 بسم الله الرحمن الرحيم الحمد لله رب العالمين والعاقبة للمتاقين ولا عدوانا إلا على الظالمين ووصلي ووصلم على أشرة في الانبياء والمرسلين سيدنا ونبينا محمد وعلى آله وأصحاب ومن تبعهم بحزان إلى يوم الدين وبعد سورة قاف وهي مكية إن شاء الله today سوف نبدأ التفسير من القرآن سوف نستخدم التفسير من إمام ابن كثير الرحيمة الله تعالى سوف نبدأ من سورة قاف السبب هو سورة قاف is the أول الحزب المفصل في القرآن ماذا يعني الحزب المفصل أوس who is one of the great companions from the great tabi'in sorry who is from one of the great tabi'in he said I asked أصحاب رسول الله صلى الله عليه وسلم I asked the companions of the messenger صلى الله عليه وسلم he asked them what كيف يحزبون القرآن how they used to how they divided the Quran that's what he asked them how they divided the Quran the companions they said to him they said 3 3 5 5 7 7 9 11 11 13 13 13 و حزب المفصل and after that the حزب which is the مفصل is what is one by itself so they divided they took the Quran 3 5 7 11 9 11 13 13 14 15 16 17 18 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 19 ونمل والقصص والعنكبوت والروم واللقمان وصور السجدة والأحزاب والسبق وفاطر وياصين ثلاثين اس صافات صاد زمر غافر حاميم سجدة وحاميم عينسين قاف زخرف والدخان وجاثية واحقاف والقتال وصور محمد والفتح إنها فتحنا لحجورات ترى when we say حجورات that's the 13 now what starts from there the juice that's the حزب that's مفصل it starts from there which is صورة قاف صورة قاف so ثم بعد that you get حزب المفصل as the صحاب is used to do it so the strongest view is that and the chosen view is that the juice the حزب المفصل is قاف and because of that when we chose to make صورة قاف that's here to start from أنا الله سبحانه وتعالى knows best أنا الله سبحانه وتعالى knows best the messenger صلى الله عليه وسلم he used to read صورة القاف and he used to read خطبة إما محمد بن حمبل narrated he said حدثنا عبدالرحمان بن مهدي حدثنا ماليكن عن ضمرة بن صعيد أن عميد الله بن عبدالله أن عمر بن خطاب سأل أبا واقد اللي في القرمبان he asked أبا واقد اللي في القرمبانيان he said ما كان رسول الله سبحانه وتعالى يقرأه في العيد what did the messenger صلى الله عليه وسلم used to read in what صلاة العيد he said صورة قاف وقتربت الساعة صورة اقتربت صورة الساعة that is narrated by ما محمد and I gave you the standard of ما محمد and it's also narrated by ما ممسلم and it's also narrated from أبداوتر ميدي بن مرد النسائي four of them all of them narrated from who من مالك the narration of ما مالك رحم الله as for the narration ما مسلم is عن فليح other than مالك so he got it from فليح عن ضمرتها عن عبيد الله أنا بواقد اللي في also أمهاش ششام بن تحارثا أمه الشام بن تحارثا she said as it's narrated by ما محمد as it narrated ما مو أحمد بن حبل ما محمد narrated من رواية إسحاق that is narrated from عبد الله بن أبي بكر بن عمر بن حزم عن يحيا بن عبد الله بن عبد الرحمان بن سعد بن زراء زرارة عن أمه هشام بن تحارثا also مسلم بن تحارثا same narration same same same نورنا اوة تنور وطنور رسول وطنور النبي صلى الله عليه وسلم that the fire that the prophet صلى الله عليه وسلم used to light and our fire وحدون they were one now the prophet صلى الله عليه وسلم تنور is meant by the fire when it's lit on the on the on the oven so the prophet صلى الله عليه وسلم and our fire was one what does she mean by that mean we were neighbors the prophet صلى الله عليه وسلم and us were neighbors so how long واحد وستين واحد وستين 61 or سنة or واني وبعضو سنة so the prophet صلى الله عليه وسلم were neighbors 61 months or a year or a year and a half or some of the year وما اخدتوا قاف وانا never took off والقرآن المجيد I never took it from nowhere else إلا على رسول الله سبتم صلى الله عليه وسلم صلى الله عليه وسلم وكان يقرأوا هذا مثل صلى الله عليه وسلم he used to read كل يوم جمع the prophet used to read قاف every Friday وعلى المن بري on the pulpit إذا خطب وانه ونبه دان خطبة عليه وسلم this hadith narrated by محمد and it's also narrated by مسلم and both of them من حديث إبن إسحاب من حديث إبن إسحاب مسلم narrated in his كتاب الجمعة باب تخفيف الصلاة والخطبة the bab of تخفيف الصلاة والخطبة that Imam ناوي done for the bab so the prophet صلى الله عليه وسلم used to read صورة القاف on the pulpit and he used to read it also on عيد صحيح عافظ بالكثير رحم الله سين والقصد what was the intent in why the message صلى الله عليه وسلم used to read it is and our صلى الله عليه وسلم the intent is that the message صلى الله عليه وسلم used to read صورة