 السلام عليكم ورحمة الله وبركاته بسم الله الرحمن الرحيم والسلام والسيدنا ونبينا محمد وعلى آله وصحبه وسلم اللهم لك الحمد كما ينبغي لجلال وجهك وعظيم سلطانك اللهم افتح علينا فتح العارفين برحمتك يا أرحم الراحيمين وسلط لهم على سيدنا ونبينا محمد وعلى آله وصحبه وسلم بسم الله الرحمن الرحيم. Today, insha'Allah, we will be starting with what we will be continuing the تفسير of سورة النبأ. And we reached Ayah 31st. And we just to give an idea about what happened earlier that Allah سبحانه وتعالى has talked about جهنم. And what will happen in for what is the punishment for those who transgressed? And how long they are going to stay there? What they are going to be offered there? And Allah emphasized that verily they what they did is what they are going to get. So there is all type of just in there. There is no known. Allah سبحانه وتعالى has talked fully about the non-believers. Now insha'Allah الله سبحانه وتعالى always in the Quran does not leave it in a way that he talks only about hellfire and the punishment. He cares about our hearts. So when he talked about the hellfire, when he talked about the punishment, when he talked about the non-believers, he followed it by talking about the righteous people, about the reward of the righteous people. So he said إن المتقينة مفازة. So verily for righteous people there is success. So to see the punishment is a punishment by itself. But to see the blessings that the people of Jannah are enjoying is by itself a different type of punishment for the non-believers. As we mentioned earlier, the non-believers at a certain time at a certain point of their punishment, they will be taken out of hellfire and they will be, they will see the righteous people, they will see the winners of what their reward is. And this is by itself a different type of punishment just to see the people who are enjoying the bounties. Then they will get back to hellfire. So إن المتقينة مفازة. المتقين are those people who accepted what Allah سبحانه وتعالى has ordered them. They accepted the system of Allah, his orders, the things that he asked us to do, the things that he asked people not to do. So if we want to give an explanation of the word تقوى, we say أن يجدك حيث أمرك ويفتقدك حيث نحاك. So it's, تقوى is that Allah سبحانه وتعالى will find you where he ordered you to be and he will miss you where he ordered you not to be. So he ordered you to be with righteous people. He ordered you to be in حلقة ذكر. He ordered you to be in places of knowledge. He ordered you not to go to certain places. He ordered you not to do bad things. He ordered you not to do evil. So what is the word مفازة؟ بلور الخير المؤملي لنفس هو الفوس. So getting the خير even afterwards the خير that was promised is what is called مفازة is something is winning. So Allah سبحانه وتعالى says to be away from health fire is something that you have won. How? Each and every one of us is going to see the health fire. Each one. Allah says وإنكم إلا واردها. Everyone will see health fire when they pass on the سرات. But the winners are those who will avoid getting into the health fire. So نارا نار. We see the health fire and then we are not getting in there. So this is a huge blessing. ثم ننجي الذين اتقوا ونذروا الظالمين فيها جيسية. الله سبحانه وتعالى says we are going to get those who are righteous المتقين. We're going to save them. But those who transgressed will stay there forever. In another verse he said فمن زوح زيحة عن ناري وادخيل الجنة فقط فاز. So this is the word فالق. This is the word to be saved. This is the word to win. Whoever will be away from health fire and get into جنة he will be of the winners. So what's in جنة فيها مالعين رأت. Not an eye has ever seen. Whatever beauty you have seen in this dunya is nothing compared to what you will see in the day after. ولا اذن سمعت. And nothing you have even heard or heard about ولا خطرت على قلبي بشر. Nothing you can even imagine. So there will be حداقة وعنابة. There will be gardens. There will be vineyards. The garden means a fenced place where it's full of trees and flowers and a place which you would love to be in. Which a place which you would love to go to rest. So this means privacy and something special. So Allah سبحانه وتعالى will give something special to