 La nas abihi wa azwajihi wa shuhada wa a'la a'ba'ihi wa maslake yahle sunnatihi ila yawm al jaza. Amma baadu fa'audhu billahi mina shaytanir rajim. Bismillahi r-Rahmanir r-Rahim. Innama yaksha Allah min n'aibadihi al-ulama. Amma n'aibadihi salakallahu maulana al-Azim wa ballagana rasuluhun nabiyyul kareem. Innallaha wa malaikatahu yusalluna ala nabiyy. Ya ayyuhal lazina amanu. Sallu alaihi wa sallimu taslima. As-salatu salamu alaika ya sayyidi ya rasulallah. As-salatu salamu alaika ya sayyidi ya Habibullah. As-salatu salamu alaika ya Sayyidi Ya nurallah. As-salatu salamu alaika ya Sayyidiya Nabiyya Allah. As-salatu salamu alaika ya Sayyidiya Fatiha man Nabiyyin. Wa ala alika wa sahabika ya Sayyidiya Fatiha man maasumin. Alla hu tubāra kawathālā Jalla jalāluhu ammanā wāluhu āzamaśānu hu dhihamdhu sanā And may God bless everyone, who are beloved friends of the Beloved. Yō b'hāhmade muhhtabā Janābī Muhammade Mustafa Allayhi tāhiyatū sanādī bārga hē muallā dhi andar durudhu salām rāz karni tubād All the students, all the students, all the students, all the students, all the students present In the name of Allah, the Most Gracious, the Most Merciful. Mufti Ya'zam, Imam al-Ast, Azrat-e-Pir Sayyid Muhammad Jalaluddin, Shah Saab Qadri, Naqshbandi, Nawwar Allah-u-Marqada, Salana Urse Mukaddas, Hafez-ul-Hadees, Al-Nikad-Pazire, Allah Ta'ala, Saadi-e-Kawash, Kibla Hafez-ul-Hadees, Allah-ul-Ala-e-dee, Darjad-e-Mazeed-bulan-farmah-e-saan-u-Ab-de-Faiz-to-Mustafiz-o-n-de-Allah-to-fee-kat-a-farmah-e-saan-u-Muqad-sa-tilawat-karan-da-sharaf-asal-oh-ya-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a- perhaps you should ask for one on your number! And secondly, the one who has the right to fear is Ishaar. If Ishaar is for those who fear, then the translation will be that the right to fear Allah can only be done by scholars. The right to fear can be done by scholars. Secondly, if Ishaar is about God, then it will be that the scholars fear only Allah. They don't fear anyone, they only fear Allah. The right to fear is to have the heart believed in Allah and the part that becomes meant for Allah, then it is Allah who created the criteria for things to be fit in the heart. Those who feel scared of Allah, who has figured out Rabde deen da pegaam aghe roshan kar deen. Kadhi fikar hi nahi keeti ke taza langar mili, taza roti aaj swede aada salan saan dupari midi tana. Kadhi gal sochi nahi poore aafte da langar katha kar lehna. Is vaas le ke roz roz mangdee hain saada sabak zaya honge asi apne sabak zaya na karge. Rabde deen da hu padke the aage padhan di koshish karge. Te phir Allah paag nahi aange rang laaya aange rang laaya itna Allah nahi ilam aur makaam aur martbaa taa pharmaya. Sade alaakde dey andar ek dafa aak masla peshaya gaya. Jesde hote vade vade mufti aane karam khamosh hoge hain. Masla hain peshaya ke gandam daa ek deyar si boht vadaa. Hote hote khinzeer chaad gaya. Loga nahi shikar keeta khinzeer zakhmi hoaya. Uda khoon saare gandam daa deyar which mix hoge hain. Onhote jade mufti aane karam aane aaje zaag hain is gal toh. Khenya nahi thi aak hain ki hain hain. E paak nahi hosak daa. Bas jimi hain dab jao gaan. E paak ho hi nahi sakdaa. Khenya nahi haak hain ki hain. Belkul na paak hain hu zaya kar deyoh. Kise surachu e paak ho hi nahi sakdaa. Doh dadaa ban gaya. Lekan awam prishan ek deyar saari makhluk daa rizak hain. O zaya karnaa mi munasab nahi. Ti is tara paakki daa okham deynaa mi munasab nahi. Tifika daa usul e ke jinaas tabdeel ho ve te cheese paak ho jaan dee. Onhote socha thaa kiaya e ke jinaas ki thaa tabdeel kar gaya. Gandam pea haa ke aata ban maa le gaya. Toh fe rvi gal lo hi rane hain. Jinaas daa tabdeel nahi ho nahi. Afrahmatullah le hain dee kole wakyaa peisho yaatee. Afrahmatullah le hain dee firmaayaa. Edee okite gali ko hi nahi. Firmaayaa jes bhi aggo kanak gadneen ye o bhiin ye to pao. Ode badleen anu kanak deo maa lakaan ho. O bhiin je go doobaraa kanak peada ho vegi. Rabbu no paak peada firmaa dewe. E masla jadoo aapne hal firmaayaa naa. Fe ros wakar deo la maa apno mufti yaazam aur aafuz al adhiis kainate majboor ho gaya. Aap daa ilmi mukaam e si. Aur takwaa aur sabar aur istikamat usniya ke hi misalaan. Ke hi bade bade muskal wakataa hain. Ikwari aap dee charo saab zade griftar ho gaya khatme nabood dee maam lech. Kisi bandha ne aak hafsoos ki ta huzoor. Tusi dee motaa jo mazoor ho aap nabeene san. Tusi dee mazoor ho. Te jada doada saran ho chaare griftar ho gayaan. Aap ne farmayaa mere putar koi sharab yaa chori jinaa dee kes wee griftar nahi ho hain. Rasoolullah dee izzat te pehra dee nyaan griftar ho hain hain. Aur mena naa is duniyaa tabi fakharee aakhrat wee fakhra hain. Yos wakad dee gals. Fe rik daa aap dee wade saab zadee meree mursh dee giraamee. Uzoor mazar ol barakat. Pir seyed mazar ka yum Shah saab rahmatullah leh. Aap boz zyada bimaran. Ibaru ek banda aayaa doada aayao ne aakya aakya huzoor. Fa laan majh vidwadi marge ye. Te fa laan fasalvi taba hoge ye. Te Shah saab dee zubant gila nahi aaya aap ne farmayaa. Jaanon gataa maallon gataa. Baar nahi waii. Rahmat rabbudi oman lagi. Rejna honi waii. Aur ek aap dee jo sabar aur istiqamat da ek wakya. Aap chaar saal di umar chi wakha to mazoor hoge nabin na hoge. Faar wakat aayaa ke aap no shogar dee wajat ho. Doctora ne ke aap ek tang jedi ke nao katni pavegi. Ek laat wadni pavegi. Waddein bagar guzara nahi. Aap ne farmaya mere bani karo, injina karo. Je me chal daa peya kum chal naan deo. E neya kya ke maa mazoor hoja maga. Je doon doctora ne zeda ki thi de aap ne farmayaa. Tusi ki chand deo. Je doon mera tihut ke tajad pad le nao naa padaa. Laat wad ke tusi men tajadaa. Jo maa mazoor kar naa chand deo. Doctora khamosh ho gaya. Lekin aap ne bioosh karket phir aap dee tang jedi yo kathti thi ki. Je doon osha aaya naa te phir gila nahi phir bhi zubanthe. Ve kya naa laat kathi pe hi. Adan shukar al hamdol illa. Rab ne aakhaan de gunaat ho gaya bachaya aaya. Baar nikad daa bhi aasnaa te kise gair maa ram te nazar nahi pondi. Kise galaat cheez ne nazar nahi pondi. Aakhaan de gunaat ho rab ne bachaya aaya. On laat katwaa ke Rab ne min mazeed guna maa to bachaya aaya. Naan kari weche nikadaa ngaa naan gair maa ram dee hawaaz kar ne pavegi. Itna takwaa isti kamaa tazrati aafuzl adhi srahmatullah laa daa Allah paak aap de faaz to mustafiz hoon dee san tofiqa taa farmaa hai. Shah saab rahmatullah laa daa aap daa badaa kirdaar. Aap ne ilmo ikmat waas te badaa badaa kurbaniyaa peche keetin yaa. Badaa badaa sabar daa muzehra keeta aur ee aakheri gala karke maa ki sade ko the misal mojood haa naa ozoor kanzar ola maa dee. Ki wekh hiye Shah saab daa kirdaar kee ho jaa. Badaa saar yaa naa aapne smeet me saar yaa naa meri ee ki ee aadhi se sachi yei ki al ola maa waas to to laa mbiyaa ola maa mbiyaa dee waas ne leke ne dee doa paalu ne doa paalu samene saar dee saar yaa waas ne zeroori ne sraaf awaam kodo nazran ne laa naa waas ne ola maa waas ne taaif dee bazaar haa pathar khaan waas dee ola maa waas ne mbiyaa dee waas ne muridda ne khirmata me kee tee yaa leke ne dee waas dee mbiyaa dee tee yaa hoon nazran ne laa bhi gait yaa kiyaa siva mbiyaa dee waas naa saar yaa masjar vee jaa kise maa malaj bhi kodi jee muskal peeshaa wee te fer tango ke masjar jaa imaamaat chaad kee nikar jaa yee te fer asi virah saad dee hak daar nahi asi nazran ne laan sear kaar daa waas banke te takali soamee berdaash karne yaan mbiyaa daa waas banke bari bine haa mustafaa moud peyadaa kalamee paak fad rahe te aafiz muhamman zuheb saab allah rabbul izzat inki awaaz me mazeed barket yaa taa farmaaay jo taa laa baa abhi taa k bahar hain wo jaal daaz jaaz masjar mazheed mazheed mazheed mazheed mazheed mazheed mazheed mazheed hain aaz ki isbizm ishazee mashaan program ka sehra jamiaan jalaliya razvee yaa mazul islam ki jaan naazim ul moor bahar ay jalaliya ustazul huffaz hadrat allama moorana kaari mohmad askat rabi saab griza majduhu ke saar hain oni ke kaavishon se Fasihuddin Sohruwardi Sahib, Karachi Wali, Shigirda Rasheed Muhammad Tahir, Sohruwardi Sahib, Tashrifilatihai, Nara Lagai, Nara Takbeen, Kadey Okar, Istikbal Kiran, Hamaare Ustaz-e-Giram-i-Sheikh-ul-Hadis, Wattafseer, Ustaz-ul-Ulaama, Hadrat-alama Maulana, Muftir Shah-d'Ahmad Haqani, Jalalis Sahib, Tashrifilai, Allah Rabbul Izzat, Ustaz Sahib, Tadir, Hamaare-e-Saronpe, Khehmud-e-Ahmad-e-Farmai, Tamaam-tulab-e-karam, Tashrif-e-Rakhi, Nara Takbeen, Nara Risalat, Nara Tahkii, Haq-chaar-yaar-ki-awaz, Dar-ud-diwaar-guunj-ne-chahi-e-jaam-e-anjlaliya-ki, Jaam-e-anjlali-e-sheer-on-ki-kachar-he, Yeh-sula-kuli, Pitiyon-ka-dera-ni-heh, Yeh-raza-ke-sheer-on-ka-har-heh, Nara Tahkii-iu-duhr, Nara Tahkii-iu-duhr, Nara Haidari, Nara Haidari-iu-duhr, Iss- Coach-e-Muhappah, Iss- Coach-e-Muhappah, Iss- Coach-e-Muhappah, Il-ma-hikmah, Dil-ma-hikmah, Eh-la-sul-los-te-h-ziaah, Mohabbat-e-Sajid, Nara Tashrid-e-Kher-ma-ha after In the name of Allah, the most Gracious, the most Merciful. Ma'sha'Allah, JazakAllah, Allah-Pak. Our Salana today, Hafizullah Hadeeswal Quran Conference is on its own. Our guests, especially those who are about to reach the mosque, all of you, please sit down. Those who are still waiting outside, please come to the mosque quickly. Now, I will give you a brief overview of your times. Jamia Anjaliya Razwi, Amadul Islam's great teacher, Tariq Labbaik Islam's Vice-Chairman, Nidaul Islam, Hazrat Alama Maulana, Saab Zada Murtazali, Hashmi Sahib. Before his arrival, he started shouting, Nara Takbir, Nara Takbir, Nara Nisaalat. Those who are coming inside, please be seated. Nara Takbir, Nara Nisaalat, Nara Nisaalat, Nara Takbir, Nara Nisaalat, Nare Tahgig, Nare Hedri, Isk'u Muhabbat, Isk'u Muhabbat. Sadaq Allahul Azim. As-salatu wa s-salamu alaika ya RasulAllah Wa ala alika wa sahabika ya Habib Allah As-salatu wa s-salamu alaika ya Khataman Nabiyyin Wa ala alika wa sahabika ya Khataman Masumin After 2 Salat, I feel Ustaz-ul-Ulama, Sheikh-ul-Hadees, Hazrat-Allama, Mawlana, Mufti, Muhammad, Irshad, Ahmad Haqqani, Jalal-i Sahib, Hafiz-ul-Allah Ta'ala. At the stage, Ustaz-ul-Ulama, Hazrat-Allama, Mawlana, Mufti, Haidri, Jalal-i Sahib, Hafiz-ul-Allah Ta'ala. At the stage, Ustaz-ul-Ulama, Hazrat-Allama, Mawlana, Mufti, Muhammad, Siddique, Musafi, Jalal-i Sahib, Hafiz-ul-Allah Ta'ala. Amir, at the stage, Ustaz-ul-Ulama, Zill-Allah-Hor. Ustaz-ul-Ulama, Hazrat-Allah-Mawlana, Muhammad, Basim, Abadzi Sahib, Hafiz-ul-Allah Ta'ala. At the stage, I feel, Ustaz-ul-Ulama, Ahmed, Basim, Abadzi Sahib, Hafiz-ul-Allah Ta'ala. At the stage, Ustaz-ul-Ulama, At the stage, Ustaz-ul-Ulama, Mufti, Haidri, Mufti, Allah's Grace, and Salat in Jalal-i Sahib. Salana, Jalsa-e-Dastar-e-Fazeelat, and on this very occasion, in the conference of Hafiz-ul-Hadith, in Jamia-e-Jalaliyya, Rizviya, Mazhar-ul-Islam, Darogwala, we all are getting the happiness of the company. May Allah accept all of us in His presence. Because this is our religious knowledge, I have a lot of scholars here who have visited Dar-e-Nizami. When he was in the training period, he gained knowledge from here and spent time here. He gained knowledge from here and spent time here as well. We, from Jamia-e-Jalaliyya, with the blessings of Allah, from the government, are getting the honor of studying here with the hospitality and hospitality of Asadzah. You all know that the spirit of this festival and this festival, which has always been there, and in the whole of Pakistan and in the world, they have brought the flag of Islam. And in comparison to the power of Batil, the flag of Islam has become a wall. And with their arguments, they forced Batil to bow down. And for the sake of the trust of the people of Bad Aqidah, they established this character. Many of the Ulema of Bad Aqidah, who had their problems, joined the Jama'at for the rights of the problem. And with the hospitality and hospitality of the people of Jamia-e-Jalaliyya, our second guest, the Ustaz-e-Ulama, Hazrat Allama Maulana Irshad Ahmad Haqani, has come to visit us. We have come here from you. And with the blessings of Allah, from the government, from the government, in the future, today, you have been