القاف the intent why the message صلى الله عليه وسلم used to read صورة القاف on the pulpit is and our صلى الله عليه وسلم كان يقرأ بهذه الصورة في المجامع he used to read in the places of the gathering where the people came together كالعيد on the عيد days والجمع are on the جمع والبعث والنشور and the death the people dying have been resurrected it consists of that والمعاد والقيم والحساب and going back to Allah سبحانه و تعالى and being put on accountability والجنة to the hellfire what's the what's the reward and when the عقاب what's the reward all of this is what the what the what the what the what the what the what the what on the pulpit عليه س这样 and in the gatherings where the people are بسم الله الرحمن المعرفة in the name of Allah الله says قاه و القرآن المجيد بل عجب أن اذا متنا وكننا ترابا ذلك رجع بعيدا قد علمنا ما تنقص الأرض منهم وعندنا كتاب حفيظ بل كذب بالحق لما جاءهم فهم في أمر مريج قاف الله أعلم بمراده الله يعرف ما ينقص من هذا النقص قاف قاف is from the word kelimat حروف sorry they are from the letters الله سبحانه وتعالى he took with him the meaning and it's referred to as the schoolism of fasini used to say حروف مقطع they are the letters that are disconnected the letters that are cut up they are what they start with 29 surahs and they are 14 letters they are 14 letters and they start with 29 surahs in the Quran the first surah starts with the surah to al-bakara and the last surah finishes with the surah to al-qalam 29 surahs in the Quran the meaning of it we will take the path of what the four khulafa al-rashideen took Abu Bakr Omar Usman Ali Abdullah ibn masud we will take the path in which they took which is what hea min masta'a thara الله بعلمه it is from the things in that which Allah is alone in it's meaning no one else knows the Quran the ayat that are mutashabihah the ayat that it's meaning are not known the scholars they divide it into two mutashabih mutlak and mutashabih nisbi mutashabih mutlak is what mutashabih mutlak is what mutashabih mutlak is what it's an ayat in which it's meaning it's not known or a kelima in which it's meaning are not known whatsoever only Allah knows it that is called mutashabih mutlak there's another one which is mutashabih nisbi it's meaning is known but with some people they don't know what the meaning is the meaning to some people is not clear it's mutashabih it's unknown it's meaning is not clear to some people that's called mutashabih nisbi but mutashabih mutlak it is like these which are the meaning in totality is not known this is the call of the and the call of who there are some scholars who gave the meaning to it but this is the call which is the strongest now what is the wisdom behind it we gave the meaning we said Allah knows the meaning and we explain that it is from those things Allah is singular in its meaning Allah is unknown in what is meant by it that's what the meaning is we explain that what's the wisdom and why it's been started with the wisdom has been explained حافظ ابن كثير رحم الله حافظ ابن كثير انت تفسير صورة البقرة he brings that the wisdom in why it was started or it's been mentioned he says that it is بيانن it is to clarify لإعجاز القرآن it is to clarify the weakness and the unableness of the human being in bringing something equivalent to this quran Allah is starting قافظ القرآن is to show the Arabs look at this quran which you are reading it's letters in which you will know you know the Arabic alphabet it's known it's like qaf and even then you guys are not able to bring anything like it or equivalent to it so it's to give them إعجاز to make them weak unable to come with something like it this is the call of him and he said also this is the call of رحمه الله and also the call of who are both the sheyuk the teachers of حافظ ابن كثير they are both the teachers of رحمه الله قافظ Allah knows what is meant by it Allah alone knows what is meant by it والقرآن that is what مجيد والقرآن قافظ Allah knows what is meant by it والقرآن والقسم والله is the word that is used here والقرآن الله is swearing by the quran المجيد the quran that is glorious the scholars they say there is a qasam there is a wallahi where is the answer to the qasam where is the answer to the oath where is the answer to this vow that Allah is given when I swear I say what is the answer to the wallahi I will