 يسكابكم جرائمكم سادة وياريكنا عراليكنا تنانكم فنسوزنا الله رفيف ووزن قروا الله العظيم في مفكومة كتابه كريم ولا قروا كالفاق ولا استطلطار أعوذ بالله من الشيطان الرجيم بسم الله وحمان الرهيم ونفسه وما سواها سألحنا أفنجورها وتقواها أعوذ بالله من الشيطان الرجيم ونفسه وما سواها سألحنا أفنجورها ونفسه وما سواها سألحنا أفنجورها ونفسه بعد النهاية الكتابه وما يؤوم بالله سيقوم بالمكتب المهم في ذلك المنصف ومؤelse ايضاً قرية شخص أعوذ أعوذ القراءة بالضيطان الرجيم ونفسه وما يؤوم الآبر بل أن السابق يساعدون الله الصلاة و لطيفة لدينا إحدى سبعين من مناث إي بلية حيننا خفاً يحظر الله الصلاة و لطيفة لردو و لابسوك و لطيفة واحدة عالية عالية عالية الفران و أول فرصة أننا نعرفت بناء الأسدرين أننا علينا إحدى بلادينا في المدينة العالية ونحن يجب أن نقوم بعمل مع الناس يجب أن نقوم بعمل مع المقاومات المتحدة ونحن يجب أن نتحدث عن المساعدة على جميع المدرسة وابتساج لما يجب أن ينظر في التحديين أو على أجرامهم ويجب أن يكون لديهم الأمور بأنهم يبقون بالحصول على البحث وفي محطة مدى فيما يبردوا في البحث أهلاك قراءة الله لا أستطيع أن أعلم أن يكون لديهم أمور أمور أن يكون لديهم أبساق وإن تأكد من تقرأك وأنهم يدين منهم وأنهم يبقون وأننا يرحبون بأننا أبساق وأننا أسفالنا وأننا أبساق وأنهم يمكننا أن يكون بشكل جميل الموضوع الكلام الذي يؤلم السواط في الحقيقة ومن الموضوع أن حقاً مدينة أيضاً الآن أقوم بتأكد بأن تأثير بأنك كنت جميعاً أن الموضوع الكيام الذي يؤلم السواط في الحقيقة في حياته هو سيطة من مسألته أو أنها في سيطة نحن يجب أن نضع هذا السؤال على مواجهة مواجهة هل لدينا المواجهة في مواجهة مواجهة مع المواجهة؟ نقل yesterday that the human being has generally two dimensions one of that is a bodily dimension and the second of that is a spiritual dimension if the bodily dimension overcomes a spiritual dimension when the only thing that the human being feeds is that which is physical that which wears for 60, 70, 80 years but on the flip side, if the human being feeds its spiritual dimension then we see that that soul of the human being lives far longer than our life in this human and we go ahead and we see that there are several different symptoms of this or of these diseases of this human but before we take a look at that let's put it in perspective for a moment today for instance if we were inflicted with a disease or we lost a limb now that we're left today for instance you broke your arm how long would it take your eye to go toward the hospital to make sure that we get this problem first if we had the flu how long would it take before we decide that we need to go to our doctor and take an antibiotic 15 minutes probably as we lost a limb we broke our arm immediately we would get into the car and we would go straight to the hospital perhaps to someone who has a great tolerance for pain maybe he will wait one day two days and then we'll have no way he can bear this anymore and needs to go and have a surgery or whatever so on and so on in terms of his spiritual nature we also get diseases we also for lack of a better example lose a limb for instance we see that the human being oftentimes we realize that we have a spiritual disease for instance for example but there is an individual in the congregation who when they were 20 years old they realized that they had an anger problem they picked out their anger on everyone they used to take it out on their pizza they used to take it out on their pirate and then they got nowadays they used to take it out on their wire and then when they had children they began to take it out on their children but in pirate life everyone has been telling them that you have a problem with anger and really it's how long a dimension would it take once you realize that you have a you know physical disease to go to the hospital and fix the problem in moments before you realize that there is no way to get out of this because I don't face that fact but we see that we ourselves we have the problem with anger and we have the problem with pride and we have the problem with arrogance we have a million spiritual problems in our hearts in our souls that many of us fail to keep and solve those diseases and find the cure finding means to purify ourselves and we see that the human being unfortunately because of the great villain that we have created within us and then according to the narration we do what and that's what the people did but the greatest enemy the greatest villain the greatest obstacle in the human being is that soul which is between us we see that through this soul and by means of this enemy we allow it to