 وَأَقُولُ فِي القُرْآنِ مَا جَاءَتْ بِهِ اَيَاتُهُ فَهُوَ الْكَارِيمُ الْمُنْزَالُوَ وَأَقُولُ قَالَ اللَّهُ جَلَّ جَلَالُوهُ وَالْمُصْطَافَ الْهَاديِ وَلَا أَتْ أَوَّالُوَ الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشدوا الله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل واشدوا أن محمد أن عبده ورسوله صلى الله عليه وعليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد إن شاء الله تعالى في هذا الفيديو أريد أن أتحدث عن المهمة للتفكير وإن شاء الله I'm going to give principles from the sharia regarding this إن شاء الله my beloved brothers and sisters Refuting is a symbol from the symbols of Islam and it is an obligation from the obligations of the sharia and it is also a sunnah from the sunnah of our prophet عليه الصلاة والسلام and he students the companions and the tabi'ina عبرم تداد زمان في الحياة الإسلامية until our day today Refutation has been something that has been present in our religion and it has also been a means to protect the boundaries of the religion so our religion can remain صافيا نقيا يتلألأ our religion can remain pure clean untamped as it was at the time of the prophet عليه الصلاة والسلام كما كان على منهاج النبوة and anyone who really ponders نصص الوحيين الشريفين القرآن والسنة and looks at the كلام of the علماء المحققين you would find many examples many evidences and these evidences are دلالات قطعية that don't take any interpretation that affirm refutation is something praiseworthy and honorable in our religion let's take that which has come in the Qur'an and then insha'Allah that which has come in the sunnah and I'm also going to bring consensus that have been transmitted from the علماء of الإسلام عبر العقرون what they said regarding refutation let's start with the Qur'an and that insha'Allah will show us the importance of it الله سبحانه وتعاله he said in the Qur'an وقالوا لين يدخل الجنة إلا من كان هودا أو نصارا تلك أمانيهم قلها تبرهانكم إي كنتم صادقين الله سبحانه وتعاله وقالوا they said the Jews لين يدخل الجنة they will not enter Jannah إلا من كان هودا أو نصارا the Jews they said no one will enter Jannah unless he is a Jew the Christians they said no one will enter Jannah unless he is a Christian الله then says now Allah is refuting them Allah is going to refute them they brought a claim a statement a baseless statement not backed with any evidence Allah says تلك أمانيهم that's their wishful thinking قلها تبرهانكم إي كنتم صادقين bring your evidences forward where's your proof for the statement of yours also Allah He said صورة الأنبياء أم تخذوا من دونه آلية قلها تبرهانكم هذا ذكر من معي هذا ذكر من قبري بل أكثرهم لا يعلمون الحق فهم معرضون الله says أم تخذوا they took besides Allah أم تخذوا من دونه آلها besides Allah they took they took they took they took they took they took they took they took they took they took they took give us evidence and proofs for what you guys are claiming that they can be worshipped someone other than Allah هذا ذكر من معي وذكر من قبري بل أكثرهم لا يعلمون الحق فهم معرضون and that Allah exposes them by referring to them as those who don't have no knowledge they have no understanding and they are turning away الله is refuting them سبحانه وتعالى and Allah is demanding from them in both of the eyes that I mentioned the eyes صورة البقرة and the صورة الأنبياء سبحانه وتعالى and Allah is saying to them bring your proofs for it what's your evidence for your claim وقالوا لا يدخل الجنة إلا من كان هودا أو نصارا تلك أماني وكل هاتف مرحانكم what's your evidence for this what's your evidence for it صلى الله عليه وسلم ان صورة الأنبياء هل تخذوا من دوني آلها قل هاتف مرحانكم هذا ذكروا من معي وذكروا من قبري بل أكثرهم لا يعلمون الحق وهم معرضون this is just a claim of yours where's your evidence where's your proof سبحانه وتعالى إنه قرآن قل صلى الله عليه وسلم وتعالى هي سيزن صورة المائدة وقالت اليهود ونصارا نحن أبناء الله وأحباءه قل فلي من يعدبكم بذنوبكم بل أنتم بشر من من خلق يغفر لمن يشاء ويعدب من يشاء الله يقول وقالت اليهود ونصارا نحن أبناء الله وأحباءه the Christians and the Jews they claimed they came with a false claim what do they say نحن أبناء الله وأحباءه we are the ones who are most beloved الله الله then says قل فلي من يعدبكم بذنوبكم بل أنتم بشر you are just human beings من خلق يغفر لمن يشاء ويعدب ويعدب من يشاء الله punishes who he wishes and he forgives whoever he wishes سبحانه وتعالى you just claim الله is refuting them سبحانه وتعالى وصول الله تبارك وتعالى عز من قائل he said إن مثل عيس عيد الله كمثل آدم خلقه من تراب ثم قال له كن فيقول الله says إن مثل عيس عند الله كمثل آدم عيس is like Adam they are the same in terms of creation both of them are created by Allah none of them are the children of Allah سبحانه وتعالى إن مثل عيس عند الله كمثل آدم خلقه من تراب الله created them from both of them from تراب ثم قال له كن فيكون and Allah said to both of them be and they became الله is refuting the Christians to claim because because عيس doesn't have a father then his father must be Allah الله is refuting them سبحانه وتعالى الله is saying Adam doesn't have a father or a mother بعد ذلك he is created by Allah تبارك وتعالى and so is عيس so القرآن when you really ponder and you look it's refuting all the false ideologies and the false beliefs that humans have held for centuries and decades سبحانه وتعالى also if you look at the sunnah of our messenger صلى الله عليه وسلم and again in the sunnah there are things which are ضعيف and there are