 everyone their learners. Now we will discuss about another concept of this unit that is legitimacy. As we all know that the concept of legitimacy has a close relationship with the concept of authority. It is the backbone of authority. People always want to respect only the legitimate authority. The term legitimacy is derived from the Latin word legitimus which means lawful. It is the word legitimus which means legitimus. It is the word legitimus which means lawful. It is the word legitimus which means lawful. It is the word legitimus which means lawful. It is the word legitimus which means lawful. It is the word legitimus which means lawful. It is the word legitimus which means lawful. It is the word legitimus which means lawful. It is the word legitimus which means lawful. According to political philosophy, T.H. Green will not force is the basis of the state. It is the word legitimus which means lawful. It is the word legitimus which means lawful. We will discuss about the various sources of legitimacy. According to Max Weber, there are three sources of legitimacy. These are tradition, exceptional personal qualities and legality. Let us discuss these in detail. Number one is tradition, parampara. Dear learners, we know that the recognized traditions, customs of the society is one of the important sources of legitimacy. In other words, authority is the exorcist power in accordance with the sanctioned customs and traditions of the society, which is always considered legitimacy. So, the sanctioned traditions and customs are important sources of legitimacy. The secretive property, parampara, baprata, ebore, boydhata, mul, utkha. These are the exceptional personal qualities. According to Max Weber, the personal quality of the leader is another important source of legitimacy. Leaders with their charismatic personality, exorcist power in such a manner that it becomes a source of legitimacy. According to Max Weber, the personal quality of the leader is another important source of legitimacy. In other words, we consider a system as legitimate only because it is legal. In other words, any system which is based on the existing rules and regulations can be considered as legitimate. So, we consider a system as legitimate only because it is legal. We consider a system as legitimate only because it is legal. So, the types of legitimacy. David Stain refers to three types of legitimacy which are given below. The David Stain, boydhata, tini bhagav, tini taranat bhagav kore jale hi agon ideological legitimacy, that every society has its own ideology, values and rules and these form the basis of ideological legitimacy. The ideology describes the aims and objects of the political system. Thus, when the sources of legitimacy is the ideology prevailing in the society it is called ideological legitimacy. The ideology of the other party is the ideology of the other party. Thus, we consider a system as legitimate only because it is legal. In any kind of system there are certain structured rules and regulations. Specifically, in a democratic form of system or government or state the existence of a particular institutional framework, for example, executive, legislator and judiciary based on some structured rules and regulations. With the help of the structured legitimate system the authority will learn to exercise power over the other individuals. The boydhata of the other party is called the boydhata of the other party. This is the last part of our discussion. The legitimacy which is based on the personal qualities of the leaders is called personal legitimacy. Many times, leaders with their charismatic personalities create a support base among people and does equal legitimacy. The boydhata of the other party is called the boydhata of the other party. The other party is called the boydhata of the other party. This is the last part of our discussion. The boydhata of the other party is called the boydhata of the other party. Thank you.