overcome ourselves and we begin to present excuses toward ourselves to make sure that we never have to cure these diseases for instance if you go to the hospital and the doctor again he tells you for instance you have high cholesterol because if there are one group of people who immediately are going to take care of this and speak that you know what I need to start eating dinner I need to start exercising and so on and so forth but then there's always another group of people and maybe we're even amongst them who if we go to the doctor and the doctor tells you or the doctor comes and tells me you have high cholesterol what am I going to tell them no I'm not what are we talking about the doctor they don't know what they're talking about and we begin to make excuses to make ourselves look good so that we don't have to face the reality of the situation that we're going to get and we're going to be missing the human being we have to do this in terms of our spiritual aspect for instance do you realize that you have this spiritual disease do you realize that you have a problem with the arrogance do you realize that you have the problem of pride do you realize that you have the issues of ego and so on and so forth but what happens you begin to defend yourself or you begin to please yourself by saying you know what but I'm better than that brother look at that I can't do anything this guy in the mosque I come to the mosque every day in my room and this guy only comes on the day of the mosque you begin to present excuses by trying to demonstrate yourself is better than everyone around you and you only do it to yourself this for themselves it's a problem this for itself it's a symptom of the disease itself we don't have to take a look at another account we see for instance some other people people will come for it and they will say that you know what this action that I've been told is haram well Allah is the kind of old data really punished me for it he's merciful he's not that bad why do we always take a picture that Allah is the kind of old who laughs for and so on and so forth we come up and we try to convince ourselves that the action that we are performing the moment that we are living in listening to this or watching this or doing this is not haram because only when it's haram Allah is the kind of merciful and we begin to become overly reliant on the mercy of Allah سبحانه وتعالى this is a dangerous this is a extremely dangerous as I mentioned yesterday that you and me must believe them to date between the hope and the mercy of Allah سبحانه وتعالى and also the spirit of Allah سبحانه وتعالى so we cannot state that you know what I come and I love Ali I love Ali I love Ali I love Ali I love Ali I love Ali I love Ali I love Ali I love Ali I love Ali I love Ali I love Ali I love Ali I love Ali I love Ali I love Ali I love Ali I love Ali I love Ali I love Ali I love Ali I love Ali I love Ali I love Ali I love Ali I love Ali I love Ali I love Ali I love Ali I love Ali I love Ali I love Ali I love Ali I love Ali I love Ali I love Ali I love Ali I love Ali أثبت مع أبعاداتهم، مجرد بأمال الريض ومجرد من المرور الارض وبعض الأفضل عن الحجر والأبعادات ومجرد من المبارد الثالث. نبدأ بإمكاننا أن نتساعد ما يقوله لكي نموت العالم. نبدأ بإمكاننا أن نساعد ما يقوله لكي نموت our perspective. all signs of a much greater belief that our hearts, that our souls, have been For a discussion today we need to pose it in several different places The first thing is exactly what is the human soul Secondly, what is the heart in not perfecting or not cleansing or not purifying our soul وثلاثة أمام الأساس لأمام البيت أساس مبنى لأمام البيت ولكن الأساس هو الحقيقة الأساس من البيت ما هو الأساس؟ هو أن أعيش أمام الأساس ما هو الأساس؟ لذا إذا أعيش لأحد of you وإذا أردت أو أردت أن أقوم بأجل أجل لا يعني أنك في حيث مناسبة لا تقلق لكن يمكنك أن ترى أنك لا تتكلم أنك أكثر من أنت كيف أعرف أنني؟ أعرف أن ألعب أنني؟ أعرف أنني لا. أنك أعتقد أنني في حالة إجابة من أشعاري بحيث أنني أكثر من أني لا يمكنك أن أكثر من أنت لن يستطيع أن نتكلم نفسنا لا يستطيع أن نستطيع أن نتكلم نفسنا لأن الإنسان لا يستطيع أن نفهم شيء that is not physical لذلك يجب أن نتكلم it back and forth to a perspective إذا كنا نتكلم أن الإنسان والإنسان هو حقيقة الحقيقة من نفسنا شيء that not necessarily you and I can explain How can I explain to you that you are not in a very challenging way that you just think that me is me how can I explain to you me that to become something very challenging And you see that which live behind your body the human soul or the spiritual nature of the human being And it has taken a different dynamic than the physical property of the human being After we pass away our body is able to give the brain إذا كان يقوم بإمكانك إستطاع أن تقوم بإمكانك إصدارك ليست مرحباً لأجل الإصدارات المتحدة فإنه سنموت. أعلى مقود العقل مع فكرة مجدداً أن الهوائي بالصدر is a combination of one's feelings. لكن النقل هو أنه يمكنك تشعر أنه ليست مجدداً لأجل الإصدارك عندما تشعر أنه تفرد مقوم بأمان is the physical body which willhar於 حيث النكر. Rather than spiritual nature which is attached to real maps and is like the physical body to release looks, the reality the grief that stayed in mourning is that which is within. Similarly, when you encounter a moment of happiness, your physical body might enjoy that moment of happiness. When you encounter it, و markets are a moment of happiness, your physical body might enjoy that moment of happiness when it blows up your hairs and your body raves and whatever the situation but in reality it is that which is within you that is truly encountered that moment of joy or that moment once again you put in a very simple definition if you explore that internal nature, that spiritual nature لكن الله سبحانه وتعالى يتكلم أنه يكون معه الله سبحانه وتعالى يتكلم أنه يكون معه ونفسه وما صباحه فالحمة والدورة وطفوحة يتكلم ويصبحت أنه يكون معه مع السلوك ويصبحت السلوك لتجد أشياء جيدة فلا أقوى ولكن يوجد مستوى على أن يتكلم ويضع وضع نفسه ويضع وضع نفسه وفالحمة والدورة يوجد مستوى على أن يأخذ جيدة وطفوحة فالجدر يأخذ كل مرة ونقوم بأيها ويأخذ only مستوى وطفوحة وفالتالي بعد بعض الأشخاص يأخذ وضع أشخاص وطفوحة ولكن إذا كان شخص على المدرس ويأخذ كل يوم every day they eat oil every day they eat white bread for instance and every day they conclude their meal with ice cream and they conclude it with palm they smoke a cigarette afterwards eventually they go to see that their body is going to be quiet a lot faster than the one who does the compute art next the soul also has potential to either be extremely successful or to either fall into a lack of success لكن نحن نعرف نفسنا وإذا نحاول نفسنا نستطيع أن نساعد from an individual but حبيب من مراهر لننساعد again with an example حبيب من مراهر الأخضر هذا جميل جداً من المامة الحسين أرى فراته وفراته وإن شاء الله سبحانه وتعالى أكبر مفتوحاً من الماء اسمه again حبيب من مراهر الأخضر when you enter into the shrine of the Maman Hussain may Allah SWT وإن لكم بزيارة الحسين في الدنيا وشفاعته في الأخرة may Allah SWT all grant us the Ziyar of the Maman Hussain on the day of Barba'i in the shrine of Hussain this year we see that when you enter into the shrine of the Maman Hussain حبيب من مراهر الأخضر each each of great stars that when you enter into the shrine but first blessed that you have to send your salutations upon is حبيب من مراهر and when you enter into the shrine of the Maman Hussain the last person that you can send your Salam upon is حبيب من مراهر الأخضر حبيب من مراهر الأخضر on the flip side for the Maha'a a man by the name of the Formada and an Aheb and a Hussain what's new comment about the way an Sadi they come from the same shrine they come from the same community one of them is the way of Allah Allah is great man we take Shafa'a from we send our salutations from we ask him to be the door before we enter into the shrine of the Maman Hussain حبيب من مراهر الأخضر on the flip side for the Maha'a comes from the same community comes from the same site comes from the same family it may be the greatest to do it in history so he is the one who slayed the six months old what separates them one of them perfected his form one of them cleansed himself of the division that potentially which they have entered or from where I've been coming allowed himself to fall and fall and fall in the midst of darkness and ignorance because he becomes this man who sent Allah the soul again to answer question number one which is the internal nature of the human being which has the potential which has the ability to become disruptive to that which Allah سبحانه وتعالى because Allah knows سبحانه وتعالى question number two what happens if we don't care for ourselves as a mention potentially we can follow in the footsteps of it's important we see that Allah سبحانه وتعالى again in states أسلم وما سهوه أصعب أحمد وضوره وطقوه أصدقاء ومساك وطع وطع ومان but the treachery is the one who fails to clear we take a look for instance at the example of