Qudsiyah and take them away or have a book for them of collection. Why this person he did so I think because he part of his specialty most famous specialty of his you know about knowledge in Allah SWT and he found that it's going to be quite helpful for anyone to know Allah SWT much better and for myself and for the audience this is what I would like you know for this experience that we may Allah SWT help us for the coming two days I would like to know more to know more about Allah SWT and this perfect excellent way you know by the Prophet SAW and with this perfect selection you know done by Sheikh Mahdi I would like to have myself you know get closer know more about Allah SWT and this is insha'Allah if you come you know to the session tomorrow you need to find it as such it's going to be quite helpful to help you to know Allah SWT much more don't misunderstand me we have great verses you know in the Quran you have a chapter I feel the chapter of Surah Al-An'am almost speak about about Aqidah to make you know about Allah SWT we have Ayat Al-Kursi we have many other areas of the Quran I said the whole Quran will speak about Allah SWT in direct or indirect way speaking about Allah SWT but here when you have one step down this is going to ease up on you and make you understand it much more the other point about it the Quran generally speaking go by summary whereas many not all of these are going to go in detail these famous hadith among these 40 hadith which mentioned how Allah SWT address his people and it's really quite long and quite beautiful one narrated in Sahih Muslim for me I don't find such a text in the Quran speaking about Allah SWT it's going to be much more summarized some of those sophisticated people they may derive from that version of the Quran much more meaning that I understand from that particular hadith but for me I enjoy my time when I decide this hadith when I speak up about it when I give deris when I give khutbah about it I'm going to feel much more relaxed and much more happy to speak and again this is the second look the summary or the detail when you speak about Allah SWT I'm giving you broad line this is not perhaps it has some exception or not accurate all the time but the common way the frame of it the broad line that is going to be much more detail and this should be your expectation that's why you find in them much more detail about certain portion of the Quran or not even mention the Quran the same point it's quite easy but it's not well understood for some people some people they feel that all of it they are authentic no maybe it's not maybe it's authentic maybe it's weak maybe it's fake when you have the Quran understanding all of it it's not gain the top of transmission massive transmission whereas the hadith of khutbah has been dealt with with ordinary hadith and that's why you may hopefully in this collection we don't have but you may otherwise elsewhere you may find fake hadith or some all of these levels are speaking about or then every hadith they are applicable for hadith khutbah I think I'll stop here if you have any question feel free to ask about whatever you want to ask could you give us more background about the 3 different styles that you spoke about that the Prophet or throughout his prophethood I don't know the background of that if I fully understood your question I'm sorry to tell you some of the orientalist they said that the Quran was made by the Prophet how by the Prophet they said this man he met with the top of physicians in his time the most highly educated physician in his time the highest astronomical person in his time the highest social philosopher in his time the highest Arabic speaker in his time and I I'm not exaggerating I had met with a Christian person he told me he told me all of this information the Quran the Prophet from Bahira and he was accused in his time you know when you read in seerah and elsewhere that he was accused that he gained this room I challenged nowadays not in his time of the Prophet why did I say nowadays because nowadays you have better way of communication you have the computer you may reach the top in medicine or the top in astronomy or whatever which was in my view almost impossible in the time of the Prophet is it possible nowadays to have such a book done by one person I don't think so I mean those people who did say that this is Muhammad made Allah they are fooling themselves you know because this is impossible in our time even though we have the availability of this debt as you know much more than the time of the Prophet then let's put this assumption you know the person was successful in this time to have such a book is it possible that this book is going to last for 1500 years without anyone scientifically you know criticize one point in it that Quran has been criticized you know but all of those are not scientific you see up till now he keep updated you know nowadays some of those theories or some of those information mentioned inside the Quran it was failed for among certain people you know or in short period of time that it's not right and then they are going to discover little later on you know that it was right you got my point this is another miracle of the Quran which is that to last 1500 years you know without having anyone scientifically in very solid evidence you know criticize this Quran you see you have two extra ordinances not one the first one to have such a book you know in our time which is impossible I think most of your people or all of your people agree that it's impossible and then to have it for this long time you know long period of time without any criticism that's why I have heard from some Muslim speaker they said for the Arab the Holy Quran is the miracle for the non-Arabic speaker say the Muhammad is the the medical I disagree with this why because the prophet has in his hadith that my miracle he said is the Holy Quran and when he said this is my miracle this is for the Arabic and non-Arabic speaker and the the other point which I would like to highlight here many of the Muslim and non-Muslim they may feel that the Quran is a miracle you know