 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وأشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وأشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه اتابعين لهم بحسانين إلى يوم الدين أما بعد التوبي ان شاء الله وطعاله ما سأتحدث عنه today is feminism in Islam right what is feminism in Islam and how does Islam observe feminism I'm not going to speak about the term and what it means and its origins and the history of it that's something else but inshallah وطعاله and I also don't want to look at it from a very detailed criticism a very detailed critical analysis of it that's also another time inshallah وطعاله for it but what I do what I do inshallah وطعاله is I want to place some usul principles and I want the people who are inshallah وطعاله in the field of da'a we're dealing with these issues youngsters and youths who are finding it hard wanting to know more about the issue of feminism are also those who are actually who are and call themselves feminists that they are able to inshallah وطعاله listen to these lectures and these talks or this particular talk and take some understanding what Islam thinks of feminists and how to deal with it inshallah وطعاله my beloved brothers and sisters الله سبحانه وطعاله is the one who created us he's the one who brought us into this world and when Allah created us he did not consult us he didn't take our permission and did not say to any one of us do you want to be a male or a female rather it was something he chose he did it according to how he wanted it سبحانه وطعاله and we had no consultation or we weren't consulted regarding it الله says in the Quran وربك يخلق ما يشاء ويختار ما كان لهم الخيره سبحانه وطعاله عما يشكون وربك يولود يخلق what he creates الله is the one who creates ويختار and he chooses pay attention here my brothers and sisters because these are foundations and principles that I'm going to give you inshallah وطعاله وربك يولود يخلق what he creates ويختار and he's the one who chooses what is it that he chooses he chooses who he wants to make a male and he also chooses who he wants to make a female then Allah after that says to you ما كان لهم الخيره you had no choice you have no choice regarding which your gender is going to be الله chooses that سبحانه وطعاله سبحانه is he وطعاله and high is he عما يشكون that which they associate with him also الله says in another ayah سبحانه الذي خلق الأزواج is the one who created الأزواج means partners what does it mean partners male and female that's what Allah means المفصيرون they say exalted is Allah the one who created male and female كلها مما تنبط الأرض ومن أنفسكم ومن ما لا يعلمون exalted is he سبحانه وطعاله the one who created الأزواج he created different pairs you see different types of animals two pairs of animals he also created سبحانه وطعاله the agriculture and the crops that come up from the earth he created them in different you see also ومن أنفسيه and from yourselves حوى and Adam الله created Adam and then he created حوى for Adam أما أدم الله created حوى for Adam now that we've understood the first point that I wanted to mention which is Allah created you الله تبارك وتعالى did not also take your permission in what gender you are going to be is that all something we agree upon is that something we accept that Allah is the one who created us now this takes us to the second point which is the one who created us the one who brought us into this earth the one who placed us here who didn't consult us he is also the one who legislated for us he is the one who legislated and that legislation is in accordance to our creation الله says in the Quran وما خلقت الجنة والإنسى إلا ليعبدون I did not create the gym and I did not also create the ins except to worship me that's why you were brought to this earth male and female were brought to this earth to worship who الله سبحانه وتعالى now the worshipping of Allah سبحانه وتعالى for males is in a particular way and for females is in a particular way and there are also some acts of worship which they both have in common so we can divide the عبادات based on the genders into two types عبادات which are generic general عبادات worships that male and female have to come with and they are the same in such as صلاة such as ذكان such as صوم such as حج all of us have to do that we're all the same in that no differences and there are acts of worship which are unique for each individual each individual male and female for example male have to come with جيهات في سبيل الله women don't have to