things which are صحيح I'm talking about things that have come in في السنة الصحيحة authentic narrations for example the narration that's found in Sunnah أبي داود narrated in Sunnah إسناده إن شاء الله إن شاء الله إن شاء الله إن شاء الله may Allah be pleased with him he said I heard the prophet say جاهد المشركين fight with the mushركين بأموالكم fight with them with your wealth وأنفسكم and your nefs fight with them وَأَلْ سِنَتِكُمْ and fight with them with your tongue so الله تعالى mentioned that the jihad is three there's جهاد الأموال you spend and you give to the mujahideen you say this is money for the mujahideen you give it وأنفسكم جهدوا نفس you fight with your nefs and this is the jihad مع الكفار because he says جاهد المشركين وَأَلْ سِنَتِكُمْ and you do jihad with your tongue you do jihad with what with your tongue how do you do jihad with your tongue any falsehood any corruption any misguidance that's put towards Islam you defend it with your tongue what do you do that's جهد اللسان so أرد على المخارفين رفوتون الناس will oppose the truth whether they be مشركين whether they be تدعى whether they be from عصاة المسلمين from the sinners amongst the Muslims you you have to do the jihad that the prophet come on which is جهد اللسان because this is a command جاهدوا يدو the prophet said and in the Arabic language or in أصول الفق if you've studied it you will know that جاهدو is a command and the command shows in our religion obligation if it comes from الله and his messenger الأمر يقتض الوجوب the amr shows obligation it shows obligation the second evidence إن شاء الله from the prophetic sunnah from our messenger صلى الله عليه وسلم which are authentic is يوم حرين the day of حرين the messenger صلى الله عليه وسلم refuted a man who said والله إن هذه القسمة ما عدلا فيها وما أريد بها واتش الله وما أريد بها واتش الله the man said this يعني giving and the way that Muhammad you have chosen to divide the spoils of war ما عدلا فيها justice was not served in it وما أريد بها واتش الله الله's face was not seaked يعني الله's face يعني الله تعالى was not done with sincerity he was not done with the خلاص فقال له النبي صلى الله عليه وسلم the prophet refuted him صلى الله عليه وسلم he said فمن يعدل إذا لم يعدل الله ورسوله who is going to be just if Allah has messaged I am not just رحم الله موسى قد أوذي بأكثر من هذا فصبر ما يلاحظ ما سيفون موسى نبي الله موسى ما يلاحظ ما سيفون قد أوذي بأكثر من هذا he was he was put through hardship when he was put through يعني pain and suffering more than this and he showed patience this hadith الإمام البخاري and Muslim both narrated من حديث عبدالله من المسعودية رضي الله تعالى عنه the third evidence from the prophet عليه الصلاة والسلام is حديث أبي سعيد الخدري narrated and it's found in Muslim دليما محمد that the prophet صلى الله عليه وسلم he said لا يمنع عنه أحدكم do not let one of you stop him مخافة الناس أيتكلم بحق إذا شهيده أو علمه do not let and another word in the prophet صلى الله عليه وسلم he said مخافة الناس he says مخافة الناس in another word in the prophet he said هيبة الناس do not let fear that you're scared of the people or veneration and honoring the people you live of what a truth that you saw to speak it and to say what you believe in this matter do not leave it off fear because you're scared of the people what they might say about you or trying to respect the people and so much of us are like this that we know the truth in the matter we know the حق is in this issue but we're silent about it and we're quiet and we don't say anything about it why are we doing it مخافة الناس fear of the people هيبة الناس we're honoring the people over who we're scared of the people more than Allah we're honoring the people more than Allah we're scared what the people might say about us are the people going to bring out my fault are the people going to bring out my mistakes that's what many of us are falling into يا إخوة الكرام do not be scared of anyone except Allah سرم to Allah and Allah do not be scared of the people that's what the prophet is telling us يسأل لا يمنعن أحدكم مخافة الناس أن يتكلم بحق شهيده أو علبه you saw the truth you saw falsehood you recognized it you have the knowledge and the understanding get up and stand up and mention that this is wrong and this is what is right that's what the prophet is saying to us and I've met who don't like speaking about things and people think because they're humble and they praise the people praise that person more they'll say look that brother doesn't go into يعني he doesn't get himself into predicaments and he doesn't get himself in unnecessary conflicts he keeps himself to himself he's a very righteous person he doesn't backbite he doesn't refute that's what they say about him the truth of the matter is like him that's not how Allah and his messenger scale the matter Allah and his messenger they say and they mention that if you see falsehood and you see بارطل don't leave it for fear of the people and what the people might say how the people might see it say it speak it also the messenger peace be upon him he refuted three men in an action that they did refuted it peace be upon him they came to the prophet's house and spoke to the prophet's wives peace be upon him and they asked about the prophet peace be upon him and they were informed and the narrations mentioned فلما أخبروا when they were told كأنهم تقالواها they saw that it