 إن الحمد لله نعمله ونسعينه ونسأغفره ونفوم إليه ونرد بالله من شرور أنفسنا ومن سيئات عمالنا من يحديه الله فلاهو إلا لها ومن يدل لها لها لها لها وأشهد أن لا إله إلا الله وحده لا شريك لها وأشهد أن سيدنا محمد عبده ورسوله يا أيها الذين أعملوا تفروا الله حقا تفاته ولا تبلوا تنا إلا وعزتوا مسلمون يا أيها الناس اتقوا ربضتم اللب حضقتم النفس واحدة وحلقوا منها زوجها وبث منهم رجالا كثيرا ونساءة والتقوا الله الذي كساءه لنبي والأرحام إن الله كان عليكم رقيبة يا أيها الذين أعملوا تقوا الله وقولوا قولا سديدها يصبح لكم عمالكم ويوفج لكم ضربكم ومن يتعطي الله ورسوله فقل فاز الفوز عظيمة أما بعض فإن أصدقى الحديث كتاب الله وخيرا ذهد لي حد يوم محمد صلى الله عليه وسلم وشر الرومور محدثاتها فكل محدثة تتبلع بكل بلعة البلالة وكل بلالة مثل الله الحمد لله الحمد لله الذي عنزل على عدهم كتابه وذن يجعله بوجه الحمد لله الذي هدانا لها لا وما كل ما نهتر لها لو لا أنحدام الله الحمد لله ربنا عالمه الله سبحانه وتعالى مجنز في القرآن هو الذي يحضق السماوات والارب بالحق ويوم يقولوا تنفى يقول قوله الحق وله يمك يوم ينفق في سفور عالمه وخيبي والشهالة وقوله حق وقوله حق يوم محمد صلى الله عليه وسلم وخيرا الله تعالى يكتب أنه هو الذي يجعله يوم محمد وخيرا الكثير من of us لا أحد من of us لا أحد من of us who are affected by the rising tide of atheism and our society and that's an inevitable outcome of the hegemony nature of this materialistic civilization so every day especially the young people they get a text message from a friend I don't know if I believe anymore I'm not feeling it I don't know if I'm still a Muslim and one of the reasons for that is the acceptance of a believer of the materialistic or the premises accepting the believer accepting the premises of the materialist so if we start at the very beginning the materialist says that this creation began with the big bang the believer there are two premises in this proposition that the believer does not have to hold as being axiomatic as the materialist does first of all the materialist assumes that the dense intensity hot matter that was the stuff of the big bang was always there or here she has no explanation for it so if we ask the question where did it come from they have no answer this is the first axiom the believer doesn't have to accept that it is always there we know logically if it's an effect it has to have a cause and the cause of every effect is external to itself if you see a footprint you don't assume that a sand has shifted you assume someone walked on the sand to leave the footprint if you see a house you don't assume that the wood and the nails and the glass and the shingles just randomly threw themselves together you assume there was a builder external to the wood and the nails and the glass that put it all together the second axiom is that even though it was stable it was in a stable state suddenly it exploded so we would never accept that if we one moment we looked at a scale and the two plates were balanced and a minute later one scale was up and one was down we would never accept that that equilibrium was not disrupted by something placed on one scale we'd assume someone placed some weight in one scale and it therefore became to contract over the other it's stable it's stability it's an equilibrium equilibrium is disrupted there has to be a disruptor so if there's a big bang there has to be a big bang science has no answer where did it come from? there's no answer some of your scientists I challenge you to give me an answer how was the stable state disrupted? there's no firm answer there's theory rather there are hypotheses give me one that's proven true find someone degreeing one that's proven true the believer says no and the believer's answer is logical who created us the man went to the army it is he who created the heavens and earth why is it logical? because Allah is beyond this world and Allah existed before this world كان الله و لا شيء معهم الله was there and there was nothing along with them existing along with them he is external to this creation قاهرون فوق إباني and he brought it about as the majority science seeks to answer the question of how how did it happen? of