do that it's not upon them صحيح and أحكام which الله تبارك وتعالى made obligatory on the women to come with for example the woman has to what she has to for example she has to أحكام that Allah made for her for instance she leaves the prayer when she's on her menstruation شريعة tells her you can't pray when the صلاة when you're on this particular time you're not going to pray you're not going to pray at this particular time you are not going to you're not going to pray and praying is not obligatory on you so the things that we have to understand here now we're not just trying to take آيات and حديث and not understand what it's about we want to understand something I just now told you you created you and you are consulted صحيح you want Allah told you سبحانه وتعالى that you're a dhikr you're a muntha was anyone of us consulted where the agenda was going to be we found that there were a male now when we grew up okay I'm a male okay and you're a female no one consulted you and you have no choice in it good then الله تبارك وتعالى tells us that after having created you I also said with you legislations and rules and regulations you have to follow we also took that these rules and regulations are in accordance it observes us as individuals men are told to do things and women are told to do things and there are also things that which they both have to come together with are you with me brothers and sisters that is something we have to understand because if it happens that those two things are not realized a lot of mephersid calm may come out of it are you with me brothers and sisters now I want to tell you something and now I want to mention another point which is the أحكام the rulings that have been sent on to us are based on two things insha'Allah based on two things are you with me brothers brothers and sisters the first one what did I just say الله الله created you الله brought you to this earth he legislated again after bringing you to this earth he legislated in accordance to what he الله تبارك وتعالى wanted the خلق you're creating you have no choice the أحكام you also have no choice it's based on what he wants سبحانه وتعالى أليس كذلك isn't that the case but the أحكام of Allah the أحكام of Allah is based upon two things the first one is based on the عدل justice الله says in the Quran وتمت كلمة ربك صدقا وعدلا وتمت كلمة ربك صدقا وعدلا the speech of your Lord الله تبارك وتعالى speech is full of what صدقا it's truthful truthful in everything that he told us the stories that he's told us the information that he's given us are accurate 100% وعدلا and it is also just are you with me brothers and sisters الله's أحكام are what عدل justice so when Allah legislated meant to do jihad this is adil men can't come and say oh that's unfair why is it that the women are not doing it with us and then men come out and they they make a group of organization and they fight for men's rights because the Quran is unjustly oppressed them صح pay attention here الله did it because he created you and he knows what you can do when you cut his justice and the خلق pay attention the خلق and the شريعة are in correlation they are in agreement are you with me وتم كلمة ربكة صدقا وعدلا the second thing that the person has to realize is what brothers is that it's all done with knowledge الله knows your affair is better than you do like when people say to you أخي this for example I don't know why why I have to do this you don't understand it but Allah knows better than you do look what Allah said in the Quran what did he say ألا يعلم من خلق وهو اللطيف الخبير ألا يعلم does he not know الله تعالى تعالى السيد من خلق the one who created his creation does he not know his creation وهو اللطيف الخبير and Allah is the خبير the one whose knowledge is detailed صحيح also another ayah الله تعالى تعالى says to them قل أنتم أعلم أم الله are you the do you guys know more or does Allah know more do you know more or does Allah know more سبحانه وتعالى Allah knows more than you because you know why Allah knows سبحانه وتعالى what has happened Allah knows what's happening Allah knows what's going to happen and Allah even knows what hasn't happened if it was to happen how it would have happened that's Allah's knowledge so when Allah has given a حكم a ruling he's doing it with knowledge علم he's not just giving that ruling because Allah just wanted to give the ruling it's all based on knowledge and wisdom صحيح and it is also done with justice عدل وتمت كلمة ربك ستقن وعدل أصول الله تعالى