 Another Salawat for the love of the Ahlul Bayt, Harim Al-Salam. 3rd Salawat for the love of Aba Abdullah Al-Hussain. Once again, the season of mourning has approached us. The month of Muharram has come where they start of a new year, starting the new year reminding us of the tragedies that fell upon the family of Rasulallah, upon Imam Al-Hussain, Alayhi Salam. And once again, we see that everyone has put their lives on hold so that they can come out and shed a few tears for Aba Abdullah Al-Hussain, Alayhi Salam. So that they can give their condolences to Fadima al-Zahrat and Rasulullah, to Amir al-Mu'mineen. This is the miracle of the Ahlul Bayt. Every year we gather and we remember all over the world. There are thousands of Majalis all over the world. In every city you will find a Majalis for Aba Abdullah Al-Hussain. In almost every language you will find a Majalis for Aba Abdullah Al-Hussain, Alayhi Salam. Now someone might say, what's the big deal? It was a battle that lasted only a few hours. Imam Al-Hussain and a handful of men, less than a hundred, they were all killed on the day of Ashura on the 10th of Muharram, year 61 after Hijrah, in a battle that did not last more than a few hours. What's the big deal? We've seen revolutions. We've seen wars. We've seen battles and wars that have taken decades and many years and many casualties and many people displaced and many people killed. What's the big deal? What's the significance about the battle of Hussain that you shiaz, you followers of Ahlul Bayt, you gather every year, you cry for and you remember him? Hussain, he died just like everyone dies and we say, and we don't continue crying for people that died. Imam Al-Hussain, we continue crying. Our family members, sometimes the closest people to us, if they leave this life, we remember them one year, two years, three years, then eventually we forget. But for Aba Abdullah Al-Hussain, every year we continue remembering Imam Al-Hussain. Year after year, more people cry for Aba Abdullah Al-Hussain. More people walk to the shrine of Aba Abdullah Al-Hussain. More people commemorate the martyrdom of Imam Al-Hussain, alaihi salam. Now someone might ask, what's the secret? What's the secret of the victory of Imam Al-Hussain, alaihi salam? What did Aba Abdullah do that other revolutions have not done? What did he do that other revolutionaries, other rebellions, they did not do? What made his revolution a success and what made the other revolutions be forgotten? There's a few answers for this. And these nights when we gather to commemorate Aba Abdullah, this is what we will answer. What made Imam Al-Hussain successful so that we can follow on the path of Aba Abdullah? The first thing that made Imam Al-Hussain, alaihi salam, successful is that everything that he did was for Allah, subhanahu wa ta'ala. And Allah says, The one who dies and gives his blood for the sake of Allah do not consider this person a dead person. Consider this person a living person and Imam Al-Hussain is alive and the followers of Imam Al-Hussain are alive. Imam Al-Hussain was born on the day of Ashura. This is why we remember Aba Abdullah. Some people, they come and they try to play with the intentions of Imam Al-Hussain. They say Imam Al-Hussain, he fought a war for the sake of power. Just like we see leaders today, they go and they do rebellions. They stand against the leaders of their time so that they can take power. Is this really what Imam Al-Hussain wanted? Was Imam Al-Hussain an Imam who wanted power? He was 57 years old, 58 years old, the day he was killed. He knew he wasn't going to live long. You think he was going to risk his life and the life of his family for the sake of a few years, a few months of ruling? Is this the Ahlul Bayt that we know? No. Imam Al-Hussain, peace be upon him, he made his agenda very clear before he embarked on his journey to Kufa. Imam Al-Hussain, peace be upon him, he says, He says, I'm not standing to take power, to cause bloodshed, to cause fighting. I'm standing to revive the Sunnah of Rasulullah, peace be upon him. I'm standing to enjoin the good and forbid the evil that's in society in front of us. And this is what Al-Abdullāh did. Imam Al-Hussain gave life to the Sunnah of Rasulullah, peace be upon him. Imam Al-Hussain was the Qur'an un-nafat on the day of Karbala. He was the speaking Qur'an, resembled the Qur'an and resembled Rasulullah in all of his actions. So his revolt, his stance, the first reason that made it successful was that it was purely for Allah, subhanahu wa ta'ala. And this is a lesson in life. If I do anything purely for Allah, it will grow. It will find success. If I do it for this life or for fame or for publicity, then no, it will just have its own short life. This was the first reason. And the second reason, Imam Al-Hussain, peace be upon him, his stance, his revolt was a revolt for the sake of humanity. It was a revolt for the sake of reviving the