give you 10 lbs so the answer I will give you 10 lbs is the answer to the qasam صحيح so where is the answer to this qasam the qasam is محظوف محظوف is hidden 3 قول the first one is we say والقرآن المجيد that is glorious لقد أرسلنا محمدل it's what what's the answer to the qasam meaning the answer is لقد أرسلنا محمدل محمد one qol the second qol is the second qol for what the qasam is والقرآن المجيدي مأامنة قرش the second one is by the quran by the glorious quran by the glorious quran I swear Allah is saying مأامنة قرش قرش did not believe qurash did not believe the second one the third qol is والقرآن by the glorious quran والقرآن المجيد by the glorious quran لا تبعثوا نه you be resurrected لا تبعثوا نه you be resurrected that's the 3 جواب which is محظوف in this ayah بالعجب they wonder بالعجب they wonder أن جاءهم that they have come to them من أن جاءهم that they have come to them من جاءهم that they have come to them مندر أيونة they are what wonder they wonder أن جاءهم that it has come to them أيونة من هم that one that is from amongst them is like them, human being like them فقال الكافرونة then the disbelievers so the disbelievers said what هذاء where is that اسم إشارة gonna go to the question is هذاء is the اسم إشارة when I say هذاء بيتون what goes with it so this اسم إشارة has to go something هذاء كون محمد من درا meaning محمد بن أوونة meaning this شيء عجيب it is something that is fascinating it's a strange thing it's something our minds cannot comprehend it's a wonder, fascination that this person amongst us came up and said to us he is a water from Allah that is what شيء عجيب الله says in Surah to Yunus telling us that this is nothing to be wondered about الله said is it for the people عجب and fascination and our highly that we have some revelation إلى رجل into a man من هم from them an angel in NASA to warn the people go warn the people about fascination and wonder in that إبن كثير رحم الله وليس هدى بعجيم that's no wonder فإن الله يصطف من الملائكة because Allah chooses from the angels whether he wants as Allah chooses from the creation whoever he wishes so it's nothing to wonder about it's nothing to be fascinated about this is what Allah does He chooses then Allah says after that the elf is the elf who understands the elf here stands up stands for what هل the علمات they say the elf who understands there's a there's a which is what and we'll be brought back إذا مثنا في ذلك and we'll be brought back and we'll be brought back إذا مثنا if we die وكننا أن we become and we become what ترابن and we become what ذلك ذات ذلك ذات رجعن it's a what it's a far return ذلك رجعن بعيد that is a return which is far some of you may ask yourself so does that mean they believed it but it was far ذلك رجعن بعيد means ولمعنى أنهم يعتقدون استحالتي that means they believed that it was impossible وعدموا إمكاميه and that it could never happen so what do they mean by it when they said that is a far return they meant that is a far from reality that is far return from reality meaning it's impossible for it to happen far return from reality it will never happen and we become dust is it then possible that we will be brought back is that possible that's what they said ونرجعو I said there is a far return which is what there is a far return which is محضوف we say ونرجعو we will be brought back the word you have to know out of benefits inshallah it's very important that you know the far return this far return it comes from a measure two measures it comes from which is original source it comes from a measure it comes from رجعة if it comes from رجعة then it's a فعل متعدي meaning it brings a مفعول it requires a مفعول but if it comes from the word رجوع if the measure is رجوع it becomes لازم if it's what the measure is رجوع it becomes what but if it comes from the original measure it's رجع رجع محمد it comes from محمد it comes from محمد it comes from محمد it needs a what الهاتف يدخل منهم من هؤلاءهم. الله يقول ، قد علمنا نعرف ما تنقصو that which the earth is decreasing that's the right way of translating the ayah. تنقصو comes from the word ناكس decrease which means taking. الله يقول we know they are saying to us are we going to this ayah is explaining the ayah to come after which is what they're saying that if we become dust are we going to be resurrected again is the impossible that