by the structure by the way it was addressed you know that's mean you know some of those famous writers you know or whatever no this is one part you know of the miracle you know you know about Quran you have many others you have scientific you have socials you have religion you have this you have that all of these matters when someone doesn't taste the Arabic language doesn't mean that he is not going to taste it so this is you may consider as introduction to your answer if I want to come back to your answer I am going to say any famous writer or any famous novelist or any famous you know to have in same time three different styles you know of way of writing or speaking it's impossible you may have three different styles for one person but it's going to be in different areas or different time you know of his life not in the same particular time impossible I am sorry Ali perhaps I don't know how good is this example I am going to give example about myself you know those who come with me they feel that when I asked to be speaking my speaking this morning yesterday day before yesterday all of them they go around something why because I am limited I have some concern now all of my talks all of my speech they are going to be erupted you know from what I feel from my feeling but this is for sure it's going to be completely different than when I spoke 10 years ago or 20 years ago you got my point you may have different structure you may have different style expression from that one particular person but this is going to take some time periods after periods but to have it in the same time like the Prophet has three different styles at once they come all of them together from him this is I think for human kindness impossible to have it as such I don't know if I make it more clear or more complicated are their names of the three styles the name of them Quran and Hadith Al-Qusya and the ordinary Hadith they are the names of them other questions what is the third one the ordinary Hadith okay so the reason that the Quran style is different than Hadith Al-Qusya is because the structure it's not American okay you cannot say this is the word of Allah ﷻ for the Quran you may say this is the word of the Quran of Allah ﷻ whereas for the Hadith could see most color they said this is the word of the Prophet ﷺ this is the structure done by the Prophet ﷺ but he narrate from Allah ﷻ and this you find it in the Quran how you have let's put an example of it so Sayyidina Musa and Pharaoh the story has mentioned the Quran frequently you are going to feel the difference you know between what mentioned here and what mentioned there is the Quran lying? no giving you the meaning in different structure and this is in indirect way for me that I may narrate some of not from the Quran don't misunderstand me from other stories from other narration I may narrate it in different style when I say the same but for Quran no I don't have the authority even to change one later other question yes the Quran is uncreated and it's the divine attribute of Allah ﷻ so when we read it we get exposure to the divine so can you talk a little bit about that and also how that may be different than let's say Sayyidina Musa and his exposure to Allah ﷻ and the Prophet ﷺ his exposure to Allah ﷻ and why is it sometimes that when we read it we feel actually that we're closer we're getting a more closer exposure I don't know for me for my level it's too complicated question firstly I would like to say how Sayyidina Musa or how Sayyidina Muhammad did it I don't know because this is prophetic style you know I'm not a prophet okay for other things yes I thank you that you have expressed it very well even though you might correct me we deal with the creation of that wording of Allah ﷻ we deal with the patient we deal with the printed we deal with the voice we deal with something of that when you have a very nice piece of work of the Quran we don't deal with anything not created in my belief but the benefit of it if it's similar to the human made be careful I said similar not exactly the same one of the benefit that I found and I mention it before for some people if I'm asking for this novelist work repeat it 20 times I'll get bored of it I'll get it up I have repeated in fact we have thousands and thousands of times up till now I feel I really needed I feel myself deficient in containing it or having the whole meaning of it or whatever this is the way I understand it from Allah SWT that when you compare what has been said from Allah SWT to what you experience in your life about the talks or poem writing novel thing or whatever you are going to feel the difference and that has been highlighted firstly by the Prophet when he said I am going to find this I give some certain example but I don't know how accurate it is when someone play basket they are going to complete with each other some may put the ball 10 times the other one 8 times the same one but when someone show up there and from 1 km they are going to put it in the basket regardless if it is then he is back away or do this or that here you feel you are faced with something extraordinary this is not the usual rule of this life and again you are going to find the same experience when you try to recite some of the whole perhaps this remind me I don't know how important this but I have read it I think some of your people they are familiar with Maurice Pocaille this is a French physician he spoke about the Quran I read this story that King Faisal of Saudi Arabia he want to have surgery done by Maurice Pocaille and that doctor he told the king I have read the Quran many times I did not find it change you know I did not find any change you know between the Quran and other books like Bible or whatever he said he answered him that King Faisal he said have you read it in Arabic he said no the translation he said try to learn Arabic and read it in Arabic and you are going to feel the difference and when he first read it in Arabic he felt the difference between the structure what I am trying to say when you have something human made it is not going to be equal to those structure even