was little فقال النبي peace be upon him the prophet said peace be upon him he refuted them he's mentioning what they did was wrong he said I am the one who fears Allah the most I am the most highest one from amongst all of you the prophet saying this لكني أصوم وافتر I fast and I break my fast وأصلي وأرقد I pray at night and I sleep وَأَتَزَوَجُونْ نِسَاءَ and I marry women فَمَرَّاغِبَ عَنْ سُنَّةِ فَلَيْسَ مِنْي anyone who leaves a matter from my sunnah and shows desires to other than my sunnah is not from amongst me and anyone who goes towards innovation is not from is not from me ألمام البخاري who narrated this in his Sahih من حريتي أنا سبن ماليكة رضي الله تعالى عنه the fifth is a man sought permission from the prophet عليه الصلاة والسلام حرية ألمام البخاري and muslim both narrated بالحرية عائش رضي الله تعالى عنها أن رجلا استقدنا على النبي صلى الله عليه وسلم a man sought permission from the prophet عليه الصلاة والسلام if he can let him in فقال ذنو the prophet said let him in and then the prophet said بئس أخو العشيرة بئس أخو العشيرة the prophet صلى الله عليه وسلم said tribe so and so an evil man is from amongst them this man is an evil man from that tribe an evil person is verily from that tribe that's what the prophet said عليه الصلاة والسلام الله أكبر some people today if they hear something like that they're like أخي فيفر الله why are you backbiting no the prophet has to explain the matter to the people and tell them who's good and who's bad صلاة الله وسلامه عليه also عائش رضي الله تعالى عنها may Allah be pleased with her and her father the prophet صلى الله عليه وسلم said ما أظن the prophet said this by the way brothers the prophet said ما أظنه فولانا وفولانا يعرفاني من دينينا شيئا the prophet said so and so and so and so I don't think they have any knowledge of our religion let me let Muhammad say this ما أظنه I do not think فولانا وفولانا يعرفاني من دينينا شيئا I don't think they know anything about our religion وأن إمام البخاري نريط ديني سحيح الليثبن ساعدين was one of the ruat the great imam إمام أهن المصر Wan the imam of the people of Egypt الليثبن ساعدين and he is one of the narrators of the haleeth he says رحمة الله رحمة و و إسعى هادان الرجولاني these two men وواق كانت من المنافقين they were hypocrites hiding amongst the Muslims the prophet wanted the people to know they recognized these two men the prophet wanted to warn the people from these two people الذي كان يخلق في المسلمين يحاولون أن يشاهدونهم كمسلمين ويريدون أن يتكتبهم عليه الصلاة والسلام فهي قال ما أظنوا فلانا وفلانا يعرفان من ديننا شيئا لا أعتقد أن هذه الناس لا يعرف أي شيء عن رجالنا السبب الثاني هو قصة سبيعة الأسلمية عندما توفي عنها زوجها سبيعة الأسلمية أخيه دائد اسمه السعدي من خوله ودائد عام حجة الودع في عام حجة الودع عندما يفعله في العام الأسلم كان هذا كان الله يفعله في حجة الودع هذا يساعد ابن خوله وفلانا وكانه أخيه سبيعة الأسلمية سبيعة الأسلمية كانت تغيير عندما أخيه دائد وضعت بعده باليال بعد قليل أخيه وقد جاعتها إلى أخيه أبو السنابل ابن أبع ككل رحي مراضي الله تعالى عنه قال له أنه يجب فتوة وقد جاعتها أبو سنابل بعدها أخيه فتوة سعدي من خوله وقد جاعته أبو السنابل قال لها ما أنت بنا كيحة حتى يمضي عليك 4 أشهر من وعشرة لا تستطيع أن تكون مجرد لا لا لا لا لا تستطيع أن تكون مجرد حتى 4 أشهر و10 دقيقة ونعلم في آيات والذين يتوافون أميكما يضرونها أزواجا أميكما يضرونها أزواجا أميكما يضرونها أزواجا ما أنت بها؟ أزواجها يضرونها ويضرونها ما أنت بها؟ أبو نعاية 4 أشهر من وعشرة 4 أشهر من وعشرة يجب أن تتوافونها توقفها في حالة وممكن أن تكون مجرد حسناً يمكن أن تبدأ تعتقد على أن تكون مجرد سباعة الأسلبيا فتوة أبو سنابل نحن نحن بأخي أنها ليست في ذلك المساعدة ما هي المساعدة؟ المساعدة هي كما الله يتكلم وأولاة الأحباري أجلوه أجلوهن أن يضعن حبلهنا المساعدة الذين يساعدون المساعدة هي when they give birth هذا هو المساعدة تنتهي now إذا كانت أبو نهاية وحد يوم أخيراً أنها يضرونها فهذا هو خلاص أنها يمكن أن تكون مجرد يوم بعدها نحن نحن بأخي فهذا الصحاب لقد قمت بأخي لقد قمت بأخي لذا أنها لم تكن سعيدة أنها لا تعرف المساعدة yet سبيعات الأسلامية وعند أبو سنابل وعند أبو سنابل لقد قمت بأخي وسيارت لأبو سنابل عليه الصلاة والسلام وعند صلى الله عليه وعند هذا هو أبو سنابل وعند صلاة وعند أبو سنابل أبو سنابل لديك قد حللت فتة زوجي أنت now تستطيع أن تتعي تتعي سبيعة الإمام البخاريو فتح هذا المسلم تعطي على هذا الصحابي قمت بأخي وعند أبو سنابل قد أبو سنابل هناك نعلم من أبو سنابل وعند أبو سنابل أن إذا أحدهم يتكلم إذا لم يتكلم أن يقول شيء يقول لشيء لكن إذا يفرق على الحقيقة نستطيع أن يقول لأن كدب كدب يستخدم بالأيام الذي يخبر للواقع إنه مصدر للحقيقة. ويجب أن نذهب إلى كتابة بُعفاة ببن عدي. يجب أن يتحدث عنه بأنه يستخدم أنه يستخدم أن يستخدم كتابة لأحد who did a mistake. ولي ذلك الشيخ الإسلام إبنو تيميا يقول رحمه الله تعالى ولي هذا يتغيّل الدين بالتبديل تارة وبنسخ أخرى وهذا الدين لا ينسخ أبداً إبنو تيميا يقول أن الدين يتغيّل الدين بسبب تبدوه تغيير يعني one which is تغيير it gets changed أو أو تبديل the second one is وبنسخ أبريكيشن الدين يتغيير بشكل مخلوق. the first one is التبديل it gets changed it gets altered it's played around with the second one is بنسخ أبريكيشن وهذا الدين لا ينسخ this religion is not abrogated أبداً لكن يكون فيه من يدخلوا من التحريفي والتبديلي والكذيب والكتباري ما يلبس به الحق بالباطري ولا بد أن يقيم الله فيه من تقوم به الحجة خلفاً عن الرسول فينفونا عنه تحريف الغالينا وانتحال المضطلين وتأويل الجاهلين فيحق الله الحق ويبطلوا الباطلة ولو كريها المشركون فالكتب المنزلت من السماء والآثارة من العلم المأثورة عن خاتم الانبياء يميز الله بها الحق يميز الله