teaching. Thousands of Ulema and Ulema, along with them, have become the paths of the journey of faith. And in the whole world, the flag of Islam is rising. May Allah make this Qafla-e-Ishq-e-Musti even more beautiful. All of our friends have come to visit us. Our guests have come to visit us. After a while, they will come to visit us on stage. And they will talk to us. So, this is our religious knowledge. And with the help of the Ulema-e-Karam, after getting the education, they have spread all over the world. At this time, Jamia-e-Jalaliyya, Rizvi-e-Mazhar-ul-Islam, has become the sign of the truth. They have become the identity of the truth. They have gone from here. The lesson that was taught, they started teaching. So, on the one hand, the word of faith has been seen. The people who have the power to speak, and the people who have the power to keep the truth, are able to sit in front of the Ulema, and talk to them. All this hard work of ours, Ustaz-e-Mutram, the Ulema-e-Kanzul-e-Musti, the glory of the people of Sunnah, the recognition of all of us, the respected Ulema-e-Kanzul-e-Musti, Dr. Mohammad Ashraf Azeem Jalaliyya, Hafizullah-u-Tala. Today, you are here. Pray, may Allah bless you, and grant you success. Your shadow, and your support for the people of Sunnah. So, I want to talk about two things. There is a verse from the Holy Qur'an, which I have recited. It says, We are the Zikr. We are the Zikr to be revealed. And we are its protectors. That is, we revealed the Qur'an, and we are its protectors. Allah says in the Holy Qur'an, We are the ones to be revealed, and we are its protectors. Allah keeps it like this, that with the help of the ummah of his beloved, the strength and strength, has been given through the help of his beloved, that the advance of the ummah of the government be small or large. So, to start remembering the Qur'an, Allah makes its heart stronger than the Qur'an. And even small children protect the Qur'an in their hearts. And such hafiz are made to remember the Holy Qur'an, the time of the whole Qur'an. They know the time of Waqf, the time of the whole Qur'an, the time of the whole Qur'an, the time of the whole Qur'an, the time of the whole Qur'an, the time of the whole Qur'an. We see in Ramzan Sharif that a hafiz is spreading the Qur'an in front of the Qur'an. And while walking, he starts to get stuck and forget. So the hafiz behind him, who is in front of him, tells him the mistake. He forgets once or forgets many times. Whether he is in a hurry or in a hurry. He is as fast or as fast as he is. The one listening behind him, immediately catches his mistake. And tells him that he made a mistake from here. And this is what you have to read. So he is the one in front of him. Similarly, if he could not tell, and if there is any other hafiz in the gathering, then he tells the mistake. Allah protected the Qur'an in such a way that the nation of the government got this gift that the Qur'an was protected in such a way that in the hearts of small children, Allah has protected this Qur'an. In order to erase this method of the Qur'an, the Badshahs tried every time. The opponents of the Qur'an tried. The criminals tried. The criminals tried. The criminals tried. Everyone tried. In some way, we, the people of this nation, should forget and erase this Qur'an. And the protection of this Qur'an should be removed. And this should be done in such a way that it should be changed. Different websites have been created. Different Qur'an has been published. With the idea that it should be changed from here. It should be changed from there. Today, centuries have passed. The people who changed died. Till today, with the grace of Allah, and with the protection of the Prophet, the people of this nation have protected the Qur'an. This is definitely the character of Hafiz. The one who protects it. And then there is his character who protects it. And then the place where it is protected, is his character. And then the character who is running this system is his character. And this is the place, Badrsa, where the student comes. His heart is clean. It is absolutely clean. And the teacher, by singing each and every verse, the heart of the student is destroyed on white paper. From here, from Alhamdulillah, and the whole Qur'an is destroyed on his heart. Then the disease comes. He does not forget it. He wakes up and still remembers it. He tries to forget it. He does not forget it. As long as the Qur'an keeps on increasing, it keeps on staying. He also remembers the Qur'an so much that it keeps on increasing. It keeps on increasing. It keeps on increasing. And then it shows that my heart is not a normal heart. Instead, Allah has protected it. He has made it happen. So, this is the first stage. What is the second stage? To understand the meaning of the Qur'an and to understand the demand. The issues that come out and the issues that come out of this, know that. And this is called the Dars-e-Nizami course, which today comes to congratulate the children, to congratulate their teachers, whose children have completed the Quran. Those who have become Hafiz-e-Quran, their journey has not yet been completed. They have just reached the first destination. Now the next destination is Dars-e-Nizami. To become a religious scholar, to gain the knowledge of the Quran, to read the knowledge of the religion, to understand the Quran, to understand the demands of it, is the commandment of my beloved. To understand the Quran, and to read the religion, the journey has begun. In the middle of the journey, Allah makes him witness. And when he dies, there will be a difference between him and the Prophet. Now before me, I went to the address, Ibn-e-Ibadihil Ulama. In the whole of the Quran, Allah has given his own guarantee, the personality and the people, that Allah is going to scare him. He says, who is he? He is a scholar. Rather, say like this, Allah is the only scholar, and the one who is not scared, is not a scholar, the one who is scared, is a scholar. Allah has given the guarantee, that the one who is scared of me, then see, how he is scared. In the loneliness of night, he remembers the Quran, remembers the understanding of it, remembers the words and the Hadith of it. Then what happens? When people go to the streets and markets, to listen to their talks, people are shocked. He is a child, who was being raised in the jungle of Jamia, Muhammadiyya, Nooriyya, Bikshareef, who was being raised in the jungle of Jamia, who was being raised in the jungle of Islam, Dr. Muhammad Asraf Asif Jareali, who knows, who knows, that a student from Madras, will come in time, will come to fight with the Muslims, will come in time, will stand in the battle of the kings, will see in every battle, will see in every battle, who knows, that he will sit on the ground of Pakistan, and catch a coward like Garrett Wilder, and take him down. Who knows, that on the land of Arab, on the land of Bakr, and on the land of Aygaram, he will sit on the ground, and attack him, and attack him. Who knows, that this one child, who was being raised in the jungle of Jamia, who was being raised in the jungle of the whole world, and on the land of Akide, is being attacked, he may be attacked. But, he will definitely catch those beggars, and get them out of their worms, and take them out from their cages with their weapons, and attack them. Who knows, that today, the tribe of the Bikshahif, If you have any difficulty or any difficulty, we are always ready to raise the flag of the government. Amongst you, Amongst you, Amongst you, there can be someone who can be their fragrance, Someone who is a student, Someone who is doing research, Allah will also help you. Try and do your best. Then you will see. The destination will be near. Then you will see. With your prayers, Allah will change the weather. Then you will see. With your knowledge, the cloud will blow. Then you will see. With the power of your knowledge, The world will accept What is the right? And what is the cloud? Do not stop. Do not sit by protecting. Do not go to sleep in your house. Do not sit by the car ultimate. Do not be afraid. What will become if I will get religion? Whoever you trust, Whoever you trust, Whoever you trust, Who you trust, Whoever you trust, Do not stop. The president is going to go. And we will get the strength of the president. The strength of the president We are close to the president. That is why my brothers and my friends, Jamia Jalalia Rizvia is a name of the horses. Jamia Jalalia Rizvia is the name of the revolution. Jamia Jalalia Rizvia is the name of the people's mission. Jamia Jalalia Rizvia is the name of the depressed country of the people, Jamia Jalalia Rizvia is the name of the message of the sunni. I am Jalal-e-Rizviya, the name of the good people of the Sunnis, I am Jalal-e-Rizviya, the name of the glory of the Sunnis, rather the name of the recognition of all of us. That is why we have to be ready. We have to be ready. Now I am presenting a lecture. Ustaz-ul-Satizah. Hazrat Allama Moulana. Mufti Muhammad Rishad Ahmad Haqqani. We welcome Mr. Jalal-e-Rizviya, who is the teacher of all of us. He says, In the name of Allah, the Gracious, the Merciful. All praise is due to Allah, Lord of the worlds. And peace and blessings be upon those who were prophets and Adam, among those who were blind. And the mercy of those who were blind. And the end of those who were sent. And the people of the world, and the companions of the birds. But after that, I am going to be a servant of Allah, the accursed devil. In the name of Allah, the Gracious, the Merciful. And the Messenger of Allah is the only one who can obey Allah. And even if they are oppressors, they will come to you. And the Messenger of Allah is the only one who can obey Allah. And peace and blessings be upon those who were prophets and Adam, among those who were blind. And the end of those who were blind. And the end of those who were blind. And the end of those who were blind. And the end of those who were blind. And the end of those who were blind. And the end of those who were blind. And the end of those who were blind. And the end of those who were blind. And the end of those who were blind. And the end of those who were blind. And the end of those who were blind. And the end of those who were blind. And the end of those who were blind. And the end of those who were blind. And the end of those who were blind. Why is it that we are not present here? Pray for them, may God bless them. May God bless them. May God bless them. Peace be upon you. Today's Imam Al-Asr, who has been chosen, Jalal-ul-Millat-ul-Din, Pir Sayyid Muhammad, Jalal-ul-Din, Shahzab-ul-Rahman, Salana Urse, Muqaddas also, and also, the Messenger of Allah, peace and blessings of Allah be upon him, peace and blessings of Allah be upon him. In the chain of Ahmad, the Prophet, peace and blessings of Allah be upon him, has also been chosen. May God bless them. May Allah bless them. May Allah bless them. Samini Khram, many scholars are present here. You have chosen the Prophet, peace and blessings of Allah be upon him, and many scholars are present here. The Prophet, peace and blessings of Allah be upon him, has chosen the Prophet, peace and blessings of Allah be upon him, who is the target of our life. May God bless them. Because, if they are protected from the enemy, they are not a threat to the enemy. What is said here, the target of this is our life. You have to keep this in mind. There are many good reports. But, we have forgotten the target. May God bless them. In the Qur'an, and in the Quran, we have chosen the Prophet, peace and blessings of Allah be upon him, and the target of this is our life. May God bless them. May God bless them. And in the Qur'an, we have chosen the Prophet, peace and blessings of Allah be upon him, and the target of this is our life. This is the purpose of Rasulullah sallallahu alaihi wa baraka wa sallamah, of Tashreef Avri. Now, in this regard, I will move forward with a few examples of the life of Sahaba-e-Karam Ridwarullah. Qala