everyone. Something unique. A unique word to everyone. What's وعنابة. The word عينب عنابة is the grapes, the vineyards. So you say okay we have grapes but Allah says in سورة البقرة I-25. كلما رزقوا منها من ثمارة رزقا قالوا هذا الذي يرزقنا من قبل واتوبه متشابه. So whenever they are provided with a provision of fruit therefrom they will say this is what we were provided with before. This is what we had in dunya and it's given to them in likeness only how it looks. How it has the same color but not how it tastes. The taste is completely different. It's just the like, it's just the name that you know. So this is what they are going to have. وكواربة اترابة. ورجنس who are equal in age وكتسن دهاقا. The cups. كتسن دهاقا is a cup that's completely filled. So the cups are always filled up. They're pure. They're always available. It's amazing delicious drinks. The word كتسن by itself means in Arabic when someone is offered a cup it means a cup of wine. And Allah سبحانه وتعالى says there will be wine but what type of wine? The type of wine that's explained there that's given the idea of it. لا يسمعون فيها لغوة ولا كتذاب. They don't hear any لغو nor any lie. The word لغو is ill speech. The speech that has no value. And this happens when someone is drunk or when someone lost his mind. But the drink that they will be offered does not cause anyone to lose his or her mind. They don't hear any speech that hurts or that has no value. So if they don't hear it then there is no one saying it. It's دار السلام. Whatever is there whatever is in that place is سالم من كل نقص is pure is perfect. So everything is free from any shortcomings. جزاء من ربكة حطاء حسابة. Rewarded from you Lord with a sufficient gift. The word جزاء الجزاء is something is a gift is a reward to an action that was performed earlier. The reward in the day after will be countless. So there will never that reward will never end. That reward will never get less. So if you have something that's filled with gold and you're taking from this gold and you are spending you were taking and you are giving at one time that gold will finish. That gold will will will not be there anymore. But the bounty is that Allah سبحانه وتعالى the reward that Allah سبحانه وتعالى has prepared for the righteous people for the good people for the winners in the day after is never going to get any less. It will be there it will be countless and Allah سبحانه وتعالى will reward people and they will be happy with people. And they will be happy with him. رضي الله عنهم ورضوعا. So who is doing all of this? Why is the giving explained and described like this? Who is giving it? He is رب السماوات والأرض. He is the Lord of Heavens. He is the Lord of Earth. He is the one who does everything and anything he wills without being questioned. In Surah Al-Anbiya Allah سبحانه وتعالى says لا يسألوا عما يفعلوا وهم يسألوا. He's not questioned about what he does but they will be questioned. Everyone will be questioned about whatever they are doing. But Allah سبحانه وتعالى nobody will question him. Why did you do this? Why did you do that? He is رب السماوات والأرض وما بينه. He's the Lord of the heavens. He's the Lord of the Earth. He is the Lord of whatever whatsoever is in between the heaven and the earth. الرحمن. He is the most merciful. We talked earlier about الرحمن about mercy. We talked about Allah سبحانه وتعالى when we talked about بسم الله الرحمن الرحيم. We mentioned how merciful Allah سبحانه وتعالى is to the Ummah of Sayyidina Muhammad ﷺ. We talked about Sayyidina Muhammad ﷺ asking for mercy for his Ummah. In the day of judgment. And Allah سبحانه وتعالى promised Sayyidina Muhammad ﷺ that he will not harm him with his nation, with his Ummah. So he is الرحمن. He's the Lord of the heavens. He's the Lord of the Earth. He is الرحمن, the most merciful. لا يملكون منه خطابة. Okay? No one dared to speak. Before Allah سبحانه وتعالى. No one dares to speak before him without a permission. Not yet. He is merciful. He is the most merciful. He is just to everyone. So there is beauty and majesty. يوم يقوم الروح والملائكة صفن لا يتكلمون. The day that the spirit and the angels will stand forth in rows. They will not speak. Who is the spirit? The spirit of Sayyidina Jibril ﷺ. How did you