 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيم الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وصحبه وسلم تسليما كثيرا أما بعد وإنهو كتاب ثلاثة الأصول by شيخ الإسلام محمد من عبد الوهاب رحمه الله تعالى هذا هو سعر fifth and we stopped at where the author said أثانية العمل به أول point that we were speaking about previously was knowledge and now we're going to be moving on to the second issue the second point which is العمل به after the person has gained knowledge then knowledge requests implementation knowledge demands implementation every knowledge that does not bring you implementation is not praiseworthy in our religion rather it is a knowledge that is not beneficial and the knowledge which Allah سبحانه وتعالى he praises and the Prophet ﷺ praised is the knowledge that pushes the person to implementation that the person starts to implement that knowledge الله سبحانه وتعالى he says in the Quran يا أيها الذين آمنوا لماذا تقولون ما لا تفعلون كبر مقتن عند الله أن تقولوا ما لا تفعلون الله سبحانه وتعالى he says all those of you who believe why do you say that which you don't do كبر مقتن عند الله a whole severity in the eyes of Allah سبحانه وتعالى for you to say something in which you don't do صورة الصف آية 2 to آية 3 وقال الله جل وعلا الله تبارك وتعالى also said أتأمرون الناس بالبر وتنسون أرفسكم وانتم تتلون الكتاب أفلا تعقلون do you command the people good and you forget yourselves and you are reciting the book of Allah أفلا تعقلون don't you have any intellect and these kind of topics which is implementing the knowledge you know is one of those issues والله that a person should feel الخجل والتقصير he should feel embarrassed and he should feel shy and realized that we haven't reached the calaba or the level that was needed from us in the knowledge that Allah has blessed us with سبحانه وتعالى and the poet said وغير تقي يأمر الناس بالتقا طبيب يداوي والطبيب عليل one who is not pious is commanding piety to the people a doctor who is curing but the doctor himself is ill so this is the position that I personally feel like I fall into a person who is not pious himself is commanding the people to be pious طبيب يداوي والطبيب عليل a doctor who is curing the people and he himself is sick the first people who will be judged the day of judgment the prophet sallallahu alaihi wa sallam told us these three types of people and the hadith Imam Muslim narrated in his صحيح and narrated in كتابه الإمارة باب من قاتل للرياء والسمع استحق النار now we put it in that chapter on the authority of Abu Huraira رضي الله تعالى عنه داد برافس صلى الله عليه وسلم السهل إن أول الناس يقضى يوم القيامة عليه رجل لستشهد فأوتي به فعرفه لعمه فعرفها قال فما عملت فيها قال قاتلت فيك حتى استشهدت قال كذبت ولكنك قاتلت لأن يقال جريء فقد قيل ثم أمر به فسحب على وجهه حتى ألقي في النار ورجل تعلم العلم وعلمه وقرأ القرآن فأوتي به فعرفه لعمه فعرفها قال فما عملت فيها قال تعلمت العلمة وعلمته وقرأت وقرأت فيك القرآن قال كذبت ولكنك تعلمت العلم ليقال عالم وقرأت القرآن ليقال هو قار فقد قيل ثم أمر به فسحب على وجهه حتى ألقي في النار ورجل وسع الله عليه وأعطاه من أصلاف المال كله فأوتي به فعرفه لعمه فعرفها قال فما عملت فيها قال ما تركت من سبيل تحب أن ينفق فيها إلا أنفقت فيها لك قال كذبت ولكنك فعلت ليقال هو جواد فقد قيل ثم أمر به فسحب على وجهه ثم ألقي في النار هذا الحديث يخبرنا وقرأ القرآن وقرأ القرآن وقرأ القرآن one of the people is a person who Allah has given him knowledge and he will be reminded of the blessing of having this knowledge and he would be reminded of this and he would be told and he would be then said to what did you do with this and he would start to say I taught the knowledge that you gave me oh Allah and it would then be said to him you lied you're a liar but you learn this knowledge so you can be called a scholar in other words he learned the knowledge but didn't implement it every knowledge that does not benefit you in the sense where you don't implement it then in reality you are in danger of severe punishments إمام البخاري الإمام المسلم both of them narrated from the authority of Usama Ibn Zaid رضي الله تعالى عنه أن النبي صلى الله عليه وسلم قال يجاء بالرجل يوم القيامة يلقى في النار فتندلق أقطابه في النار يدور كما يدور الحمار بريحاه يجتبع أهل النار فيقول أي فلان ما شأنك ليس كنت تأمرنا بالمعروف وتنهانا عن المنكري قال كنت أمركم بالمعروف ولا آتيه وأنهاكم عن المنكري وآتيه أيبان will be brought the day of judgment and he will be thrown into the hellfire his intestines will be brought out and he will be circulating around with his intestines just like the donkey goes around then the people of the hellfire will come around him and they would say to him so and so what happened what