 السلام عليكم ورحمة الله وبركاته بسم الله الرحمن الرحيم والصلاة والسلام على سيدنا وحبيبنا وشفيعنا وقائدنا وقرة عيوننا سيدنا ونبينا محمد صلى الله عليه وسلم يا ربنا لك الحمد كما ينبغي لجلال وجهك وعظيم سلطانك اللهم يا مقلب القلوب والأبسار ثبت قلوبنا على دينك today insha'Allah we will be talking about four hadith insha'Allah and we will be starting with hadith number eleven asmma sah'dana muhab maddusه صلى الله عليه وسلم قال رسول الله صلى الله عليه وسلم حفظتم el-hsen ibn al-abit'alib صبت رسول الله صلى الله عليه وسلم ساد حفظتم الرسول الله صلى الله عليه وسلم دعم يوريبك إلى ما لا يوريبك لذا الحسن ابنو علي، سيدنا محمد صلى الله عليه وسلم، أذكرت هذه الأشياء من المسجر الله صلى الله عليه وسلم تركذ هذا الذي يجعلك تعتبره إلى هذا الذي لا يجعلك تعتبره حقيقة هذا السيديس اوه، سيديس قبل السيديس where we mentioned that we mentioned earlier حديث نمبر 6 سيدنا محمد صلى الله عليه وسلم سيد الحلال وبيين والحرام وبيين وبينهما أمور متشابهات so that which is lawful is clear and that which is unlawful is clear and between the two of them are doubtful or ambiguous matters so when we talked about this حديث we mentioned ورع we mentioned دقوة we mentioned payti and we said earlier that it is better to leave the doubtful matters even though they may be حلال and the reason for that is to ensure that the doors of حرام are completely closed we also mentioned that the people of Allah the Awliya of Allah leave a boundary of حلال so there is a space of حلال that they do not get into so not to fall into doubtful matters and Abdullah ibn Omar رضي الله وانه he said I like to put a barrier of حلال between me and that which is حرام and I do not break this barrier so he will avoid some حلال actions so that he ensures he does not fall into حرام these are the people of Allah these are the people of ورع the people of دقوة and the Hadith lays out method the method which will leave us with peace and tranquility in our hearts so when we have this دقوة when we have this ورع then our hearts are at peace and حسان ابنو سنان said nothing is easier than ورع than دقوة if you don't something then just leave it leave it for the sake of الله سبحانه وتعالى and keep in mind that whatever you leave for the sake of الله سبحانه وتعالى Allah will highly reward you for that فإن الصدقة ومأنينة والكذب وريبة why do we do that because truth as I mentioned is peace of mind and falsehood is doubt so when you want to do something that is حلال that there is no question about it you do it without thinking about it but if you want to do something that is not permissible especially if it is the first time that you are doing something that is not permissible then you will find it very difficult your heart will be shaking and you will need someone to justify what you are doing but the حلال thing you don't need anyone to just give you a فتوة to do it no if someone wants to do something that is not حلال then he will go from one شيخ to another شيخ to another شيخ trying to get a فتوة that will allow him to do that thing so leaving leaving the this boundary of حلال leads to tranquility of the heart and of the mind and truthfulness sets in the heart and what's in the heart is reflected on the face and that's why when you see someone with a radiant face you know that there is a special connection there is a special relationship between this person and Allah سبحانه وتعالى and if you find that something is doubtful then leave it even if others tell you that it is حلال and there is a saying استفت قلبك ولو افتاك الناس just check with your heart even if people tell you that you can do such a thing so let's all get try to get the reward of Allah سبحانه وتعالى when we leave something for his sake especially if there is if it is حلال also not only if there is a doubt about it just leave it if something is going to take you to do something bad then don't start it even if the first action is حلال and this can be manifested in having relationships with people choose your friend who will be a true friend for you and choose it according to the teachings of سيدنا محمد صلى الله عليه وسلم do not be a friend with someone whom you know that he does something that is unpermissible because no matter what the friend will affect will have an impact on his friend so when you leave that friend for the sake of Allah or when you do not be when you are not a friend with that person for the sake of Allah Allah will replace that one with another person Allah will reward you for that because you left something for his sake so having talked about this حديث earlier we are not going to spend a lot of time on here and we will be moving to the next حديث إن شاء الله حديث 12 where أبه ريد رضي الله عنه أقال قال رسول الله صلى الله عليه وسلم من ثلاثه من إسلام المرء تركه ما لا يعنيه إبه ريد رضي الله عنه ورئب أبه ريد رضي الله عنه أصدقائه الإسلام هو أنه يترك أنه لا يوجد خلاله إنه مرحب جدا وكذلك لذلك المشهد في هذه الحديث ليست مما يشهدنا بشأننا ولكن الأمر يجب أن يكون مباشرة على الشريعة. لذا ليس يجب أن نقول أني ليس مباشرة على الشريعة لأنني لا أريد أن أكون معه. لا، لا يمكننا أن نقول ذلك. هذا المباشرة ليس مباشرة على الشريعة لأن الشريعة أردتنا to be good to our neighbors. فلذلك, ما يجب أن نفعل beauty is not defined by what our souls or hearts feel but rather with what Cheese defines to be something of concern to us. فهذا هو ماذا سوف تفعل هذه الأشياء أو هذه الأشياء التي تفعلها إلى أعقيدتي ويأتي إلى الهدف؟ هذا هو المقابل هل تجعل الأسفل بيني ويأتي الله أكثر؟ هل هي الأشياء التي سأفعل أن أقوم بأي أسفل إلى الله؟ إذا كانت إجراءة إذا فعلها أو أقولها لكن إذا كانت إجراءة إلا فعلها حياتنا حياة تتواجد على إقراءة الله سبحانه وتعالى لذا يجب أن نتفقل بحياتنا يجب أن نفكر بحياتنا يجب أن نتفقل بحياتنا ونحن نضع إلى أشياء الأشياء التي لا تتواجدنا حيث أن الحديث يظهر أن الإسلام يشهد بحياتنا بحياتنا كيف؟ إذا كنا نتفقل بحياتنا إذا كنا نتفقل بحياتنا نحن نشعر أن كلهم يتفقلون من إسلام يتفقلون من الناس يتفقلون إلى أشياء التي لا تتفقلون إذا كنا نتفقل بحياتنا when everyone is by the boundaries where he should stay where he should what he should say then our society will be a good society will be a healthy society we should focus more on improving ourselves more than looking at the faults of others هذا يجب أن نكون خلالنا. نحن نفضل نفسنا. إذا كل شخص يجب أن يجب أن ينظر أفضلهم. يجب أن ينظر أفضلهم. فالجمال سيكون بحيث. لا يجب أن نتكلم عن أفضلهم. ما نجب أن نفعله، يجب أن نجعل نفسهم دعا. أن الله سيقوم بحيثهم. أن الله سيقوم بحيثهم من أفضلهم. وفي الموضوع الآخر، نجب أن نفعل دعا لنا. أن الله سبحانه وتعالى سعيدنا من تنقذ أفضلهم. نجب أن نفكر الله سبحانه وتعالى. فهذا حديث يجب أن يفعلنا أن نفكر على الأشياء التي ستفعلنا لي only في هذا الدنيا, but also in the hereafter. وهذا يعني أنه يجب أن يضعنا إلى أحسان الأحسان. لذا نشعر أن الله سبحانه وتعالى هو always with us. أن الله سبحانه وتعالى. أن الله سبحانه وتعالى what we say. أن الله سبحانه وتعالى what we do. لذا نشعر أن نشعر that it's shameful to indulge in anything that does not concern us. إذا فقط نتبع the orders of Allah سبحانه وتعالى then we will not have any time for such things that will make us envy people, that will make us interfere with other people. لذا أحد and every person will be concerned, will be focusing on themselves. وهذا يجب علينا actually to the next hadith where سيدنا محمد صلى الله عليه وسلم says لا يؤمن أحدكم حتى يحب لأخيه ما يحب لنفسه. لذا سيدنا محمد صلى الله عليه وسلم says no one no one of you becomes a true believer until he likes for his brother what he likes for himself. again this hadith builds a very strong society and it lays the foundations on how we should act with the believers. لا يؤمن أحدكم the negation here so no one of you becomes a true believer no one so this negation which is mentioned here in this hadith is not a negation of existence of Iman. لا يؤمن the word يؤمن means to believe so none of you will become none of you is a believer until he loves to his brother what he loves for himself. so how would we understand this hadith? what is this negation here so the negation mentioned here is not a negation of existence of Iman there is Iman but the negation is the completeness of Iman someone has Iman but he will have a complete Iman if he likes for his brother what he likes for himself so this love can only be attained if we remove any envy or hatred from our hearts because if someone wants to love something for his brother then his heart should be clear and clean if there is envy envy is dangerous it's like saying oh Allah I disagree with your decree for giving that person something good this is what it means so we should have a sound heart this is the core and we know that having a sound heart will be the victory in the day after it will be the success in the day after because Allah SWT says إلا من أت الله بقلب سليم we should have a sound heart so to be saved in the day after and one of these you can have a sound heart by saying ياحيو يقيوم لا إله إلا and 41 times between the Sunnah prayer of Fajr after you complete your Sunnah prayer and before you pray the Fajr the Fard then after completing the Sunnah stay for a few minutes say these ياحيو يقيوم لا إله إلا and 41 times with the aim with the help of Allah of having a sound heart and this is one of the best way to do it so we want to meet Allah SWT having a sound heart and when we work for that for the day after then Allah SWT will facilitate the results starting from this dunya so our hearts are clear our hearts do not have any envy for anyone so the hearts can wish the best the same thing that we have for our brothers and sisters and of course brothers and sisters mean brotherhood and sisterhood not only our direct brother and sister so now if we ask ourselves what are some of the rights of brotherhood or sisterhood the first thing that we might think of is saying to their needs and that can be performed in several ways actually the first one is when our sister or brother ask for help then we are there for them we answer their call the higher level is that we feel that they need something and we do it for them without them asking so this is a higher level than the first one but the highest level is putting forward their needs over our needs so if we have something that we need badly and we know that a brother or a sister needs it and why not we give it to them and we give it for the sake of الله سبحانه وتعالى and not for any other reason and with when we do this