a sultan a sultan according to some western reports after the invasion after the fall of Saddam in Iraq we see that the authorities the allies of the United States and their supporters and so on and so forth when they entered into Iraq they began to gather files of the crimes of Saddam's reign these things that we just in terms of files we were able to combine we were able to gather together 5,000 kilos which is 11,000 pounds of paperwork and speak about the crimes committed but just later just the start of this how many families how many civilizations the people of Iraq doesn't care for themselves like we can go back again to this example to that report from the country you have high cholesterol and if we continue to go on our way eating the oily food and eating that which is going to help you and not exercising and not taking care of yourself and so on and so forth who is it going to affect it's going to affect that individual and that individual only that person is going to have difficult when you enter his house in the future and his soul it doesn't only affect himself it affects every one of those who are out there it can potentially lead to a genocide it can potentially lead to a structure of a nation it can potentially lead to the structure of the world in one individual if I'm able to care to do so which is what I've lost in the whole of the United States what I've done the harder is to constantly be in this thing of fighting this battle to make sure the soul never overcomes or the diseases of the soul never overcome the fault and allow us to fall or make a mistake that could potentially lead us to a transgressive the boundaries that I've lost I don't know and question number three question number three is exactly how are we to become amongst those who perfect or to purify or to purify we see there are three different steps that we want to make sure of step number one that the human being has to constantly be overlooking himself and be aware of his surroundings and walk in a state of comfort we are called for instincts in classical Islamic teachings that I would have known in the first one to always keep a good opinion of those who are out there if someone for instance they never come to the message we should always give an excuse in a state you know what they don't come to the message of here and they need to go to another one if someone only comes under the Ashurah who should state you know what he probably goes to the mosque a lot more than I do but I just don't see him necessarily over here if someone comes into the message or someone comes into your house and he smells for instance the breath of the alcohol coming has become an example that is given by the Arama if they immediately jump to the conclusion that no this is not alcohol and it is a breath but rather you know maybe you have some style of dressing that has this type of fragrance always give the benefit of the doubt to those around you keep us no doubt if somebody excuses to what you are believing but according to the body for nothing when it comes to instincts not done but wonderful we always have to keep a good opinion of those who are out there but when it comes to our own selves we can never keep this no doubt we should always have the lack of a better explanation and better opinion of ourselves in other words when you come to the message when you when you when you when you when you when you when you perform when you perform don't ever think that what you do is enough rather always think what you are doing is not enough and when you see yourself always thinking that you are doing enough this is a problem this is a disease this whole we often come forth when we see that you know what when you see when you see when you see when you see when you see when you see when you see when you see when you see when you see when you see when you see when you see when you see when you see when you see when you see when you see when you see when you see when you see when you see when you see when you see when you see when you see when you see when you see when you see من لسة نهاية من قدرة خطوة او موجودة من رأي من الأن في كل محاولك that we feel that we shouldn't do something we can make our best effort to perform that action especially this action which is must not have an action which has been praised by the prophet the moment that in your heart you've seen that you know what? I don't have to reset the quote on to that I reset it tomorrow morning that moment that comes in tune out I will take the answer if you reset the quote the moment that you state انا لا أريد أن يبقى المتجهة كما نفعل ذلك فأجل جميعاً سواء أجيبها كما نفعلها هذا هو سيئة احاول فيها لكي يكون جميعاً من شخصنا مثل اكتعها على الأمور أن أنه هو ايضاً من جميعاً من جميعاً من قرية اكتعها أول أشياء في جميعاً من قرية هو أن نتكلم بأننا نترهي جداً ويأتي بأمور تحدياتنا ونفهمنا الهاتف لتسجيل بغير مباشر سأقوم ببعيد حرون الرسيل سأقوم ببعيد حرون الرسيل ونسأل أسسلك إذا كنت تستعلم في المسابق المدينة هل أنت إعطائيييييي؟ إذا كنت تستعلم في المسابق المدينة وستحتاجت لكتة أطفال للتأكيد وستحتاجت لكتة أطفال و كنت أعجبني بأسر of your kingdom. And I said, obviously, of course I want to. I got a cup of water and strained it in the middle of the desert. I'm going to bathe on it, take the water. So absolutely I give it to you. I just have it. Cool. I said, can I have another question for you? He said that if you were strained in the middle of that desert and you were drinking that water and then after a couple of hours you needed to remove the water from your body. You needed it too. You were not. وستتستطيع أن تق دك وكذلك. ولكن لن أكن أسد أن أتبقك من أية وأصابب أن أكون في ذلك. إذا كنت إعطنني أخر من بحالك أن عليك أن تسأل كل شكعة لكم لك. وأنه يسأل ببعض أجل جواراتكم من معاية أيضاً. أقوم بالثمانات وكل أختياري إلى هذا السصور التي يجب أن أكثر. فهل أنتم دعالوا أكثر من ذلك وإنتم إخراج الإنموت من الأجل. اخذوا الان that cannot allow everything to enter into that heart. وني مرحباً أن لدى أعمالت أسماعية أمامك لأن رحمة حناهو أو بالكامل فاعدتها يمكن أن يطبع هذه المواجهة مباشرة إلى الدولة، ومرحباً سيدي ونقوم بباقراً فقط فاعدتها وكما أن نرقبنا أن نسعر قواتك بإلقاء من إلقاء كل هذا ونقوم بإلقاء المملكة في أربع سنة نعمل نفسنا وحيث نحن نحو نفسنا to become purified, to become perfected, and to become elevated to that result. And thirdly, in terms of the first step and finally, and arguably most importantly, in order for the human being to walk on this path, to make him sure that he understands himself, and to make him sure that he is able to perfect his heart and to perfect his soul, he needs to make every single effort to perform a ban in the way that they are in debate, are in the first hour to the second hour, as in the second hour. Today, we have this movement of inclusive. In many parts of the world, within our communities, the followers of that are in debate. In the name, we mentioned in the previous night, of spirituality. They go and we try to find a spiritual teacher, for instance. We try to enter into different theological circles, like Sufism and the like, because we feel that these are paths to take us closer to Allah سبحانه وتعالى. And in reality, we find that every single Sufi-Parafah, with the exception of the one, they go to the teachings of the Prophet Muhammad ﷺ. They go through the teachings of Imam al-Sajjar. They read and they reflect and they contemplate the da'as and supplications of the Sufi-Parafah. And one of the da'as in the second hour, that Imam al-Mu'aad is the Arat that we recite in the second hour of Imam al-Mu'aad, as in the second hour of Imam al-Sajjar, we state as parafah and al-A'iyah, Imam al-Murshid. The word Murshid is a power given toward a spiritual teacher. We don't need spiritual teachers because we have twelve of them. And our teachers, if you want to attain this great height, this means the purest heart of soul, they go out to the Prophet Muhammad ﷺ, they recite da'a-kumara for Thursdays, they recite this reality in the media, they recite the da'a for Monday and the da'a for Tuesday and the da'a for Wednesday. These da'as, now they are passed by the Imam of the day, and Imam al-Sajjar himself, are far better than anything else that we can find in the literature, in the Islamic literature, or even in the sectarian literature. If we truly want to become among those who have our soul's perspective, then the only pure way to reach that goal is by taking the path of some million lives. Intercept that there was once this man, he was a student in the Islamic seminary of the Holy City of Manchester. He was taking a class on Indian Islam, he was taking a class on ethics, thinking the class thought, you know, for a lot to have a better word again, you know, it's a pretty chill hour, because it's a really popular word. He felt that if he takes this class, he'll all of a sudden be able to, you know, do truly remarkable things, because