 أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم والحمد لله رب العالمين والصلاة والسلام على سيدنا ونبينا محمد وأهل بيته الطيبين الطاهرين اللهم صل على محمد وآل محمد بسم الله الرحمن الرحيم ربنا اغفر لنا ولأخواننا الذين سبقون بالإيمان ولا تجعل في قلوبنا غلل للذين آمنوا ربنا إنك غفور الرحيم my dear viewers wherever you are السلام عليكم ورحمة الله وبركاته أحيان الشيطان الرحمن بالنسبة to society is a living thing it cannot live and survive and thrive in isolation it will vanish if it lives in isolation it is important that human being receive love and feel embraced by others that's why he is a societal living thing this is the makeup of a human being this is the nature of a human being being integrated into society being loved and cherished and loving and cherishing other is an integral component of any human being showing resentment towards others and being against others always will be troublesome human being has multi dimensions the personality of a human being has multi dimensions one aspect is the physical body where it has physical amenities also it has the intellectual need where should be catering with intellectual thoughts and thinking and also it has emotional and feelings that needs to be fulfilled and satisfied if we deprive a human being from these emotions he will have an imbalanced life his life will be disturbed today when you look at the statistics and studies you see those juvenile inmates who spend their lives in a prison you see that they have been deprived from loving and cherished of the elders of the parents and their families therefore that aspect is very important unfortunately many people sacrifice this to the latter to the two previous conditions they always care about their physical need or some care about their intellectual need they study, they feed into their brains but when it comes to emotion and feeling not so many people cater towards others because as I have said the one who lacks this quality who also shows resentment towards others will have an imbalanced life someone who has a black list of individuals versus someone who has very immaculate and peaceful soul and friendly towards others if you compare the two you see the former one has a very disturbing life compared to the peaceful one of the second one why? because the second one has come into peace with himself and with others can feel others and others can feel him he can see the pain of others and others can feel his pains the Almighty Allah سبحانه وتعالى consider this a prime condition for success and admonish us that we ask him to cleanse our hearts from any animosity and hatred towards others as the ayah says ربنا اخفر لنا وليأخواننا الذين سبقون في الإيمان ولا تجعل في قلوبنا غلل للذين آملوا لا تفلحنا حياتنا with hatreds with animosity with tension towards the believers why? because a believer should lead a successful life in this life should have a peaceful life in this life if he cannot manage to have a peaceful relationship with others then his life will be in balance in fact the Almighty make it a prelude a condition to get into the paradise is to cleansing our hearts from any hatred and animosity towards others if someone has a tiny residual amount of animosity and hatred towards others he should wait until he is completely cleansed and become immaculate then he will be permitted into the heavens as the ayah says ونزعنا ما في صدورهم من غل إخوانا على سرور متقابلي we have taken away any hatred any animosity between them then they were allowed to get into heavens therefore it's a prelude it's a condition for our entrance in the paradise is that our hearts should be cleaned should be cleansed from any tension from any bitterness and bad feeling towards others الإمام الصادق عليه السلام says God would not accept any good deed from someone who has in his heart inside of his heart any animosity and bitterness towards his brother would not accept any of his deeds the question do we really or should we really care about the feelings of others towards us whether they love us and admire us some people say the important thing is God's satisfaction as long as God is happy with us in satisfaction with our need then we care less whether others like us or not whether they become admirers of us or not whether they have a good feeling towards us or not although the previous statement is correct and necessary that we earn God's satisfaction and pleasing yet it is not sufficient not sufficient because we still need to earn the love and care and admiration of others in fact admiration and love of others is a precondition for earning God's satisfaction how God becomes satisfied about us and satisfied with us is when we do well with others not only by performing your prayers and observing fastings is the dealing that is important in the viewpoint of the Almighty He would like us how we handle ourselves with others if we earn their respect and love and admiration God also will be satisfied with us in fact earning the love and admiration of others is something that God asks us to pray for Him for that look at the great prophet Abraham عليه الصلاة he says I brought my family in this barren life in this barren land in the middle of the desert eventually what I want from you oh God is that make some hearts fall for them fall in love with them feel for them show them sympathy and admiration this is the call of the great prophet Abraham عليه الصلاة in another ayah the Almighty promises those believers who do good who do the righteous things God would say and promise them He would make them admired and love by others it says therefore we need to gain the love and affection and admiration of others because that becomes a success in our life if we want to calibrate and find out how much