 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دادا دلا وياله من شراف عظيمي ثان الله سبحانه وتعالى He says وإذا النفوس زوجت And when the souls are paid And when the souls are paid What does it mean when the souls are paid The mufasireen they differ regarding this verse What does it mean? زوجت souls are paid What does that mean? How are they paid? There are two views The first view is كل إنسان بشكل Everybody will be paid With somebody who resembles him And is like him indeed And in actions In other words يقرنوا بين المؤمن مع المؤمن The believer will be connected with his believer brother And the kaffir will be connected to his kaffir brother And the Yahudi will be connected with the Yahudi And the nasrani with the nasrani So a Jew will not be with them And the nasrani Jews here The Yahudi and the nasara here The believers here Every group with their people وإذا النفوس زوجت يقرنوا بين Every two people are same In actions and in deeds That's what's going to be done This view is attributed to Six individuals Number one The greatest of them is عمرب الخطاب عمرب الخطاب He said He said They are two individuals They do actions And they both enter jannah together It's two individuals Same action Good jahdeed They will be together And then عمر رضي الله عنه Already Ia وخشوروا اللينا ظالموا وازواجهم جالة Together That oppresses And the wrongdoers And وازواجهم عمر رضي الله عنه What did he say ضراباءهم Those who are like them Those who are like them عبد الله النعبس And also the one who said this view Also this view is said by الحسن ومجاهد قتادة ربي عبنو خثي من رحمه الله The second view is The second view Which is وإذن نفوسه زوجت Is ردت الأرواح إلى الأجساد فجوعتت لها زوجان Every soul الله will bring back to it It's enough It's the soul who will bring back to it And then Allah will make For that person A partner A wife A spouse This view is attributed to إكرمة It's attributed to شعبي Those are the two who said it And this view is weak The first view والقول الأول والراجع The first view is correct And that is the view That Ibrahim Al-Tabari pushed And the Quran shows soul And the Quran It shows that meaning الله سبحانه وتعالى They say وإذا المؤودة سؤلت بأي ذنب قتلة And when the girl Who was buried alive Is asked بأي ذنب قتلة For what sin she was killed This here is The issue of burying A girl's life Which was from the Arab culture Back then What they would do is If a girl She was informed that his wife Had given birth to a girl He would bury her alive And the reason why he would bury her alive Is number one خوف العر He's scared of the embarrassment That will come from it The embarrassment That it will entail What is what embarrassment Is he referring to He means that the girl She's easy to bring about embarrassment To the people In other words If she goes and commits zina And whatnot It's embarrassment for the community Or for the people So they don't like They killed her because of that The second one is خشية أن يأخودها العدو Fear that the enemies Might come and take the women from them So that's why they used to bury them alive And another group would do it خشية بإملاق They were scared of feeding them And some of them believed That أنه لا ينتفع عملي بنتي He would never ever benefit from his daughter What benefit can she bring me Because you have to see Their culture was about fighting War, battles, captives And the people who suffered the most In all of that was women To have that problem The boys would fight And bring something The girls would take That's the way they looked at it إسلام on the other hand And what it said about women And how we honour them Will come to إن شاء الله تعالى But the question here is Why is it that Allah mentions The issue of وإذ المؤودة But what form has Allah used To speak about this concept Many might read this But even memorize this surah But haven't come across the power In which Allah speaks about the issue Allah here says وإذ المؤودة تسؤولت And when the girl who was buried alive The مؤودة is the girl who was buried alive سؤولت is us Pay attention here Allah is saying that The girl who is buried alive She is going to be spoken to Allah is going to say to her And he is standing there The one who did it is standing