 I looked at what helps whānau, so individuals and families, stop violence within their whānau and it's a whole range of violence, so hitting, kicking, punching, intimidation. So I spoke to 25 individuals and whānau, some were groups of whānau, some were on their own and I basically talked to them about what do they think whānau violence is, like how do they define violence because it's important that we're talking about the same thing what do they think helps it because they'd been on programs to help stop that. I was really interested in what approaches do we as Māori practitioners and organisations have that are helpful whānau that are different from say a standard mainstream or Western focused organisation. So I was interested in what do we blend together for Māori families, individuals and families that can help them stop being violent. So it's kind of looking at the mixture of those two things, kind of a kaupapa Māori perspective and a sort of psychology perspective I guess, and how does that work for whānau. What I'm doing now, I've broken it up into kind of three parts. One is what works in a very specific way for families, problem-solving, conflict resolution, all within a Māori framework. So trying to present that, how do you deliver that in a way that's meaningful for Māori that's still the stop-and-violence material and being well, like learning to be well in a whānau and part of that is not hitting or being violent. And then I'm talking to practitioners about these are the things whānau said actually some of them are a little bit different from what we think works. So trying to spread that word around and also reinforcing what does that. And then something I'm working on at the moment that I'm really excited about is the voice of the hapū, like the voice of the well-being of our hapū and what it looks like to spread the aspirations of our leaders of the hapū and what whānau well-being is for us.