Qala Rasulullah sallallahu alaihi wa sallamah, fi ladhi yashrabu fi inazahbe wal fitta, innama yujarjero fi batnihi nara jahannam. Rasulullah sallallahu alaihi wa sallamah nifumaya, us insaan ke baare me, jo sone aur chandhi ke batno me kata pitta hain, agarche wo isme bada fakhr maasus kare, hum bade uche log hain, hum bade qad avar log hain, hum bade shano shaokat wale, asmat wale log hain, kyon? hum sone ke batno me kate aur pita hain, hum sone ke pialo me dood pita hain, hum sone chandhi ke chamchiyon se kate hain, magar Rasulullah sallallahu alaihi wa sallamah ka firmaan suniain, firmaan jo aisa hain. Qala Rasulullah sallallahu alaihi wa sallam, fi ladhi yashrabu fi inazahbe wal fitta, innama yujarjero fi batnihi nara jahannam, firmaa wo insaan, jo sone aur chandhi ke batno me kata pita hain, sirf aur sirf, apne peet me jahannam ki yag batta hain, iske swa kuch nahi. Acha ab ye Rasulullah sallallahu alaihi wa sallamah ka firmaan suniain, hadrate abu huraira radi allahu taalaan hone, ab unki jindgi ka meare, itaate rasul aur itabai rasul dekiye, wa utiya abu huraira taa, bishraabin fi innaa il fitta, fa lam yakbal ho, fa qala nahana anho, rasulullah sallallahu alaihi wa sallamah ka firmaan suniain, janabi saeed nah, abu huraira radi allahu taalaan hone, ye rasulullah sallallahu alaihi wa sallamah ka firmaan suniain, ek vakta aya, abu huraira radi allahu taalaan hone, chandhi ke batno me, ek mashroob peshki aya, fa lam yakbal ho, jab janabi saeed nah, abu huraira radi allahu taalaan hone ki nazar padina, ye to batno chandhi ka hain, fa lam yakbal ho, janabi saeed nah, abu huraira radi allahu taalaan hone, haath piche khench liya, aur usko apne haath me, pakar na pardash tani kya, aur sahaj firmaaya fa nahana anho, rasulullah sallallahu alaihi wa sallamah ka firmaan suniain, hame iss se, rasulullah sallallahu alaihi wa sallamah ka firmaan suniain, ye meaar hai sahaba ki, zindagi ka, ek baar, rasulullah sallallahu alaihi wa sallamah ka firmaan suniain, saari zindagi uspar paira dehte, isliye sahaba ki, jo shaan hai, kya matta kaane wale, logon ki wo shaan nahi ho sakti, sahaba ke maqable mein, koi bandha kada nahi ho sakti, sahaba me se, koi bhi ho, jino ne rasulullah sallallahu alaihi wa sallamah ki, nisbat ko isdra mahooz kiya, halte imaan ke saath, mustafa kareem sallallahu alaihi wa sallamah ke, chehere par nazar pad gayi, ya mustafa kareem ki, sahaba ke chehere par nazar pad gayi, hadaroon sallaki, ibadat ho, riazat ho, talawat ho, hajjo umra ho, wo ek tarah, mustafa kareem ki niga ek tarah, hadaroon sallaki ibadaton se, riazaton se, kya amarkoon sajde se, talawat e Quran-e-Majee se, hadaroon hajjo umra se, wo azmat naseeb nahi hoti, jo mustafa kareem sallallahu alaihi wa sallamah ki, ek niga se naseeb ho jaati hai, jo halte imaan me, kisi ne rasulullah ko dekha ho, ja halte imaan me, rasulullah ki nazar kisi pe pad gayi ho, isqadr allahu tabarak wataala ne, aaba ek raam ko azmat ho, fazeelat o, firmai. ek baat ho, firbaat ko agit, ye muslim shreef me, ye sara kissa maujood hai, jelat doom me, ke chaan se, aaba ek raam, ridwanu la hitala, aaleh majmaheen, tashreef humaat he, rasulullah sallallahu alaihi wa baraka wa sallamah ka, kareeb se guzar hoa, suniye meri tarah toa, jo firmai ye, ek se abi ke haath me, suniye ki anguthee thi, rasulullah sallallahu alaihi wa sallamah ki nazar uspe padhi, to rasulullah sallallahu alaihi wa sallamah wapas paltae, uske haath ki ungali ko apne haath se pakda, suniye ki anguthee utaari, aur zameen par fank di, agit chaldiye, agit chaldiye, jab nabila islaat uslam, chalte chalte, ehele majma ki nazar se chup gaye, to ek se abi ne mashvara diya, abto nabila islaat uslam tashreef le gaye hain, aise karo, isko uthaalo, ye to mai nahi kahta aise pehan lo, jo ke rasulullah sallallahu alaihi wa sallamah ne mana kiye hain, magar sahbo, sona har dor me, sona raha hain, keemti raha, firmai se uthaalo, kisi dosre maksad me, istamaal kar lena, bahu ke liye to haraam hain, bibi ke liye pehna haraam nahi uthaale, bahu ke liye haraam nahi uthaale, beti ke liye haraam nahi uthaale, beti pehnsakti hain, bibi pehnsakti hain, bahu pehnsakti hain, ya bechkar kisi dosre, maksad me, isko istamaal kiya ja sakta hain, ab sahabi ka aqida dekhye, aur sahsaat nabila islaat uslam ne, aur bhi jumla irshad firmai, abo bhi sunne, anguthi uthaar kar zameen par pehngdi, aur firmaiya, jo chahta hain nahi, ke kal kyaamat ko, jehannam ki aag ke aangar, mere hatho par hoon, wo sona pehne, kal kyaamat ko jehannam ki aag ke aangar, mere hatho me hoon, wo sona pehne, firmah kar aage chal diye, ab sahabi ko masfara diya, ab sahabi ne jo jwaab diya wo suniye, firmati hain lan aakh oza aba daa, jisko rasoonu laasallal e wasallama ne, mere hatho se uthaar kar, zameen par pehngdiya hain, kyaamat tak kisi nahi uthaunga, ye gal jaye, sar jaye, matti kha jaye, zan kha jaye, firmah mai nahi uthaunga, ye siaba kakeeda hain, ye unki zindagi hain, ye unki seerat hain, ye unka kardar hain, ye unki wafadari hain, ye unki itaate rasool hain, ye unki ittibae rasool hain, aaj bhi, agar hain rasoonu laasallalal e wasallama ki, itaato ittibaa par, is qadar sahabat kadam hojain, to hamara asara mahaul baaparkat hojain. Hamare boho se log hain, kisi nahi, kaano mein sohne ki murkiya pehne, murkiya, haraam hain, boho se naun jwaan hain, jino ne sohne ki zanjeer, gale mein pehne hain, haraam hain, boho se log hain, jino ne sohne ke chain pehne hain, haraam hain, haraam aapke dare aqtas pe aajain, fastag farul laaha, alla se maafi mange, fastag faralakumur rasool uk, aur rasoonu laa inke liye, rabke darbar mein maafi mange, lawa jadul laaha, tawba bar raheema, yakeen Allah ko bakshne wala, meherbaan poeg, is par main baada gaur kiya, ke mujrim ho khuda ka, khuda ka hain, dare mustafa peo, halaam ki Allah ke do marqad aise anwarot jalliyat ke, ek arshimu Allah, ek baitullah, wo bhi marqad aise anwarot jalliyat hain khuda ka, khuda ka gaur yoo nahi hain, jase haam apne ghar mein baithi hain, Allah aise baitha hain, wo jisum se juse se paak hain, jahse samas se paak hain, daain se baain se paak hain, aage se piche se paak hain, upar se niche se paak hain, is liye kaha, wo marqad aise anwarot jalliyat do hain, ek aname arshimu Allah, ek aname baitullah, Allah ne arshimu Allah par bhi nahi bulaaya, chalo, arshimu Allah par tu haam jaani sakta hi, is liye, kaha par jabreel pauncha tha hain, Allah masawi ne likha hain, rasoola nuhumaa jabreel, chalo, aage chale, firumaa yarsulaa, main yaha taak rahe sakta hu, isse aage ni main jaa sakta hu, jab jabreel nahi jaa sakta hain, to haam bhi nahi jaa sakta hu, magar, jo dunya mein Allah ki anwarot jalliyat ka marqad hain, wo hain to haam paun jaa sakta hain, na boho se lo, haju omrak liye jaate hain, to Allah wahaan bulaa liye taa, bari gauru fikr se, main ne muhtlif tafaseer ko dekhah, jalalain ko dekhah, sabhi ko dekhah, khazan ko dekhah, durre mansoor ko dekhah, sab ne ek hi baat kiye, magar baat bari khoo soorat kiye, kate hain, wo unu ne zulam kya kya tha, seene pe haath rakh ke suniya zaraan, seene pe haath rakh ke suniya zaraan, seene pe haath rakh ke suniya zaraan, seene pe haath rakh ke suniya zaraan, zulam kya kya tha ono ne, jinn ke baare main rab ne farmaya, junke asbabe, nazule aayaat khaz hain, ahkam kyaamata kaliyaam hain, kate hain ki Allah hain, rasool Allah sallallahu ala wa sallam ko unka hakim bina kar beja, rasool Allah ko hamar hakim bina kar beja, haam ko maakum bina kar beja, haam ko maakum bina kar beja, haam ko maakum bina kar beja, haam ko maakum bina kar beja, tum meri maakum ho, meri hukum tum pe naafaz ho ga jaari ho ga, ye inki tarab faisle lija rahe hain. tum nabi laihisalaatu as-salam ke is baat par azeet ho ti thi, tuk hodh na tha, ki Allah ne mujhe hakim bina kar beja hain, ye kisi yawar ko hakim binae hoe hain, to rasool Allah sallallahu ala wa sallam hain se naraz te, ke sliyhe? Allah ki sallallahu ala wa sallam hain, se nahaz te, ke sliyhe? Allah ki sallallahu ala wa sallam hain, So this is the principle of the world, this is Mian Shafi Sahib, if he is angry with me for some reason then that person is also angry with me because of him. Huzzaifa Sahib is also angry with me because of him. He says, Maulana Sulakar, I want to be happy with you. I say, Maulana Shafi Sahib, Huzzaifa Sahib is angry with you because of me. How can I be happy with them? He says, Ustadji, I am happy with Shafi Sahib, you also be happy with him. The Lord said, my Prophet is angry with you because of me. Now go to Mustafa first, he will be happy with you, then I will be happy with him. If he forgives you, then I will also forgive you. That is why the Lord says, the pleasure of God is the pleasure of two worlds. God wants the pleasure of Muhammad. Allah Akbar, Ya Rasool Allah, Ya Rasool Allah, Haq Char Ya Allah, Zindabad. Now listen, this is the principle of humanity, the salvation of the world. That he is angry with you because of me. First he should be happy with them, then I will be happy with him. Then he should forgive you that I am happy with him. You should also be happy with him. He said, my beloved, you have hurt my heart. You have accepted the Jews as your ruler. You have accepted the Jews as your ruler. You take your decisions towards the Jews. That is why the Lord is angry with you because of me. First you should be happy with Mustafa, then I will also be happy with him. That is why he said, the pleasure of God is the pleasure of two worlds. The pleasure of two worlds is the pleasure of two worlds. We have always rejected the order of the Messenger of Allah. The order of the Jews, the order of the Christians and the order of the British. That is why our religion has become a treasure. Until the Messenger of Allah, the Messenger of Allah, and the director of the colonial system, won't be able to command right and left in discord and conflict. Now, just take this expected measure. Maulana.Me. For the past 45 years, He has tried for the order of the Messenger of Allah. He has given ten doors to the saints. He has raised the punishment of the hatred of the Prophet for forty years. How long has it been? The Jalalis have raised the voice of the Messenger of Allah. But the people have put the law of the British, the Jews and the Christians on their heads. Because one Jew went to him, the Lord was so upset. Mustafa Kareem was so upset, he was so angry that the Lord said, You have upset the Messenger of Allah. First, please agree with him and go to his house. That is why he said, go to the Messenger of Allah. You have given him the punishment. You have given him the pain. You have given him the pain. He is upset with you because of me. Go to his house. If he will forgive you, I will also forgive you. The one who is not forgiven by the Messenger of Allah, even the Lord does not forgive him. The Prophet of Allah said in another place, This is the Lord of God. No one else but the one who comes from there. The one who is not here, is not there. The one who is not here, is not there. The Wahhabis have written in their books. I say, go to his house, and travel to his home from Quraían. You will see that, Allah said in the Qur'an, No one else but the one who comes from there. The one who is not here, can you see that? The one who is not here, is not there. The one who is not here, is not there. How could one come from there, Allah Azzaa says, If you are not here, you will not be there. If you are not here, then you will not be there. You are not in the same state as Mustafa. The province is restricted in the Lord's court. If you are not here, then you will not be there. Even black people do not see shake hands, which are being approved by the lord. Allah Azzaa says, If you are not here, then you will not be there. What does not happen with them? It is only because of my court. It is only because of the knees. He is not a Mustafa, he is not even mine. Therefore, be a Mustafa and Allah will accept us. If you take such a criticism from a Mustafa, then till the time you will not be a Mustafa, Allah will not be satisfied with us. Think again. What have we done? We are in the age