 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا بدا بدا وياله من شراف عظيم الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل واشد أن سيدنا والنبينا محمد والله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد وانتظروا على شرح الكتاب الدفع إيهام للضراب عن آيات الكتاب رتن باية الشيخ محمد الأمين ابن محمد المختار ابن عبد القادر الجكني الشنقيطي رحمه الله تعالى لقد نحن نقوم برسلت أربع برسلت ويبدو أنه يوجد تصوير تصوير من بعض الناس لكن نحن نحن نحن لا يوجد تصوير منهم وإن شاء الله سوف نترك إلى المساعدة الشخصية وإن شاء الله سوف نترك وإن هي تصوير من الله وتعالى قوله تعالى ختم الله على قلوبهم وعلى سمعهم which is the seventh verse in سورة البقرة الشيخ العلمة محمد الأمين الشنقيطي رحمه الله says هذه الآية this verse تدل it shows بظاهرها from the apparent على أنهم مجبور when we look at this آية from the apparent which means الله سيل their hearts ختم الله وعلى قلوبهم الله سيل their hearts وعلى سمعهم and their hearings الله سيل their hearts الله سبحانه وتعالى he also sealed their hearings so this آية shows from the apparent that they are مجبورون which means a person who is under duress or more like he's forced into something he has no choice he's been stripped from his free will that's what it shows لأن الشيخ says محمد المين الشنقيطي لأن من ختم على قلبه because the one whose heart has been sealed وجعلة غشاوة على بصره and Allah placed a veil on his eyes for him to see so the one whose heart has been sealed and his eyes has been veiled سولي بتمينه القدرة على الإيمان what has been taken from him or stripped from him is the ability in believing so he's been the ability of believing is being stripped from him وقد جاء في آيات أخر there has come so this person is forced now he has no choice he's just really the outcome of the actions of Allah in other words that's what comes out of this it's a problem but there are other verses which again are the verses that seem to be contradicting these verses which is that وقد جاء في آيات أخر ما يدل على أن كفرهم واقع بما شئتهم وإرادتهم but then we have other verses that state they have fallen into disbelief and they have fallen into misguidance due to their own free will and their own want إذا الله تبارك وتعالى فاستحب العما على الهدى they chose blindness over guidance وكقوله تعالى أن الله also said they are the ones who chose misguidance over guidance they brought misguidance over guidance they gave presidents to misguidance over guidance and the punishment over the forgiveness and also الله تبارك وتعالى says فمن شاء أفى اليؤمن ومن شاء أفى اليؤمن ومن شاء أفى اليؤمن ومن شاء أفى اليؤمن ومن شاء أفى اليقفر whoever wills and wants let him believe and whoever wills and wants let him disbelieve and also الله تبارك وتعالى says ذالك بما قدمت ايدكم الله says to the disbelievers and this is something your own hands have put forward so it's something they've done with their own wills also الله تبارك وتعالى لبيسما قدمت لهم أنفسهم إيول is what their hands have put forward for them so all of these verses show that what's happening to them and what's taking place is due to their actions it is due to there, it is due to their actions and what they have put forward but the previous verse that we took which is على قلوبهم وعلى سمعهم that from the ظاهر it showed what that they are, they are not it's not their own will, it's not their freedom of choice or choosing it's something that they are forced into so how do we reconcile between the two this is the point that's needed now this answer إن شاء الله تعالى is a summary, is a خولاصة is quick an an answer but if you want to go more because this issue goes back the issue of القضاء others and it connects to that and I believe a student of knowledge should definitely go to researching even more I advise you to go to the kitab الشفاء العليل في مسائن القضائي والقدري والحكمة والتابع والحكمة والتعليل رتن by الشيخ الإمام ابن القيم الجوزية رحمه الله قوة في his book and you will find him extensively speaking about this particular verses and how they can be reconciled and he also speaks about the issue of قدرة الله تعالى and Allah's wisdoms and reasons why he does things so this book is something a person should read into also ابن القيم الجوزية رحمه الله elaborates on this particular apparent contradiction more in details in his other good book مدارج السالكين in his other book مدارج السالكين which is a shahra of manar it's a shahra of manar مدارج السالكين it's a shahra of the kitab the kitab مناج مناج وصماعي للهروز كتاب ويوزك كوض منازل منازل السائرين نعم نسيت the kitab مدارج السالكين it's a shahra of the kitab منازل السالكين نعم نعم it's explaining that book ابن القيم رحمه الله و تعالى so those two