الحق يميز الله بها الحق من الباطل ويحكم بين الناس في مختلفه فيه هذه اللعين أو اللعين أو أي اللعين يميزه بأي طريق يميزه بأي طريق يميزه أو تحرير الشيخ الإسلامي بنو تيمي يقول هذا اللعين لا يستطيع أن يكون تحريره هو المساعدة والأسفل اللعين هو اللعين يميزه بسبحانه وتعاله لكن يمكن أن يكون يلعب معه يقول يمكن أن يحدث أن بعض الناس يدخلوا إلى الإسلام ويقوموا إلى الناس بالتحريف وحديث ونغلق حياته ويحكم وما يحدث كل ما يلبس ويحق بالباطل ويجيبه بالفوصر ثم يقول فيه ويقول بداة وهو يحتاجه ويقيم الله في من يقوم بالحجة خلافا عن الرسول لديه يجب ان يكون يالي يتوقف يأخذ الأسفل من المسجراء في الممتلوبات يفعلونها وينفونه عنه تحريف الغالي وهم ينقيت from this religion the distortion of those extremists are doing to the religion وانتحال المبطرين وتقويل الجهيلين And the ignorant ones were distorting the religion Those who are bringing falsehood into the religion What are they doing? They are negating it from the religion فيحق الله الحق ويبطل الباطلة وكلها المشريكون And Allah brings the truth to its place And the falsehood becomes clear to the people even if the pagans and the politists dislike it فلكتب المنزلتو في المسئلة المشيئة he says the books have been sent down from the sky والأثارة من العلم and knowledge المأثورة that has been transmitted عن خاتم الأنبياء from the messengers the final messenger يميز الله بها الحق من الباطري the truth becomes clear from the false truth ويحكم بين الناس في مختلف hyvin and it is through it الله تعالى يعاني between the people in which they dispute one another لذا أخييني و أخييني ، هذه اللجنة ستكون سيكون الناس who are trying to play around with the Deen ستبعه ، ستسعه ، سيكون الناس who are always going to do that وإذا كان النصح واجبا في المصالح الدينية الخاصة والعامة مثل النقلة الحديثي الذين يغلطون أو يكذبون كما قال يحب سعيد سألت ماركن والثورية والليثب نساعد أظنه والأوزاعي عن الرجل يتهم في الحديث أو لا يحفظ فقالوا بي الابراه وقال بعضهم لأحمد من حمبل إنه يثقل علي أن أقول فلان كذا وفلان كذا فقال إذا سكت أنت وسكت أنا فما تعرف الجاهل الصحيح من السقيم ومثل أيمة البداعي من أهل البداعي المقالات المخالفة للكتاب والسنة أو العبادات المخالفة للكتاب والسنة فإن بيان حالهم وتحذير الأمة منهم واجم باتفاق المسلمين حتى قيل لأحمد بن حمبل الرجل يصوم ويصلي ويعتكف أحب إليك أو يتكلم في أهل البداع فقال إذا قام فقال أحمد إذا قام وصلا وعتكف فإنما هو لنفسهم وإذا تكلم في أهل البداع فإنما هو للمسلمين هذا أفضل فبينا أن نفع هذا عام للمسلمين في دينهم من جنس الجهاد في سبيل الله إذ تطهير سبيل الله ودينه ومن هاجه وشرعته ودفع بغي هؤلاء وعدوانهم على ذلك واجب على الكفاية بالتفاق المسلمين ولولا من يقيمه الله لدفع ضرر هؤلاء لفسد الدين وكان فساد أعظم من فساد استيلاع العدو من أهل الحرب فإن هؤلاء أستولوا لم يستدوا القلوبة وما فيها من الدين إلا تبع وأما أولئك فهم يستدون القلوبة بتداءة ابن تيميا سر كلام يستحقوا عن يكتب بما إذ ذهب ابن تيميا he said if sincere advice is obligatory في المصالح الدينية in beneficial issues of the deen whether it be خاصة أو العمة matters which are general or specific issues sincere advice is obligatory such as مثل النقلة الحديث those who transmit the hadiths to us الذين يغلطون أو يكتبون they lie or they might even do mistakes unintentionally as يحمل سعيد الانصاري he said I asked Malik and Thorey والأوزاعي عن الرجل يتهموا في الحديث أيمن is suspecting in suspicion there's a suspicion regarding his narrations أو لا يحفظ أو he doesn't memorize it doesn't memorize he's not precise in his memorization فقالوا they said all of them said to me بيئن أمره clarify his matters this man narrates but his memory is not good he always forgets or he lies about the prophet عليه الصلاة والسلام he suspected of lying what should we do ماليك ابن ألس سوفيان الثوري سوفيان الثوري سوفيان ابن مصروق الثوري رحمه الله لا يثمن سعيد الامام والمصراء الأوزاعي is the Imam of the people of Sham all of those great imams of Islam all of them they said بيئن أمره clarify this issue and today we have people saying أخي don't أخي let's agree to disagree let's just let them be what does this person know that these great imams don't know وقال بعضهم لأحمد ملحمبل some people they came to أحمد ملحمبل and they said to him إنه يثقوا عليه it's hard on me أقول أفولانون كذا وفولانون كذا I can't do it I can't say so and so is this and so and so is that I can't do that it's too heavy on me some people they said that to أحمد ملحمبل we can't speak about people we can't say so and so is this and so and so is that it's too hard on us إذا سكتت أنت if you are silent وسكتت أنا and I'm also silent فما تا يعرف الجاهل الصحيحة من السقيم when is the person who is ignorant going to know what is right from what is wrong what is authentic and what is weak when is he gonna know then ابن تينيس said ومثل أئمة البداعي من أهل المقالات المخالفة للكتاب والسنده والعبادات المخالفة للكتاب والسنده ابن تينيس said the innovators whose statements are in opposition to the Kitab and the Sunnah or their acts of worship is in opposition to the Kitab and the Sunnah فإن بيان حاليب to clarify these people's situation these innovators whose statements are in opposition to the Quran and the Sunnah or those people whose act of worship is in opposition to the Quran and the Sunnah clarifying their situation and warning the Ummah وتحديرة الأمة منهم and warning the Ummah from them is wajibun بالتفاق المسلمينة it's an obligation by unanimous agreement of the Muslims underline that point it is wajibun بالتفاق المسلمينة it's unanimously agreed upon by the Muslims حتى قيل لي أحمد بن حمبل to