there But he is not going to be spoken to He doesn't deserve to be spoken to لا يستحقوا السؤال The question is not even directed at him He won't be asked Why did you kill him He is going to be there And he is going to listen To make him feel pain Imagine when somebody talks about you And you are there It shows that they are not giving you any consideration And they are not giving you any importance So he won't be asked And he won't be spoken to The woman who is being killed This young girl who is buried alive Allah سبحانه وتعالى she will be asked And when the girl who was buried alive Is asked for what sin she was killed There is another قراءة Another recitation that says وإذ المؤودة تسؤولت She now Allah will never speak to the person who did this She turns The other قراءة tells us And the other recitation it tells us That she turns at the one who killed her And she asks What was it that I did that you killed me for For what sin did you choose to bury me alive And place me in the grave So this is the sin And the Now what many people don't really understand Is the concept of our abortion And taking a person's life Many people think وإذ المؤودة تسؤولت Is a long gone issue If you bury a woman alive That's it But many people don't know The concept of abortion It falls under this verse Killing a child وإذ المؤودة one of the things that Shaytan tries to take on board And tries to attain from somebody is what Make them commit zina Once they've done zina The woman becomes pregnant from the zina And then She goes to the NHS Or she goes to the hospital And she does abortion What does she do She does abortion She's killed a nafs And she's committed zina If the first one wasn't bad She had to add another sin Which Shaytan told her And this concept of abortion We're going to leave it To when we come to sort of Isra And the details pertaining to it And is it permissible For a woman Who's gone through rape And she's become pregnant from it Was to حكم شرق regarding that Was the evidence for it And the discussion pertaining to that I'll leave it there And the woman whose Child is in her womb And the child is 40 days Before that Can she do abortion Or can she not We'll leave that for what وإذا باشر أحدهم بالأنتة ظل وجهوا مسودة يتوارى من القومي من سوء ما بشيرا به أن يمسكوا عليه من أم يدوسه في التراثورة الإسلام وقليلين فهذا إن شاء الله But there is something I want to mention here Something which is known as الوأد الخفن It is known as The secret way of burying a lie Burying a child a lie There's another form Which the Prophet referred to it as what الوأد الخفن And what is that It's called Quotress interruption Quotress interruption Means In other words Another term for it A loose term would be Withdrawal Before the seminal fluid Comes from the iman He withdraws And he does not He does not Release the seminal fluid In his spouse His wife This is called الوأد الخفن Or that Quotress interruption Is called العزلي And the Prophet referred to it As a الوأد الخفن The evidence for this جدامة بنت وحبن رضي الله تعالى عنها She asked the Prophet صلى الله عليه وسلم About The Quotress interruption Withdrawal And the Prophet صلى الله عليه وسلم He said to her ذالي كالوأد الخفن This is the secret way Of burying a lie So here this مسألة The scholars they differed Three views One view of scholars They said That the Quotress interruption Is haram Based on this hadith Another group of scholars They said it's مقروغ this life And another group of scholars They said it's مباح It's your choice You want to do it? We can't If you don't want to You don't have to So we now are going to Remove this hadith That said ذالي كالوأد الخفن If we stick by the apparent Essence of that hadith This shows us That it's haram True or false Does that hadith alone That the Prophet said This is the secret way For burying a life That hadith alone Makes it haram So what is it That removes this hadith From being haram To مقروغ لأن the ظاهر Of the hadith The apparent essence Of the hadith Is that it's haram Because the Prophet Told us الوأد And الوأد is what وإذا الموودة سوء الان بأي ذنب It's a dump And a dump is a what? محرم It's haram So where can we Remove it from being haram A어�ALIYHD آسي Okay So where can the Shoulder؟ So that's chic So it's It's a dump And what does that You want the Okay Common You want it Okay Or You want it Or ثم نعزل على عهد رسول الله صلى الله عليه وسلم و القرآن ينزل نعمل قرآن و القرآن ينزل و قرآن ينزل يعني نحن لا نستطيعه من ذلك أيضا بخاري المسلمين جميلة من حليت أبي سعيد الخذري أنهم يساعدون رسول الله صلى الله عليه وسلم أصبنا سبياً فكننا نعزل في سأل لرسول الله They had a woman and they asked the professor of Islam رسول الله و أخبرنا من دفعنا Then the professor said Do you guys really do that? Do you guys really do that? Do you guys really do that? Three times the professor asked Do you guys really do that? بعد أنهم قلت لهم ، يسأل المسجد من الله ، فالمسجد قلت ، ما من نسمه كائنة الى يوم القيامة إلا هي كائنةه ما إذا كان الله يرد for it to be produced until the day of judgment will come even if you take every precaution there is أي شيء أن تفعل it or prevent it or not to happen if Allah did it and it was meant to then it would happen but He didn't say it's Haram stop doing it so they took from this that it's Karaha also the other hadith of the Prophet ﷺ where he said لقد هممت أن أنها عن الغيئ غيلة فنظرت في الروم وفارسة فإذا هم يغيلون أولادهم فلا يظر أولادهم ذلك الشياء ثم سألوهم عن العزل فقال رسول الله صلى الله عليه وسلم ذلك الوقت الخفي أن عبيض المفحليت عن المقرئ وإذا الموجودة سؤلت also ساعدنا الوقاس He said to the Prophet ﷺ أنرجم الجاء إلى رسول الله أما كان إلى المحاول He said يا رسول الله إني أعزل عن امرأتي I do, I do, I do, I do I do a quarter of an interruption with my wife Then the Prophet ﷺ He said لم تفعلوا ذلك ليس يفعلوا ذلك فقال الرجل the man said أشفق على ولدها أو على أولادها أنا مخلق لأسفلها أو أبا أبا أبا فقال رسول الله فالفقال فقال لو كان دالي كبار بر فارسة ورغو إذا كان هذا مجموعة فهي سيكون مجموعة في العالم فهذا الحديث الأوريون إذا كفار فعل شيئا ونذهب لنجد مجموعة ولكنه مجموعة ونرى بعد الإنفاق أنهم فعلوا شيئا ونرى فلنجة فلسكة ونذهب لنجد مجموعة ونرى لنجد مجموعة فقال رسول الله فقال يومي فقال لنا فقال فقال رسول الله فقال ونمخلق فقال ونرى لنا أفعل مجموعة فقال ونمر فلسكة لا يمكنك توقف ما الله سبحانه وتعالى فالله سبحانه وتعالى من هذا سيأتي ثم كان يفعل ماه wanted to do كان يفعل المساعدة المساعدة ثم came to the prophet and he said يا رسول الله، شئ يبقى مخطوط وكان يفعل المساعدة المساعدة ثم the prophet said انا عبد الله ورسوله انا مساعدة الله انا مساعدة الله انا مساعدة الله صلى الله عليه وسلم اطلعوا ما اخبرتك وكان هناك خلال حتى بين الصحابة رضاير الله عليه وعلم بعض الصحابة كانوا يرى المساعدة المساعدة او مكروط اذا كنا نقوم بجميع وضع كل منا سنستمر سنبقى المباح وقد كانت وضع حرام او مكروط ومكروط ومكراس انجزه من أسلطاتها بين الأبسادة وإنها تجزيبها ويسيبها ليس هرام لا يمكنها لكن هل فعلت ذلك؟ لا دعينا نقوم لنا تصحب لكنهم يمكنوا أن يفعل ذلك يمكنهم أن يطلق وتأخذ يتبع بحثنا بين أبسادين إذا كانت تصحب هل هذه المستخدمين أو إذا كانت تأخذ ثلاثة مدنيات إذا كانت تصحب بشار العطب في مدنية ما انتقتل ولدك لزيادة أدنك لتأكيد أدنك. خشية أن يضع معك. لأنك يمكن أن تأكل معك. هل أنت سعيد أن أدنك يمكن أن تأكل معك. صحيحين بخاري المسلم بوثن ريكن من حليث المغيرة من الشعبة. أن النبي صلى الله عليه وسلم يقوم بأن الله حرم عليكم رقوق الأمهات. الله يجعلها حراما أن تقوم بأخذ أدنك. لتأكيد من المسلم بوثن ريكن. ويكون مخافي لأدنك. الله يفضل ذلك. ومن عنوة هاتي. ويقوم بأخذ أدنك لتأكيد أدنك لتأكيد أدنك. يجب أن يقوم بأخذك. أنت تحاول أن تفعلها لهم. لقد يعملت لك. لقد تفعلت لك. ويقوم بأخذك لك أدنك. ويخلصت ب منتبت كلها. ويفعلت للهم. when the sunnah and the order of the shara'ah is what. when somebody doesn't work for you, you give it to them before their sweat dries on their forehead. Before they even dries, you say here's your money. I'll pay for what you've done. You pay them straight away. That you don't prevent the people from the rights. ووعد البناتي. and also الله سبحانه و تعالى He prohibited the burying of your daughters alive الشريعة لديها الكثير من تصدقائها في تصدقائها للأطفال ويصدقائها أكثر من أطفال أكثر من أطفال لأن العربي يعتقد أنه إذا كانت تصدقائها أنها مملكة للقرآن والقرآن أن الاناق والقرآن يبقى أكثر في الأطفال ويبقى في الأطفال الإمام البخارية المصرية بوت نريت من حديثي أم المؤمنين عائشة أو مدى عائشة سيسات جاءتني إبراأة لأساعدتي مع حب المتاليشة 2 دواتس تسألوني أنت تسألني لأي شيء فلا تجد عندي غير تمرة الواحدة أنت تسألني لأي شيء لتأكل لكن ليس شيء معي عائشة وقلت