people. And this is the mission of Islam. And this is the mission of the Qur'an. This is the mission of Rasulullah, peace be upon him, to awaken the minds, to free people from the captivity of slavery. Yes, we might not be slaves. We might not be literal slaves, but we can be slaves while we are free. And there were many people that were slaves while they were freemen. Imam Al-Hussain, peace be upon him, he liberated them. Through his movement, through his revolution, Aba Abdullah managed to free people from the burdens of ignorance. Imam Al-Baqir, peace be upon him, in the Ziyarat of Imam Al-Hussain, he says, I bear witness that Aba Abdullah gave the blood of his heart. For what? Why does anyone go and give up their life? He says, the mission of Aba Abdullah was a humanitarian mission. It was a mission to liberate people from the chains of ignorance. And we see that this is the first thing that the religion of Islam fought against. It fought against ignorance. The first verse that came down upon Rasulullah was, Iqra, go read. Rasulullah would constantly tell people to educate themselves. And this is what Aba Abdullah did today. After hearing the story of Imam Al-Hussain, can anyone still say, I don't know where the haqq is? I don't know where right is and wrong? Maybe before people used to say we were confused. We don't know who's the rightful leader. But when you see a man like Hussain, and on the other side a man who butchers the grandson of Rasulullah and stomps on the chest of Aba Abdullah and beheads the six-month-old son of Aba Abdullah, it doesn't take a rocket scientist to realize haqq is where and batil is where. Imam Al-Hussain, he deciphered. Imam Al-Hussain, he made people know where righteousness is and where falsehood is. He awoke in the people. He woke people up. He liberated people from the chains of ignorance. And this is the mission of Rasulullah, sallallahu alayhi wa-ala. Al-Hussain. Imam Al-Hussain, alayhi sallam, Rasulullah, he says, wa an'a min hussain. Rasulullah and Imam Al-Hussain, they are from one another. They are the same flesh. They are the same blood. The mission of Imam Al-Hussain was the same mission of Rasulullah, sallallahu alayhi wa-ala. We see that the mission of Islam, in fact, it's a mission to liberate people. The religion of Islam, it has a position against poverty. The religion of Islam is against war. The religion of Islam is against racism. The religion of Islam is against bigotry. The religion of Islam calls for people to be educated. The religion of Islam calls for people to have rights, women, men, anyone in society, even animals. You see, Rasulullah, Imam Al-Hussain, the Quran and the religion of Islam, they all have one mission and that is a humanitarian mission to care for people. Today we see in the most advanced civilizations, civilizations and countries that are proud to be democratic countries. How many people die in those countries every year because someone feels like walking up somewhere and shooting up a bunch of students? How many people are in prisons? How many people are in the slavery of ignorance? How many people are suffering from personal issues? How many people are dying out of hunger? We see the religion of Islam, it brings a humanitarian solution to all of these problems. And this is why we have to look at Rasulullah, we have to look at Aba Abdullah and Hussain as role models. And we need to show the world that Rasulullah and Imam Al-Hussain are humanitarian role models for everyone. Not just for you and I, the followers of Imam Al-Hussain, alaihi salam. My dear brothers and sisters, we need to reintroduce Rasulullah to the world today. We need to reintroduce the Ahlul Bayt to the world today because the religion of Islam that the people know today is not the true Islam of Imam Al-Hussain. They know the Islam of Yazid and Muawiyah. They don't know the Islam of Hussain. Therefore, it is our obligation, it is our duty to introduce, reintroduce Imam Al-Hussain to the world. And this is why we commemorate Aba Abdullah. This is why we commemorate Imam Al-Hussain so that we can show the world that there was a haqq and there was a batil and the oppression that the world sees today in the name of the religion of Islam is the same oppression that butchered the grandson of Rasulullah. The Islam that people see today is not the Islam of Rasulullah. It's not the Islam of the Ahlul Bayt. It's not the Quran. The Quran speaks of human rights. The Quran is a book that was sent for all of humanity, Muslim or non-Muslim. Islam calls for the respect of the human being. And Allah says in the Quran If you're a living human being, you should not go hungry. You should have a roof over your head. You should not go thirsty. You should have clothes to cover yourself, to protect yourself. This is what the Quran calls for. Do other societies that attack the religion of Islam do they offer this respect to the human being the way the religion