we're going to be resurrected that's rarely something far from reality. الله isn't saying to them let alone me being able to bring you back and resurrect you rather i know. الله is saying قد علمنا i am aware and i know that which the earth is taking from their dead bodies i even know the earth when it swallows their dirt and it eats it. الله says i know where exactly it is. وعندنا and الله is saying with us is what. كتابر a book حفيل that preserves things a book that is preserved حفيل with us is a book that's preserved meaning everything to us is known everything to us is known. there's nothing that is not hidden from us. اللي ما يبنو كثيرا رحم الله i said ما تأكول لدى أهد does not eat. من أجسادهم from their body في البيلا. نعلم ذلك الله is saying that we know it. ولا يخفى علينا and الله is saying nothing becomes hidden from us. اين تفرقت الابدان where the body has become divided in the earth. وين ذهبت and where it went. وإلى اين صارت and what is it become. الله is saying all of that where it went. so how can it be possible if i'm aware of all of that that that person can say that how will Allah bring us back against سبحانه وتعالى. الله then said الله is now going to tell us سبحانه وتعالى زبنو كثيرا يسد ثم بينا تبارك وتعالى الله makes it clear to us سبب وكفرهم why they became disbelievers وعنا يديهم and why their heart hadn't occurred واستبعاديما ليس ببعيدين and they considered فاريج what wasn't really a far reach something that can happen they saw it to be impossible. الله is going to tell us why why is it brothers that these people did not believe in all of these things look what Allah says because the answer has to become something we implement and we understand. الله is saying بالكذبوا they believed in it they disbelieved in it sorry بالكذبوا they disbelieved in it and they denied the Quran the truth بالحق the truth here is the Quran. when it came to them they disbelieved it for whom they are in what they are in امرين مريج they are in a state of confusion they are in what a state of confusion why have they become has it become hard for them to believe why did they become disbelievers why couldn't they take it in because when it came to them straight away without looking without مرحبا they denied it straight away as soon as it came to them they refused the حق this is why they became misguided and this is why they became in a state of confusion they couldn't distinguish between the right and the right on the wrong look what Abu Kathirin said and this is the principle it's a قاعدة جليلة it's a forever living principle that we have to hold on to what did Allah سبحانه وتعالى saying بالكذبوا when they disbelieved in the truth and they didn't take it they became what in a state of what confusion ibn Kathirin said on the translation of this ayah he said and that it is the situation of what كل من خرج عن الحق everyone who leaves the truth that is how his situation becomes مهما قاعدة as much as he says whatever he says the person who leaves the truth behind him and doesn't take it in however much he may speak بعد ذلك after that فهو أباطل it is rejected it is false however much it's the principle we have to know that is why you see people who contradict themselves so much whenever they say something whenever they do something they're always wrong tomorrow they say something else the next day they say something else every day there is an iwich جليل it's a new face this is nothing except they left the haق the haق doesn't have no contradiction it's only one so they are in what مريج مريج means what مختلف مضرب ملتبس they're contradicted they're in a state of lack of tranquility that's why الله سنصور to the area which will come to us إن شاء الله إن أكمل في قول مختلف you are in what speech that are مختلف ممعنا مختلف different different every day on a new face الله ذنس سبحانه وتعالى أفلم ينظروا did they not look إلى السماعي did they not look at the سماع فوقهم over them كيف بنينها the way have they not looked الله is saying سؤال استفام انكاري الله is saying to them have they not looked here إلى السماعي to the heavens which is above them فوقهم above them كيف the way here بنينها the way that we have made it وزينها and we beautified it or we adorned it وما لها and it hasn't got in it here فروج فروج is what it's rifts meaning there's no cuts spaces in