 إمام زي نولا عبدين الإسلام يقول ، هذه are the people that Allah has given them so much of intellect and understanding and knowledge that صارت به الغيبة عندهم بمنزلة المشاهدة for them seeing Imam and not seeing Imam is the same واجعلهم في ذلك الزمن بمنزلة المجاهدين بين يدي رسول الله صلى الله عليه وسلم بالسيف They are considered by Allah like the Mujahideen in the time of the Prophet who were defending Islam in its time of loneliness when Muslim were very few and they had all orage and tribes of Arabs against them in that time of Islam being very weak they defended the truth they defended the message of God and Allah treats these people even if they are not involved in any fight or battle just they are fulfilling the requirements of believing in Imam and Allah rewards them like those Mujahideen maybe this person is a doctor, an engineer, maybe a teacher, maybe a housewife a driver, a cook, whatever but Allah considers them as those who did jihad in front of the Prophet صلى الله عليه وسلم why because they have such understanding and such deep sense of responsibility they are ready to do what is needed you know compare them to the Shia in the time of Amir al-Mu'mineel how much Amir al-Mu'mineel suffered from those Shia we are not talking about non Shia that's clear but even some Shia were not listening to Amir al-Mu'mineel you know how much Amir al-Mu'mineel suffered how much he felt lonely those who were in the time of Imam Hassan how Imam Hassan was really alone but now we have Shia in the time of Ghaybah that Amir al-Mu'mineel or Imam Hassan are not talking to them imagine someone like Amir al-Mu'mineel talking to them and they were not listening but in this time there is no such conversation, no such meeting, no such blessing they read books they listen to olama but they are more prepared than those people who were listening to Amir al-Mu'mineel watching Amir al-Mu'mineel face to face how much understanding, how much commitment is here then Imam Zain al-Abedin says these are people who are really mohles who is mohles mohles is the one who not only does his actions or her actions with sincerity but more mohles is someone who has tried to purify his heart nothing other than Allah SWT is in his or her heart a person narrates this beautiful hadith from Imam Sadiq Al-Islam about the ayah يوم لا ينفع مال ولا بنون إلا من أتالها بقلب سليم Imam Sadiq according to this hadith said القلب السليم الذي يلقى ربه وليس فيها أحد سواه قلب السليم أحلسي وحرصة هو الذي يتعلم يوم لا ينفع مالذي يوم لا ينفع مالذي يوم ينفع مالذي إمام س.هس.هس. says في دعاية أرفة إلهي أن تلذي أزلت الأغيار أن قلوب أحبائك حتى لم يحبوا سواك أن تلذي أحد أخر than yourself from the heart of your lovers لا يحب أحد أخر than you أخبرك أخبرك أخبرك يحب أخر إذا أريد أن تحب أشكاء إذا أريد أن تحبك يدفع أحدك to God وذلك يمكنك أن تحب أخبرك لكن يمكنك أن تحب مالذي يمكنك أن تحب مالذي يمكنك أن تحب only yourself أو ذلك أنك أن تفتح مالذي إذا تريد أن تحبك إصدارك أحبك أهم إصمتك أعلى أعلى إصمتك أعلى أعلى إذا زبتك إصمتك إذن تἍب كل شيء إذا مخلص لا هي not only who says لأن لهذه الراحة مع فردية أو فردية فردية . فردية فردية مخلص هو الذين يقومون ببعضهمه . هنالك موضع في بلده . أولئك المخلصون حقا ودعاته إلى دين الله سرن وجهرا هذه are the people who call towards Allah's path secretly, privately or publicly means all the time whether they speak or they are silent people are inspired by them they don't need to talk too much even if you just are in the presence you are motivated you are inspired you want to become a better person you want to become a better Muslim so these are the people that can be counted as منتظر as people who are waiting actively for Imam Mahdi عجل الله تعالى فرده الشريف so if we, Shia in this time want to be able to be counted as true منتظر for Imam Mahdi عجل الله تعالى فرده الشريف we need to improve our knowledge we need to improve our understanding and that is through thinking we need to improve our ability to make proper decisions decisions which are not driven by our comfort or selfish interest decisions which are driven and inspired by purity of the heart and intention decisions which are for the common good not for personal good and one of the things that can help us in all these matters if we have a good sense of community in community you can gain all these things in much more fruitful and productive way this is not something that we can do it on our own community is where you get energy from each other if I forget you remind me and if I remember you add to my determination there is a beautiful hadith that says about a good friend that a good friend is that In Nassia ذكره وإن ذكره أعانه if I forget he or she reminds me if I remember he or she would help me sisters who have good sisters brothers who have good brothers as their friends and then when we all as community have this relation we help each other إن الإنسان لفي خسر إلا الذين آمنوا وعملوا الصالحات وتباصوا بالحق وتباصوا بالسابل كؤسشن isn't إيمانا عمل صالح enough the answer is yes إيمانا عمل صالح should be enough so why then says تباصوا بالحق وتباصوا بالصابر my understanding is the only way you can make sure that you keep and grow your إيمانا عمل صالح is when you are enjoying each other تباصوا بالحق وتباصوا بالصابر is not something added to إيمانا عمل صالح is not something extra it's something to make sure that you have إيمانا عمل صالح and keep it and grow it in this challenging time of آخر الزمان how without helping each other and enjoying each other to observe the truth and patience we can survive it's very difficult to survive maybe 5% can survive maybe 10% can survive we cannot 100% survive unless we are together as a community