سيزن القرآن لكن الله يشهد بما أنزل إليك أنزله بعلم والملائكة يشهدون وكفى بالله شهيدا الله سبحانه وتعالى he testifies that this Qur'an was sent to the prophet with what بعلمه with his knowledge الله سبحانه وتعالى I did all of that with my knowledge now that we've understood that my beloved brothers and sisters what have we understood we've understood الله has created us and he didn't take our opinions our decisions and our choices into place into consideration he did it because he wanted to do it he did it with how he felt الله تعالى and how he wanted to and then when he brought you into this existence الله تعالى place احكام rulings over you those rulings are based on عدل and the knowledge we know that and all the the rules that we have in the Qur'an and the Sunnah we find is all عدل all of the the rules that the females find in the Qur'an and the Sunnah is based on what عدل now that we found out that what is upon us and what is it that if we go against the rules what harm will it cause us this is one point we need to come but before I mention this before I mention this and I don't want to forget is I want to mention the relationship between which I spoke about in the beginning and then after that I spoke about و الشريق والحكام and the حكام so that I'll خلق the creating and the rulings that they are always together I want to give you one example and then إن شاء الله تعالى when we move on to the point that I mentioned which is إبليس عليه العائل الله يمالله can consistent curse be upon him look what he did he realized something what did he realize he realized that he can interfere with a matter إبليس was taken out of jannah for a reason why was إبليس taken out of jannah what was the particular reason when إبليس was taken out of jannah he was told to prostrate to who Adam عليه السلام إبليس was told to go and prostrate to Adam are you with me what did إبليس do he refused what did إبليس compare what was the reason he refused أنا خير منه خلق تني خلق تني من نارن وخلقته so he was belittling the creation of who Adam عليه السلام my creation is better than his creative I was creative from something better than that which Adam عليه السلام was created from so the reason was what so who his hate towards Adam is it anything with the personality of Adam because Adam is still not created yet are you with me it's nothing to do with Adam's attributes yet or things that he's going to do it's خلق the creating and the essence of Adam's what he dislikes so what did إبليس do عليه العقن الله brothers and sisters pay attention to this what إبليس did was he came to Adam after what he was created الله says to us in the Quran فدللهما بورول إبليس came to them and he lied to them and he deceived them الله says he placed them in deception and he fooled them he showed them a mirage something they thought wasn't what we were going to be he says are you looking for ملك اللي are you looking for a creation a kingdom that doesn't go and you want to live for the rest of your life is that what you wanted and Adam said Adam was like who would want like that صح and then what did he do after that he told them eat from the tree that Allah told them not to eat look what happened pay attention الله says فلما ذاق الشجرة بدت لهم سوأتهم وطفق يقصفان عليهم من ورق الجنة وعصر ونادهم ربهم ألما هنك معكم تلك الجنة هي الله توزى سبحانه وتعالى فلما ذاق الشجرة when they when they when they when they when they when they when they when they when they when they ate from the tree okay what happened who's what did they what did they what's happening at this particular moment the Adam and Hawa are doing they're going against that حكم of Allah they're going against the حكم of Allah what did that affect فلما ذاق الشجرة بدت لهم سوأتهم الله didn't say عوراتهم سوأ some of the some of the some of the some of the that will harm another person because when عورة of a person comes it's a harm for the people's hearts when a woman unveils herself it's a soa she's harming the إيمان and the قلوب of the are you with me but what I want from this is that what I want from this is that to double we have to look at it properly right what's the telling us that them going against the command of Allah had actually they affected their خلق it physically that they're عورة showed and it's sad والله that they're our sisters with his feminist and women's rights they've been fooled to think that taking off their clothes is a form of liberation this is something الله تعالى was punishing there was a punishment for