لديها أحد أطفال أمجن الله أخبار المدينة للأطفال فقط لديها أحد أطفال ويجب أن تسأل She said she went and she got one date وفأعطيتها فقصرتها بين أبن إبنتها I got the date and I gave it to her She took the date and she broke it in half She gave it to her two daughters that she had a mother she didn't take one split in half She gave one to one daughter and she gave the other one to the other ثم قامت وخرجت she stood up and she left فدقلا النبي صلى الله عليه وسلم و بقي انتن فحدثته I told him what took place فقال then the prophet said to her من يلي من هاله البنات Whomever is in charge of these girls and indoors the test that comes from it فأحسنة إليه إنا and treats them generously كن له ستر من الناري then they will be a shield for him the day of judgement from the Hellfire هذه الأسلس will be a shield from you entering the house by the day of judgment if you today ponder and you look at many girls who go to wrong relationship boyfriend and if you research and observe the situation and you look you realize they've gone through this because of the fact they didn't have no fatherly love look at this they didn't have no fatherly love so a guy came he showed her a lot of love he bought her a little gift here and there and she fell for him she's never seen this before when she comes home everybody's mocking her you're fat you need to lose weight why are you eating let me guess you're going to stay next to the fridge we should lock the fridge from you all of these jokes that brothers do يا اخوة it's not funny والله والله has led to so much problem you guys are laughing but it's not a laughing matter that girl meets a guy who says you are slim الله أكبر you're in shape I've never seen anyone like you عجيب الله أكبر you're the best you're the best they don't say الله أكبر but what happens what happens to her because she's never heard this before but if her father was to say to her princess daddy what do you want what can I do for you he showed her love and he admired her when a guy comes and says to her princess she will look at the guy and say that's what my dad says are you with me my father shows a lot of love to me my father cares for me and this is why many young girls are yearning for attention outside then because they're not finding it in their own households this is why if you look at the Mussoes if you look at the Kitab and the Sunnah it's a solution for problems it's a solution for what problems and it solves issues that we're going through the Prophet صلى الله عليه وسلم said these girls are a shield for you for the day of judgment a father who doesn't care about his daughter whether she's in the house whether she's gone whether and some cases or messy emails I've received girls who are abused by their own fathers sexually abused by their own fathers what would they study in front of Allah in the day of judgment the girl he was upon he was on his shoulders to take care of her to care for her to look after her to observe her needs what she wants he chose to do this she's going to not be a shield for him in the day of judgment she's going to not be a shield for him in the day of judgment she's going to take him to the house fire she's going to what and these are وقائع realities that are taking place in our neighbors in our local communities it's a reality a father who's taking his daughter and he's placing her where he wants not knowing what she's up to what her health is what her needs are not finding out this is a problem الله is a problem these girls need to be looked after and one thing we need to remember is as the poet said ألقيته في اليمن مقتوفا وقلت إيياكة إيياكة تلّب المأي if you tie a person from the back like this and you grab them and you throw them into the water and then you say A, be careful don't let the water touch you is that possible this society and practicing is like that the parents who brought their children here and who brought their kids here or had children here made impregnated their wives brought their kids here they are like that when you tell your child be a practicing Muslim it's contradicting unless you're making an Islamic environment unless you're making that environment Islamic from the household to where they're