from Allah ﷻ even though I am not telling you in all of these structure given by Allah ﷻ they are our letters they are our words they are everything you know and you are going to find significantly unique structure I am going to give you another example just pass through my like human kind when he is alive and he is dead is there difference you know physically no difference medically no difference they said everything stop you know that's what the physician they said you know but here I think the difference between it may be similar the difference between the Qur'an and the other word you know that the difference between the alive and dead one I am sorry I have no answer you know because your question was too complicated other questions yes you went over some of the different ways of revelation for Hadith al-Kutsi so you talked about Jibreel you talked about sometimes it came to the Prophet ﷺ were there any differences in how Hadith al-Kutsi was revealed versus ordinary Hadith and you know if it was whether it was just from the Prophet ﷺ or Jibreel or any other form so basically just going over the process of revelation for Hadith al-Kutsi specifically again this is perhaps controversial issue I am going to tell you about what I believe in I believe the Prophet ﷺ was the authority to establish certain rules you know in the religion of Islam and this is we read it you know a few days about famous of famous Shaykh and he mentioned the same word I believe in this maybe controversial so here when we say that the Prophet ﷺ was given the authority to establish certain rules you may find in some Hadith it came from out the nature of the Prophet ﷺ and how he figured out he shouldn't handle this problem this human problem when we speak about Allah ﷻ it's going to be different story and it's going to be in my view limited much more you know to the revelation other questions the wording itself is very different you read the Hadith of Hadith and the Hadith of the Prophet ﷺ I think as Saykh he said you know that you are going to find yourself those who are interested in knowing about Allah ﷻ loving Allah ﷻ they are going to find their heart much more Shaykh you know when they have the Hadith of the Prophet ﷺ but the structure as Arabic structure they are going to be the same one of the famous writer in Arabic he said what's the difference between Qur'an and the Hadith he has smart idea I don't know if you accept it he said when you are hit with Qur'an right away you are going to find yourself you know completely incapable of doing anything like when someone you know a boy you know compete with other boys you know and a person come there to have this heavy lifting you know all the time he is going right away if he is wise to have full submission and this is your feeling about Qur'an and this is what has been described by not Muslim he said that means when you find in the Qur'an the superiority and this may explain why it's not that easy to understand or to get along with all stations in the Holy Qur'an then that particular writer what did he say about the Prophet ﷺ when you hear his wording first thing you feel yourself you are capable of doing it when you try you are going to fail do you see the difference this is the difference you know between the wording of and the wording done by the Prophet ﷺ more questions so we stop here you know I should send everyone to listen to me to be honest with you I expected to have a lot of questions about these 3 points because they are quite clear for everyone I should thank Allah because this is a very sensitive issue and this should be well understood by all of you people Peace be upon you Peace be upon you so tomorrow's program and so registrations are still open for tomorrow and Sunday and we are expecting close to 120-130 people and we will have programs started at 8-10 we will have some Insha'Allah the whole program schedule will be displayed outside and whoever is registered already please come and we still have time if anyone wants to have questions or any other topics we still have time my confender is small it's empty you know quickly I have one question I couldn't ask it about the Quran being created and we talk about that subject and this is the same concept but how do we understand it as a creator what was the question the question was is the Quran created or not created I think I answered this question because when you consider the Quran the speech of Allah is not created when you we as human we did not get in touch in any of these portions except the created as I said the published edited when you have this work when you have someone beside the Quran and according to most of the scholars all of them they are creation regarding Hadith Khudzi I was about to say that all of it created because the structure from the Prophet ﷺ then I figured out some of this information if they have been spoken by Allah SWT don't ask me why because I don't know some of them they may be quite old and eternally old because this is the speech of Allah SWT which has been translated by this way but it did not gain the high respect that we have to the Quran because it did not reach us literally the way the Quran reach us it depends upon the selectivity of Hadith Khudzi to be honest with you in my mind the Hadith Khudzi that the one speaks about Allah SWT at least 3-4 lines some of those people who collect Hadith Khudzi they collect in them when Allah SWT we have some of these Hadith about that person who is the last one to get out from hellfire and go to hell then you know Allah is asking why did you do so or whatever you know you consider this as Hadith Khudzi because you have this short you do not know of it so it depends upon what you definition law of Hadith Khudzi if you have this massive collection of Hadith Khudzi like this person I have a book you know back in my library like this you know I am sorry I do not remember the number but roughly they may maybe 600 or so so many of those Hadith that you have only one or two words from Allah SWT I follow or whatever of these words you know they are going to dramatically to roughly 200 Hadith this