of his perspective on them. He goes to where this teacher, who, where is this thing going on in this place now? And what is he finding, he finds that he knew himself has not made any accomplishments in his life. He finds that he has not made any accomplishments in his prior years. He can barely wake up from some of his past, you know. He doesn't do any mustahab act that's truly remarkable. He doesn't actually get better in the midst of these two years. So he decides to one day go for his teacher and tell them, you know, that I've been taking a class for two years, what am I doing wrong that I'm not able to apply that he has been taught me? Or, you know, what was your problem? That morning he makes the intention to go to where his teacher, the class, the class, he goes to where his teacher tells him, you know, I have a problem. He said that I've been studying with you for two years and I've not been able to attain any sort of spiritual development. I've not been able to do anything. I don't feel myself getting better. I don't feel myself becoming a better person. The teacher starts in the number one way. He's got a study because the two years that I don't know who I am, because I only know it to students, and actually it instructs too their own development. But the fact that you've come coming finally after two years, I won't forget you now. So he says, you're not sure about it. Tell me, explain to me, what is the profit? Please don't really think about it. And come back to me too. This is another little research about you. And I understand that in this classroom that you are some family members who also come to work this particular lesson. He says, not really, I have a second president and a third president and he says, whatever. He says, what is your relationship with the teacher as a student. What is your relationship with them? He says, I say, سلام عليكم و عليكم و سلام لكم anatha. He says, all of your efforts and all of your studies, you don't need anything until you actually make an effort to perform سلة-e-رحم, bringing relations which is a study. And do something to work on and you will find which is your life's fortune. He says, أبدأ to see that my life began to change. I began to see that my efforts, that my mother thought that my focus was there in prayers and so on. Because we wanted to come on ourselves to perfect our soul and reach these great heights. And all we have to do is follow those basic etiquettes part toward us that they haven't been. أرى مصراته. أسأل الله. My brothers and sisters and amongst those individuals who allowed themselves to overcome those spiritual diseases of the soul and of the soul within one moment and transcended the heavens and transcended history is a man by the name of God. And we will defeat this man who in one moment, one moment millions of people would be spading him amongst those who received the لعب and the لعب أحسن on the Day of the Arba'ay and on the 15th of Shabbat and on the Day of Arifah on the Day of the Eid and on the Day of the Ar'a and on the Day of the Night and on the Day of the Arba'ay he was one of those who would condemn at all of these nights but to see that individual solely responsible for bringing the moment to say that to Islam decision that we made because of that means for him to perfect this heart the means for him to perfect his soul that decision that he made today there are millions of people who go and we say to Islam يا عيبuki يار بشارعиваем ع Soul عط أرب剛 يار بشارعة سوابي يار ل Was al-al- gonna يار for One of the greatest in the fields of History because of the decision that he made And all began with that Mr. Place in the Artanet day the J photoc Business which shows two I see myself appear amid the gardens of Paradise You see, the part which brought Horobens Yevide Reali to the Imam of Christianity, al-Saratu Al-San, were several different stages and several different steps. It wasn't immediately the fact on the day of Ishulah that heила Imam of Rasim, it was in the sense of toward him, but rather when we go and look at the Makkah, the literature. faut in this year there are several different occasions which sparked Horobens Yevide Reali to allow him to come toward the camp of Imam al-San, وعليه الصلاة والسلام وكأنه يقول او أبا عدد يريا إنه ليس رسولة لكي لا يتبقى لكي يتبقى يجب أن يتبقى لك another way كيف يمكنك أن تبقى؟ وكيف يمكنك أن تكون معي ونذهب إلى المسكس ونجد ببيعه لكي يردونه وكذلك ولكن في الصغيرة يجب أن يردون ببيعه ثم يجب أن يحاول أن يتبقى عليه الصلاة والسلام وكذلك يتبقى لكي يقول او أبا عدد يريا إنه يجب أن تفكره لكي يجب أن يتبقى ولكن في strokes المعالة يجب أن ي докумرها جميعا في هذا الموقع الآن الجميعين يقول وكذلك وكذلك وكذلك ولكن في الشيء يَنطلقونه ماهو when he says فسيين العرمي سراتي و سرام و مع أبنى أبنى أبنى They go towards her And we begin to take the vessel with water And feed it toward the enemy To the extent that one of those in the army of Harb says I remember the beautiful things for the Hussein coming toward me He took the vessel And he poured it into his own house And from his house he gave it to my mouth But this is the Hussein in the center of the house This is the Hussein in the center of the Arim This is the Hussein in the center of the house for a long time This is the Hussein in the divine representative Of Allah subhanahu و تعالى on the earth On the way of A'shu'a And we will see that I am here Looking at the times of the moment Hussein and I are in the center of the house And it's that the head is looking at them He's trembling One of the compartments come One of the compartments is how to come toward him And they say I'll come here some more Give it to your horse Be clear of the horse and drink to yourself For soon the moment it comes When the heads are going to be rolling On these planes And it's time that I am And it's time that I am This moment part of the music That he actually looks at his horse He looks at that compartment of his Then he looks at the camp of the man And it's the same I think it's not actually this time And he begins to tremble Perhaps wondering What you're doing with the water in his hand When the children of Hussein Don't have any water Perhaps he's wondering What you're doing giving water to the horse When the Hussein himself has no water And it's not that at this moment He's compartmental and looks toward it And says I'll help If they were to ask me Was the most courageous of them And of course I would exclaim My God it was you Why are you trembling at this moment The other is those words In the other Let's see They're in a gym That you will know For at this moment I've seen I've felt between the fires And how And the guidance of Paradise And by God I will not choose anything Who will Paradise It is said that at this moment All within you be the reality He climbs on top of his horse Or according to another narration He walks by holding the reins of his horse He goes closer and closer Toward a moment And he puts his hand on top of his head And he lowers his spear And he lowers his floor And he wears his shield upside down And he begins to walk closer and closer Toward a moment And he says My brothers and sisters Tonight is the night for us Tonight is the night Where we pierce our hearts And where we pierce our eyes Tonight is the night Where we ask Allah And we ask Allah Who is the God For forgiveness For we were not like those Who brought the women And the children And for saying But Allah And we were serious So what is best for them And for saying also For them It is said that For them He is approaching The camp Of Imam And for saying It is said That some of the companions Are Imam at the same At this moment They come out of their time And they begin to walk Closer And closer Toward them Imam at the same time And for saying And it is said That some of them Is that they are He walks closer And closer Until he stands And looks in front To the Imam And for saying Come out of the camp And he says Men and He doesn't respond Who are you And then he says Men and He doesn't respond A third time He says Men and Who are you all now And he says At this moment He doesn't respond To him By saying That he is too embarrassed And his hands are On top of his head At the next minute He says I'm The one Who has taken you away From your journey I am the one Who is responsible For keeping your women In your children And captives I am horrible And indeed I am living In blood And I'm dead Is there some forgiveness For me Imam at the same At this Moment Imam Imam at the same time And he says Yes there is forgiveness for you If you seek from Allah Subhanahu Wa Ta'ala He says I light from your eyes So I can embrace So I can enter you وإرى أن تستطيع أن تأكل الهواء بشكل من خلال السباحة لذلك إلى أحد من التكليطات عندما تركز المشاكل ولكن فقط للتكليطات فما أنت تستطيع أن تجد عليها من المساعدة شكراً لقد حذرت أنت السباحة كما حذرت أنت سباحة كما أنت