Adam and Hawa but what is that what was it that إبليس wanted pay attention that's what he wanted he wanted to physically harm them he wanted to do something to their خلق because that's the enemy that he has he hates your خلق are you with me so he can do that with what some of you might think to yourself how did you come to this conclusion okay الله says in صورة النسى brothers pay attention to this وَلَأُضِلَّنَّهُمْ وَلَأُمَنْيَنَّهُمْ وَلَأَامُرَنَّهُمْ فَلَا يُبَتِّ كُنَّ آدانَ الأنعامِ وَلَا اَامُرَنَّهُمْ فَلَا يُغَيْرُنَّ الخلق الله وَمَا يَتَّخِل الشيطانَ وَلِيَّا مِنْ دُونِ اللَّهِ فَقَدْ خَسِرَ قُصَرانا المُبينة يَعِدُهُمْ وَيُمَنِّيْهِمْ وَمَا يَعِدُهُمْ الشيطانُ إِلَّا غُرُورًا pay attention to this الله says to us إبريسي say this وَلَأُضِلَّنَّهُمْ I'm going to disguise them وَلَأُمَنْيَنَّهُمْ I'm going to place false hopes in their hearts وَلَأَمُرَنَّهُمْ I'm going to command them everything that's bad وَلَأَمُرَنَّهُمْ I'm also going to command them and again فَأَلَيُغَيْرُونَ they're going to change and they're going to change خلق الله He, the creation of Allah they're going to change themselves Who say that? He himself is saying that with his own mouth So this is what Iblees is admitting to Are you there? But he has to take a step in stone There's a step in stone that he has to take Look what Allah has said in this ayah تتبور of the Qur'an الله تباركه تعالى ودليسان ألم ترى إلى الذين يزعبون أنهم آمنوا بما أنزل إليك وما أنزل من قبل يريدون أن يتحاكموا إلى الطاووت وقال أميروا أن يكفروا به ويريدوا الشيطان وأن يضلهم ضلالاً بعيدا So look what Iblees عليه الله is telling us in this verse Look what Allah is telling us in this verse He says ألم ترى محمد Do you not see إلى الذين the ones Who said to you We believe in you And we also believe in that which has been sent on you And that which has been sent to Those who have come before you We believe in everything صح But what are they doing يتحكمون They are going to وما أنزل إليك من قبل يريدون أن يتحكموا إلى الطاووت They are looking for ideologies Like feminism To judge them يريدون أن يتحكموا إلى الطاووت وقال أميروا أن يكفروا به And they were told to disbelieve in these kind of beliefs ويريدوا الشيطان وبالشيطان The ones أن يضلهم بلالا بعيدا بالشيطان wants to misguide them I click out misguiders So we've now found out That the two directions that الشيطان is going to The ultimate goal is the خلق That's where he's heading to But the way he can do that is for you to go with this Allah's احكام what has been sent on the prophet يريدون أن يتحكموا إلى الطاووت Who said to your sister أنك قلت طاووت is كل ما يقبض من يونينا Everything has washed it besides Allah This is an ideology That has been helped and it's been washed وليذلك I was pondering on the verse قوله تعالى And that's why feminism enters this verse Which is قوله تعالى And it's taken from Allah وإن الله سيصبحانه وإنه وإنه وإنه وإنه وإنه وإنه وإنه وإنه وإنه وإنه وإنه وإنه وإنه وإنه وإنه وإنه وإنه وإنه وإنه وإنه وإنه وإنه وإنه وإنه وإنه وإنه وإنه وإنه وإنه وإنه وإنه وإنه وإنه وإنه وإنه وإنه وإنه وإنه وإنه وإنه مالذي يفعله و مالذي يفعله؟ مالذي يفعله و مالذي يفعله؟ يفعله من أين؟ يفعله من أخرين هل تأكد من هذا؟ أريد أن أقول و لا يتخذ بعضنا بعض الأرباما من دون الله فإن تولو إذا كنت تنزل فقولوا لشهد بأننا مسلمون وسلت تعريفه في الإسلام الإسلامه الإستسلام لله بالتوحيد والإنقياد له والإنقياد له بالطاعة والبراءة من الشرك والأهل هل تأكد من هذا؟ فقولوا لشهد بأننا مسلمون بأننا مسلمون مالذي يفعله؟ مالذي يفعله؟ مسلم is the one who surrenders to the أحكام of Allah unrestrictedly فقولوا لشهد بأننا مسلمون هل يفعله مسلم؟ هل يفعله مسلم؟ يفعله مسلم بالتوحيد الإنقياد له بالطاعة كل شيء which Allah told him to do سبعنا واطعنا إذا my beloved brothers and sisters anybody who chooses not to take the command of Allah لأحكام of Allah is granted physically affect him أو يسأل إن الله سيئن قرآن ومن أعرض عن ذكري فإن له معيشة ضنكا ونحشره يوم القيامة أعمى قال ربلي ما حشافتني أعمى وقد كنت بصيرة قال كدالك أتتك آيات ونا فلسيتها وكدالك اليوم تنسى the reason is because you turned away Allah says in this particular verse anyone who turns away from what ونعرض عن ذكري فإن له معيشة ضنكا you're going to live a very hard life ونحشره يوم القيامة أعمى the day of judgment you're going to come blind, dumb and deaf brothers and sisters have you not seen those people who live depressed anxieties just recently I was looking at one of the YouTubers he goes I don't even know my purpose in life anymore I don't know why I live I don't know why I live I don't know why I'm