of Islam does? These basic human rights, we see that the religion of Islam offers these rights. It is Rasulullah sallallahu alayhi wa alaah who cannot sleep in the middle of the night. Why? Because there's other people suffering. And he tells the people, whoever sleeps when his neighbor is hungry, then this person is not from my ummah. This is Islam. This is the beauty of the Quran. This is the humanitarian side of the Ahlul Bayt and the Quran. And we see Imam al-Hussein, he follows in the footsteps of Rasulullah sallallahu alayhi wa alaah. We see Imam al-Hussein, he also follows the same path of his grandfather, Rasulullah sallallahu alayhi wa alaah. A mission to revive the ummah. A mission to guide people towards Allah on one hand and on the other hand to bring the awareness to give rights to the human being. To respect the human being. Yazid, Muawiya and Bani Umayyah, they were enslaving people. They were enslaving people. And until today, the way of Yazid, the way of Muawiya and the enemies of the Ahlul Bayt, it continues to enslave people. It doesn't give people the opportunity to use their intellect. Some hadith, they say that anyone who comes and says, I'm a Khalifa, you have to follow this person. Is this a right hadith? Is this what Allah swt gave us intellect? Is this the way Allah wants us to be? Anyone who comes and says, I'm a leader, you go and you follow this person? Even if this person is a man like Abu Bakr al-Bardadi? Anyone who comes and says, I'm the Khalifa of Rasulullah? No. Imam al-Fusayn, alayhi salam, he taught people that not anyone who says I'm a Khalifa is worthy of sitting on that number of Rasulullah sallallahu alayhi wa alaah. Not anyone who claims to be a leader is going to be a leader. Imam al-Fusayn, alayhi salam, he deciphered the haqq from the batal and he shows people how to stand for humanity, how to respect the human life, how to cherish the human being no matter who it is, no matter what kind of a person it is. Today, in the most advanced societies, we see there are major problems. Yet we see that religions are attacked. We see the religion of Islam is attacked. For the ones that attack the religion of Islam, have they solved the issue of poverty? Have they solved the issue of people suffering because of malnutrition? There are 3 billion people on earth that live off of $2.50 each day. That means the whole year all they have is $900. Isn't this poverty? Why? Because one group of people, they want to take all of the money. They want to take 99% of the money. And that allows suffering. We see that this is taking place in the most advanced of societies. And the most advanced societies are allowing this to take place. Whereas we go to the Qur'an, we go to the religion of Islam. We see that the Qur'an gives us a system. The Qur'an gives us role models that teach us how to eradicate poverty from society. Who are those role models? Those role models are the Ahlul Bayt, alaykumussalam. He says, They aren't Bayt. They didn't ask for a tax return. They didn't ask for someone to say thank you. And this is how you eradicate poverty. This is how you deal with the problems in your society This is how you deal with the issue of poverty They gave away their food. They slept hungry. They said it's okay. I sleep hungry one night two nights three nights But someone does not have that food. I give that person that food and this is what they did This is how they became role models. This is how they became humanitarian role models and the Quran teaches us how to deal with the issue of poverty Allah subhanahu wa ta'ala today the whole world is trying to deal with the issue of global warming Global warming. How are you going to deal with that issue? There are some countries that refuse to acknowledge it and there are some countries that want to change it because every day There is rains, there's hurricanes, there's earthquakes, there's events that are destroying their land and their lives Allah subhanahu wa ta'ala gives us a simple solution وَكُلُوا وَشْرَبُوا وَلَا تُسْرِفُوا إنَّهُوا لا يُحِبُوا المُسْرِفِين Allah says eat. Eat as much as you want Drink as much as you want. Have clothes. Do whatever you want But do not waste. We're not too sorrowful The day we stop wasting food. The day we stop buying things that we don't need We will take a step towards stopping poverty. We will help other people out instead of buying 100 shoes 50 pairs of shoes in my closet. I can buy five What's going to happen and the rest I can spend it on helping other people This is what Allah says وَكُلُوا وَشْرَبُوا وَلَا تُسْرِفُوا In another verse Allah says إنَّ المُبَدِّرِينَ كَعَنُوا اِخْوَانَ الشَيَاطِين The ones that waste they are the brothers of the shayateen They are the brothers of the satans You see this is a very simple Solution from a book that thinks and cares for humanity Allah subhanahu wa ta'ala wants everyone to be living a good life Not only one percent of the people