know that? From other eyes when he says. نزل به الروح الأمين وعلى قلبك. Allah سبحانه وتعالى He descended Sayyidina Jibril ﷺ. The trustworthy brought the Quran down to the heart of Sayyidina Muhammad ﷺ. And this is how we know that. الروح Sayyidina Jibril ﷺ. But why they cannot speak? Angels. Sayyidina Jibril. لا يتكلمون. They have not committed any sins. But it's the fear of Allah سبحانه وتعالى. It's the majesty of Allah سبحانه وتعالى. That day of judgment that prevents them from saying anything before him. But wait, there is the word إلا. إلا means except. So no one dares to speak except those who got a permission from Allah. And they will speak what is right. They will say the truth. Well, in Dunya, they said only the truth. But what type of truth? The truth. The only truth. Normally the word صوابة. But what type of truth? The truth. The only truth. The only truth. Normally the word صوابة. Means موافقة الحق والواقع. Is that life and Haq are incomplete. So Allah سبحانه وتعالى لا يقبلوا لأحد. Allah سبحانه وتعالى would not accept that anyone says anything. That anyone interferes or intersends, have intercession for any other one except that his intercession is accepted. This is why no one can speak. So when Allah سبحانه وتعالى gives the permission for the angels, for someone to say شفاعة, to have intercession for others, then that شفاعة, that intercession will be accepted. So ولا يشفعوا إلا بإذن الله. So no one will have intercession except with the permission of Allah سبحانه وتعالى. And this is actually to honor the one who is interceding before Allah سبحانه وتعالى. يوم يقوم الروح والملايكة صفن. لا يتكلمون إلا من أذن له الرحمن وقال صلاة. ذلك اليوم الحق. That is the true day. That's the day that there is no doubt it's going to happen for sure. In dunya Allah سبحانه وتعالى gave us a room to choose from good or bad. That someone can choose to do good. Others might choose to do bad. Or evil. But in akhirah that's the true day. Allah will say I told you that there will be a day after. I sent you the messengers. I sent you the prophets. And I said I told you about what will happen. I told you what will happen to the righteous people. And what will happen to the wrongdoers. I told you about the reward. I told you about the punishment. So you have chosen for yourselves. فمن شاء التخذ إلا ربهما أبا. Now that you got the information. Let everyone seek a place with his Lord. The place that he will wish for himself to be in. So Allah is assuring the issue of going back to him. Resurrection after death. Reward. Punishment. إنا أنذرناكم عذابا قريبا. So verily we have warned you of a near torment. What is the near torment? What is near? كل ما هو آتن قريب. Whatever if you are promised of something then it will happen. So if something is going to happen in the future. Then no matter how far this future is. It's going to happen. It's coming. That's why we say it's near. قريب. الله سبحانه وتعالى ساسك أنهم يوم يرونها لم يلبثوا إلا عشية أو ضفحها. So it will be. So it will be. The judgment will be. On the day when they see it. They will think as though they had not remained in this dunya, in this world except for an afternoon or a morning thereof. So the occurrence of the day of judgment has become close. So the day of judgment. سيدنا محمد صلى الله عليه وسلم says. بُعِثْتُ أنا والساعة كهاتين. I was being revealed to. And the hour is so close and he got his blessed index and middle fingers close to each other and showed the companions. How close they are together. عذابًا قريبًا. So إنا أنذرناكم عذابًا قريبًا. So there will be a near term. Another explanation for the near term is that it might be whatever قريبًا is close is near. And we mentioned earlier that the day of judgment starts when the person dies. Why? Because when a person dies then he will know where his destination will be, where his final abode will be. So it will be either a hole from Hellfire, his grave will be, or it will be a palace in Jannah. So the nearest of this to happen is going to be so close. So it will be closer than the day of judgment. But it will be witnessed as soon as the person is placed in his grave. يوم ينظر المرء ما قدمت يداح. So the day when each person will see what his or her hands have sent forth. من