where? where did it come from? there's one question science doesn't even ask let alone answer and that's the question of why the question of purpose and Allah تعالى tells us why who created us the man went to the army he has created it بالحق meaning with a purpose he has created it with a purpose and the greatest purpose that it has is to point out to us لا إله إلا الله لا إله إلا الله لا إله إلا الله الله سيكون شيء في آية التطول على أنه وحيد and everything has a sign that points to the fact that he is one and so one of the greatest crises of the 80s the age we are entering into is people whose their sense of purpose they don't know why they're here they don't know what this life is all about لا يعلموا ما يجب عليهم to be doing. The believer has a sense of purpose just as Allah created the heavens and the earth to direct the believer towards himself. Was the believer directed towards Allah SWT? He or she knows what they are supposed to be doing وما خلق جنوة إنسر اللي عبدون I've only created the jinn and the human that they worshiped me. We're here to worship Allah SWT And if you take away the worship of Allah SWT that propensity that Allah SWT has put into the human being will leave a void that will be filled by something else If they don't worship Allah SWT they'll worship themselves And look at the narcissism we see in our world today The age of narcissism أفرأيته من تَمَنَ تَخَلَا إِلَاهُ وَهَوَهُ Have you not seen the one who has taken himself as his God? The very inclination of the soul of his God They worship money They worship clothing The people who shop until they drop Why are they shopping until they drop? Because there's a void in their soul that they're trying to fill by shopping And you can worship clothing Some people worship money Their every waking moment or their every waking thought is about how they can get more money The Prophet SWT He told us about the worship of money and the worship of clothing And he told us what their fate would be تَعِسَ عَبْدُ دِيْنَا وَعَبْدُ دِرْهَنِ وَعَبْدُ وَعَبْدُ خَمِسَ Ruined is the worship of gold The gold coin and the super coin Money And the worshipper of the nice tunic The khalisa Take that one, take us Where we then sheikah and then ta'ash May he be ruined and the Prophet prayed for him And it could be a believer May he be ruined And if he's tricked by a thorn May he not find any tweezers to pluck it out We then sheikah and then ta'ash تُوْقَ لِعَبْدِدِ احِدٍ لِعِلَا يِسَ رَسَهُ فِي سَبِيلِ لَا Paradise is for the servant who grasped the reins of his feet And goes forth in the way of Allah In other words, the person who gives himself to Allah Subhanahu wa ta'ala Give yourself to Allah What are you waiting for? Are you waiting for the time you get rich When that's not guaranteed to anyone? Are you waiting for the time you retire? Are you not guaranteed to reach the age of retirement? Are you waiting until you get as big a house as you can get? Or as nice a car as you can get? When it's not guaranteed to anyone? Fafiru in Allah Flee to Allah right now brothers and sisters Give yourself to Allah right now brothers and sisters Fulfil the purpose of your creation right now brothers and sisters Otherwise you want the earth to the world like a wild beast With no purpose, no direction Because there's no direction and there's no purpose For the human being outside of the worship of Allah Subhanahu wa ta'ala There's no fulfillment for a person outside of the worship of Allah Coupled with the service of creation كنتم خيراً للمتر أخريتاً للمس You're the best of communities Ways not for humanity Any hypnoticness that is to say to serve the people والله فيعون العبدي ما كان العبدي فيعون يأخي Allah ta'ala will continue to assist the servant As long as the servant is assisting his brother Now they tell us don't worship Allah And look out for numero uno Don't look out for anybody else Take care of yourself Be calm is bad Hold on to your money Forget charity Outdoorism is the way of weaklings If you're her true and strong human being You look out for yourself and no