particular author الشي مهدين he wrote 40 then add another 40 on them then completed them to 100 and this is considered as the first book as a collection of Hadith Khudzi are there certain Sahabah that narrated more 20 foot C compared to the breakdown of Hadith in general the question the particular Sahabah I haven't looked in this way I am sorry to tell you I don't know it may be in the ordinary Hadith I look at certain Sahabah they have some specialized field they say the Aisha many of her Hadith they are going to be related to women side many of his Hadith related to the specialty of the prophet or description of the prophet but as I said when I look at his Hadith I am going to find them of all subjects collection of everything this is a very important very good question but I am sorry I haven't looked at it in this way perhaps tomorrow when we have this Hadith we may look at them if any specific companion has much more specialized in this Hadith Khudzi you spoke about defining the dates for the Hadith from the nature of the Hadith Khudzi is this something easy to be done or not and do we know roughly whether the contexts were in progress say Hadith Khudzi or Allah would reveal it to him to say the specific incidents the question is about dating the Ahabith an ordinary man SubhanAllah he paid my attention to it I have been since then 30 years or so I have certain interest about dating the Ahadith which is not done by many persons regarding Ahadith Khudzi you may have the date but not from the text itself either from the companion because you know that this companion became Muslim at this particular year and when he said but I have heard the Prophet saying so or if he said let's say on the palpit you know that the palpit of the Prophet was established in year 7 or if he said that after the battle of Hunain let's say the Prophet said so so here you have other clues other evidences that may give you a hint of some of the Ahadith but in my imagination I haven't tried but in my imagination the text of the Ahadith Khudzi is not going to be as such whereas the text of the ordinary Ahadith may give you a hint that this happened after this order again I may say I'm sorry I'm sitting here but I may say I don't know but my feeling this is feeling not more than feeling generally speaking when you look at the Syrah of the Prophet most time of the Mecca it was the hidden way even when Sayyidina Muthar he went to Mecca to become Muslim and he had hard time to find the Prophet so this give me a hint or an idea in the Meccan time even though you have major events that happened in the Meccan time you have a massive controversy about it some they said year 5 some said year 6 most they said year 10 even though for me this is a very significant event in the life of the Prophet yet you have this massive controversy because the Prophet he used to have those measurement of hiding something or be hidden by the companion whereas in the Medina you have different story everything was manifested quite obvious the house of the Prophet was quite obvious the Prophet was going to be quite obvious so that's why in my imagination again most of the events and they took place in Medina this is in my understanding personally when you ask me too much the Medina with the life of the Prophet in Medina for me it's quite easy I tried to make it for the Meccan but now I don't know how to do you got this point I enjoy my time because I match many of these with the life of the Prophet whereas in Mecca I'm not able to know how to do it but perhaps it's better to come closer to make everyone listen to the question so the first question we have is as I said before this is my belief Quran, Hadith Qudsi and Hadith Ali when the meaning came from Allah SWT but what's the difference between Quran and Hadith combining Hadith Qudsi and ordinary Hadith that in Quran the structure was not done by the Prophet SWT and that's why he said whereas in Hadith Qudsi and ordinary Hadith the structure this is the language this is the expression of the Prophet SWT can you the text we are using what's the name of the the name of the text or the name of the text I think it's مشكاتل أنوار في مروي عن الله سبحانه وتعالى من الأخبار this is what's the name given by the author مشكاتل أنوار it's name is مشكاتل أنوار and it's written in Arabic not a copy of it written in English from Oxford in UK because there's a group of people they relate them to that also and many of his books has been published there in English so we have it in English text and we have it in Arabic text for some of us who came to Islam through the Quran and through the understanding of the nature of Islam and seeing it confirmed in people how do some of them see it confirmed in that we see the character that we see that we have it confirmed for us that we also find ourselves some of us who are Awam who are not scholars we don't even know anything who are confronted in groups by atheists who quote that some of them seem ridiculous to us so we're wondering how do we respond to people who quote these that but in a situation that's a dour situation so we're at Awam, we don't know how to respond if you permit me to broaden your question little bit Islam is a religion we are going to find in it thousands and thousands of ideas or instruction if I'm the limited one you know I'm able to answer you for your question for this point I may be may not be as excellent as you can answer it the other point we are humankind what do I mean by this personally myself I'm going to find those teaching you know given to me through the Quran or the Prophet some of them I fully understand them I fully love them you know I'm too happy you know to practice them the others I'm not going to be as such I may have some not because they are deficient because I am deficient and that's why when the Prophet when he used to give to some of his companions and what the meaning of Makra that even if you dislike this you should go by it to come to your question since you have all of these items you know there for me it's an endless list if you argue with these ACS you know about this point if you convince them