وجد خيرا فاليحمد الله. Whoever finds good then he has to thank Allah سبحانه وتعالى. Because Allah سبحانه وتعالى has given him the opportunity to choose to do well. To choose for himself to be good. ألي عمران سورة ألي عمران آية 30. الله سبحانه وتعالى says يوم تجد كل نفس ما عملت من خير محضرا وما عملت من سورة. تود لو أن بينها وبينه أمدا بعيدة. The day every soul will find what it has done of good present before it. And what it has done of evil same thing present. It will wish that there is a great huge distance between itself and the evil that it did in the day. So there will be the recognition for the idea of doing good and doing bad. The result of doing good and doing bad. But what will happen to the non-believers on that day. ويقول الكافر يالي تنقل تترابا. So the non-believers will say whoa to me. With that I wear dust. Why dust? Why would the non-believer wish that he was dust? So he would say I wish I wear dust. So I would not be ordered to do this or not to do that. I would not be ordered to obey or to choose to obey or to disobey. When he will see the punishment he would wish that he has never been created. Even Allah will be so just even to the animals. So even the homeless sheep will be allowed to avenge itself. To avenge itself against the sheep with horns. Which did bad to it in Dunya. And that poor sheep could not defend itself. But then what will happen? Allah سبحانه وتعالى will pass his judgment between them. And then he will say to the animals be dust. So they will be dust. Upon witnessing this the non-believer will say would I wear dust? So he will understand what will happen to him. He will see that there will be winners and there will be losers. And he will see that he is with the losers group. He will see that the result of his evil actions in Dunya. Moving on to Surah Al-Nazi'at. Allah سبحانه وتعالى We saw how he in Surah Al-Naba talked about the day of judgment. What will happen in the day of judgment. The blessings of the day in the day of judgment. The punishment and the day of judgment. The winners the losers. Now what will happen in Surah Al-Nazi'at. At the beginning Surah Al-Nazi'at will talk about the last minutes of our life. Then we will be given examples of the Day of Judgment. We will have an example in this Dunya of سيدنا موسى عليه السلام. And his story with Fir'an. And then Allah سبحانه وتعالى will remind us of his power. Of what he has created of his signs. And of what we have seen in the day of judgment. So Allah سبحانه وتعالى starts the Surah by the word Wao. Wao. This Wao is called Wao Al-Qasam. The Wao of swearing. So Allah سبحانه وتعالى is going to talk about the Day of Judgment. So Allah سبحانه وتعالى is going to swear. And normally when Allah سبحانه وتعالى swears at the beginning of the Surah or wherever he would swear with something that is so that has so much value. That is so important. He will swear with the sun. The night. The moon. The stars. والفجر. والفجر واليال العشرة. والليلي إذا يغشى. والشنسي والضحايا. So Allah swears by something that has that is so important. Now when Allah says He swear with something الآن، الله سبحانه وتعالى يبدأ بشكل جداً، كما قلت بشكل جداً وإن نظر إلى أول قرار، سنرى والنازيعات سنذهب إلى الثلاثة قرار، والناشي طانت، والسابحات في الثلاثة قرار، فالسابقات، فالمدبرات، كل أول قرار، تنظر إلى الثلاثة ما هو هذا الثلاثة في نهاية القرار؟ الثلاثة في نهاية القرار means the angels وإن نظر إلى ذلك، الله يتحدث عن الأنجل وكل أنجل، كل طريق الأنجل، يساعدون على شيء يحدث كلاون، راين، وين، كلهم are different types of affairs that each type is responsible for بسم الله الرحمن الرحيم، والنازيعات غرطة ما هو هذا المهم في نهاية القرار؟ الله يتحدث عن الأنجل who is out from death الله يتحدث عن الأنجل who is designated for removing or pulling out for snatching the souls of the non-believers كيف هذا المهم يتحدث عن الأنجل؟ يجب أن يتحدث عنه يجب أن يكون هناك قرار ويوجد قرار في هذه القرار إذا كنت تريد أن تأخذ هذه القرار ستكون سنجد، سيكون لا تتخذ سهل ويجب أن يكون بعض القرار من المنطقة سيقوم بها الله سبحانه وتعالى يقول أن لا يريد أن يترك هذا الدنيا لأنهم already started to feel what will happen in the day after and this is on their deathbed لذلك their soul is going to be snatched it's going to be removed very harshly but how is the soul of the believer will be removed the believer who loved to meet Allah سبحانه وتعالى who prepared himself to meet Allah سبحانه وتعالى who prepared himself to the day of judgment who prepared himself to the day of reward so how their soul will be removed it's one ناشطاة ناشطاة so Allah is swearing by those angels who gently pull out the souls of the believers each and every one is going to pass through the time of احتبار through the seconds before dying they will face the agonies of death so it will be so easy for the people for the people who are righteous for the people whom Allah سبحانه وتعالى is being pleased with with سبيحة سبحانه وتعالى so these are the angels who descend down to earth and ascend up the skies their movement is as if they are swimming between the earth and the skies so they are as the stars swimming in the skies in their orbits and they move in their paths so Allah سبحانه وتعالى is swearing also by these types of angels now what's the next type سبيحة سبحانه وتعالى so these are the angels who are racing to obey Allah سبحانه وتعالى these are angels who are racing to fulfill the orders of Allah سبحانه وتعالى المدبراتي امره those are the angels who conduct the affairs in accordance with Allah's commands so these are the angels who control the events the affairs from heaven to earth so Allah سبحانه وتعالى is swearing by the angels he's swearing about what يوم ترجف الراجفة the day when the quake shall happen so الراجفة is the first blow the first blow that all creatures could die إبراعب باس رضي الله عنه وبيها تتزلزل الأرض والجبال so everything will shake this is when everybody will die تتبعوها الراجفة الراجفة is the second blow so the first الراجفة as we said it's the quake that shall cause a violent jolt that everybody will die from and it is followed by another jolt إبراعب باس again said الراجفة so إبراعب باس said النفحةان so the two blows are the two jolts the first blow will get everything to die but the second blow will get everyone to live again and that's all with the permission of Allah what will happen when people died now people are getting up now people will be before Allah what's that the second thing what's that second blow وطضعو كل مرضعة وترى الناس سكارا if people are drunk they are moving here and there but it's the day of judgement قلوب يومئ بواجفة some hearts on that day shall be trembling with fear the hearts of non-believers يجب أن يكونوا مخلقين. يجب أن يكونوا مخلقين من ما يحدث. يبدأون بشكل مخلق. يبدأون بشكل محل. يبدأون بشكل مخلق. من ما يردون. يدعون أنه ما لم يدفعه. في الدنيا يحدث. ما كان ذلك؟ يقولون ألا مردو دون في الحافرة. يجبون في الدنيا. هل يبدأون بشكل مخلق؟ إلى مردو دون؟ يبدأون بشكل مخلق. يبدأون بشكل مخلق. يشعرون أن هذا شيء مستحيل. بعدما يقومون بشكل مخلق من أحدهم. إذا كنا إذا من نخرة. ما؟ حتى بعد أننا نحن مخلقين. إذا كنا إذا من نخرة. يقولون تلك إذن كرتن خاصيرا. إذا هذا يحدث. then that will be a loss return. It will be a big loss. إذا إن شاء الله. We will be stopping here. And we will continue إن شاء الله. After Ramadan. دعني أرى أعتقد أن هناك أسئلة. كيف حال هذا اليوم؟ حسناً. سبحان الله. نعرف أن كل يوم في الدنيا. في أخرة. إذا أحد يوم. يوجد 50.000 يوم. 50.000 سنة. من حياتنا. فقط أعتقد. وسلله على سيدنا محمد جزاف م الله خير. لكل يوم في الدنيا. و for everybody who is going to listen to the lecture. So. اللهم إن نسألك من خير ما سألك منه عبتك ونبيكة محمد. وسلله عليه وسلم. ونعوز بك من شرم استعادك منه عبتك ونبيكة محمد. سلله عليه وسلم. اللهم إن نسألك من الخير كله عاجليه واجليه ما علمنا منه محمد. ونعوز بك من الشرط كله عاجليه واجليه ما علمنا منه محمد. may Allah shower us with His unconditional love. With His unconditional mercy. Shower us, shower our families, shower our loved ones alive or deceased. may Allah SWT cleanse our hearts, cleanse our souls in these blessed days of Ramadan. may Allah SWT grant us the blessings of Lailة القدر. Just get to say and to repeat. اللهم إن نتعفوا ونتحبوا العفوة فعفوا عننا يا الله. يا الله we ask you for your forgiveness. We ask you for your mercy. May Allah accept our fasting. May Allah accept our worship. He is the most generous. وصلى الله عليه وسلم على سيدنا محمد زي ساد إن شاء الله we will be continuing after Ramadan. وصلى الله عليه وسلم على سيدنا محمد وعلى آله وصحبه وسلم وسلام عليكم ورحمة الله وبركاته.