Allah wants everyone to live happy and this is why Allah subhanahu wa ta'ala brought down a system Brought down messengers and prophets that teach us how to live that life style Caring for people thinking about people and we see Rasulullah He was the first role model when it came to caring for other people and Imam al-Hussain alayhi s-salam A few days before Ashura Imam al-Hussain he had water with him Imam al-Hussain had a lot of water with him. It was before Ashura Then the army of al-Hur they intercepted Imam al-Hussain and the army was thirsty They did not have water What did Imam al-Hussain do? Imam al-Hussain he gave al-Hur and over a thousand men with him water so that they drink And water for their horses to drink until they were all quenched This was Imam al-Hussain alayhi s-salam And then a few days later They blocked the water from above But the difference is Imam al-Hussain is still victorious because Imam al-Hussain is remembered and the others they are forgotten The generosity of the Ahlul Bayt Even in the most difficult times you see Imam al-Hussain was generous Imam al-Hussain was giving This is one example of the humanity that we need to have the world follow Rasulullah and the Ahlul Bayt for as humanitarian leaders another example Is when it comes to racism and bigotry and prejudice today Here in the most advanced country in the world in the united states of america How much racism do we experience? How much racism exists? How many groups of minorities do not feel that they are involved? Do not feel that they're accepted just because of their skin color or their racial background? You go and you look at the Quran The best out of you it's it's not the best because of his or her skin color because of his or her race And we see the religion of Islam abolished racism Yes, the religion of Islam through the actions of rasulullah through the act lack of rasulullah He managed to bring different groups of people different colors different races all together He had suhaib al-Rumi. He had bilan al-Habashi. He had salman al-Farisi And he had abudar al-Ghafari who was in arab Rasulullah managed to bring everyone together He brought them all under He brought them all together under the Quran Where Allah says inna akramakum indallah yadakum the best out of you in the eyes of Allah is the one who has the most Taqwa, this is the scale Rasulullah sallallahu alayhi wa ala He needed to practice Sometimes you can't just tell people do not be racist. He needs to practice. He needs to implement How does he do that? He brings a man from Ethiopia who used to be a slave He makes that person become the spokesperson of Islam. Who was that? It was Bilal Bilal became the muaddin of rasulullah the official muaddin of rasulullah Some of the Arabs they didn't like that They said they saw bilal standing on the ka'bah. They said I wish I had died And I had not seen this crow yelling on the ka'bah But then rasulullah sallallahu alayhi wa ala he insisted that bilal performs the adhan And this is how rasulullah abolished racism Of course, there are still people that continue to have racism and prejudice in their hearts But the actions of rasulullah and the Qur'an are against that And we see Imam al-Husayn alayhi sallam On the day of ashura, there was another freed slave, Joan, Moula, Ula This man, Joan Imam al-Husayn first told him you do not need to fight with us But Joan insisted that he wants to mix his blood with the blood of aba'ad On the day of ashura, you know what Imam al-Husayn did to Joan He did not do to any of his companions When Joan fell on the ground Imam al-Husayn, he went and he placed his cheek on the cheek of Joan on the ground of ka'bahab In the barrel of ka'bahab Imam Zayn al-Abideen says After the event of ashura, we would smell a very beautiful scent Coming from the body of Joan because of the dua of Imam al-Husayn for this man Imam al-Husayn, he placed his cheek on one other person You know who that was? It was Ali al-Akbar So you see Imam al-Husayn, he treats a man who is different color from a different nation He treats him the same way he treats his own son, Ali al-Akbar This is how Aba Abdullah became a role model in the most difficult times While the arrows were being thrown at him In that time he was becoming a role model This was one A third, Imam al-Husayn, alayhi salam And the Ahl al-Bayt They teach us to be humanitarian by standing And having a stance against war and against bloodshed and against fighting Despite all of the accusations against the religion of Islam My dear brothers and sisters, go and study the life of Rasulullah Go and study the life of the Ahl al-Bayt Go and educate yourself about the Quran Because this is the only way we will be able to repel the misconceptions about our own prophet and our Quran and our religion You see that the religion of Islam was completely against violence The religion of Islam was against bloodshed And all of the wars of