about it they are going to bring another point and when you convince them they are going to be said one and it's endless list that's why this happened to me and this is the advice I give once I was in the US when I had my medical training and one of our friends he he was in one college I forgot the name and there's some which is compulsory and the other option thinks you need to be taken and he took one of them as religion and that the teacher of that particular subject he called a rabbi to speak about religion and they want someone to speak about Islam and that person that my friend he assigned need to go but he warned me that they are going to have many questions for you about divorce about women about that and when I was about to start my talk you know again the teacher of my friend he warned me that don't feel ashamed don't feel sorry you are going to be asked all of these questions I tried in my talk to show them the greatness of Islam how truthful is the prophet how truthful is the prophet at the end of the talk how many questions did I receive you know about divorce and these issues to my surprise not one question but I'm trying to say this is the way I work may Allah make it work for you and for everyone you are not going to end when you try to answer all of these questions just try to show that person the prophet is real prophet the holy Quran is real Quran the Islam is real religion then whether I understand or not if you ask me about any wisdom now wisdom of fasting said here you know which perhaps I am incapable of doing and start speaking speaking for you you know about the benefit of fasting do you think that this is the real benefit of fasting no this is my understanding of the benefit of fasting I'm speaking about my living I'm not speaking about Allah SWT and that's why I don't want to be philosopher you know but that's why we need prophets and messengers if the human mind came prepared you know of knowing all of these matters itself you know no need for messengers or prophets why we need prophets or messengers to tell us that this is good and this is bad I may by my mind you know know something good or something bad but I'm not going to know everything good and everything bad that's why I look in very astounding the prophets Allah SWT when he said I haven't leave anything of the good thing without mentioning it and anything which is not good of fasting for me what is this this is quite big and huge thing to have a person who has limited life to explain all of them for me this is a very great thing to happen so I don't want to get close but I'm trying to say rather than wasting your time with these people you know about those details matter you know just have a look common look you know about these facts is it possible to have fake prophet here is it possible to have fake book here is it possible to have fake religion then if it's not fake okay out of my experience you should follow him until you find something wrong am I fake yes I'm the most fake one because I have a lot of ideas in the past which has been changed I have a lot of experience which was found not like this I have a lot of wishes which never happened I have a lot of view about certain matter which has been changed dramatically so do you expect that Allah SWT is going to please all of these wishes this is impossible and this is not done by Allah SWT Allah SWT is to guide us to what is good for us not to please so and so and so and so we have one professor when I was in Saudi Arabia he came to give us a lecture about liver disease when did he say at the beginning of his lecture this is medicine this is experimental science and we feel that it's one of the advanced field in our life he said the textbook of liver disease 200 years they used to speak about something after 50 years all of it has been completely changed and they start laughing at these people then after 50 more years they change everything and start laughing at these people and used to go forth so with whom should I speak in this matter you got my point here if I want to put it in another way I'm going to put it in another way you have in this life 2 components one component is this said this is life the other one this is religion the life most of it with a few exceptions Allah left it to people they may have their experiment they may have their experience you like this fruit I like something else you love to go from this way I love to go from the other way we love this car out of experience if you are reasonable man you are going to choose this car or this road or this fruit I don't have any place to argue with you about it I should respect completely your experience about it even though putting in mind that many of these human people they are going to be completely mistaken about their choice on the other hand you have something called religion what is religion my definition of religion is going to be relation between you and Allah here you have a dominant side which is Allah and resistive side which is mind I'm not speaking about myself resistive because I am believer but I speak about it because I know myself how long I change in my look in my ideas in my behavior in my speech and you name it this all of this matter make me changeable and anyone change a lot in this life you shouldn't take his word for guarantee so when you have this relation with dominant side and resistive side to have the dominant one dictate on the resistive one why? because he is the most knowledgeable the most wise and you name it you know all of this perfect attribute of Allah so here I don't find for myself any space to argue with Allah to say why you did so I should receive it you for guarantee and this is the way the prophets Allah say use to raise up his companion by to have full confidence in Allah not to have any doubt not to have any question and this is our name what our name is Islam what the meaning of Islam that the real meaning in Arabic language of Islam to have full submission and this should be our attitude toward Allah okay she is like Allah to us she is Allah on the scene of Muhammad she is like Allah on the scene of Muhammad