the extent that he was such أحمد بن حمبل الرجل يصوم أيمان fast ويصلي and he prays ويعتكف ويعتكفوا أحبوا إليك is that person more beloved to you the one who prays he fasts he's doing it and he's busy with himself do you love that person more أو يتكلموا في أهل البدا or a person who is speaking about the people of innovation which one do you love more ask the people today this question ask the same question to so many people today say to them أخي which one do you love a person who is exposing the people of innovation or the person who prays and he fasts and he does good acts of worship and he's busy with himself which one do you love all of the people a majority of the people say to you إلا أمر رحمة ربي the majority of the people say to you the one who busies himself with himself who fasts who prays who does good and give صدقاء is more beloved to us that person is more beloved to us sorry take out the the صدقاء out of there صدقاء فعل متعدي like in the one who prays and who fasts the one who prays he fast and he does it تكاف do you guys love that person how's that person we'll lie and lie on my belly he's good he's busy with himself he doesn't busy himself with other people he's more concerned about his own affairs that's what we're going to say that's what we'll say and the one who speaks about the innovators will be like all day he's just speaking about people's honour that's what we say and we prefer the person who fasts and we see him fasting a lot Mondays and Thursdays he's fasting every other day he's fasting and he's praying a lot and he's doing it اعتكاف a lot we love that person more than the one who exposed the innovators what did Ahmed say لكن إمام أهل السنة he said إذا قام وصل if the person prays وعتكاف and he does it اعتكاف فإنما هو لنفسي he's doing this for himself as he's doing this for himself وإذا تكلم في أهل البداعين but if he speaks about the innovators فإنما هو للمسلمين he's doing this for the Muslims هذا أفضل this is better أحمد كمبيرت أشياء which is what he compared اي فعل in this actions are two types there's action which is فعل which is قاسر and there's a فعل which is متعدد فعل which is قاسر is the action that's restricted to you it's only restricted to you and there is an action which is not restricted to you it's also involves other people أحمد gave precedence to the action that involves other people than the one that's restricted to you because if you pray you're only doing it for yourself if you're fasting you're doing it for yourself if you're going to do اتكاف you're doing that all for yourself لكن exposing the people of innovation فإنما هو للمسلمين this is an act that it brings other people in and when scholars they talk about تفاضل بين العبادات يعني choosing between acts of worship one of the ways that they choose is which action is restricted to you and which action involves others the one that involves others is better than the one that's restricted to you are we all together brothers? no so this is أحمد's statement and then look what ابنو تيمس is after that he said فبينا he clarified to us أن نفع هذا عامل المسلمين في دينهم من جنس الجهادي في سبيل الله and it's a type of jihad this is better because it's general it benefits other people when you say to the people يا أخي this person is an innovator يبتعد عنه this person is an innovator he's calling to misguidance you're benefiting everybody you're even benefiting the person you're exposing because you're stopping him from going to the hellfire he might realize I didn't know that I was upon this misguidance so he comes to his senses and he understands you saved him if he's a true seeker of خير and he wants جنة he'll be happy what you did okay so it's جهد في سبيل الله اي تطييروا سبيل الله ودينه ومنهاجه وشرعته ودفع بغيه أولئي وعدوانيه على ذلك واجمل على الكفاية باتفاق المسلمين يجب أن يقوموا بالنسبة ومثالجة ومقاومة من هذه المسلمين ومقاومة ومقاومة ومقاومة it's واجمل على الكفاية it's a communal obligation باتفاق المسلمين by unanimous agreement of the Muslims by the way it's not a different on issue just recently there are people saying they leave refutation this matter of refuting is a unanimous agreed upon issue even those ones who are saying they themselves are refuting the ones who refute when they say stop refuting leave this refutation culture by default what they're doing themselves is refuting as well because they're saying what those people are doing is wrong it's a refutation okay brother so don't say to yourself that no one is doing refutation every single person is doing refutation even the one who calls the people to good manners is refuting bad manners is that any of the people stay away from bad manners okay brothers and I've always said this point and I want everybody to think about it some people they will refute the Shi'a but they won't refute for example the Sufi'a I now say to you you have chosen to refute the Sufi'a and this person has chosen to refute the Shi'a and the Sufi'a on what grounds have you chosen who to refute and who not because both of them are going against the truth it's very important you understand this the one who refutes those who are postated from Islam that he's refuting falsehood why are you not refuting the ones who are innovating in the religion they're also upon falsehood yeah you're right the falsehood is not the same level there are different levels of falsehood