of 70 years of Pakistan. What have we done? The program is still not right. The policy is not clear. We have seen a lot of rules. These are all raw treatment. A lot of people have caught the thief. They have caught the thief. They have caught Zakhiraan Doz. But these are raw treatment. They have caught the thief of the party. They have caught the person who stops them. They have caught the thief. Then they have put the money. Why? These are raw treatment. These are the things to be treated. Each morning when some thief can catch the minister, and cut his hands. Then who does the thief again? Each time someone can cut the thief's hand. Who can steal the gas? These are raw treatment. Now we pray that our army chief, Hafz-e-Quran, Sayyed, and the Holy Prophet, we give them the truth of the Qur'an, we give them the truth of their sacred and pureness. You must cure them, cut off the hands of the bad thieves, cut off the hands of the bad thieves, cut off the hands of the poor, cut off the hands of the bad thieves, cut off the hands of the bad thieves, cut off the hands of the bad thieves. Who will cure them? May Allah help us. Masha'Allah. He was addressing us in a very good manner. Ustaz-e-Grami, Ustaz-e-Ulaama, Sheikh-ul-Hadith-u-Tafseer, Hazrat Alaama Maulana, Mufti-e-r-Shadam-un-Haqqani, Jalal-e-Safz-e-za-Majduhu, Sheikh-ul-Hadith-u-Markas-e-Rat-e-Mussakeem, Taj-e-Bagh, Lahore, Fazal-e-Jamiya-Mohamdiya, Nuria-e-Razviya, Bik-e-Sharib, Now in your Nara-e-Goonj, we bring Dr. Muhammad Fiyaz Furqani, Nara-e-Takbeer, Nara-e-Takbeer, Nara-e-Risaalit, Nara-e-Risaalit, Nara-e-Tahkeeg, Nara-e-Haqqani, Isk-e-Muhappah, Isk-e-Muhappah, Ilm-e-Hikmah, Ilm-e-Hikmah, Ahle-e-Sunnat-ki-Ziyah, Ahle-e-Sunnat-ki-Ziyah, Bismillahir Rahmanir Raheem, Nahmad-u-Hu wa Nusalli wa Nusalli Maula Rasul-e-Hil-Kareem, Amma Wa Adh-Faudh bi-Llahi min-ish-Shaitan-u-Ajim, Bismillahir Rahmanir Raheem, Kaal-Allah-u-Tabarak-Wata'ala fi-kalam-il-Majiri wa-l-Furqan-il-Hameed, Ehd-e-Nasirat-al-Mustaqeem, Sadaqtayya Rabb-ul Alameen, Kaal-Allah-u-Tabarak-Wata'ala fi-Shani Habibi-hi Muqib-e-Rawamira, Inna-Llah wa Malaikatahu yusallu-na-Alan-Nabij, Ya-yuhalladina-Amanu-sallu-Alihi wa-sallimu-taslima, As-salādu wa-salaamu alaika ya-saghidi ya Rasul-Allah, Khushkh-shākhun ko otāza-gulāb-deh-teh-hain, Khushkh-shākhun ko otāza-gulāb-deh-teh-hain, Ahad-e-Piri ko ophi-se-shabāb-deh-teh-hain, Parle-durood-ghaflat-nakar-khuda-ki-qasam, Tere-salaam ka wabbi-jwab-deh-hain, As-salādu wa-salaamu alaika ya-saghidi ya Nabi-ya-Llāb, Wa-ala-alika wa-as-hābika ya-khaw-taman-nabijin, Wa-ya-khaw-taman-masumeen, Saman-e-Motor-am, Ustad-e-Motor-am ke baad-beyan-karna, Wa-ya-sai-e-beyad-bhi hai, Lekin chunke, Khateeb sahb amare tashi-blāchun ke hain, Habi thudi-deh-re ke baad-unne, Yahaan pe haja-nain, Allah-paq, Hamari aaj ki haadri ko apni-bargab-in-kabul-farmāya, Aur dua-karein ki Allah-paq, Amare qaida-motor-am mufakri-islam, Azeem-maj-habi-skalar, Hazrat-e-Alam-a-mawlana, Dr. Muhammad-ashra-fah-safjirāli sahb, Allah-paq-unne se-hat-o-afiyyat-ke sahad-e-lam-bi-jinn-ghi-at-a-formāya, Ma'y aap-a-habāb-se, Sirf-yeh-i-bad-beyan-karun-ga, Ki hamar-e-qaida-motor-am mufakri-islam-azeem-maj-habi-skalar, Hazrat-e-Alam-a-mawlana, Dr. Muhammad-ashra-fah-safjirāli sahb, As-laaf-ki-fikr-ke baare-sai, Ono-ne ahale sunnat-u-jamaat-ko, Sambhālā-diya ke jaa-bahale sunnat-u-jamaat-ke Andar-i-ftraa ke intishār, Aur-mashlag ko badalne-ki-koshish-ki jār-i-ti. Mas lag ke muāmalāt-ko bi-gaarde-ki-koshish-ki jār-i-ti. Oso-wakka tamare-i qaeda-motor-am ne apne-i taklif-e-mbertāsh-t kiin. Musib-te-mbertāsh-t kiin, Masa'il-ko-bbertāsh-t kiía, Musa'ib-ko-berdāsh-t kiya, Lekin sab-ku-sh berdāsh-t kare. If you are sitting, you are in pain. But they will be at peace when you run this program with complete support. When they are the ones who are in a state of depression, the emotions that are there should be seen in you. The center of the teachings of Allah the Almighty is the only center in the world that is enduring the worries of Allah the Almighty and is also leading forward. So for this and for this very situation, we will fight with every weapon. You will be at peace with the worries of Medina. I hope no one can hear me. I hope no one can hear me. I hope no one can hear me. Maabood fakat e khuda. Masjood fakat e khuda. We will bring the weapons to the world with the help of Allah the Almighty. Why do the weapons of Shiraq look like the weapons of Tauheed? You will remember that time as well. Look, why do the weapons of Shiraq look like the weapons of Tauheed? Why do the weapons of Shiraq look like the weapons of Tauheed? We will teach these ungrateful people the secrets of Tauheed. We will not ask or call the people of Maghrib. It is your mistake, Washington, that you should rule the world. The people of Rahman will turn their backs on the Arab world. I request the people of Medina, that the day will come when we will be born on earth. If you want to keep the character of love, then the best way is to see it in troubles and troubles. When the situation is simple, there is no problem. People from all sides are also there. You are also there. At that time, there is no identity of a true person. The identity of a true person is there only. When the mountains of problems are breaking, still the Prophet of Allah the Almighty is being punished. I myself am a witness. When you came back from South Africa, my friends would be with you. We were sitting together. The minister said that he saw a rock in the sea. It was in this direction that the rock had ended. It was in the sea, in the sea. The pressure of water was so much that only its sides were left because of the pressure of water. All the rocks in the sea, the water, had ended the rock in the sea. Then the minister said that my chest is like this right now. I still remember this painful sentence. If anyone wants to see my chest, then I will tell you that just like that rock, there is a hole on the top. My chest has been shriveled. But swear by Allah, till today, that man is dead. Till today, that man is dead. We have never seen a footbeat going back. We have never seen it going forward on the path of Medina. And the history of our Salaf, see how many mountains have fallen on our Salaf. How many clouds have tried to defeat our Salaf. We see Abu Hanifa, Amad bin Hambal, Mujad-e-Dal Fasani, but our Salaf, has put only one slogan in every era. You have to go, you don't have to go. You don't have to go with the fear of a tyrant. Until you raise your head and live, you have to cut your head. Sir, it is cut. It is not in front of anyone. And if you remember this Salaf, then it is not my slogans, it is not my slogans, it is what I am saying. I have not come on rent, what I am saying. I swear by Allah, till today, if you remember Imam Ahmad bin Hambal, then you remember Qibla Qaid-e-Muhtram. Till today, if you remember Mujad-e-Dal Fasani, then you remember Qaid-e-Muhtram. When his slave is in this world, then Mujad-e-Dal Fasani will be in this world. When his next step is to walk, then what will happen to him? That today, he will take the benefit of him. I am so tired, so powerful, so powerful, that there are problems, diseases, problems. But the problem is, that Allah does not even have an inch behind him. So I am sure, in many places, Allah says, we can see that the situation of Qibla-e-Dal Fasani, there are many situations on Allah as well, but Allah has never made a fool of him. And Allah's grace is the one who walks on the path of Allah, Qibla-e-Dal Fasani, Qaid-e-Muhtram has never made a fool of him. We too, look at our youth, we feel proud by sacrificing everything. I am proud that I am going to sit in front of the doctor. I am proud! All my mistakes, all my mistakes, all my mistakes, all my mistakes, all my mistakes, all my mistakes, all my mistakes, all my mistakes, all my mistakes, all my mistakes, all my mistakes, all my mistakes, all my mistakes, all my mistakes, all my mistakes, all my mistakes, all my mistakes, all my mistakes, all my mistakes, all my mistakes, all my mistakes, Ma'sha'Allah Jamia Anjlaliyya Razviya Madhuri As-Salaam As-Salaam Na Jalsa Dastar-e-Fazilat Moka Hafid-ul-Hadith Wal-Quran Konfnas Apne Apu Taab Kisaad Jaari Hai Jamia Anjlaliyya Jebo Madrassa Hai Jhansi Allah Hadhrat Fadir-e-Bareli Ka Faiz Jaari Haute Mujaddat Paa Ki Gairat Jaari Hautee Zor Se Boli Subhan Allah Jebo Madrassa Hai Jebo Jaga Hai Jehaam Pe Sula Kulli No Ki Koi Gunjahash Nei Hai Jamia Anjlaliyya Ne Vohi Rehta Hai Vohi Baajta Hai Vohi Thera Pe Kaim Rehta Hai Bade Bade Log Jamia Anjlaliyya Ki Tarif Lal Chai Huy Nazron Se Dekhti Hai Me Jamia Anjlaliyya Razviya Madhuri As-Salaam As-Salaam Ke Stage Se Kaya Tahu Tum Sula Kulli No Ki Ghod Me Behto Gusta Ke Sihaba Ko Chafi Ya Dalo Onke Khaane Kao Aur Ye Sojo Ki Haam Jamia Anjlaliyya Me Aaye Ye Tumari Poor Hai Jaan Rezaa Ke Beki Hai Ye Rezaa Ke Neze Ki Maar Hai Kahtub Ke Sine Me Gaar Hai Jise Chara Joi Ka Waar Hai Ye Waar Waar Se Paar Hai Jaan Rezaa Ke Beki Hai Jaan Kanzol Alamaa Ke Sher Hai Tum Eidhar Moon I Karna Deen Ge Jo Sihaba Ko Bhoomkta Hai Jo Hale Baid Ko Bhoomkta Hai Tum Uski Ghod Me Behti Ho Onke Piche Namala Padti Ho Onke Saath Khaane Kahti Ho Tum E Sihaba Ki Gusta Ki Nadar Ne Yaati Tum E Hale Baid Ki Gusta Ki Nadar Ne Yaati Tum E Shahne Sidi Ki Aqbaan Nadar Ne Yaati Shahne Furuh Ki Azam Nadar Ne Yaati Shahne Usmane Ghani Nadar Ne Yaati Shahne Maulah Ali Nadar Ne Yaati Tum Hire Sunin Yo Me Rehne Ke Liye Tumare Paas Bacha Ki Ya Hai Kis Moose Tum Aapne Aapko Haafizul Hadees Ka Jaan Naseen Kehte Ho Kis Moose Tum Aapne Aapko Mujetin Paak Ka Gharish Kehte Ho Kis Moose Tum Aapne Aapko Faazle Bareli Ka Baars Kehte Ho Agre Faazle Bareli Ka Baars Ho Hai Kis Ki Haar Saans Se Fikre Raza Ki Bu Haati Hai Nara Dakbeer Nara Nisaalat Khade Ho Kar Istikwal Kare Allah Rabbul Izzat Aap Ke Ilmu Amal Mi Barakat Ya Daa Farmaa Maa Aaktu Baate Kar Ki Ki Blag Ho Dawat Dene Laga Haun Time Baat Thoda Hai Aaj Is Daur Ki Andar Logo Ne Saree Aam Azeem Sihabi Ya Rasool Hadat Amar Bin Aas Kui Khala Baka To Kisi Ki Awaad Ne Yaati Kisi Ki Awaad Sunne Me Ne Yaati Kisi Ne Uskhaale Kaalpe Ke Moog Ho Ne Pakara Kya Tuja Imam Malik Ka Fatwa Yaad Ne Hai Imam Maalik Ne Kaha Gupta Ke Sihapa Se Jafi Ya Ne Daali Jaati Baal Ke Furmaa Nukkira Nakaal An Sadeedan Inne Saksa Daadi Jaati Gupta Ke Sihapa Ko Chitra Maare Jaati Hai Jafi Ya Ne Daali Jaati Mere Kaede Motram Kansul Ula Maa Mufakkara Islam Azeem Maaz Habi Sakaalal Prof. Dr. Mufti Muhammad A.H.R.A. Jiraali Jida Majduhu Aap Ne Ke Aakhu Farmaa Ya Maa Ye Mizaaron Pe Baat Ke Chanda Lene Wale Ye Mureedon Ki Chepo Pe Nader Rakhne Wale Ye Deen Aur Masle Ke Daku Mere Kaede Ne Kaha Ye Peer Zade Ye Saab Zade Na Chede Masle Ke Yajmaton Ko Nazran Le Le Ke Itne Ke Bare Bungle Aur Kaushn Ya Banali Ja Masle Ke Baari Yaati Hai Jab Gairat Ke Baari Yaati Hai To Koi Aage Nikal Nike Lye Tiyar Ne Huta Mureed Kaam Ho Jaati Hai Nazran Le Bandh Hone Ka Khatra Hai Farmaa Ya Peer Zade Ye Saab Zade Na Chede Masle Ke Yajmaton Ko Kisi Se Masle Ke Aaj Aayi Juki Ne Gaahin Ne Hi Rehengi Tamaan Mahbap Zok Se, Shok Se Baethein Ek Raardad Peish Karteon Uske Baat Hizrat Ko Dawad Dehton Mere Kaede Mutram Ke Dil Ki Awaaz Belki Har Sunni Ke Dil Ki Awaaz Ta Hafaz-e-Namoo Se Sahaba Bil Ta Hafaz-e-Namoo Se Ahale Baat Bil Ta Hafaz-e-Namoo Se Umba Haat-ul-Mu'mineen Bil Hum Hakum Te Baala Se Kayaati Hai Fil Fawr Usko Naafaz Ki Yajay Aaf Saab Iske Taeed Karte Hai Kamaan Mahbap Haat Uthaag Iske Taeed Karte Hai Ta Hafaz-e-Namoo Se Sahaba Bil Fil Fawr Naafaz Ki Yajay Fil Fawr Ta Hafaz-e-Namoo Se Ahale Baat Bil Fil Fawr Ta Hafaz-e-Umba Haat-ul-Mu'mineen Bil Fil Fawr Naafaz Ki Yajay She Koro-o-Sunnis Ki Awaaz Hai Agar Chand Kaale Kaale Bil Ko Rukhwane Ki Koshish Karte Hai To Koro-o-Sunnis Apne Sinno Me Dharakta Dil Neke Isk Bil Ko Naafaz Karaane Ke Lye Maidaan Me Nikelein Ghee Nikeleon Ghee Nikeleon Ghee Se Haapa Ki Namoo Se Gale Nikeleon Ghee Ahale Baat Ki Namoo Se Gale Nikeleon Ghee Umma Haat-ul-Mu'mineen Ki Namoo Se Gale Nikeleon Ghee So, now, the hours of waiting are over. I will give you the address. Azeem Al Medin The people of