confused why is he because the reason why he doesn't know why he lives the reason why he feels suicidal the reason why he wants to kill himself is because the أحكام and the خلق are in correlation your body is is made in a particular way are you there have you guys do you guys remember the old كسيو watches it's called كسيو right they tell you how many meters down you can go into the water right it tells you 100 meters 50 meters remember right I mean it's a lot old school it gives you it tells you exactly how many meters you can go down if you actually go below that as water goes in or something happens to it the pressure can you go back كسيو look what's happening with your thing can you everything is made in a particular way if you try to do it in other than the way it was made does that make sense when you buy a clock when you buy a fridge when you buy a washing machine a microwave there's always a manual guide that comes with it the man who made it made the manual guide in accordance it's only the accordance to the making of it right and so if this manual guide is not followed and something does happen to it your guarantee does not cover it does it cover it who's to be blamed you ought to be blamed because you went against the essence and the way that this thing was made so why do you think as a human being that you're different in any way in any form or shape صحيح there's no difference brothers and sisters are you there there's no difference ولذلك إسحاكم رراهوية إزمنا عبدالبارب بروتينس كتابة التبهيد he says وقد أجب على المسلمون على أن من سب الله عز وجل أو سب رسوله أو دفع شيء من ما أنزل الله تعالى أنه كافروا بدالك وإن كان مقرر لكل ما أنزل الله إِبْنُوا إِسحاكم رراهوية هو مباشرة منه وأنه هو مباشرة منه ألمان الشافعي من الأقراني الشافعي هو مباشرة من الشافعي هو أحمد المحمد بل إيبق أحمد إِسحاكم رراهوية بروتينس أن دو المسلمون لا تتحفق وماذا أن من سب الله عز وجل من من يسوأ الله أو سب رسوله أو يسوأه يسوأه يسوأه أو يسوأه لا تشعر أن المسلمون لا تتحفق فكيف تأكد شخصيا من الناس الذين يسوأوا في رسول الله ومسجنس أم ؟ الذين يسوأون جانبا في رسول الله ومجالبا ويأخبار أو حتى أنك تقول أنه لأقل أني يجب أن أصدق من right وخلال المسجن وأنه الإسلام لكي يجب عليك رقمك وحقك وحقوقك أي شخص who insults the messengers صلى الله عليه وسلم او دفع او he repels and he says these rulings that the man inherits more than the woman او دفع الشيء من منزل الله تعالى he repels and he ignores and just refuses anything which has been sent of Allah تعالى or he kills a prophet from the prophets of Allah and he becomes a kaf because of that look what he says even if he believes in everything which has been sent of he says I believe in it I know as Allah said this but I'm not going to do it in car he does on it and he does جعود of it that person becomes a kaf very dangerous that was the first point of my lecture إن شاء الله تعالى that was of مقدمة تقصيلات that I wanted to bring to each and every one and the topic as I said is a very big and a vast topic it can be dealt with from many angles but that is a very important point so what do we conclude from that مقدمة or that particular point what we do conclude from that is that the خلق and the شريع are in accordance to one another and if you want to live a good life if you want your heart to be good you have to what you have to observe the شريع so it doesn't affect your heart خلق والله if you look at people today what are they running from if you ask feminists what are they saying to you I know man can tell me what to do صح that's what they say right it's funny other women are telling me what to do but على كل حال على كل حال every creation take this قاعدة and memorize it every creation or every every children of the children of Adam عليه السلام every children of Adam every child from the children of Adam are you with me are slaves for a master are slaves for a master people differ in terms of who that master is there's no one who's out of there the shackles of slavery we're all slaves but the believers their master is Allah whereas those feminists and others their master is their نفس الشيطان ام القاين summarize that in his what in his نونية he says they ran away from servitude they got tested with servitude to their own نفس الشيطان and when you become a slave to your nefs and Shaytan ودل الله تبارك وتعالى تلس ودل الله تلس that Shaytan wants to physically hurt you what does Allah say والله يريد أن يطوب عليكم ويريد الذين يتبعون الشهوات أن تميلوا ميلا عظيمة ويريد الله أن يخفف عنكم وخلق الإنسان وضعيفة ويريد أن يخفف عنكم فس