one else No one else right At the shrub Or shrub The iron-red philosophy Of life Individualism No altruism No consideration for others What kind of world we have We have a world like the one we're seeking into Then Allah ta'ala will tell وَاَوَا وَاَوَا يَخَلَطَ سَمَا أَوَاتِ وَالْأَرْبَ الْحَاقْ وَيَونْ يَقُونْ كُمْ فَا يَقُونْ How did he do it? كُمْ فَا يَقُونْ Be as it is Be as it is قَوَهُ الْحَقْ And his word is true We can say something It might be and it might not be It will only be وَمَا تَشَاءُ كُونْ إِلَّا إِيَّا شَاءُوا الْلَوْهُ رَبُّ العَالَمِيْ What you desire will only have effect If it's consistent with what Allah has designed That's the only effect we have We say be as it is Allah says be as it is And his word is true قَوَهُ الْحَقْ So he mentioned the physical creation وَالَّذِي خَلَقَ سَمَا وَاتِهُ الْأَرْبِ الْحَقْ He's created the heavens in the earth With truth we can say We interpret it with a purpose But in truth the loom قَوَهُ الْحَقْ His word is true What does this tell us brothers and sisters This tells us That everything And both the physical creation Our examination of the physical creation And the Divine Commandment Which emanates from the metaphysical realm Right revelation is from the world The realm beyond the physical It's all true وَالَّذِي خَلَقَ سَمَا وَاتِهُ الْأَرْبِ الْحَقْ قَوَهُ الْحَقْ أَلَا لَهُمْ خَلُهُ وَالْأِمْو Until Allah is the physical creation The Divine Commandment تَبَارَقُ اللَّهُ رَقُلَ عَلَيْهِ All praises for Allah, the Lord of all the worlds It all returns to Allah It all returns to Allah And the ancients recognize this And so they envision the physical world Existing in harmony with the metaphysical world It is the martyrs who have broken this connection And we can say the post martyrs And it separates the physical world From the metaphysical world And to make the long story short They've taken ethics out of science They've taken ethics out of medicine They've taken ethics out of politics And so you get these ideologies And Muslims fall into them You get these ideologies That lead to cold blood and murder You get this science That leads to cold blood and murder And the destruction of the environment You get the politics That leads to putting systems in place That justify these growing gaming Disparities between rich and poor Because ethics have been taken out of politics And ethics have been taken out of science And ethics have been taken out of economics Where as we understand it's all integrated And it all goes back to Allah I will give you a Shahada He knows the scene, the unseen and the seen I will give you a Shahada And it's significant that the grave is mentioned first Because this should be more real for us Than what we see It should be more real for the believer The first description of the believer in the Quran As it's arranged First we read the Fatah Praise to Allah الحمد لله رب العالمين A prayer to Allah اهدين اصطرات المستقين Then we read Surah Baqarah هدل المستقين But there's no description It is guidance for the righteous Who are the righteous? The first description اهدين يؤمنون بالغاية Those who believe in the unseen اهدين يؤمنون بالغاية Those who believe in the unseen ويقيمون الصلاة ومنها رب القناة The first description of the believer Those who believe in the unseen This is a message for us But it's also a warning for us Don't become so attached to this physical world That you become a functional materialist Functional prayer fast Make the Shahada But the reality of hell and heaven Resurrection The grave Resting in the grave The bridge that will traverse The angels All of that Become something we might intellectualize But it's not something we believe In the depths of our souls Because we've been so skewed By this materialistic civilization Allah is telling us This is the first description Of the believer When this goes Everything else collapses And this is what our forebears Recognize So they gave us the medicine To cure our hearts Of this materialism They gave us the medicine To cure our souls And to keep us connected to the