Muhakkak, Sunnat Hazrat Alama Maulana Ameer Muhammad Shah Bhoorvi Sahab Go He writes his spiritual, spiritual, and faithful address. Before his arrival, I would like to present to you the evidence of Nara Takbir. Not like this. From Jamia Jalaliyah, your voice was heard. The details. The ins and outs. The rafzis. The leaves of the ears were torn. The Madinah Monawra was found in the air. Nara Takbir. Nara Takbir. Nara Risalat. Nara Risalat. Nara Tahkeeg. Nara Tahkeeg. Nara Haidari. Taadidara Khatme Nabuwad. Taadidara Khatme Maasumiyal. Iska Muhabbat, Iska Muhabbat. Iska Muhabbat, Iska Muhabbat. Ilmah Hikmad, Ilmah Hikmad. Ahle Sunnat Ki Ziaab. As-salatu wa s-salamu ala Sayyid al-ambiya'i wal-mursaleen. Wa ala alihi wa as-haabihi ajma'een. Ama ba'im. Bismillahir Rahmanir Raheem. Qalallahu tabaraka wa ta'ala fil Quran al-kaleem. Ma kana Muhammadun Abaa Ahadim bin Rijalikum wa laakir Rasulallah. Wa laakir Rasulallah wa khataman Nabijin. Wa kana Allahu bi kulli shay'in ali maab. Sadaq Allahul Azeem. Inna Allah wa Malaiqatahu yusalloon ala Nabij. Ya ayyuhal azina aamanu sallu alayhi wa sallimu taslimam. Allahumma salli ala Sayyidina wa Maulana Muhammad. Wa ala ala Sayyidina wa Maulana Muhammad. Wa ala azbadi Sayyidina wa Maulana Muhammad. Wa ala ashabi Sayyidina wa Maulana Muhammad. Wa barik wa sallim wa salli alayhi. Bula Al-Dawaz badiye. As-salatu wa s-salamu alaika. Ya Sayyidi Ya Rasulallah. Wa ala alika wa ashabi ya Sayyidi. Ya Habib Allah. Bula Al-Dawaz. As-salatu wa s-salamu alaika ya Sayyidi. Ya Rahmatallil Alameen. Wa ala alika wa ashabi ya Sayyidi. Ya Khataman Nabiyeen. As-salatu wa s-salamu alaika ya Sayyidi. Ya Alim wa Maqan wa Ma Yaqun. Wa ala alika wa ashabi ya Sayyidi. Ya Nur al-af'idati wa al-u'iyon. Intahi Izzat-o-ihtaram ke laik. Muqtadar Motaram. Ulamaya Kiram. Mere daim bhai. Chamakte chehre. Roshan Sine. Faqiza Socheh. Or Puqta Akide. Ye Khufsoorat Ulamayzi Shahan. Ahle Sunnat ki Pahchaan. Or Ahle Sunnat ki Shahan hain. Allah paag. Inke Izzat-o-vaqar ko Dawam nasi pharma hain. Sino mein. Quran-e paag ki. Laa Zawal daulat ko maafoos. Rakhne baale hofaz-e Quran. Dooro nazdiq se ilme deen ke husool ke liye. Tashreef lai. Tula bhai kiram. Or. Masla ke haqqa ahle sunnat wa jamaat se. Taluk rakhne baale. Bradraan e Islam. Allah taala wa ad-dahu laa shreeq alaq laaq. Fazal-e-Hissan. Aaj ki Shahan. Apne. Or apne pyaaron ke paag. Naam karne ki tofi ka taafarma hain. Ustazul Asateza. Fakhrul Mudaraseen. Shaykhul Quran. Shaykhul Hadith. Fakhru Sadat. Wali-e-Kamil. Hafizul Hadith. Syed Muhammad Jalaluddin. Shah. Ke Salana. Jalsa-e Dastar-e-Fazeelat ke saath bhi. Aaj ki bazm ko nisbath hasil hain. Allah paa khumari haadri barga-e-sdi me. Qabul-e-Mardur faarwa hain. Mere liye ezaz hain. Ke is qadimi ilmi darsgaa ke andar. Aakar ke labko shai karna. Aur iss se badkar. Ujhe khushi ye thi. Ustazul Ulama. Mufakir Islam. Shaykhul Hadith se badtafseer. Huzoor Kanjul Ulama. Allah maa Dr. Muhammad. Ashraf Asif. Jalali Sahib. Allah paa sehat wali umre daraad nasi farma hain. Aap ki ziyarat bhi hogi. Aap se gulaqat bhi hogi. Aur aap ki guftugubi sununga. Ziyada shok ye tha. Shumi e kismat. Ke hum sab ziyadat se maeroom hain. Allah taala Aapne khaz fazal ke khazana se aap ko sehat e kamla aaj la nasi farma hain. Ahle sunnat ke liye Aap ek mazboot kale ki haisiyat rakti hain. Pichle bhi saalome Muslak pe aap ne pehra diya hain. Uski duniya me misal nahi milti. Aur aghyaar Kharji hoon Nasbhi hoon Ravzi hoon Qadiani hoon Jo balabi hoon Haar aank ko aap kante ki tara khatakte hain. Ke aap ne haare ki gardan pe haad rakka hain. Aur haad rakhne ke baad Gardano pe paun rakkar unko masla hain. Aur fikre raza ka parchar kiya hain. Aur jis tarha Jaanasheen hote hain. Aslaaf ke Aqabereen ke Buzurgon ke Aapne Aale sunnat ke Muqtadar Jaanasheen hone ka hak kada kar ke dikhaya hain. Aap ki Aale sunnat ko Bahaut zyada zaroorat hain. Hamari nasloon ki baka ke liye. Nasloon ke imaan aur rakide ki baka ke liye. Allah taala Aapne karam se Sehate kulli hata pharma hain. Aur shifa e kamla aajla hata pharma hain. Aap agli baad Aap se karun. Jo ke Ye ilmi mahal hain. Ullama kaseer tazad me Tolababi Adhemunne Aalim hote hain. To ilmi guftugubhi Aapne kaafi samad pharma hain. To iss hawaale se Meri guzaari ye hain. Ke mera khitaap Koi ilmi hawaale se Kadkaat nahi rakhta Ke aapne mujhe yahan bulaya. Me Tehri ki soch kabanda hoon. Aur Tehri peda karna Ye Allah taala ne Mujhe koi tohfi kata pharma hain. To iss hawaale se Me chand baate pesh karun ga Jo haumare soch aur fikar ko Is baad par Kaail karein. Ke waakei Hagar aajta Din zinda hain. To ye ulamai hakka ki wajah se zinda hain. Aur dosra Hamaare andar bhi ye jazba peda ho Ye walwala peda ho Ke din ka rasta Ye phoolon aur sejoon ka rasta nahi Ye karwala ka rasta Wa khataman nabi jeen Ke alfaaz Quran-e muqaddas me pade jaate hain. To yahan se Aaka nabiye kareem alaissalam ke Akhri nabi hone ka Bayin aur waze Ilan kiya jaa raha hain. Rabbe zul jalal ki taraf se Mere bhaiyuk Hazarat Ambiya kiram Alay musalam Min jaane billah hain. Allah taala Nabuwat aur Risalat ka taj Ata karta hain. Aur duniya mein Irsal farmata hain. Sab aay Aur mere aaka Nabi paak alaissalam bhi Tashreef laay Sab nabi aay Aur aaka paak bhi Tashreef laay Onka aana Aur aaka paak ka Tashreef lana Inme baahaut ziyada Aur kaseer tadaad mein Fark paay jaathe hain. Maa sirf ek gazaarish karunga Hazarat-e-adham alaissalam se lekar Hazarat-e-isal alaissalam tak Allah ke pegambar Nabi Rasool Alayhi musalaat Aur salam Ajmaeen Tashreef laate hain. Tashreef laay jaate hain. Hir tashreef laate hain. Hir tashreef laay jaate hain. Hir tashreef laate hain. Hir tashreef laay jaate hain. Aur aaa jaate hain. Aur aaa jaate hain. Hir tashreef laate hain. Hir tashreef laate hain. Apal passar Priya Partition are connected. There is no other prophet between the Master Paq and the Kiyamah. This Aqeebi is said, Aqeebi is said to be the end of the night and when it is lit, it is heard, the words of the prophet are said to be the end of the night. Now my brothers, let's listen to the next thing. Allah the Almighty has blessed the Prophet, gives books, gives the right, gives the religion, gives the teaching, They have changed. Now this question had to come to mind that the Janab-e-Wala does not pass 100 years. The books have changed. Whereas the Prophet, after the Holy Prophet, the presence of the Prophet is impossible until the Day of Resurrection. The new Prophet's Day is not possible. So after 100 years, the Quran has been changed. Then who will give the book to the people? After 200 years, the book has been changed. So who will give the Quran and the teaching to the people? If after 500 years, after 1000 years, the Quran has been changed or deleted, then who will give the teaching to the people? Therefore then it will be necessary for a prophet, a new prophet, a new messenger, to protect the letter of the Prophet and to protect the word of God, that is also the word of God. That is also the word of God. This is also the word of God. But this is a different matter here. What is the matter? Allah will not change the Qur'an, there are two ways to change it. Either He would give something new or He would give something new. So the angel who was changed, either He would give something new or He would give something new. My Lord said, We are going to protect the Qur'an. Now there is no way to get anything out of it. There is no way to put anything in it. Now listen to the next thing. There is one Qur'an and one of my master, the prophet of Islam, who is given the name of the Qur'an and the hadith. The teaching of the prophet of Islam and the Qur'an of Allah is the source of religion. It is the source of religion. And from here we get the full religion. Now the thing you are thinking about is that the prophet of Islam, the people of Matin, the prophet of Islam has given the name of the Qur'an and the hadith. He has secure the place by the prophet of Islam, as well as the hadith and he gave it away to the people of Matin. He has given the name of the prophet of Islam, What is the reason? You see how much darkness has come, how many storms have come, how many cruel tyrants have come, how many tyrants have come, how many tyrants have come, how many scholars have come to kill and how many people have come to oppose religion. But today, it has been fifteen hundred years since the religion has been established. But despite this, the word of religion has not been changed. The religion has not been changed. The religion has not been changed. The religion has not been allowed to have any haram. The religion has not been allowed to have any haram. Who are they? They have sacrificed the Quran in every century. The religion has sacrificed it. Islam has sacrificed it. The teachings have sacrificed it. We have to believe that in these seventeen centuries. This is the sacrifice of the scholars of the truth. And the result of the hard work of the scholars of the truth is that they have been fighting with all the oppressors. They have been punishing the religion of Matin. Whether they have been put to prison, or they have been put to jail, or they have been broken into the mountains of injustice and injustice, or they have been burnt to ashes by the tyrants of Jaffa. These scholars have put a curse on every generation. We are the followers of the religion of Mustafa. We are the followers of the religion of Master Pak. We have become followers of the religion of Master Pak. We arerar If we see the battlefield of Badar, this is also for the protection of the religion. If we see sacrifices in the valley of Uhud, this is also for the protection of the religion. If we see the battlefield of Karbala, this is also for the protection of the religion. For that, the people who destroy the religion in every era will come and continue to come to the end of the world. The people of the religion are present in every era and will continue to protect the religion. You will see that there is no small sacrifice. There is no small sacrifice in Karbala where children are also sacrificed. You will see that there is no small sacrifice in Karbala where children are sacrificed. The people of Badar are watching the battlefield. The people of Badar are watching the battlefield. The people of Badar are watching the battlefield. Allah Akbar O Kabirah, I am moving forward by summarizing the matter. First, because of the Habbas, second, because of spending more time. Therefore, I will not be talking to you for more than half an hour or two and a half hours. This is my habit. But I have a special package with you. I will finish it in an hour. But if you will say Subhanallah, if you will not say Subhanallah, then I will go and do my work. Please say Subhanallah, my brothers. Allah Akbar O Kabirah, I was saying that friends, all the sacrifices in Karbala, now people have made a way of earning. People have made a way of earning. People have started selling the names of the Karbala people. We do not take such a shameful name. When we talk about the family, we say that the family members, the names of the wives, the names of the women of their families do not take in front of the people. They have sold the Karbala people to earn money. On the blood of the people of Baid, they have earned money. On the names of the people of Baid, they have put it in their pockets. And they have put it in the faith of the people. And they have put it in the honor of the Sahaba. This is the love of the people of Baid, that the sins should be taken in. And by making various self-sacred stories, to make people cry and cry, and to make money, we should say such things. Neither in books, nor in the history, nor in the intellect, nor in the mind. Therefore, I am making a statement. The whole of the Karbala is the same. The head, the teeth, the teeth, the teeth, the teeth. The head is given. The hand is not given. The hand is not given. The hand in you was the son of Islam. The hand in you was the son of Islam The hand in you was the son of Islam. The hand of Islam was the independence of Islam. The hand in Islam was