that's correct but I can still falsehood so if you say to the ones who are refuting the Sufi'a the Shi'a they're not then and you say we want another person who can come to you and say to the ones who are refuting the Shi'a leave them alone why are you refuting them for they're less united which we already have people saying that and another person might say to the ones who are postated from Islam leave them alone why are you always going after them for if they've chosen to leave Islam their choice leave them alone another person can come and then another one لأخي الكلمانية كيف تكون هؤلاء الناس و هلومة جردها حسنا كما أقول إنها الكيل و المكيالين والوزم و المزانين إنها حلال على بلابيله دوحه حلال للطيلي من كل جنسي أنك تقول أنه يمكنني أن تقوم بعمل المرتدين أنه يمكنني أن تقوم بعمل الشيعة يمكنني أن تقوم بعمل all the other groups but then don't refute this particular group and the only reason why you would say don't refute this particular group is not because you're a gage refutation per se because you're doing it to the شيعة is because you agree with this particular group you're a sympathizer most most likely with the صوفية or the ديوباندية or وهاك with the بريلوية and whatever anyone who does falsehood كاين من كان whoever that person is it should be clarified حتى ولو من أهل السنة even it's from أهل السنة we will point out the mistake and we bring it to the people's attention and إن شاء الله تعالى person of the sunnah إن شاء الله تعالى won't get angry because what he wants is the truth to be cleared that's what his whole mission and his whole دعوة is about that the truth is clarified now when we say that the mistake of the person we don't mean his personal mistakes or little mistakes he's falling into his personal life that's not what we're talking about we're talking about issues of the religion آه يبنو تايمة هيز توكنبا أن أحمد نحمل أن إسحاق من راهويا سرفيانا الثوري وليت من ساعدة أن الإمام الأوزاعي أن يعني ماريكي من ألس they're talking about issues of the religion okay issues of the religion أما it's people's personal life ويمنفس عن مؤمن كربة من كربة بالدنيا نفص الله عن كربة من كربة من يوم ومن سترح المسلم سترح الله في الدنيا والآخرة if you conceal the mistake and the fault of a Muslim brother what they've done privately and it's you get rewarded for يوم القيامة you don't expose them publicly you don't speak about it publicly we're talking about this honorable religion and that's what إبنو تايمة means هيه رحمه الله ورحمة واسعة when he says ودفع بغي هؤلاء وعدوانهم على ذلك وجم على الكفاية بتفاق المسلمينة ولولا من يقيمه الله لدفع الضراري هؤلاء and if ibnu تايمة it goes on to saying if there was not a people to stand up to deflect and block the harm that these people are putting to the religion إبنو تايمة said that these people pay attention here their harm is worse than the harm of the non-Muslims who are fighting with us the innovators are more harmful for the Muslims than the disbeliever now brothers pay attention here إبنو تايمة is not saying that the مبتدع is يعني in a worse place يوم القيامة in a hell fire than the disbelievers he doesn't mean that when he says that their harm is more for the religion يعني they harm the religion more than the disbeliever why because the disbeliever fights from outside and the مبتدع is fighting from within and the one who's fighting from within causes more harm than the one that's fighting from outside i'll give you a practical example you have a house you're inside a house and an enemy is trying to attack you from outside you lock your doors you might survive for maybe a long time or even fully survive from the enemy that's attacking you from outside but what about if someone is attacking you from within the house how do you defend yourself and إن شاء الله يتعالى later i'm going to give you a كلام صريح clear in that issue لاتيبرا عقيني رحمه الله يتعالى أبو الوفاق أبو الوفاق يبرا عقين رحم الله سيد the great حمب الإسكالة that ibn al-Jawzi mentions in this كتاب الموضوعات i'm going to mention it إن شاء الله يتعالى the enemies of Islam who are coming from outside they generally a lot of them don't know about about Islam a lot who are the ones who give the who give to the people the defaults of Islam who are the ones who tell them the مبتدع عدو they say this is the fault this is the weak point of the Muslims attack them from here they do this to the Muslims this is where they weak from and that's where the enemies of Islam get things from ammunition from وإلا they a lot of them don't know about Islam and anything you hear today the orientally saying that the Qur'an is distorted and the Qur'an is not protected and it wasn't preserved وهاكذا who originally gave them this ammunition the Rafi that did early as ibn al-Hazmin رحمه الله mentions in the كتاب الفصال في الميلا that the Rafi that were the first people to say that the Qur'an was changed and distorted and one of them even wrote a book on it saying that the Qur'an is محرف and it's distorted and the Qur'an is not preserved as Allah said إلا نحن ننزل نذكر so these people give ammunition and then the non-Muslims take it from there they take that whole entire argument from the from the مبتدع عدو so they are more harmful for the Muslims then the disbelievers are we all together brothers so now in sha'Allah I'm going to read the statement of رجوزي رحمه الله something very powerful he said he said قال