 Maybe they won't just continue on with the direction we've been talking about, or the communication, and I think the term that was coming to me was emancipation is the passive nature of correction. Just like we talked about communication as being entirely internal, most that are coming to mind uses the springboard for coming to just see that the passive nature of correction. On page 7 of the Son of Prayer it's talking about humility. Humility brings peace because it does not claim that you must rule the universe, nor judge all things as you would heaven be. All little gods is gladly laid aside, not in a sentiment, but in honesty and recognition that they do not serve. Truly humble have no goal but God because they need no idols, and defense no longer serves a purpose. Enemies are useless now because humility does not oppose. It does not hide its shame because it is content with what it is. No in creation is the will of God. Both before love does not oppose, but this is just kind of that version of humility does not oppose. Coming to mind was, I think it's our review section in the course. We're on page 388. It follows lesson 228. The final phase of the workbook, and really it emphasizes the silence that we were talking about yesterday There's probably two forms of practice that come out of working through the workbook and getting to this latter part. One of them, which is mentioned, is still in here, is where you have a central thought. So there's still an attempt to use a thought to guide the mind into the meditative state. And then another form would be just more like a free form of not trying to think of anything. Not trying to even hold onto a central thought. Emptying the mind. And that's the form that is the one that leads into the revelatory state. That's the form that becomes your common means of practice. The other forms where there's, whether they were visualizations or moving your eyes around the room or even holding onto a central idea are all preliminary to coming to the most common form. Hence, for the advanced future of God, that's the form that has meditation that you probably should embrace and try to practice the most when it becomes a trained. I thought we might just go through this review. To set it up too, I will just read a paragraph from page 363 in the text. And I need to do nothing section. Save time for me by only this one preparation and practice doing nothing else. I need do nothing is a statement of allegiance, a truly undivided loyalty. Believe it for just one instant and you will accomplish more than is given to a century of contemplation or a struggle against temptation. To do nothing, to do anything involves the body. And if you recognize you need do nothing, you have withdrawn the body's value from your mind. Here is the quick and open door through which you slip past centuries of effort and escape from time. This is the way in which sin loses all attraction right now. For here is time denied and past and future gone. Who needs do nothing has no need for time. To do nothing is to rest and make a place within you where the activity of the body ceases to demand attention. Into this place the Holy Spirit comes and thereby and from the 391 on forgiveness. Forgiveness quietly does nothing to affect a reality or seeks to twist it to appearances it likes. It merely looks and waits and judges not. Beginning of the fourth paragraph, do nothing then and let forgiveness show you what to do to him who is your guide, your savior and protector of strong hope and certain of your ultimate success. I think all of this passage is really just point to the sense of being a passive, not an active correction in any sense. This is a glimmer of it was yesterday when we had that little situation like or whatever and then on the way home just the persistence of silence without or even had the time there or not even having to to try to make an active correction. We talked a little bit about that around that you had asked even while we were there is there anything else to do here and we talked a little bit about it when we had the session table too about more cases than not it's like you start to see that that it's not truth battle against delusions or the light of darkness it's just being able to see that only delusions can battle in that kind of awareness and that recognition that you don't attempt to take a side you don't even attempt to perceive that injustice or unfairness is taking place because you realize that if you perceive injustice or you perceive someone or being unfairly treated or whatever that is another way of saying you're denying the father or could be no justices and God being who he is that's the meaning of justices, conflicts or all just as much as guys on which we do not now or now we seek direct experience of truth alone the lessons that remain are merely introductions to the times in which we leave the world of pain and go to we begin to reach the goal this course has set and find the end towards which our practicing was always geared now we attempt to let the exercises be merely a beginning for we wait in quiet expectations for our God and Father he has promised he will take the final step himself and we are sure his promises are kept we have come far along the road and now we wait for him we'll continue spending time with him each morning and at night as long as makes us happy with our time on matter of duration now we use as much as we will need for the result that we desire we forget our hourly remembrance in between calling to God when we have needed him as we are tempted to forget our goal time and matter of duration now the words of invitation that his voice suggests and we wait for him to come to us all ancient promises upheld and fully kept no step remains for time to separate from his accomplishment for now we cannot fail sit silently and wait upon your Father he has will to come to you when you have recognized it is your will he do so and you could have never come this far unless you saw however dimly that it is your will so close to you we cannot fail Father we give these holy tongues to you in gratitude to him who taught us how to leave the world of sorrow in exchange for its replacement given us by you we look not backward now we look ahead and fix our eyes upon the journey then accept these little gifts of thanks from us as through Christ's vision we behold a world beyond the one we made and take that world to be the full replacement of our own now we wait in silence unafraid and certain of your coming we have sought to find our way by following the guide you sent to us we did not know the way but you did not forget us and we know that you will not forget us now we ask but that your ancient promises be kept which are your will to keep and we will with you in asking this the Father and the Son whose holy will created all that is can fail in nothing in this certainty we undertake these last few steps to you and rest in confidence upon your love which will not fail the Son who calls to you and so we start upon the final part of this one holy year which we have