the principle of Islam. The hand in you was the principle of Islam. The hand in you was the rule of Sharia. Therefore, whether you want a hand or a life you have to give your hand. Then the birth of Sharia beckons. Therefore, my Imam has made a decision. And the believers, believers, believers, believers in the sects of faith, believers in the sects of faith, I cannot call just a character. Khuda nahi hai. Ye hi rola tha. Baatsha ke charno mein baithe wale baadari mullao ne. Bikao mullao ne. Baatsha ko aisi patiya padain. Kaha, amara munadra karaye. Munadra hua. Har baar munadra haar jata hain. Munadra haarte bhi darpari mulla hain. Lakin kode imam Ahmad bin Humble ko lagaye jata hain. Aur phir jail ki salakhon mein bhei diya jata hain. Phir bulaya jata hain. Baar baar kaha jata hain. Ahmad bin Humble. Bode shaks ho. Zindagi gudar gayi. Patte padhate hua. Aakhari din hain. Ghar mein raho. Sakoon se raho. Maan kyo nahi lehte. Ki Quran makhluk hain. Ki ho apne upar. Zulm kar baare hain ho. Far main jo deen pada hain. Padhaya hain. Uska lube lubaa bhi hi hain. Jaan baad mein hain. Mustafa ka deen pehle hain. Agali baas suni yaga. Sami ne mataram. Aap ko tra tra ki sadaye ding rahi. Bil aakhir baatshahe vakt ne apne himmat haar li. Hadrat imam Ahmad bin Humble ko jabare haika mujda deene rage. Aapke haatho mein zinjeer te. Aapke pao mein hatkadiya hain. Pedia hain. Aur pahaat ke andar hatkadiya hain. Hadrat imam Ahmad bin Humble ke jab zinjeeron ko khola gaya. Aapke badan par kitne zakham te. Ye ulamaya kiram ne likka hain. Lambi taseel hain. Aap kade hain. Uske mahal mein. Aap chuke. Aap ne zinjeeron ko uthaya. Bahari zinjeer te uthaan nahi sakte te. Baatshah kata hain. Ay Ahmad bin Humble muskil se jaan chuti hain. In zinjeeron se ye utha kar ke kya karoge. Aapki aakho mein asu aaga hain. Farmaya ye zinjeer merah sarmaaya hain. Kayamat ke medan mein. Rabbe zul Jalal ne pucha. Ahmad bin Humble mere deen ke liye kya kiya hain. To ye zinjeer peshkar ke kahunga. Maula tere deen ke liye zindagi kap bodhapa. In zinjeeron me gazaar ke aaya hoon. Lekin tere Quran ka kaul badal ne nahi diya hain. Mere baiyo Subhanallah mattha kyon kaya rahe ho. Zara hucha bolo Subhanallah. Thola vocal banaye vocal thola sa banade jaye. Allah haqparo kabeera ye sahab. Ye mere aaka nabi paakal aslam ke deen ke rakh wale hain. Sami ne mutram ye kya dastane hain. Ye deen ke tahafuz ke liye hain. Mene pehle kaha muxt sar jaa raha hoon. To liya aaza ye jaldi jaldi zemane gudarte jaa rahe hain. Aaye Hadrat-e-sheikh-e-sarhan. Mujjid-de-dalfisani. Imame Rabbani. Ash-sheikh. Ahmad Faroo ki sarhandi. Rahmatullah et ala laye. Kitne bade mujjid-de-de. Mujjid-de-de. Alfisani hain. Kitna bada naam hain. Kitna bada katkaat hain. Ye to mai agar lambi baat karo to sumjhao. Bas itna sumajalo. Deen-e-ilahi naam rakkha gaya. Asal me deen-e-akbari tha. Akbar baatsha ke charno me baite hube. Sarkari mullao ne gath jor ki hindu-o ke saath. Yehudi-o ke saath. Isai-o ke saath. Asal me apni masnade tadri-e-spe baite-ne wala alim. Fitna ne baite-a-karta. Jod tarbari mulle-e-hute hain. Fitna wo baite-a-karta hain. Allah haqpar-o kabeera. Mere bhaiyo zara suni-e-gaa. Mere kuch arj kar rahata. Jod masnade tadri-e-spe baite hain. Mere abo mimbar ke waris hain. Yehaan se fitne nahi urte. Fitne baatshaahon ke mahalla-se urte hain. Baatshaahon ke darbaraon se urte hain. Aap ne dekha hain. Kitne maulvi hain. Haar party ke saath-e-hain. Jyobi wazire-e-azam hain. Wo ske liye doain karte hain. Jyobi masnade iktadar par hain. Wo ske liye doain karte hain. Vaise namade janada ke baat. Dua ko chah-e biddat kahin. Chah-e jyobi naam de. Lekin agar shreef family ka koi janada ho. To janada bhi parate hain. Aur janada ke baat doain bhi mangate hain. Vaise wo ghurbat ka arona rote hain. Aur gharib parwari karona rote hain. Lekin agar noon ki hakumate hain. To onke saath-e-haute hain. Aur PTI ki hakumate hain. Onke saath-e-haute hain. Ro-rokar onko ameerul maumineen ke naam dehte hain. Ye ek darbari mulla hain hain. Is trake kehi darbari mulla hain. Jyobi baatshaahon ke darbaraon me. Wazireon ke charnon me baatkar. Aapne deen ka aur imaan ka shodha kya karte hain. Baara hal darbari mulla hain. Akbar baatshaah ka deen kharaap kya. Ek naya deen joha hai wo qaim kiya gaya. Ek naya deen ki buneaad rakhi gaya. Deen e ilahi ka naam diya gaya. Ye deen e Akbar-e-tha. Isme kya tha? Baas Hindu aur Musalman. Bhai bhai. Isai aur Musalman. Bhai bhai. Sapko ek kar dikhaya. Allah hoog paro kabeera. Sapko ek kar dikhaya. Os ka beta. Jab Jahangir tak naseen hota hain. Hazrat-e-Mujjid-e-Dalfi andar aur kaha. Tap tak jail mein rahoge. Jab tak deen e Akbar-e-ki taeed nahin karoge. Far mein jail kabool hain. Taklif-e-kabool hain. Lekin teri baat nahin maanonga. Apne mokkaf par kaim rahe. Apne mokkaf par datte rahe. Ek wo din bhi aaya ki Baas Shah ko. Baas Shah ne wazir se pucha. Mujhe samaj nahi aati. Ye Baba haq par hain. Ye ghalti par hain. Koi majfara do. Kaise jaanj kiya jaya hai. Kaise parka jaya hai. Osne kaha. Iska ek hi tarika hai. Kya tarika hai. Kaha. Raat ke tanhanyo ne. Mai jail khaane mein jaunga. Aur mai ish buzurg se jaakar baat karonga. Yaise aap tang ho Baatshaa se mai bhi tang ho. Lihada mai Baatshaa ka sar kalam karta ho. Aur kalam karne ke baat thali mein. Aap ke samne pesh karonga. Lekin uske baat aap ko takh samhal na padega. Hindustan ka takh aap ke paas hoega. Baatsai aap ke paas hoegi. Agar agar Baba ke dil mein koi lalach hui. To janab-e-wala ye baat meri maan lega. Aur agar iske dil mein lalach na hui. Ye inkar kardega. Tab to ye kharabanda hai. Tab to ye satchabanda hai. Allah haq par raat ka andheera tha. Baatshaa ka bazeer paach gaya. Hazrati Mujjad-de-Pak ke asthane par jail khaane mein. Jaakar ke kaita hai. Huzoor ek aarse karne aayahu. Farmaya bol. Kaita hai maamla ye hai. Baatshaa bada zalim hai. Mai bhi usse tang ho. Merbani karein. Mai raat ke andheere mein. Uske kamre mein jaunga. Sar kaat ke aap ke kadmo mein daal doonga. Lekin aap ko sultanat ko samhal na padega. Baatshaa banna badega. Allah haq par. Hazrati Mujjad-de-Dilfisani ne farmaaya. Tum kya samajte ho? Mai ye sab koth. Diktadar ke liye kar rahau. Kursi ke liye kar rahau. Takhtu taaj ke liye kar rahau. Takhti Sikandari par wo thookte nahi hai. Takhti Sikandari par wo thookte nahi hai. Bistar laga hua hai. Jinka teri gali mein. Kis chees ki kami hai. Maula teri gali mein. Dunya teri gali mein. Okba teri gali mein. Jal wo ko thoodne jo. Har se chalata apne. Ab khud ko dhood ta hai. Sarkar ki gali mein. Kis kis ko mai batao. Koi khud hi jaa ke deke. Jannat ka dar kula hai. Sarkar ki gali mein. Allah haq par wo kabeera. Farmaaya mai takhtu taaj ke liye nahi kar rahau. Ja kar bata dena. Mai ye nahi chata. Mai ye nahi chata. Ke mujhe takht par betha diya dahi. Mai ye chata ho. Hindustan mein. Deen-e-Akbari ka naam khatam kar diya dahi. Deen-e-Muhammadi nizam-e-Mustafa ka nizam kaim kar diya dahi. Ja kar bataaya ke buzurg toh satche hain. Wo toh jo kuch kar rahe hain. Deen-e-Mateen ke liye kar rahe hain. Ber dunya ne dekha. Jahangir ko Deen-e-Akbari ko khatam kar na pada. Deen-e-Akbari ki batao ko khatam kar na pada. Aap ke haap pe tauba karta hain. Aap ke haap pe bayaat karta hain. Aur har taraf Hindustan ke andar. Deen-e-Muhammadi ka ghalba aur taura ho jaata hain. Mere bhaio mai ek ars karna chahunga. Dara gaur ke saas samad ki diyeega. Bafard-e-Mahal Hadrat-e-Mujjad-e-Dalfi-Sani ki zaat na hoti. Ya Hadrat-e-Mujjad-e-Dalfi-Sani ki zaat ke andar Itna hosla aur himmat na hota. Toh kya hota? Hindustan par Deen-e-Akbari ka raaj hota. Deen-e-Akbari kya hain? Hindu-Mussalmanon ke gharme. Musalman-e-Hindu-on ke gharme. Isai-e-Mussalmanon ke gharme. Musalman-e-Isai-on ke gharme. Masjid-on ke andar. Hindu-on ke kitabein. Masjid-on ke andar. Ya-a-a-anga. Joh-e-e-Isai-on ke kitabein. Aur mandor-on ke andar. Musalmanon ka ana jaana. Kya kuch hota? Kya aaj hamar-e-pas kalma hota? Ye sutra Deen hota? Kya aaj hamar-e-pas? Allah ka Quran saaf sutra hota? Kya aaj hamar-e-pas? Nabi Pak-al-e-Salaam ki sunnat Itni waase hoti. Aur shari-yat ka pegaam Itna aam hota? Haan bhi to Hindustan ke baasi hain. Ye par-e-saghir Pak-o-hin ka khitta tha. Aur yahi par Akbar baatsha ki baatsha hi thi. Yahi par Jahangir gudra hain. Lihada Hadrat-e-Mujadd-e-Dalfi-Sani na hote. Aaj Deen ka Huliya bighal chuka hota. Ye Masjid-e-e-Meirab-e-Minmar. Ye Azani. Ye Tilawat-e-Quran. Ye Andas-e-na hote. Maan na parega. Aaj Hindustan ki tharti be. Jitna Deen nazara raha hain. Ye Auliya ka Faizan nazara raha hain. Hukpar-o-Kabeera. Sami-e-Mutram. Mujadd-e-Deen-o-Middat. Imam-e-Hal-e-Sunnat. Huzoor-e-Ala Hadrat. Imam-e-Ahmad-e-Raza Khan-taidare Bareli. Rahmatullah-e-taal-e-alaih. Pher wo hi Hindustan ki tharti hain. Ingres ka Raj hain. Aur. Panj-o-ke saad. Ail-e-Islam ki aqaid pe hamlawar hain. Nasbiyat apne poore joban par hain. Rawziyat apne petre badal-badal ke. Logo ki aqaid-o-nadriya se khilwaar ka rahe hain. Logo, ye to aqaid ke mahaad hain. Kahee par natureeyat hain. Kahee par dehriyat hain. Kahee par kya fitna? Kahee par kya fitna? Jo aamal ke andar sukam tha. Ghaltiya thi naxthe. Unka to bayaan hi baher hain. Hidu-o-ke saad rahne ki bhaja se. Hidu-o-ka rasmo rabaj. Zindgi ka hissa ban gaya. Aur musulman-o-ko apnaiyat nadara hain. Ingres ke saad hulaami karne ki bhaja se. Musulman-koom apne apko hulaam samajne lagi. Aur azadi ka wo jazba. Musulman-o-ki sheen-o-mi. Dam-to-d-ra-ha-tha. Haar taraf se hamla Islam par tha. Haar taraf se hamla tali me Quran par tha. Haar taraf se hamla mere aaka paaki. Iszat-o namoos par tha. Aise-me Rab-be-zul-jalal ka. Kitna fazal hua ki Hindustan ki thrti par. Bareli-shareef ki sar zameen par. Imam-e-Hil-Sunnat, Mujadd-e-Millat, Imam-e-Mohamad-Raza Khan, Taj-dare Bareli ne hak ka naraa bulan-farmayaa. Aur sirf ek kuwa se nahi takaraa hain. Haar kuwa se takaraa hain. Aap ne Hindu-izam ka bhi naat ka bandh kiya hain. Isaiyat ko bhi naa ko channaa chabaya hain. Khar jiyat ke taat bhi khatte kiye hain. Nasbiyat ko bhi mootor chabab diya hain. Raaf jiyat ke bhi parakhchi oda hain. Mera Imam jis mahas pe aaya hain. Bataya hain. Mul-ke sukhana ki Shahi. Taj-ko raza musallam jis samt aaga hain. Sikke bataya hain. Mere Imam ne pehra dehne ka hak ka daa kiya hain. Maith tafseel me jaun to yaw mein raza ban jayega. Aur pat bari lambi chali jayegi. Lehaza aala hazrat ka baaz zikari chirti hain. To phir baate chirti hi chali jati hain. Mere bhaiyo ingres kheed na chahe. Kaise kheede huzoor ki isdaton ko sooda. Ahmad raza karne wala nahi. Madine ki gali mein bhik chuka hain. Indu draye, dhamkaye ya kheede na dharne wala na bhik na wala na thak na wala. Haar tara ki taakato ne apne kuri kuwata lagaadhi. Haar tara ke zulm bharbariyat ne apna shaukh poora kar liya. Mere Imam data hua hain. Arre socho us imam ke aki de aur nadriyaat par. Wo kisi ke saath kya kompromise kar sakta hain. Jis ke baaz aane wala ne moti yo ki thali peishki. Aur chamakte moti dikhakar kaha. Nanpara ka Nawab kayaata hain. Apki shairi achi hain. Ap mere kaseede chandh seer likhdein. Mere shaan mein chanda shaar likhdein. Moti yo se bhardeinge. Ek ek moti laakho ka hain. Imame hain lo sunnat ki barga mein. Moti yo ka thaal pada hain. Ta ke nanpara ke Nawab ki shaan mein. Kuch na ashaar likhdein. Dost to agar likhdein to kya hota chandh uski. Izdat avzai ke liye. Jumle kah bhi dete to kya hota hain. Jidhar se aaye hotar pehkhta chala jaye. Jau aur usko pataate na Ahmad raza ka kalam. Aur usko wajood aur khun ka katra. Roshnai ka katra. Izdat e Mustafa ke liye bhiq suka hain. Agar mere kalam ki Roshnai ka. Aakhri katra bhi nikilega. To izdat e Mustafa ke liye nikilega. Mera imam, imam Ahmad raza khaan. Hain khula sa peish karu. Mere aaka paak ala salam ke baat. Kaya mat tak, ne nabi ka wajood mahal hain aur namunkin hain. Aaka paak ala salam ke deen ko maafoos rakhne ke liye. Allah kareem ne huzoor ke ummat ke ulamaa ko. Nabiye kareem ala salam kee virasat ata farmai hain. Aaka paak ki virasat ilme deen hain. Ulamaa waares hain. Har tawar ke andar jab bhi deen par aukha wakta hain. Deen ko mitaane ki koshish ki gayi hain. Vakke bade bade naam aur bade