it فرج is there is no spaces in it الله أكبر haven't they looked at it now Allah has given us a comparison to what is still answering the answer they said اي دامتنا وكننا تغابة ذلك رجعون بعيد that they don't believe they're Allah can resurrect them again Allah is saying to them can you not see i created what is bigger and i created what is stronger and i created what is in comparison to what you're saying مهادة but to Allah nothing is hard as He said in another ayah لخلق السماواتي the creation of the sky the heavens والأرض and the earth أكبر is bigger من خلق الناس than creating the people الله said in another ayah to create the samawat and to create the earth and the heavens is bigger than create human being so the one who did that is able to do this why would you not believe in it الله then says وزينها and what did we do we beautified it وما هل ترى أي رفت في it هل ترى أي مكان الذي قمت بسيطة في بعض الناس لا there isn't and the earth beautified اسم الله تعالى and now what did He said about the earth والأرض and the earth الله then says and the earth ها مددناها we have spread it we have what we have spread it out علماء they mentioned this is called باب الاشتقاق those of you who studied it باب الاشتقاق ما معنا the كلمة مددناها اشتقاق before that goes before the والأرض so you say مددنا ومددنا we have what spread out الارضة the earth مددناها a spreading what's what it means والأرض the earth ومددنا and we spread الارضة the earth مددناها a spreading وارقنا and we then set on them on the earth رواصية means mountains we made on top of it mountains وامبتنا وامبتنا and we have then produced الله is saying سبحانه وتعالى hey the wisdom of all wisdom of all because Allah says وامبتنا the final is mentioned and the final is mentioned the final is نبت نباتا the final is الله where is the مفعول what does Allah produce نبات the مفعول is محظوف which is what وامبتنا we produce نباتا we produce what نبات we produce نبات فيها on the earth من كل وامبتنا ندخل ج oujin every type of growth لدي ب revive ج what every type of growth was produced on the earth is what الله سبحانه وتعالى ده He produced it بمدخل ج كونانا غضاف بر Basically, Allah arteUC وامبتنا وامبتنا what the 프로باده and how every وهي وذكرة انا الرمائن دا it's an inside تبسرة وذكرة انا الرمائن دا رمائن دا for what لكل عبدن for every slave ها عبدن slave منيبن that turns to Allah سبحانه وتعالى every servant that is turning to Allah سبحانه وتعالى who's obedient this is what for him we did this so he may take it as an insight and a reminder ونزلنا الله then we sat down من السماعي from the sky ماء ووطى from the sky we sat down هي بلسد ماء ووطى مباركن that is blessed ووطى that is blessed فانبتنا بهي and we then produced there within gardens بهي بسبب الماء بهي دا باء بسبب الماء the reason of the water الله سبحانه وتعالى what did he do جنات in gardens هي وحب الحصيد حب الحصيد is grains from them came the rain came what grains in every kind of harfits then what does it mean حب means grain حصيد means that were reaped حب الحصيد that were reaped some of you may ask yourself العلمات they say حب الحصيد is what comes under باب وحذ في الموصوف وإقامة السفة they are reaped meaning grains ونخل is palm trees باسقات باسقات means that is long هي باسقات لها for it is what طلع النظيد range clusters some of you may ask yourself when the tree is at its first stages that's not what it becomes العلمات they say that is حال مقدر this is what it's going to become this is not at its first stages but the one that has made it for it to become like that is الله سبحانه وتعالى why has Allah done all of that رسقا الله has made it a provision for the servants الله سبحانه وتعالى made it a provision for his slaves الله سبحانه وتعالى said we gave life به بسبب الماء through the water means through the water بلدة ميتة a dead land a dead land الله سبحانه وتعالى what did he say we gave it الله says we gave it life الله then says سبحانه وتعالى كذلك الخروج كذلك خروج به بلدة الله says we have a life we give life به بسبب الماء through the water بلدة ميتة a land that is what is made the description of that land is what is made death dead does it live الله then says الخروج كذلك and what the resurrection is like that the resurrection is like that we stop the adha and peace be upon our master Muhammad and peace be upon him وآخر دعوانا الحمد لله رب العالمين