أبو الوفاق عليب العقيل للفقيه أبو الوفاق عليب العقيل الفقيه is the حمبلي jurists he said قال شيخنا أبو الفضل الهمذاني يبو العقيل is quoting his teacher أبو الفضل الهمذاني he said that the innovators who innovate in the religion and those who fabricate narrations in the hadiths are أشد من الملحدين they are worse than the ملحدين the disbelievers the worst in them why this is explaining what I said before about when I was explaining the قنام of إمام شيخ الإسامي بنوتيما which is these people he said the ملحدين they قصدوا افسادوا ديلي من الخارج they intended to harm the religion from outside و هؤلاء قصدوا افسادهم من الداخل but the innovators they chose to harm the religion from within and then he gives you an example to relate to he says that's what innovators are like and the disbelievers are like a people who are doing a siege on that people of that land فالدخلاء يفتحون الحسنة who are the ones who are going to open the fortress first they're the ones inside first فهم شرون على الإسلامي من غيري الملابسين له these people who are within Islam who claim to be a Muslim are more harmful to the Islam and the religion than those who are not claiming to be from the Muslims يبنو جوز يمنشزه في his كتاب الموضوعات the first volume page 51 حافظ عبدالغني عبدالواحد المقدسي the author of the كتاب عمدة الأحكام the كتاب that we study عمدة الأحكام he says something very powerful رحمة الله رحمة والسعه he says وعلم رحمة الله من الله ماسي أقونيو أن الإسلام و أهله إسلام and its people اوتوا من طوايفة ثلاثة the harm came to them from three groups ضائفة تنردت أحديث الصفات the harm has come to the Muslims from three groups the first group is بائفة تنردت أحديث الصفات a group of people rejected أحديث الصفات now pause here and stop and think عبدالغني عبدالواحد المقدسي the great إمام the cousin of وفقدين ابنو قدام المقدسي رحمة الله ما الله أمسي أقونيو أقونيو عبدالغني أقونيو حديث صايد وفقدين قدام أقونيو فق صايد أقونيو هذا هو how they took part they study together by the way أقونيو so knowledge together أقونيو حديث صايد و أقونيو حديث فق صايد that doesn't mean the other one doesn't know what حديث or فقه the other one doesn't know فقه حديث in these they specialized in this عبدالغني عبدالغني عبدالغني عبدالغني عبدالغني المقدسي أوثد الكتاب الكتاب الكتاب الكتاب في معرفة الرجال which then أبو الحجاج المزي came after and he summarized it and abridged it and he called it تهديب الكتاب and then ابن حدر مغلطايا دهبي and all of them came and they summarized it تو ابن حدر came and he summarized it to the كتاب التقريب and then he even made تهديب of that one وها كذا the point is brothers عبدالغني عبدالواحد المقدسي a great imam he's saying رحمة الله he's saying to me and you he's took it all of us he's saying to us إعلم no Muslims ما اللهم ماسيه about you أن الإسلام وأهله وطو من طوايفة ثلاثة the harm has come to the muslims from three groups the first group is فطائفة ردت أحاديث الصفاد a group of people rejected حاديث الصفاد the hadith speak that speak about الله's names and attributes today we have people who say that الله's names and attributes it's an it's it's a dispute that was then it's gone it's no longer a problem and he's dead and over like خلاص let's not make an issue out of it let's leave it do we trust these people and we believe what they say or do we trust this great imam I want you to all think of a and ponder over that point he's saying that these people rejected حاديث الصفاد the harm that has come to the muslims and the religion of islam وكذبوا رواتها what they did is they they classify the narrators as liars فهاء أولائي ابنه عبدالغني عبد الواحد المكتسي he said فهاء أولائي أشد ضرارا على الإسلام وأهليه من الكفار these people are more harmful for the religion of islam than the disbelievers are I never said that I'm just a transmitter listen to this now وطائفة the second group remember he said three groups have harmed this religion the first one we already mentioned them the second group are who قالوا بصحاتها they said that these أحاديث صحيح they're not like the first ones the first one rejected those أحاديث like the معتزلة the second group he said no وقالوا بصحاتها they accepted those أحاديث وقابلوها and they accepted it ثم تأولوها and they then they distorted its meaning فهؤلاء أعظم ضرارا من الطائفة الأولى these ones are more harmful than the first group and the first group were what the first group were more harmful than the disbelievers so they are worse than the group who's worse than the disbelievers وثالثة he said the third group are who جانب القولين they went against both those groups and they made an even worst claim and then he said وكانوا أعظم ضرارا من الطائفة الأولى these the third group is worse than the two previous ones so we have ابنو تايميا we have أبو الفضل الحمدانيو who ابنو الجوزي transmitted that أبو الوفاق ابن عقيل said so ابنو الجوزي is affirming this statement as well also so is أبو الوفاق ابن عقيل and his teacher أبو الوفاق أبو الفضل الحمدانيو and we also have ابنو تايميا all four of them are saying that the innovators are more harmful to Islam and the Muslims than the disbelievers are okay that's why it's important to expose them they're not the only people even شارطبي said the same thing أبو صحاق الشارطبي said the same thing أبو صحاق الشارطبي mentions a I'm going to read it on your brothers and sisters I want to all listen to it and ponder and contemplate with me here he says هؤلاء على