is your affairs were you not the one who used to call us to the good and prohibit us from the evil he replied by saying I used to order you the good but I never used to do it and I used to prohibit you from the evil but I used to fall into it also إمام أحمد عبد الله ابن حمايد ربنا أبي شيبا ربنا إحبان and other than them they narrated on the authority of Anasun رضي الله تعالى عنه that the prophet صلى الله عليه وسلم said أتيت ليلة أسريبي على قوم تقرضوا شفاههم بمقارضة من نار لما قورضت وفت فقلت يا جبريل من هؤلاء قال خطباء أمتك قال خطباء أمتك الذين يقولون ما لا يفعلون ويقرأون كتاب الله ولا يعملون به the prophet صلى الله عليه وسلم said the night I was ascending up high I came to a people who met two rods were cutting their cheeks the metal rod was from the hellfire every time it gets better then the metal rod is taken and then it is ripped on their cheek فقلت I said يا جبريل the prophet said I asked جبريل I said من هؤلاء who are these people and then the prophet was told خطباء أمتك they are the speakers of your umba الذين يقولون لا يفعلون that which they don't do ويقرأون كتاب الله they read the book of Allah ولا يعملون به and they don't implement it so this is very serious that they got this punishment for having the knowledge and not implementing it وقد كان السلف رضوان الله عليهم يحثون على العمال بالعلم the salaf the pious predecessors they used to urge and push the one who has knowledge to implement that knowledge here we have رضي الله تعالى عنه he said إن الناس أحسن القول كلهم he said the people they have perfected the speech all of them فمن وافق قوله فمن وافق قوله فعله anyone who is speech goes in accordance to his action فذلك الذي أصاب حضه then that one is the person who has gained a good portion ومن خالف قوله فعله and the one who is speech and his actions are not in correlation فإنما يوبخوا نفسه that person he's the one who has made himself into destruction إما إذا الصحابي الجليل أبو درداء رضي الله تعالى عنه he said لا تكونوا تقيا حتى تكونوا علماء ولا تكونوا ولا تكونوا بالعلم جميلا حتى تكونوا به أعملة أبو درداء رضي الله تعالى عنه we said you're not going to be a pious person until you're a person of knowledge and you will not be a person of knowledge until you are one who implements his knowledge the poet he said you're a pious person he started with his own self as an artist so when he finished you're a pious person and there is what you say and he is convinced by the word of you and he is paid for his knowledge all you who teaches other than himself why don't you implement that what you teach do you prescribe are you sure for the one who is ill why would you prescribe it when you're the one who is sick start with yourself from prohibiting yourself from your deviation and your corruption if you do so then verily you are a wise one and only then with your statements be followed and with your guidance make sense بالقول وينفأت تعليمه and your knowledge would benefit another poet he said and the knowledge you didn't do it as a warning upon you and you didn't hear what you were carrying and if you have seen this and you only believe what is the word of the woman and act if you don't implement it it will be a proof against you and you won't be excused for that which you already know if you have come to know لقد قلت لك ، فإنما يصدق قول المرئ ما هو فعله ، then your speech and your actions will go hand in hand. مالي سبنه دينار رضي الله تعالى عنه he said إن العالم , the scholar إذا لم يعمل بعلمه if he doesn't implement his knowledge زلت موعظته his reminder drops عن القلوب from the people's hearts كما يزل القطر عن الصفع the same way the water drops from the rock that has no surface it just flows of it إبنو سماك رضي الله تعالى رحمه الله he said وكم من مخوف بالله جريءا على الله and a number of fear of Allah وكم من تال لكتاب الله ومن سلخ عن آيات الله and a number of letters to Allah وكم من مقارب إلى الله وهو بعيد عن الله and a number of closest to Allah and he is away from Allah إبنو سماك رضي how many people remind Allah to the people but he is one who has forgotten Allah how many people who put fear of Allah towards the people but he is he fulfills that which Allah has prohibited how many people recite the book of Allah when he is far from the book of Allah how many people bring the people close to Allah when he is far from Allah فنسأل الله تعالى we ask Allah الصدق truthfulness وإخلاص and sincerity في الأقوال والأعمال والأحوال in our speeches our actions and our situations أبو درداء رضي الله تعالى عنه he said إني لخائفا I am scared يوم ينادي منادي when the day a caller calls فيقوله he says يا عوائمر he says to me فاقول I say لباك ربي لباك oh my lord