grave To keep it before us As if we could see it As if we could see it And when that heart Of filled With the things that Allah Tell us They take on a new meaning It's a new meaning It's a new meaning And it's a new meaning Beware Of the inner vision Of the believer Because he sees With the light of Allah But that's when the heart Is cultivated Whereum already Allah Is on the Mimba And Medina And then he yelled out Yes sir You can tell that Sad yet Of the mountains They're like an ambush And they were The frontier Near the Iraqi border And they heard them And the army turned back And they avoided the ambush How do we see that? Do you know what is left With the light of Allah And who knows what is left That was illuminated in his heart And where did the illumination Came from It came from getting up From prayer In the middle of the night It came from reading The Quran With regularity Reflecting and contemplating On his memory It came from a tongue That was ever voiced With the remembrance Of Allah We cannot Give our every waking hour To chasing And involving And plunging Deeper and deeper Into this materialistic Side of reality And expect The fruits of faith In our hearts It doesn't work That way And that's why So many people They're turning away From faith Because they're doing nothing To nurture and cultivate And they'll be sorely disappointed Because at the end of the day They'll find out just as their body And they look in the mirror And they see the wrinkles coming And they see the physical strength waning And they can't do what they used to do They go to try to do it And they break something Or pull something Or pop something And then the reality They're just like their bodies And just like their intellectual power And just like their joints كل من عليها فان Everything In this physical world Is temporal Don't be deceived By a brother's assistant Attach your heart to Allah Open your heart to Allah Subhanahu و-ta'ala Engage in the remembrance Of Allah Subhanahu و-ta'ala And not in the remembrance Of this world أقوم أقوم الهادة بس أفضل الله بي وده When they say الحمد لله ربنا وصلى الله عليه وسلم سيدنا وحجمنا وشتعنا وكرت عجمنا محمد وعلى آله وصحبه وسلم كثير إن الله وملاكة ويصالن على النبي يا ألو حلدنا سلم عليه وسلم وتسلما الله سلم وسلم وتارك على سيدينا وحبيبنا محمد وعلى آله وصحبه وسلم كثير الحمد لله الحمد لله الل spices تفخير الهار مرحبا والله لن تصدره ونقوم بمجرده ونقوم بعمله هذا هو الله كنوة العالم لن نتكفل لن نتكفل انه لا يأسن بالرحل الله إلا لطوم والكهيوم هو فقط يحتاج الناس والخارج في الله لا تتكفل لا تتكفل يجب أن يكون هناك أكثر 35 مليون أمريكين يوتون هذا هو العالم العديد العالم العديد من every single living soul in California هذا هو العالم العديد يجب أن يكون هناك أسلادي أحد يجب أن يكون هناك أسلادي يجب أن يكون هناك أسلادي لا هذا هو العالم العديد هذا هو our time brothers and sisters لا تضع أن تغهر بالشرح قام بها لا تذهب من المقاطع فقوا بهم لا يجب أن تكون هناك أسلادي و قم بهم سمعوا الى فرصة الشرطة أجميدهم لا يوجد فرصة منهم أجميدهم اللهم أغفر المسلمين والمسلمان والمؤمنين والمؤمنين أحياء منهم ولمان ربنا لا تذكروا بنا بعد يتهديتنا وحفلنا من الذي نكرحنا إنك أنت الوحهاب ربنا فرق علينا السقطرا وثبت أقدامنا ومصورنا على القوم الكافرين ربنا فرق علينا السقطرا وثبت أقدامنا وتوسنا المسلمين وعفوا عننا واسجلنا ورحمنا أنت لولنا فنصورنا على القوم الكافرين اللهم عندنا نعرض بكم من الحمد والحزن ونعرض بكم من العجس والكسل ونعرض بكم من الجبن والبخل ونعرض بكم من غلق تدين وقهر الرجال ونعرض بكم من الفقر وإلا إلا إلا من الخُسي لمن لنظر إلا لك أظن مخصم لنا من خشيتك ما تهجُله به بيننا و بين معاصِج ومن فاعتك مدبل له لها بها جنةك ومن يعين ما يهوّن علينا مصعبت لنا وماتحنا باسماعنا وبصارنا وقوتنا مما أحلتنا وجعله الوارث مننا وجعل سكرها على ما انظارنا ونصورنا على من عدانا ولا تجعله سربة لنا أفربتنا في ديننا ولا تجعل الدنيا أكبر رحمنا ولا مرداننا ولا تسبب علينا بذنوبنا من لا يحافك ولا يرحمنا يا أحم الراحمين وعفو عنا وفكلنا ورحمنا أنت لو لنا فأنصر مع لقوم الكافرين إن الله يقوم عدو الإحسان بيتائي للقربة وينها عن الفحشاية النهوكة والبري يعذكم معكم تلك دونياء الذين ما تطقوا وقوموا مع الصادقين وقوموا مع الصادقين وقوموا مع الصادقين أكمل الصلاة