Rasulullah, they were defensive battles Fighting when an army is attacking them But today you go and you look at the most advanced societies What makes them advanced societies? Because they have ballistic missiles that are able to Bomb a place 3,000 miles away Because they have bombs that are able to wipe out cities This is what makes them advanced This is what makes them progressive countries Whereas we look at the Quran We look at the religion of Islam It stands against violence Always seeking the route of diplomacy Trying to avoid fighting Whereas we see in this country There are more weapons There are more firearms than there are people There's over 300 million, 350 million firearms in this country More than the population of this country Now, who is violent? The religion of Islam The religion of Islam always stood against violence And we see Rasulullah even before the war Before the battle Rasulullah would instruct the Muslims You do not kill the older people You do not kill the children You leave the women You do not destroy the crops Anyone who turns around and refuses to fight You leave them Even if you study the life of Amir al-Mu'minin You see that Amir al-Mu'minin He would go into battle He would join the battle After noon Why? Because once the sun is going to set People are running away People are not going to fight anymore He would join the battle In a time where he knows people would leave So that he would spare them their lives And you see Imam al-Fussayn alaihi salam He also took on that role He also took on that humanitarian role On the day of Ashura In the morning of Ashura Before the battle started Or the night before Ashura, Shimr al-Nidr Joshan And a few of the thugs That were going to kill Imam al-Fussayn They came by the tent of Imam al-Fussayn One of the companions of Imam al-Fussayn He had an arrow He tells Imam al-Fussayn Let me shoot this man right now Because he is going to fight us tomorrow Imam al-Fussayn alaihi salam He said the same words that his father said And he said the same words that his grandfather Rasulullah said And that was I do not want to be the one who starts the bloodshed I do not want to be the one who starts the fighting And then on the day of Ashura After Imam al-Fussayn saw that the arrows Were raining on his camp He tells his companions They start the arrows These are the messengers of death That are coming to us We will not begin by fighting Once they begin Then we will defend ourselves This is the humanitarian aspect Of the Ahl al-Bayt alaihi salam This is what the Ahl al-Bayt teaches us Another virtue That societies do not have today Is the ability to forgive The ability to love To show compassion When we look at the Ahl al-Bayt When we look at Rasulullah We see that it was Rasulullah who loved It was Rasulullah who showed compassion It was Rasulullah who cared for people Rasulullah was a humanitarian prophet The Ahl al-Bayt Imam al-Fussayn alaihi salam On the day of Ashura When he saw that the people were in thousands Imam al-Fussayn he started to cry You know why he started to cry? Not because he was worried he was going to die Imam al-Fussayn knew exactly what he was going to do Imam al-Fussayn knew that he was going to face death And murder them Because even before leaving that journey He tells the people he stood by the Ka'bah And he said Imam al-Fussayn even gave the location He even knew where he was going to die And he said what will happen to him He knew he was going to die But he cried when he saw those men He cried They asked him why are you crying He says I cry because these men are going to go to the Hellfire Because they are fighting the son of the daughter of Rasulullah Allah Imam al-Fussayn alaihi salam He's a humanitarian Imam Just like Rasulullah is a humanitarian prophet And this is what made Imam al-Fussayn successful This is the secret towards the victory of Imam al-Fussayn Because first it was for the sake of Allah Purely for the sake of Allah And second he was an Imam that cared for the people He liberated the people And this is why we must introduce Imam al-Fussayn to the world Today my dear brothers and sisters When we are coming to the Majadis of Imam al-Fussayn Let us come to this Majadis In a state of purity In a state of wudu Where we are going to learn about the Quran Where we are going to shed a few tears For Imam al-Fussayn alaihi salam Because shedding tears for Imam al-Fussayn It's the sunnah of Rasulullah We are not just crying for Imam al-Fussayn Because we are emotional This is the last thing that we are We are emotional But we cry because Rasulullah cried for Imam al-Fussayn Numerous traditions From the Sunni and the Shi'a traditions They tell us that Rasulullah cried for Aba Abdullaah Many narrations, they mention this One day Rasulullah sallallahu alayhi wa alayhi He sees Imam al-Fussayn walking He runs after him He is the prophet, he is the leader He runs after him Then he holds him and