bade ulamaa. Saam ne aaye, maidaan me aaye. Jinnu ne jaano ke korbania deen hain. Har tawar ke korbani deekar. Unne deene muhammad e mustafa. Sallallahu alaihi wa sallamah par para dee hain. Ye ek silsla hain. Ye ek tasalsul hain. Aapas me baat mat kareen. Taiba e mad dekeen. Tawaj jo meri tawaf farma hain. Aadra Subhanallah huchi awa se farma hain. Tawke loob e loob aab hain. Nei samajain kee to fayda nahi hoga. Mere aaka nabiye kareem ke deen ke taafoos karne wale. Ulamaa ki ek kadhi hain. Ek ladhi hain. Par ek silsla hain. Jo aaj tak chalta aaraha hain. Aur har tawar ke andar naamwar hastihaam mahojood rehte hain. Aam loob bhi hain jo musalle samhalte hain. Haafid bhi hain jo musalle samhalte hain. Ulamaa bhi hain jo mehrab samhalte hain. Membar samhalte hain. Astes samhalte hain. Lakin muhak keeen aur aise loob jinn ke baat me wazan hoon. Jinn ke kalam me taakat hoon. Jinn ke paas afradi taakat bhi hoon. Jo logon ke dilon pe raaj karta hoon. Aur jinn ka fatwa no ke kalam se ek baar nikal jaaye. To kufar ke wano me zalzala baba karde. Aisee hastihaan har tawar ke andar mahojood rehi hain. Taake nabiye kareem alaisaalam ke deen kaaf. Taafoos hota rahe hain. Aur deen-e-mateen kaaf. Wakaar kain rahe hain. Aar aisee hastihaan mahojood naa hoon. Loob bhaat sabaan bhi hojaye hain. De lagaam bhi hojaye hain. Aur hukmaran waise bhi zalim hota hain. Lekin in ulamaa ke darse. Pausse aise kaam jo wo karna chaate hain. Neen karpate. Lihada in ulamaa ka wajood zameen par mahojood hoon hain. Ye har haal me. Ladim hain. Jo rari hain. Hadrat Syedna. Nuhadd-e-Syadam Pakistan. Rahmatullahi taal hain. Aapki hasti ko lele jee hain. Aapne aisa kaam kiya hain. Ke nae bae ala Hadrat hoonne ka hakka daa farmaaya hain. Aap dekhye hujur ghazaliye zemaan. Rahmatullahi taal hain ki. Sexiyat ko. Aapne aisa kaam kiya hain. Ke aqabri ne umat me se hoonne ka hakka daa kiya. Aur aqabri ne umat me apna ek naam peida kiya hain. Isi tara. Is mul ki Pakistan. Watne azeez ke andar. Bare bare naam guzne hain. Mere baiyo ustadul asataza. Sheikhul hadeez se wattafseer. Hafizul hadeez. Syed Muhammad. Jalaluddin. Shah sahib. Rahmatullahi taal hain. Aapki in aqabri ne me se. Ek aisee hasdi hain. Jinn ko Allah ne Quran ke hunar par grifth bidi hain. Hadeez de Mustafa ke fan par kamal bhi yataa firmaaya hain. Hafiz-e Quran hona. Ye soka hain. Hafizul hadeez hona. Ye pahot badaa. Pahot badaa. Pahot badaa kaam hain. Sami ne mutram. Ham chote chote the ustadu mutram ke hain. Padaa karte the. Main bhi apne ustadu mutram. Sheikhul hadeez se wattafseer. Hadrat Mia Muhammad Naqsh Bandi. Rahmatullahi. Mia wali seher me reine wali buzur guzre hain. Un ke vaste se. Wahdi Seyadam Pakistan. Rahmatullahi ke kadmu tak. Meri haadri ho jati hain. Aaf firmaate the. Ham pushte the. Hafiz-e hadeez kaun hota hain. Firmaate the beta. Jisko ek laak hadeez ze. Zabani yaad hon. Usko haafizul hadeez ka haa jaata hain. Mere baiyut pahot badaa baat hain. Pahot badaa baat hain. Pahot badaa baat hain. Aur is sandad me kaam kiaa. Ke bil vasta. Bil a vasta. Aaj laak ho olamaa. Laak ho mo oolamaa. Jinnu ne mihrabu mimbar bhi samale hain. Nabib paak ke deen par pehre bhi dee hain. Aaj laak ho olamaa mojood hain. Ke jinn ke naam ke saad aab ki bhaja se. Jalalee lagta hain. Kitne madaris mojood hain. Jinn ke naam ke saad jamia jalalia lagta hain. Yisara faizan. Hadrat haafizul hadeez. Hadrat haafizul hadeez. Shaikhul hadeez se wat tafsir. Ustadul Arabi bhajala waal ajam. Seyad Muhammad Jalaludin Shah sahib. Faizan nader aaha hain. Aor mere baayu bagaor baad samad kee dee aga. Allah hu kabirah. Yisara hame maazi me fitne nader aaha hain. Hadrat e mujde dhaafizani aab ek hazaar saal ke baad. Ne hazaar saal ke aab mujde dhaah hain. Aab ke daur ke indar fitne kaam nader aaha hain. Yab imam e aale sunnat tashreef laat hain. Aab ke daur ke indar fitne zyada nader aaha hain. Aaj watne azeez pakistan naam ke aah hain. Islami jammuri e pakistan. Pakistan ka matlab ke aah hain. Ye hamara naam, ye hamara naara. Ye islami jammuri e pakistan. Iske indar itne fitne maujood hain mere baayu. Itne fitne maujood hain ke jinn ko. No ke kalam pe nahi laaya jaa sakta. Aar no ke zaban par bhi nahi laaya jaa sakta. Aaj baahot zyada fitne hain. Itne fitno ka wajood aap nadaa kare. Unni satchawan me tafudi khat me nabubat kee. Je tehrik hain agas kiya jaata hain. Shahatne uti hain, jehle uti hain. Aur masajid par, majha masajid par, hamle uti hain, ulamaa par hamle uti hain. Biis saal menad ke baat jo hain. Unni satchawatar ke aandar, aay ne tafudi khat me nabubat, bil paas kiya jaata hain. Pakistan hone ke baav aajod, biis saal ulamaa ko menad karne badi. Jehle katne badi. Aap ndaza karein. Is mulk par kitne sakht panje hain. Yehoodi oke nasara ke aghyaar ne. Islam, dushman, taakat hone. Indirect mulk ke pakistan par. Aaj bhi kabza jamara ka hain. Yeh i wajah hain. Fuhashi ke baat ho. Ghalat baat ho. Bihoodgi ke baat ho. Kuffar ko. Promot karne ke baat ho. Ek menad me bil paas ho jaata hain. Aaka paa ki izzat ke baat ho. Namoos ke baat ho. Khat me nabubat ke baat ho. Sahab e kiram ke namoos ke baat ho. Aay le baith ke namoos ke baat ho. Is ke liye dharne dene padthe hain. Re liya nikaal ne padthe hain. Aay asiya maloona ko. Faasi lagaane ke baat ho. Raat ke ndhero me usko jo hain. Reha kar diya jaata hain. Aur aghyaar ke mulk me pocha diya jaata hain. Malik mamtaad usain qadri. Rahmatullahi taalal hain. Ki rehai ki baat ho. To raat ke ndhero ke ndhar jo hain. Onko sadae. Maat de diyaati hain. Ham zahir me kuch aur dekthe hain. Amare sat ho kuch aur rahaa hain. Ham dekthe hain. Kursi pe kaun baitha hain. Wazire Adam kaun hain. Wazire Allah kaun hain. Yeh sari kat putli hain. Putli tamasha. Agar bachpan aapne humari umar me hain. To aapne bachpan putli tamasha dekha ho gaa. Samne putliya aur hoti thi. Aur peechhe dori kisi ke aur ke haat me hoti thi. Mehre bhaio. Yeh sare putliya hain. Yeh putli tamasha Pakistan ke parliament me. Pakistan ke jo hain. Assembly haal me laga hua hain. Inki doriya jahoodon ke paas hain. Inki doriya IMF ke paas hain. Inki doriya Amerika ke paas hain. Yeh hi to bhaja hain. Marte mer jayenge. Faraz ke saad bhai kata nahi karenge. Yeh hi bhaja hain. Ham par zulm bhi karenge. Ham par bum bhi dhalenge. Ham par shehlem bhi karenge. Ham ko jailon me bhi dhalenge. Lekin Faraz ki taraf ek aak utaakar nahi dekhenge. Yeh pebas hain. Yeh khulam hain. Yeh majboor hain. Inki asal taakat hain. Yeh dekhne me hain. Aaye baat phir lambi ho jayegi. Mehre bhaio. Ars karne ka maksa yeh hain. Kyus dhor me bhi. Ja fatne azeez par itna zulm tha. Kyun niso chawan se. Chahatar taak. Taaful ek khat me nabuwat ke liye. Itne menat karne bari. Ar chab zulfakar ali bhutto. Das khat kar rahata. Is bil ki upar. To wo ke rahata. Meh maut ke parwane pe das khat kar rahata. Us par itna dabao tha. Us ko patata. Mehne mar jaana hain. Phir johua. Waa phadrat ke samne hain. Us bhakth bhi. Akhyaar ka itna tasallutta. Aaye to hain. Ham America ke khulam. Aaye hain. Ham IMF ke khulam. Aaye to yahan par. Poora tasallut. Yehuda nasara ka hain. Poora raj. Yehuda nasara ka hain. Yeh wajah hain. Nizami mustafa ke liye nikalne wali. Har tehri ko taba diya jata hain. Har avas ko taba diya jata hain. Har alem ko sar nigo kar diya jata hain. Aaj jitne fitne hain. Itne mahaaz hain. Samaj nahi aati. Kis kis mahaaz par lala jaye. Aur kis kis mahaaz par kade hokar. Akhyaar ka nukabla kiya jaye. Yehudiyon ki shorashe alaida hain. Nasara ke hatkande alaida hain. Haan haan. Khar jiyat. Jo ban par hain. Raaf ziyat. Banje ghar chuki hain. Aur musulmano musulmano ke aqaida nadriya se khilwaar kar chuke hain. Nature yad. Apne andaz mein. Hamla awar hain. Dehri yad. Apne andaz mein. Hamla awar hain. Huzoor ke gustakh bhi. Saree aam hain. Nabipa ke sahaba ke be lagaam. Gustakh bhi. Saree aam hain. Ehle baith ke baz zabaan. Gustakh bhi. Saree aam hain. Mere bhaio. Zoroorat hain. Aur zoroorat thi. Ke koi aisa marde kalandar ho. Jisme aisa walwala ho. Aisa joz ho. Jiske kalam me taqat ho. Jiske baat me taqik ho. Jiske soch me aazadi ho. Jiske dil ke hinder. Shere se bhi zyada bada. Seena ho. Samandaro se zyada. Gehrai ho. Jo ilm ka. Meenar bhi ho. Aur amal ka. Pehkar bhi ho. Jo lalkare. Rasabi ho. Aur fikre. Mujedde dil fesani ka. Uthane wala bhi ho. Fikre mujedde dil fesani par. Fikre denewala bhi ho. Loko na samaje ho. Na lok samjayenge. Rabne karam kiya hain. Paaqishtaan ki tharte par. Ke in tamaham fidno ke muhtor. Jawap denewala. Mukke pe rakhne wala. Paa ki lokpe rakhne wala. Ujib kanjulolama. Allahma. Dr.Muhammad Ashraf Jalaniyata farwa ya hain. La bayk ya Rasool Allah La bayk La bayk ya Rasool Allah La bayk My brothers, Confessing five to five hours on one word is not a common man's job. It is the Sharia of Sadr. The grace of God is the blessing of God which is given to us. How many books are written on each subject is the word given to us by God and you have to give respect to Deen-e-Mustafa. Yes, yes. When the great Ghusayn Qadri was called a murderer he got up in the middle of the night in search of justice and justice and told him that the great Qadri is not a murderer he is Ghazi-e-Islam. The punishment of the king, the great Ghusayn Qadri is to prove that he is not a Sharia to prove that he is not a Sharia this is the work of the time. The doctors who are buried on the pieces of the British and show their teeth by cutting their beard and they are the doctors who are making the teeth of the doctors Dr. Ashraf Asif Jalal is here. I will say something very important. My brothers, I will say something very important. Please sit down. Listen to me. Listen to me. Listen to me carefully. There is a rule. There is a rule. There is a rule. There is a rule. There is a rule. There is a rule. There is a rule. There is a rule. You are not ordinary people. Allah has prepared a force for the protection of the religion of the Prophet. You are a soldier of that force. You are a follower of the religion of the Prophet. You have been given a great responsibility by the Lord of Jalal. There is no time for the sacrifice of the religion of the Prophet. I am not going to do that. Because I have already said that I am going to create a revolution. So that people can take something with them. There is no other way. There is no other way. There is no other way. There are many degrees in the world. Every degree will benefit the person who lives in the world. The religion and the protection of the Qur'an. This is the degree. It gives respect in the world. It gives light in the grave. And in the battlefield, it is the support and support of Mustafa. It is a great honor that a person becomes a student of religion. A person who becomes a scholar of religion. A person who becomes a student of the Hadith. A person who defends the Qur'an of the Lord. A person who is a believer of the Qur'an. It is a great honor of Allah. Next slide. The work of the scholar is not only to handle the Muslim. People around our mosque become tablighi. They become rabzi. People of our mosque become tablighi. We ask the reason why? Are you there? Are you there? You are the Christian. Who is the Imam? Do you want to know the stories? Do you want to know the tales? Do you want to know the stories? Do you want to know the dreams? Do you want to know the miracles? Why do they have to study Madrasah for 8 years? The next Friday is the speech. All the Imam of Friday are the Imam of Fajr. The Imam of Fajr is the Imam of Fajr. The Imam of Fajr is the Imam of Fajr. He is the Imam of Fajr. He is the Imam of Fajr. Chant this at the moment. I become a Jomaya� ocハwater. I become a legionnik. I become a bodyman. I become a man. I don't like this. I don't like this. I don't like this. I don't like this. Takhsush fil fiqh kya hain, takhsush fil hadees kya hain, dhar sinidami complete kya hain. Quran pare ho, tarjama pare ho, tafsir pare ho, hadees pare ho, aad salitna jo parte ho, to parahi ka shok ho na chahaye, aage pochaane ka shok ho na chahaye, jo merabo mimbar ke waris hain. Jahaan par tashreef firma hain, ya kal merabo mimbar ke waris hone wale hain. Khuda kya liye, rivayati takreerin