الله يقول والله يريد أن يطوب عليكم الله wants to take your repentance الله wants to evalicate every mistake that you've done الله wants to forgive you ويريد الذين يتبعون الشهوات but the ones who are following their whims and desires which is your nefs and Shaytan what do they want from you and تميلوا ميلا عظيمة they want you to divert they want you to go off track they just want you to go off track fully then الله يقول ويريد ويريد الله تبارك وتعالى يريد أن يخفف عنكم he wants to make matters easy for you then look what he says to you Shaytan وخلق الإنسان وضعيفة you've been created weak look at this الشرع is always related with what your خلق you're creating the only one who's going to observe you as a human and observe your essence and make sure that the حكام and the rules that he passes are in correlation and intact with your خلق is Allah look what he said لا يُكليف الله نفس تن إلا وسع I do not burden a soul more than that which you can carry he's observing that سبحانه وتعالى are you with me so the matter is قُل أَأَنْتُمْ أَعْلَمُ أَمِ اللَّهِ or feminists are you guys the ones who know or does Allah know سبحانه وتعالى that's the question we asked do you know more or does Allah know سبحانه وتعالى now inshallah I tackle that point and I've spoken about it and I thought just keep coming to my mind but there's another point that I did want to mention which is if you become a slave from Allah who's your master what did I say you're going to live a good life a good life and you do see those people who don't have just because they follow the rulings of Allah and the legislations of Allah they don't even have much money they're poor but what are they so happy are you with me وليه ذلك what did the prophet say in the hadith من جعلت من جعلت دنيا أكبر أحميه anyone who makes the dunya his whole aim an objective in life the ultimate goal جعل الله الفقرة بيدة are you with me Allah places poverty right in front of your eyes you are consistently just poor and if you're not seeing those people who work 9 to 5 96 or 9 to 9 you see back to front they've got so much money you're looking at his account look how many zeros are there but Adalik is still worried he's still stressed the reason is because the reason is because you as a person you as an individual your creation if it's not fed with the sharia your body you can try to feed anything else with it money, women this, that you can try drugs but it will always harm you physically the sharia is the only thing that even if you're physically suffering as long as you're holding on to it you'll just be smiling and you'll be laughing you will what Adalik ibn al-qayyim says ibn al-qayyim says there are two things two things two things that mentally mentally and the heart and the heart it grows the heart and it nurtures the heart and the person because of that won't suffer if he comes with what are they he says they are what استقامة القلب that the heart becomes steadfast and that the food you're smiling even at the time when you're hungry you're poor you're suffering what is it he says محبة الله the first one is loving Allah loving who loving Allah are you there the second one is humiliating for yourself which is كمالو كمالو الخبور وذل humiliating yourself completely for him the heart اخواني مع حوالتي my beloved brothers and sisters when does it fight from this كمالو ذل مع كمالو المحبة complete love with community humiliation when does it fight when does it equal complete humiliation and complete love what does it result to تعظيم both of them equal so if you take complete love and you plus it to complete humiliation it equals what تعظيم that's what comes out of it تعظيم is actually what complete love with complete complete love وفتحكت بشكل بطاقة الله لا تسألته لا تسأله هذا is why Allah said in the Qur'an وما كان للمؤمن ولا مؤمنة إذا قضى الله ورسوله أمر أن يخون لهم الخيرات من أمرهم they have no choice when Allah is messing with the past are you ruling? the believer knows he has no choice in this issue just like he had no choice in what the creation are you there? now inshallah I am going to take you guys to the second point of my lecture or the reminder or the topic is that Islam honored women تقريم الإسلامي للمرأة الإسلام honored the women and I have divided the way Islam honored the women into three stages and this is a summary I can't go through the whole topic and that is ثلاثة مراحل the first one is when they were young when they were born as you all know and are aware of before Islam women