successful we are in this life see how many admirers and respecting individuals we have the Almighty reminds his prophet tells him that one important factor or probably the most important factor that you have in your success you became successful is the fact that you were lenient with your followers they loved you they cherished you that's why they stayed with you فبما رحمة من الله لنت لهم ولو كنت فضلا غليض القلب لنفضل من حولك الإمام الصادق عليه الصلاة says make people love us make people become our admirers and don't make us to be in their eyes very pugnacious don't make them resentful of أهل البيت the question is how how should we make people to admire أهل البيت to admire الإمام الصادق عليه الصلاة one prime condition brothers and sisters is our conduct if we present a good conduct to others where we represent أهل البيت عليه الصلاة people would admire us why? because people's eyes are their judges people judge with their eyes part of any assessment for any religion is what the followers of that religions do people take us on our face value if we do good if we behave if we handle ourselves correctly people take us cordially and believe that our faith and our religion is good and God forbid if we misbehave if we do not conduct ourselves well people naturally feel that our religion is an evil religion is a bad religion why? because people's assessment is through our action they take us on our face values therefore we should be careful when we handle ourselves look at the Imam عليه الصلاة he says that كونوا دعاتا لنا بغير السنتك be our ambassadors but not with your tongue rather with your deed there is a beautiful verse in the Holy Quran where it says ربنا لا تجعلنا فتنة للذي مكفر do not make us a trial by which the coffers will fail what does it mean? it means that maybe there is an opportunity for a non-muslim for someone who do not share us our ideology to embrace our faith and religion but since he looked at us and is not happy and not pleased with the way we handle ourselves he missed this opportunity therefore we become a cause for him to turn away from Islam therefore the ayah says do not be such a person as a fitna as a failing test for others when others based on your actions judge Islam and turn away from Islam or from following أهل البيت عليهم السلام ألمام صادق عليه السلام says إن الرجل منكم إذا صدق في حديثه ورع في دينه وادل أمانة وحسن خلقه في الناس إن هذا المن أولا تخبروا الحقيقة أولا تكون صحيح في حديثه وادل أمانة يقوم برده إلى الناس وحسن خلقه مع الناس جميل جميل إذا كان يجب جميل هذا أدب جعفر بن محمد رحم الله جعفر they say that this is the teaching of جعفر بن محمد وإن كان على خلاف ذلك فإنه يصيبنا عاره if we are just the opposite of that then the shame and embarrassment again will go to our imams therefore we should make sure that we become good followers by our demeanor سبحانك يا لا خلصنا من الناس يا من يرى يا من يخلق ولا يخلق يا من يهدي ولا يهدى يا من يحي ولا يحيا يا من يسأل ولا يسأل يا من يطعم ولا يطعام يا من يجير ولا ي... يا من يقضي ولا يقضى على إيه يا من يحكم ولا يحكموا على إيه يا من لم يليد ولا يول ولا يكل له كفوان أحا سبحانك يا لا خلصنا من الناس يا نعمال حسين يا نعمال الطبي يا نعمال قري يا نعمال حبي يا نعمال كفين يا نعمال وكي يا نعمال النصين سبحانك يا خلصنا من الناس لم اتنظر لك أن أسألك بسمك يا أسهل يا مفصل يام الزل يام نزل يامoul يامجمل أو الله فعمل أيها المسمية او مصارفة او مصارفة او مصارف كملياتر في العدو او مصارف او مصارف او مصارف او مصارف او مصارف هناك بقرارات التي أريد أن أوقف أفضل وقبل قليل أحدهم يقولوا يام سحل ويام فصل ويام بدل يسمى الله هو الثلاثة الثلاثة التي تغييرها تغييرها هناك قراءة جيدة في القرآن يقول أن الأرض يمكن أن تغيير يمكن أن تغيير يوم تبدل الأرض غير الأرض والسماوات وبرزوا والسماوات وبرزوا لله الواحد القهار أنه أيضاً أن الأرض وراء أيضاً لقد تغيير أيضاً لقد تأخذت في مجموعة كتب كتب كتب كتب إلى المجموعة يعني على اليوم على اليوم على اليوم سنمتع على الأرض لكن الأرض هو مختلف شيء that has changed it is not as it used to be the entire planet the entire skies and the entire heavens have changed no longer it is the universe that we live in what does that mean there is another ayah that gives a little hint to this where it says وما قدر الله حق قدره والأرض جميعاً قبضته يوم القيامة والسماوات مضوية بيمينه it says that on the day of judgment the entire earth the planet earth it is in his grasp while the heavens the skies are all rolled into like a closed file a closed notebook rolled into his hand again when we put those two things we realize that there is some change in the form of this universe the universe that we live in is no more will be existent on the day of the judgment rather a new universe will be coming now when you go back to the scientist and again this is mere speculation we're just talking about the beauty of this word يوم القيامة therefore going back again the scientist would say how the universe has started as we have talked about it previously we talked about the big bang theory and the model where the scientist put forward on how the universe was formed by a big expansion from a very tiny little dins and superheated dot all of a sudden this universe was expanded in the same way that it started this way it implodes and come back again to that tiny little dot completely vanishes this is how the universe will come to end according to the speculations of scientists do they have an idea an evidence of that yes they do they call the phenomena of the black holes there are black holes in the galaxies which are spaces which are regions in the galaxy and in the space that have very very strong a gravitational force any objects even light if get it through the black hole cannot come back from that everything will be totally sucked in inside the heart of this black hole the entire planet stars, constellations and even galaxies can