books you can go to and in sha'Allah و تعالى you will find you will find بإذن الله كريم a more extensive more detailed explanation as for here we're going to give you a خلاصة a summary from the kalama of الشيخ محمد و رحمه شكرا he says well Jawab the response to this issue is أن الختمة والطبع والغشاوة this concealing this veil that's placed on these disbelievers المجعولة على اسمعهم وأبصارهم و قلوبهم that which is placed on their hearings and their eyesight and their hearts you see كل ذلك all of that has been done so the veiling and this concealing that's been done that you find that you find which is done to their hearings to their seeing and also to their hearts all of it عقاب من الله it's a punishment from Allah لهم for them so it's a punishment from Allah تبارك وتعالى towards them and the reason why الله تبارك وتعالى is punishing them is the sheikh is going to explain to us من الله لهم على مبادرتهم للكفر وتكذيب الرسولي باختيارهم ومشيئتهم the reason why الله تبارك وتعالى is punishing them for is them hastening to them rushing to what للكفري disbelieving وتكذيب الرسولي disbelieving the messengers they're the ones who chose to disbelieve in the prophets they hasten to that as soon as the messenger came out and every messenger as soon as they came out and they told their people عبوض الله واشيب الله مالك من إله غيره you have no إله other than him واشيب him سبحانه وتعالى straight away without thinking without assessing the situation without having a dialogue with that prophet or that messenger they hasten straight away to disbelieving in the messenger and accusing him of that which he's freed from when they done that with their own will they did that with their own will and their own want then Allah punished them سبحانه وتعالى by seeming their hearts and their ears and their eyesight from seeing the truth فعقبهم الله الله punished them بعدم توفيقي الله he punished them by not allowing the guidance to enter them جزاء وفاقه and this was in response to the action that they've done and Allah he says كما بيانه تعالى بقوله as Allah explained in his statement بالطبع الله عليها بكفرهم الله تبارك وتعالى he sealed their hearts بكفرهم because of their kufr لان بق here is بق سببية بسبب كفرهم because of their disbelief that they hasten to and they came straight away because of that الله تبارك وتعالى he sealed their hearts also الله تبارك وتعالى says ذلك بأنهم آمنوا ثم كفروا فطوا بأعلى قلوبهم الله says here ذلك and the reason for this is because they believed and then they chose to disbelieve فطوا بأعلى قلوبهم so their hearts got sealed there were people who were playing around they were not taking the religion of Allah and the messages too they weren't taking them serious also الله تبارك وتعالى he says الله says we turned the hearts and their eyesight from the truth just like they didn't believe in it when it first came to them also الله تبارك وتعالى he says فلما زاغوا and they deviated أزاغ الله قلوبهم الله turned their hearts away سبحانه وتعالى وقوله and also the statement of Allah في قلوبهم مرض في قلوبهم مرض في their hearts is illness فزادهم الله مرض then Allah increased them in illness so they had to come with illness themselves first and they had to hasten to that illness which is كفر النفاق and hypocrisy and disbelief once they came with that then Allah concealed their hearts also الله تبارك وتعالى he brings another verse to support this which is رالع means their heart became darkened and tainted from the sins that they came with على قلوبهم مكال يكسبون because of the act that they came with so the heart got affected that got sealed because of their actions and the statement and the things that they put forward and the sheikh went on to say إلى غير ذالك من الآيات and many other ayats that are like this so what we now come to know is that the sealing of the hearts of the disbelievers and their eyes and their ears from taking the truth is because of what what's the reason is it because الله تبارك وتعالى is oppressing them and just chose to make them deaf dumb and blind and dumb or did he سبحانه وتعالى first of all send them a messenger or a person who's calling them to the religion and then they out of arrogance stubbornness chose to insult and name calling and then الله تبارك وتعالى seal the hearts the second one is what happened so إن شاء الله وتعالى I hope it's now clear and now you understand better anything which I have said that was wrong فإنه مني ومن الشيطان والله ورسول وبريان anything which I have said that was wrong is from me and the shaitan and Allah and his messenger are free from it سبحانك الله ومبحمدك الشهد أن لا إله إلا الله أستغفروا كواتوبوا إليه