he begins to kiss him Then suddenly the companions they see Rasulullah crying Usually when a grandfather is holding his grandson They do not start crying Why is Rasulullah crying? Rasulullah he tells the Muslims What will happen to Imam al-Fussayn It is not only humans that cried for Imam al-Fussayn Today, and I read this today The historians from the Sunni side and the Shi'a side They say that they cries The skies they cried for Aba Abdullaah al-Fussayn And the Hadith says that the skies did not cry for anyone Other than Yahya, John the Baptist And Aba Abdullaah al-Fussayn Amir al-Mu'mineen on one of his journeys One of his expeditions He passed by Karbala and he began to cry They tell him, why are you crying? He says from this land There will be a group of people that will be killed And they will go immediately to heaven And the skies will cry for them And then he recited this verse Fama bakat aleyhumu sama'u wal-arth Wa ma ka'numun dareen The kuffar, the skies do not cry for them But bakat ala abu abdullaah al-Fussayn However they cry for Aba Abdullaah This is why we see the Imams of Ahlul Bayt They insisted on crying for Imam al-Hussayn Because when there is an emotional aspect attached To something that is going to teach you principles in life You will remember it every year And this is why we remember Imam al-Hussayn Imam al-Raza aleyhumu sama'u al-Hussayn He tells one of his companions Ar-Rayyan ibn Shabeeb He tells him Ar-Rayyan Ar-Rayyan Ar-Rayyan Ar-Rayyan Ar-Rayyan The pagans before Islam They gave sanctity to the month of Ar-Rayyan Why is it called Ar-Rayyan? Because it means that fighting is haram in the month of Muharram Bloodshed is haram in the month of Muharram And this was before the religion of Islam And then he says however This ummah they did not respect the month of Muharram And they did not respect the grandson of Rasulullah And Rasulullah himself And then he says My son Shabeeb If you have something to cry about If you lost a family member A loved one died in your life Cry for my grandfather, Hussain Because he was butchered, just like his sheep was butchered The imams of Ahl al-Bait They insisted on their father Rajeem Rajeem Rajeem Ibn Shabeeb bait, they insisted on their followers to remember Imam Al-Fusayn, to cry for Imam Al-Fusayn alaihi salam, Imam Zayn Al-Abideen. They used to, every time they bring food in front of him, every time they bring water for him to drink, he would begin to cry. His companions many years after Ashura, they would tell him, O son of Rasulullah, when will your crying stop? When will you stop crying for your father? Imam Zayn Al-Abideen, he says, he haqqub the prophet, he lost his son Yusuf, he cried so much for Yusuf and he knew that Yusuf was alive. He knew Yusuf was alive, he's a prophet of Allah. He cried until his eyes were blind. Allah says, Fab Yadad ayyidahu minal huzad. We see that the Imam Al-Salaam, Imam Al-Sadaf, they would gather companions that would cry for Imam Al-Fusayn alaihi salam. One of the companions of Imam Al-Sadaf by the name of Sayyid Al-Hamiyari, this man, Imam Al-Sadaf, he gathered and he wanted to hold a Majlis, just like the way we are doing today. The Imam would say, Allahumma r-Rahim telka sarkhati lati kaanat lana, Allahumma r-Rahim telka l-wujuh, allati takallabat ala gabuddu du'a for the ones that cry for Imam Al-Husayn, for the ones that walk towards the grave of Imam Al-Husayn. And then he would hold a Majlis, he would tell people to cry. So he tells Sayyid Al-Hamiyari to recite poems for Imam Al-Husayn. So as Sayyid Al-Hamiyari, he begins reciting Umr al-Ala Jataf al-Fusayn, wa tulli al-A'zameh al-Zakiyyah. As soon as the Imam, he heard the name of his grandfather, Aba Abdullah, he tells him, I want you to recite just like the way you recite al-Arat. So as Sayyid Al-Hamiyari, he began to recite Umr al-Ala Jataf al-Fusayn in front of Imam Al-Raza. He recites, he begins his Majlis by giving condolences to the mother of the Shahid. Whenever someone dies, they go to his mother, he goes to Fatima al-Zahra, alaihi salam. These nights are the nights of Aba Abdullah al-Husayn. The dua under the dome of Aba Abdullah is accepted. We are not near the dome of Aba Abdullah. But our hearts are with Aba Abdullah al-Fusayn. Let us raise our hands in dua. We ask you Allahumma wa nadooh. In the name of Allah, the Greatest, the Greatest. Allah, Almighty, the Most Generous, the Most Merciful. O Allah! O Allah! Allahumma gharal al-muhminina wa al-muhminat. Al-Ahya'i minhum wa al-ammat. Taba'a Allahum bil-khayrat. Inna ka mujeeb al-daawat. Inna ka ghaafir al-khati'at. Inna ka ala kulli jayan fadir. Al-Murs also recites this verse five times. In the name of Allah, the Most Merciful, the Most Merciful. Al-Suh. Al-Mahashif al-Suh. Allahumma shafi. Allahumma r-zukna ziyahat al-Husayn. In the world and in the Hereafter. Allahumma r-zukna shafa'at al-Husayn. In the name of Allah, the Most Merciful, the Most Merciful.