were buried alive Islam liberated this concept from them this evil practice Islam fought against it when the west weren't in existence are you with me? and they were still practicing it themselves Islam came and stopped this evil practice that's why Allah says in the Qur'an وإذا بشر أحدهم بالأمتة ظل وجوه مسوده وهو كظيم يتوارى من القوم من سوء ما بشر به أن يمسكوا على هون أم يدوسه في الطراب ألا سأما يحكمون the minute a man is given a glad tidings of a girl he starts worrying his face becomes dark and black he's like how am I going to face the community tell the community that my wife just gave birth to a girl what did Islam do brothers and sisters fought against this now I was one time discussing this issue with a feminist woman and she said to me oh so you actually think this is honoring a woman by not bearing her so you're going to tell me that you've honored me by not bearing me so she said to me when she said that to me I just remembered that I said no it didn't it connected the reward to raising that girl until she reaches age of puberty no other the income support they give or the welfare they give or the support for a disabled girl or an disabled son if you have a child is it the same or is it different it's the same it's the same Islam has given uniquely a girl a reward that hasn't given a boy if you raise a girl look what the professor has said من عالة جارية حتى تبلغى anybody who raises nurtures two girls حتى تبلغى until they reach the age of puberty جاء يوم القيامة he will come the day of judgment مينهما like this the professor he and I like this in Jannah the professor did this pay attention to this so it's not just the fact that she's not buried alive but it's the fact that don't just bury her alive nurture her raise her good but I promise you are you with me brothers and sisters that's when she was young that was the first stage look how Islam honored her are you there the second stage to show you that Islam honored her is when she gets married the father who's raising his daughter he passes her over to but she gets married to what she gets married to what now another man's going to get married Islam said to the father now she's got married she's moved on right then Islam started to address the men now I want you to look at not just what the prophet said but look where he said it and what circumstances he said it حجة الوداء is what he said حجة الوداء was the final sermon of the prophet this was the time when the professor no gathering like it before no after are you with me and you all know a gathering like that which you know is not going to last for long and you have to address many topics the prophet عليه الصلاة والسلام he designated a portion of it to speak about the women to be remembered look what he said he said فتق الله فتق الله فيد الله تبارك وتعالى من في الله when a man is regarded to women في الله ام يفز of the women فإنكم أخاتموهن بأمان الله you took them with the amount of Allah's permission which Allah entrusted you with واستحللتم فروجهن بكلمة الله and the private part became permissible for you based on the word of Allah وتعالى so the sharia also honored her as a wife honored her as a wife and also honored her as a mother also honored her as a mother look at the prophet صلى الله عليه وسلم أحديث صحيح البخاري أحديث صحيح مسلم the prophet صلى الله عليه وسلم he said من أحقوا الناس بحسنة صحابتي who is who which person has the most rights on me who is the person who is most befitting for me to treat them the best the prophet صلى الله عليه وسلم when the companions said who after that he said who after that three times the prophet said your mother the man said to the prophet and who after that your father rather it has been transmitted from the prophet صلى الله عليه وسلم that he said that the heaven lies between the feet of your mother the heaven the paradise it lies between the feet of your mother are you with me and in the Quran my beloved brothers and sisters there is not a place there is not a place in the Quran sorry there is not a chapter in the Quran which was named after the men is there a chapter in the Quran that you have just named after a men but have you got a chapter in the Quran that says women we've got two we've got two suras in the Quran that mention women one is a sura to a nisa that every one of us know and the other one is known as as the scholars call it a nisa of sura which is the one a sura to a nisa that we call it the next one is which is known as which is designated