I am here to obey you فاقول وذن بيستمي أما علمتا did you not have knowledge فاقول I then say نعم yes فاقال it is then set me كيف عملتا في ما علمتا how did you do what you knew كيف عملتا في ما علمتا how did you do what you knew how have you implemented that which you know and then he said فتأتي كل آية في كتاب الله زاجرا every verse of Allah that prohibits comes to me and every verse that comes to me and he asks me تسألني فرضتها he asks me of its rights its obligation فتشهدوا علي الآمرة the verses that command testify against me and says لما أفعل you didn't do this وتشهدوا علي الزال يرا the verses that prohibit also testify on me بأنني لم أنتهي saying that I didn't stay away from that which I shouldn't have and then he said من قلب الله يخشع from a heart that doesn't find humility ومن عمل لا ينفع and an action that doesn't benefit ومن صوت الله يسمع and a sound that is not heard وعوذ بك and I seek refuge in Allah من دعاء الله يجاب and a dua that is not accepted أعوى بفت محمد صلى الله عليه وسلم as Imam Muslim narrated in his صحيح من حديث زيدي من أرقم that our prophet صلى الله عليه وسلم he used to seek refuge in Allah from a knowledge that doesn't benefit he used to say اللهم إني أعوذ بك من علم لا ينفع او الله I seek refuge in you from a knowledge that doesn't benefit the knowledge that doesn't benefit is the knowledge that a person doesn't implement and that is what لا يزال العالم جاهلة that the scholar is ignorant حتى until يعمل بعلمه until he implements his knowledge فإذا عامل به صار علماء when he implements his knowledge then and only then does he become a scholar فإذا عامل به صار علماء when he implements his knowledge when it comes to leaving it in the Sharia it's of levels the leaving of implementations of level there are some knowledge if you leave you will be a disbeliever number one number two there are some knowledge if you leave implementing it you become a disbeliever that's two three there are some actions of implementation that if you don't do it's disliked which is three four there are implementation that if you leave of doing it it's مباح it's your choice يستوي فيه الطرفان doing it and leaving it is equal no problem so we have four levels of any knowledge that you have if you leave of implementing it you fall in one of these four categories either leaving that knowledge and not implementing it it can either be كفر it can either be معصية a sin it can be مقروه disliked or it can be مباح it can be something that you're not going to get a reward or a sin for it what is it the knowledge that if you don't implement you're going to be a disbeliever it is the knowledge of a توحيد and worshipping Allah alone once a person knows that Allah is the only one who deserves to be worshipped if he does not implement that in his actions and then if he doesn't make sure his worship are only done for Allah's sake leaving of that implementation is كفر بالله so leave فكان ترك العملي في حقه كفران leaving this action now is disbelief the second one which is a sin is a person knows أن الخمر حرام شربها drinking خمر is حرام حرام بيءها buying and selling is حرام but then what did he do خالف العلم الذي عنده he opposes the knowledge in his mind and he doesn't implement that which is what not to drink the alcohol not to buy the alcohol not to drink or deal with alcohol he doesn't rather he opposes that knowledge and he doesn't implement it this one is what this person قدرتكب كبيرة من كبائر الدنوب he is now committed a major sin the third one is ما تركه مكروخ ما تركه مكروخ leaving it is disliked and the example for that is إذا علم أن النبي صلى الله عليه وسلم كان يصلي على هيئة the Prophet صلى الله عليه وسلم he used to pray in a particular way وصف معينا and in a particular manner and then a person comes and he opposes the Prophet صلى الله عليه وسلم in this particular sunnah after having the knowledge ترك العملي بالعلم الذي عنده فهذا مكروخ this one is disliked because he is not wajib this action is not wajib in the salah it's a sunnah so if he leaves it it's disliked the last one is العمل بالعلم تركوا ما حق the third one is the fourth one which is the last one sorry is ما تركه مباح leaving it is مباح and this is from the way that the Prophet صلى الله عليه وسلم used to walk or the way that the Prophet صلى الله عليه وسلم used to dress هذه الأمور الجبلية الطبيعية these were not true things for the messenger صلى الله عليه وسلم leaving it is مباح even that though you now have the knowledge of it you can leave it if you want to and there is nothing on you I will conclude the insha'Allah for today's lesson سبحانك اللهم بحمدك أشهد أن لا إله إلا الله أستغفرك وأتوب إليه