disappear can vanish once they get into this black hole they implode this black hole is tiny resemblance of the day of judgment where everything can be imploded and coming back to its tiny origin and that God would expand another universe which it is Earth but not the Earth and not the heavens that we look through this is segment number 49 segment number 50 the theme is to improve eyesight where it says يا من يرى ولا يرى يا من يخلق ولا يخلق يا من يهدي ولا يهدى يا من يحي ولا يحيى يا من يسأل ولا يسأل يا من يطعمه ولا يطعم يا من يجير ولا يجار عليه يا من يقضي يا من يقضي ولا يقضى عليه يا من يحكمه ولا يحكم عليه يا من لم يلد ولم يولد ولم يكل له كفوًا أحد He who sees but not be seen He who creates and not created He who guides and not guided Who he receives to life and is not brought to life He who questions and is not being questioned He who feeds and does not eat These are again some attributes of the Almighty We stopped at this notion يا من يرى ولا يرى God sees us but He cannot be seen Now all Islamic sects and divisions say that the Almighty cannot be seen in this world However the majority of Muslims who are not the followers of Ahl al-Bait they go after the school of Asha'ara who say that God can be seen in the hereafter He will reveal himself to the believers in the paradise Now Why would they say this They come to two points They say Number one is that there is an incident where Musa the great prophet of Allah has asked to see God where it says ربي أرني أنظروا إليك قال لن تراني ولكن أنظر إلى الجبل فإن استقر مكانه فسوف تراني You would not be able to see me but look at the mountain once the mountain settles you will be seeing me So Musa the great prophet is asking to see the Lord if there is no possibility he would not ask Second they allude to another verse where it says These are faces on the hereafter that they look at their Lord Therefore there is a possibility that we see our Lord in the hereafter This is the notion of the followers of the school of Sahaba But the followers of Ahl al-Bayt and Ahl al-Bayt عليهم السلام they reject this notion They say that either in this life or in the hereafter it is impossible to see the Lord There is an explicit آية where it says لا تدرك الأبصار وهو يدرك الأبصار وهو اللطيف الخبير I cannot catch him whether in this life or in the hereafter And then they explain those two verses Number one they say that when Musa have asked this it was not him asking rather he was conveying the demand of his followers Benny Israel who were adamant about seeing God In fact they said لن أؤمن لك حتى نرى الله الجهرة We would not believe in you Moses if we do not see God in eye contact Therefore he was conveying their message when he said that O God present to them because he knew that God would not be seen Because at the end of the verse he says كنا بما فعل السفة أؤمننا O God You punish us because of some silly individuals who have asked improper questions So the question didn't belong to him rather he was conveying the message of his ignorant followers And second those that they say people will see the almighty in the hereafter إلى ربها ناضرة our scholars they say that they are looking for the mercy of God not him they are looking at what God has read them This is the segment number 50 50 and then segment number 51 that in the in the دعا جوشن الكبير which has a theme which is to dispel mischief of the enemy who says يا نعم الحبيب يا نعم الطبيب يا نعم الرقيب يا نعم القريب يا نعم المجيب يا نعم الحبيب يا نعم الكفيل يا نعم الوكيل يا نعم المولا يا نعم النصير Oh the best the best physician or healer the best guardian the best near one best respondent best friend best surety best protector God is the best of all operators God is the best of every best we stop at this word يا نعم الطبيب the best healer the best physician how he become the best healer the scholar say 2 1 in the outcome meaning the action that he does he gives healing that no other doctor no other medicine can give imagine when you have a cut in your skin and you are and you are having bleeding how does the blood stop if the blood doesn't stop bleeding if you had a very deep cut blood keep flowing and flowing if it's left like this we may die so how does blood stop is when it has a clotting the blood has a clot who has made this it is the almighty without going to any medical doctor or to any hospital the bleeding will come to an end when the blood clots very simple with a minor procedure it will be over with this is the action God is the best in performance also best in intention why would a physician or a doctor help others cure others either to make a living which is a very legitimate he wants to make a living by helping others to heal or sometimes for his reasoning because he want to acquire rewards or he want to acquire a praise so his action is always subject to an interest or to something that he keeps in the future he will earn whether it's a thawab a reward in the hereafter or earning in this life or a praise of others but the almighty when he heals people for what reason does he want any reward from them does he want any praise from them no he does that because he loves us for the fact he is the most merciful the most beneficent السلام عليكم ورحمة الله وبركات sometimes a person feels joyful about the thing which he was not to miss in any case and feels he was not to be discreet for a thing which was not to come to him at all therefore you should not regard the attainment of pleasure and the satisfaction of the desire for revenge as the best favor of this world but it should be the putting off of the flame of wrong and the revival of right your pleasure should be your grief should be for what you are leaving behind and your worry should be about what is to befall after death