المسلمين كضرار إبليسة وهم بالشياطين الإنسي فلا بد من التسريح بأنهم من أهل البداعة والضلالة ونسبتهم إلى الفرقة إذا قامت له شهود على أنهم منهم كما اشتهر عن عمر العبيد وغيره أنت لي ونالتسين فمثل هؤلاء لابد من ذكرهم والتشريد بهم لأن ما يعود على المسلمين من ضرارهم إذا ترك أعظم من الضر الحاصل بذكرهم والتنفير عنهم الإمام أبو صحاق الشاطيم في تسكتاب العتصام يتحدث عن شيء very important which is sometimes people don't like naming people I don't like naming people I don't like naming people unrestrictedly شاطيم يقول something very powerful he said حيث وتكون الفرقة وتدع إلى بلالة if a group of people are calling to misguidance وتزينها and they beautify it في قلوب العام in the hearts of the general mass ومن لا علم عنده and they beautify this falsehood to a people who have no knowledge فإن ضرارها أولائي the harm that these people will have upon علي المسلمين على المسلم قضاري إبليسة it's like the harm that إبليس will have on the people do you know anyone worse than إبليس brother and sisters do you know anyone worse than إبليس إبليس is worse than the كفار he's the worst of the worst okay the harm that these people will have on the Muslims is worse than that which any other people can have on us brothers and sisters you have to understand that he says قضارا لي إبليس they harm is like إبليس he said وهم من شياطين الانس they are the shaytan of this world they are the shayateen and inns that's what they are فلا بدّة it is necessary من التصريحي to point them out بأنهم من أهل البدعة والضلالة we point them out we say you're innovator you're a people of misguidance ونسبتهم إلى الفرق and we have to attribute them to the deviated group إذا قامت له شهود على أنهم منهم as if there is witnesses proofs that they are from them you can't just claim every somebody you're a mubtada you're a mubtada he's saying to you إمام الشاطب ونسبتهم إلى الفرق إذا قامت له شهود على أنهم منهم there has to be witnesses testifying that this person is from that deviated ideology and group everyone would just claim كما شتو here عن عمر بن عبيد as it's clearly been transmitted regarding عمر بن عبيد who's a mu'atezeli then شاطبي went on to say after a bit he mentions he says فمثل هؤلاء these types of people لا بد من يدكرهم you have to mention them sometimes فما بالوا أخوامين might not work you have to name them فلانا فلانا فلانا فمثل هؤلاء لا بد من يدكرهم sometimes you need to name them والتشريد بهم and you have to disperse the people from them لأنما يعودوا على المسلمين من ضررهم because the harm that will come to the Muslims from these people إذا تركوا if they left أعظم من ضررين حسن يدكرهم ما تنفيري عنه is a great harm they're naming them and disperse in the people from them and what he's saying here is that يمام الشارطة بي causing disunity causing disperse and of course when you expose him he's going to cut off with a group of people and the other people you're going to tell them don't listen to him and sometimes a whole issue happens شارطة بي say that is better than leaving him to be sometimes to point him out and name him and expose him is a is a great harm by being silent about him and letting him do his false is a greater silence a greater silence than the harm that might come if you expose him you name him you disperse the people from him of course he's not going to love you if you expose him he's going to try to fight back he's going to try to defend his position and his and his and himself he's going to try and deal with that but we're going to take the less of the two harms صاحب المراقي he said وارتكي بالأخف من ضريني وخير لدستوا هذيني he says if there's two harms what do we do we take the less of two harms for that reason even سعديا رحم الله he said الدين مبنير على المصالحي في جلبها ودرقل القبائحي فإن تزاحم عد المصالحي يقدم الأعلى من المصالحي وضد تزاحم المفاسيدي يرتكب الأدنى من المفاسيدي if there's two harms running beside one another what do we do we take the less of the two harms we're going to take the less of the two harms here because there is a harm in causing this unity and causing problems amongst the community and discord and it's a harm no doubt but it's a great harm to be silent about this type of person شاء الله to be saying this so those who claim all the time مصالح المفاسيدي مراعات المصالح المفاسيدي this is a مصالحة that you need to look at which is تطهير شريعة الله to purify the path of الله and not letting the people of misguidance يعني just do what they want I'm going to stop there إن شاء الله و تعالى I have الحمد لله from the Quran and the sunnah and from the statements of the great imams of Islam I have proven the importance of refuting and how it is a matter that is not disputed about there's no khilaf in that matter I hope I've learned that in this episode إن شاء الله و تعالى anything which I have said that was wrong incorrect it's from me شاء الله و تعالى I have been sent a message I have been free from it سبحانك الله ما بيرحمده أشد ولا إلهي الله أستغفروا كوة و بلي السلام عليكم و رحمة الله و بركاته How can you do a two second action right now that will give you a share of the reward of everything we're doing on this youtube channel simple like this video and click subscribe why it will allow youtube to recommend our videos to other users and imagine the huge amount of reward that could be waiting for you on the day of judgment if you did that with a sincere 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