specifically just talks about their affairs so Islam honored them to actually speak about them and name them two chapters of the Quran the third stage which Islam honored the women is after she gets divorced after she gets divorced whether she gets divorced or she gets widowed look at this sharia I remembered her and she's fasting and he's fasting all day so the person who goes and he makes it his life to help the divorcees financially helps them and he designated whatever form of help it is but he helps them the prophet told us is like you guys know how the station of a jihad that's the station that's given to them the person who does that not only that he's like a person who's played all night قيام الليل and a person who's fasting all day it's equal to that station just by helping a woman who's divorced or widowed نعم one woman just an armala just one woman who helps the divorcee or widow بخاري ناريتي that is صحيح من حاليه أبو غيره those three stages is a stage that the woman goes to صحيح each stage the sharia has given her something that even the men were given not only that as you all are aware of at the time of the prophet there were slaves right did Islam bring slavery Islam did not bring slavery Islam came at a time when slavery was practised are you with me and Islam got rid of and abolished and got rid of what do you call it the practising of slavery and how it was done صحيح it made sure Islam made sure that it made channels in which slavery can be it can be what people can free their slaves get rid of their slaves the prophet SAW look at this every time you do this what does the sharia tell you free a slave free a slave free a slave صحيح and then there is a a written on how many times the source of sexual evidences that have come sexual evidence that have come to free the slave more than 20 different حكام كفارات expiations in the sharia has been stipulated to it free a slave be there anyways a slave girl will come to the messenger صلى الله عليه وسلم إن كانت إن كانت من إماء المدينة a slave girl from the slave girls of Medina will come لا تأخذوا بيد النبي صلى الله عليه وسلم and she will take the prophet by the hand فتنطلقوا به حيث وشأت and she will take him wherever she wishes a slave girl will take the prophet by the hand and she will take him to the city of Medina and she would use the prophet صلى الله عليه وسلم in all of her things that she needs صلى الله عليه وسلم could you do this for me what would she use she would use him صلى الله عليه وسلم as a repetition because people do things for the prophet that she needs that she will make the prophet صلى الله عليه وسلم can you get this for me she would make him physically help her عليه الصلى الله عليه وسلم I ask you by Allah a man this noble صلى الله عليه وسلم do you have anyone like him today from the leaders who would actually go who do that go and get and you would all know where the station a slave is placed in the community لا شكا ولا ريب they put her down in the low down بعد ذلك رسول الله صلى الله عليه وسلم I wouldn't he wouldn't and he would masha Allah observe her needs and what she wants she will take him by the hand and he's the leader he's a commander he's a messenger of Allah بعد ذلك he will walk with her in the city of Medina and she will do what she wants for him until she stays down صلى الله عليه وسلم I've got what I wanted does that show so if our my beloved sisters who want to look for their rights and fight against the cultural practices that are go against the religion make sure that what you're looking for your right is taken from that نصوص الوحيين the textual evidence don't exceed your limits what's not your rights don't try to take it as your right don't ask for what's not your right don't ask for what's not your right because your right don't ask for what's not your right and also don't accept don't accept it from anybody our right صلى الله عليه وسلم gave you don't let anyone strip it from you حق الله it's the حق of الله which he gave to you but if you suffice yourself my beloved brothers and sisters if you suffice yourself with the right صلى الله عليه وسلم has given you that's it enough for you and you want to get anything better than it you want to get anything better than it there بإذن الله الكريم as I said this was a summary it's just a خلاص it's just bullet points it's not really a detailed explanation or detailed anything which I said that was wrong or a mistake it's from me الشيطان لله and his messenger are free from it سبحانك الله وبحمدك