chholo, rivayati andas chholo, rivayati batin chholo. Bahut karamte ho ghain, log manate hain, ke karamte hak hain, buzurg hak hain. Ab aakide ki baath karo, Quran se dalail le karo, hadees se dalail le karo, sanjeeta baath karo, masak mat karo takreeroo me, dore tappe mai ye chhordo, sanjeeta baath karo, taaki aane wala, jaise bhi aaye, jab jaaye, to kehta jaye, wakai aakar masla ke hak hain, to haale sunnat maa jamaat masla ke hak hain. Kuch menat karo, mere bhaiyo, kuch menat karo. Hame, humaara daur bada okha tha, hame kitabe khhol ne paddi, liberari mein baith na padha tha, ab safar mein hain, kitab ka naam liksne hain, kitab aajate hain, safar mein padte jaate hain, YouTube hain, oh, takreeran te takreeran, takreeran te takreeran Oh, yaar kahi se nakle maa ro, net se uthao, kuch bhi karo, jiske paa satede hain, me usse gudarish karoonga, ke apna aur kaum ka wak zaya mat karo, kuch lekaro. Haan, kya wajah hain? Olama to kitne hain? Mudraseen to kitne baite hain? Lakin kibla, jalali saab ko, ye kat-kat, kyo mila hain? Inno ne kaum ka wak zaya nahi kia hain? Aal ka maslak par haqaik aur dalail dekar Inno ne kaum ka imaan ki faajat ki hain? Agli gudarish hain. Agli gudarish. Mere bhaiyo hoori tawajo ke saa samad ki deega. Olama ne amal intahae hi zeroori hain. Olama me amal intahae hi zeroori hain. Agar aalim kari hafiz amal nahi kareega, to phir iss se hamara maslak badnaab hoega. Lehaza olama ko apne wajood samed samed ke kapde samed samed ke rakhne chahiin. To humad ki jaga pe bhi mat jaain. To humad ki jaga pe bhi mat jaain. Ke phir wajahat ne de ne pade hain. Aur phir apne kapde charne pade hain. Aur apne safainya de ne pade hain. Amal, amal, amal, ye intahae hi zeroori hain. Mais par zyada baat nahin karta ke ek do baate aur bhi hain. Gudarishat bhi intahae hi zeroori hain. Zera Subhanallah taa kocha. Aur mere baiyo zera Subhanallah taa kocha. Aur zara uchaa kocha. Allah haqbaru kabeera. Ek gudarish. Puri tabajo. Avam bhi solne, khas bhi solne, Ulaba bhi solne. Ramzan da maheena jere le aandai. Sraiki aandai ye to anu? Jere le Ramzan da maheena aandai. Haafiz onin haafiz. Daadi munne onin. Ramzan to do maheena pele. Thodiya thodiya nishahi aar daadiyan bathe hain incha. Jase nishahi ki daadi yote heroine ki. Daadiyan baada dehte hain. Musalle sambal dehte hain. Poora Ramzan traweefs baadahte hain. Apne bhi nimaz berbaad. Pichlon ki bhi berbaad. Thodii seniche. Ye chaar ungal poori daadi. Ye shart hain. Lhazim hain. Zeroori hain. Agar aai nahi to alaida baat hain. Bhi poori nahi hui to alaida baat hain. Jo katwata hain. Aur chaar ungal se choti karata hain. Haram hain. Gunaa hain. Aisa shas kaab le imamat nahi hain. Uske peche namad daa karna. Wajibul eada hain. Chaaye farad namad hain. Chaaye trawee hain. Choti daadi yomale. Daadi katraane wale. Jo haafiz. Tilawee sunate hain. Apne trawee bhi berbaad. Pichlon ki bhi berbaad. Ye seasonal. Fasli batera yote hain. Aate hain. Sataisevi. Sataisevi ko khatam karate hain. Paise batorte hain. Daadi yomodate hain. Chaand raad ko ayashya karate hain. Aate ke din pechana bhi nahi jaata. Ki ye wahi haafiz e Quran aara hain. Ya koi khusra aara hain. Aksha. Ye toh gaye seasonal batera hain. Jo mai baat karne laga tha. Wohor hain. Ye baat nahi thi. Ye maine misaal di hain. Ab ek aur andad me season laga hain. Ja muharam ka maheen aane kohta hain. Kuch naath khan. Kuch khateeb. Kuch nakib. Aisi boli bolte hain. Ki jisse kaalon ko pegaam jaata hain. Ki ye hamari nasal se hain. Ye hamari soj par hain. Ye hamari fikar par hain. Aisi boli bolte hain. Maaz Allah. Hazrati amire maviya. Radhiya Allah hotala no ke mutallik. Bak bak karna. Ye maashre me aam ho chuka hain. Hazrati abu Sufyan. Radhiya Allah hotala. Anho ke mutallik. Bakwas karna. Ye aam ho chuka hain. Hazrati hinda. Radhiya Allah hotala na ke khilaf. Bakwas karna. Ye aam ho chuka hain. Beir hal. Ye log ishare dehte hain. Dhusri company ko. Ki aam tumhare hain. Khub muharam lagaate hain. Unki majlis ome bhi jaate hain. Apne bhi. Jo rawzi numa bende hain. Inko khub nawasate hain. In kalam aise parthe hain. Jo maslak ki khadari hain. Aqeeda raza ki khadari hain. Jo maslak ke haile sunnat baat jamaat. Ki khilaf jaate hain. Aise kalam parthe hain. Thir janabi wala. Muharam khub lagaya hain. Thir safar mein. La Baik jaa Rasool Allah. La Baik jaa Rasool Allah. Taaj daare khat mein abuwat. Taaj daare khat mein abuwat. Ala hadrat ke kalam parne shuru kar dehte hain. Kyon ji Rabiul avwal aane wala hain. Waab shion ka Muharram lagaya hain. Shion ke saad. Ab ye Rabiul avwal lagaate hain. Suni wo kitad. Thir ye hamari safo mein aa jaate hain. Hamare estate par naqee ban jaate hain. Hamare estate par parchi wale naath khan ban jaate hain. Waise bhi naath khano ki ek bahut badee tadaad. Neem rawzi hain. Kalam se badbu waati hain. Sahab-e-kiram ki bed bhi ki. Jinn ki zabaane bhi lembe hain. Sahab-e-kiram ke khilaf. Jinn ke andaz aur kalam bhi lembe hain. Maaz Allah. Mere bhaiyo. Ye log. Thir Rabiul avwal mein. Hamare saath raal mein jaate hain. Hamari awam ko soch. Kaun dega? Ki ye rawzi hain. Ye neem rawzi hain. Ye khaddaar hain. Ye paise batoor ne ke liye. Maslak ka soda kar chuke hain. Nein ka deen hain. Nein ka imaan hain. Me awam ko kahunga. Me masjid kameti ke mimbaraan ko kahunga. Jo jis kameti se jis masjid se aaya hain. Jo jis mohalle se aaya hain. Jo jis sitare se aaya hain. Me sabko kahunga. Me tulabaa ko kahunga. Me olabaa ko kahunga. Me sabko kahunga. Har ekko musalle maddiya karo. Har ekko mic maddiya karo. Har ekko nakabat maddiya karo. Har ekko apni mehfilmi naat parne ki jaadat maddiya karo. Seasonal seasonal fasli batero ko. Maddane do hain. Hamaare saad wo khada hoga. Hamaare saad wo rahega. Jo poora saal naare takbeer bhi lagata hain. Naare risaalat bhi lagata hain. Naare taqeek bhi lagata hain. Naare haidri bhi lagata hain. Jo logo ko dikhane ke liye nahi. Fikre raza ka parchaar karne ke liye kaan karata hain. Lahaza apne maslak par raheem. Khudara mere bhaiyo raheem karo. Ham lut chuke hain. Ham pit chuke hain. Akhri ye kalimat hain. Bhagavar samat ki jeega. Mere bhaiyo ham chote. Mene metric 91 me ki thi. Ikanwe me me ne metric ki thi. Shuru se jo zain tha wo munadrana tha. Kalas ke andar bhi munadre karna. Aur jo hain. Wo kitab me parke jaana. Wo jaal hakh ghar me rakhi hoi thi. Par parke jo hain. Itraad bhi khud karthe thi. Jawab bhi khud dehte thi. To ye shok tha. Mene navi kalas me tha. Mene pela juma paraya tha. Madhar se baad me gaya. Metric ke baad me gaya. Yani shuru se ek soch tha. Munadrana. Ab kya hua? Ham us wak se. Hamare jitne olama aate thi. Jitne olama aate thi. Wo me aapko ek shok pehda karne ke li. Shok pehda. Toh laba. Me aap se mukhate mo. Aap aap aap jo hain mo. Musannif bhi banh sakte hain. Aap mohakkik bhi banh sakte hain. Aap achche mukarar bhi banh sakte hain. Aap achche khateep banh sakte hain. Aap ke andar talent hain. Isko baher laana hoga. Isko baher laana hoga. Isko baher laana hoga. Ap kya duak kare so. Me re bhaiyo ek shok tha. Mera targeti yeh ita. Ke main poore Pakistan mein takreer ne karne hi hain. Shok tha. Shise ki saamne khade hojana. aur jeh bolehte jana, bolehte jaana. Apne ghaltiya nikalna. Tape recorder ka dour tha. Tape ho peh joh hain, wo apni takreer rekad karna. Phir apni ghaltiya nikalna. Kitabhe, kitabhe panna. Nukte lena. Likna, olama kikieston se nukte nikalna. Onko note karna, Tarteebh dena, Aur phir bol na. Jo m collar, We have to take care of ourselves, we have big talks, we are not willing to stop it, we are sweating every day and this is the secret of our health. They say that your weight is also too much, you are a patient of sugar, you do not have a problem with your heart. I said that every day when you sweat 2-2 litres, how will your heart feel? Allah says, they say that you speak so loudly, never open your mouth. I said that if you open your mouth, it will be better. I will not open my mouth. The reason is that our sweat keeps coming out. I am worried about you. Therefore, I am submitting my talks. I will give thanks to Allah. And I will also give thanks to those who gave me the invitation. I got the opportunity to speak here. You are in front of the love of the Prophet. I was inspired by you. These scholars are very big names. They are the owners of big cuts. My brothers cannot compete with a hundred kateeb. This is a sign of education. Allah has given great respect to those who teach. This is our headache. Allah is the right of the matter. All religious institutions of the Sunnah and the Jama'at are successful. And they are successful. We should talk on the mind. This is the mind. We are not outsiders. We are non-believers. We are Sunnah people. What are you saying? We will say Subhanallah. The last sentence. I will not go without a date. Speak louder Subhanallah. Speak louder Subhanallah. Who is it? In the name of the Prophet, those who are angry with the Prophet, they say, in the name of the Prophet, those who beat the people of the Prophet, they say, in the name of the Prophet, those who beat the people of the Prophet, they say, we are Sunnah people. The pride of God is in our hands. The respect of the Prophet is in our hearts. The pride of the companions is in our hands. The servanthood of the people is in our hands. Our emotions were getting heated up. In the great palace, the Sunnah of the religion, the honour of the people of the Sunnah, the honour of the people of the Sunnah, Allah condemns you too. différentes knew meр that �امل e مزيد reboot. That time has come, wafazれ kiram whstrnf aastar bandee Now, I keep pronouncing it as I can. Bring it to a stage quickly. Sit down, sit down as a batiar Muhammad Abdullah Baudd Muhammad Mansoot, Shahgul Hadeeswad Tafseer, Ustazul Ulama, Adrat Alama Mufti, Shadam Rakanisabh Karthi and Saad Yameer Mohan Bauravi Sahib from his blessed hands. On the second number, Mohan Adil, Waldo Mohan Jameel Chungi, who brings his blessings on the third number, Mohan Umair, Waldo Mohan Fariaad from Basin village. On the fourth number, Ubais, Waldo Mohan Tarek, Amatown Lahore. On the fifth number, Mohan Abdul Rahman, Waldo Mohan Abdul Ghaffar, Manawa Lahore. On the sixth number, Mohan Arifan, Waldo Mohan Khursheed, Zila Mansera. On the seventh number, Mohan Rihan, Waldo Mohan Bilal, Salamat Pura. On the eighth number, our great Fazil, Alama Tarek Mamu Jalalisabh, Zadej, who himself brought his son here. He became Hafz-e-Quran from here. Mohan Rafid, Waldo Mohan Tarek, Mohan Pura Lahore, who also brings his blessings on the tenth number. All the children, please bring your blessings on the tenth number. Nara Risalat, Nara Tahkeek, Khush Kitshmidi. After the tenth number of children, you will sit for a few minutes. Qibla Qaid-e-Motram wants to talk to you in the hospital on the telephone. You need to know that he is your Khush Kitshmidi. You said that you want to talk to him. So, sit with the tenth number and talk to Qibla Qaid-e-Motram. All the children, please bring your blessings on the tenth number. Qibla Ustaz-e-Girammi will write a telephone letter to you. So, you need to know that. All of you please sit. Hear carefully. Those who are standing there, be careful. Sit. The first thing is Qari Muhammad Asad Al-Qalabi Sahab and the second is Fahad Al-Dilali Sahab. And the second thing is Jigal, who is the leader of Jigal, who is the leader of Jigal, who is the leader of Jigal, who is the leader of Jigal. Qari Muhammad Asad Al-Qalabi Sahab. Qari Muhammad Asad Al-Dilali Sahab. Qari Muhammad Asad Al-Dilali Sahab. Qari Muhammad Asad Al-Dilali Sahab. Qari Muhammad Asad Al-Dilali Sahab. Qari Muhammad Asad Al-Dilali Sahab. Qari Muhammad Asad Al-Dilali Sahab. Qari Muhammad Asad Al-Dilali Sahab. Qari Muhammad Asad Al-Dilali Sahab. Qari Muhammad Asad Al-Dilali Sahab. Qari Muhammad Asad Al-Dilali Sahab. Qari Muhammad Asad Al-Dilali Sahab. Qari Muhammad Asad Al-Dilali Sahab. Qari Muhammad Asad Al-Dilali Sahab. Qari Muhammad Asad Al-Dilali Sahab. Qari Muhammad Asad Al-Dilali Sahab. Qari Muhammad Asad Al-Dilali Sahab. Qari Muhammad Asad Al-Dilali Sahab. Qari Muhammad Asad Al-Dilali Sahab. Qari Muhammad Sahab.