going are you with me brothers and sisters right now you all are aware of what ofsted have said right regarding schools they said that young girls are going to be asked why they're wearing hijabs young girls 4, 5, 6, 7 they'll be asked why are you wearing a hijab father never ever sat with her never told her what the ruling of hijab is why what she's wearing what she chose to wear and explain it to his daughter teach her educate her bring her heart to this he hasn't done any of that he slapped her on her head and said go wear the hijab she goes to school she's like oh he just tells me if I don't wear it I'm going to go to the mall and the pal-fi looks like this are you with me brothers and don't be shocked when these things happen to you are you with me one of the things that شيخ الاسلام حالى عبد الهام mentions in this kitab ثلاثة الوصول was what معريفة الاسلامي بالأديلة knowing your religion with what evidences from the terbi of the father is what you know the ayah when Allah says يا إله إلا أنفوسكم وأهليكم نارا you know what some of the professors say go and forsockum أهليكم نارا they said by teaching them و أنفوسكم وأهليكم نارا save your children from the health it means بتعليمه هنا by educating them by new talent it's a vintage this is my son this is what it is some people's terbiah is only what what's the terbiah how do you trust these have you eaten it have you had your breakfast have you brushed your teeth have you watched have you watched your mouth go to sleep have you put your pajamas on their terbiah is what the child eats if the child sleeps that's it not even mentally building the child and one of the things and Imam عزم العبد السلام رحم الله when he speaks about in his كتاب he mentions in there that one of the rights that the community have on you is that you cultivate your children correctly this is a right so we have it because your child you have not cultivated properly you've not nurtured him properly who's going to rob my house and he's going to be a harm to my children it's a communal obligation they need the community need you to take care of your child and make sure that your child is good and is not a criminal so make sure that your household again from the things that I just recently I know a brother a very close brother whose children have been taken from social services if today somebody took your children for you what do you live for 8 7 year old child that you've been raising 2 you bring in everything turn them over 2 son and a daughter 7 and 8 and 9 kids roughly that age kids have been taken خلاص قودي الأمر الذي فيه تستفتيان it's over with you why? because his daughter said that forces me to a hijab forces me now I ask questions I always ask questions because I know everything has a problem so number one is what do you have in your house television ما شاء الله your child is watching you look at the kids today you watch the kids today as soon as you look at them they're like oh don't even think about touching me dad social services where did they get that from this is not revelation I came to them right are you with me where are they learning all of this where are they getting all of this from it's all because your child is more plugged in the program that you are he's got internet you bought him a nice iPhone he goes through his iPhone he knows all the latest updates and new things that are happening he's got a 50 inch plasma television you bought him in the house he knows he goes to a state school and he's talking to this and he's talking to that he knows everything I have a family relative he's 12 years old it's Na'asha 12 years of age he's in a gang he's got a girlfriend he's got a phone he's got his meeting and the police in the whole locality know him 12 years of age he's 12 brothers I went the other day to speak to him he said I'm going to press charges against you he's 12 what are you going to do press charges I said I'll leave you alone 12 years of age are you with me brothers where's the parents where's the طربية are you with me this is a big problem in the community it's a big problem and we need to wake up I'm going to conclude there إن شاء الله سبحانك اللهم الحمدك أشجل الله إلهي إن الله أستغفر وقتولي