then we practice the complete Eman and this is لا يؤمنوا أحدكم حتى يحبري أخي إيمان يحبوا لي نفسه no one will have complete Eman until he loves for his brother what he loves for himself so this is about giving things but there is a different a different type of giving and it is the giving that's made by the heart it is to treat your brother or sister the same way of how you would like them to treat you in similar situations and this includes so many points actually so the first one will be not mentioning their faults whether in presence or absence and accept to privately and politely advise them and again this was the essence of our hadith number 7 which we covered last week so الدين النصيحة we advise each other we do not mention their faults in front of others in the presence of other people no we advise them privately politely and the most important thing for the sake of الله سبحانه و تعالى something else is we shouldn't argue with them or mock them and Allah سبحانه و تعالى says in سورة الحجرات ايه 11 ايوه الذين آمنوا لا يسخر قوم من قوم oh you who believe people should not ridicule or mock another people other people another point is and as we just mentioned in the previous hadith actually not to indulge in what is not of our concern some people like to ask so many questions well what if the people don't want you to get involved with certain issues mind your own business we should always not interfere with others let people by themselves so again if someone interested you with a secret then you should keep that secret you should never tell it to anyone and of course if you want to interest someone with a secret that person should be a special person you don't give your secrets to anybody you don't get advice from anybody you just know you should know who to take as a friend who to take as a person who will be entrusted with your secrets okay now some of the things that you might love for yourself and if you have good faith we love the same things for your brother and sisters some of these things are calling them with their best names do not call them call them with any bad names you should inform inform them of your love for them and this is one of the teachings Prophet Muhammad who said إذا أحب الرجل أخاه فليخبره أنه يحبه when a man loves his brother for Allah's sake then let him he should tell him that he loves him and the the person who learns about that should give an answer أحبك اللذي أحببتني فيه may he whom you love me for his sake love you so this is one of the of the things that you should have for your brother or sister also making dua for them you love people to make dua for yourself for you so when you love people you make dua for them and you love them not only for this dunya but also for the akhir and when you love someone you inform that person you inform him when other people praise him and when other people talk well to good about them so when you hear something something good being said about someone you know tell him that will make him happy and this shows that you have a good heart a heart that that has no envy to people and in certain times in certain incidents the reality of a person would be known and this is one point that if you hear some a praise about someone you should feel happy you should feel good for that person you should not say oh why are they praising them that person and not me again when you like someone you should defend you should defend that person in presence or in absence so if you know something about a brother or a sister that you know that others do not know then say it when there is a need for it to be known say it say it to defend them whether they are present or whether they are absent be fair to them and this is one of the ways of how you are fair to someone also if you if you see a special blessing on your sister practice the good and the sound envy what does this mean so now we are saying no envy good envy or sound envy this means that when you see something good on someone make dua that Allah would keep this blessing for them and that Allah would give you something similar so be happy for them make dua that Allah will keep it and be ask Allah to give you similar similar blessings also always remember that it's not enough to love someone for this no envy a true love would make you care for the life after of that person so you want them to be happy in both lives and that's why loving someone truly means giving him or giving her advice for the sake of Allah and of course while maintaining the steps of a good advice so these are some of the points that we have to have towards our love loved ones love brothers love sisters so another important thing is you should always have good thoughts and you should never think ill of that person so give excuses always give excuses in one of the حديث Sayyidina Muhammad ﷺ said give 70 excuses for your brother or sister do not think bad of them just say do not think of what you think about it take the appearance what's appearance take it as is do not say oh they said so then it means so no have good thoughts always also loving a sister for the sake of Allah means that this love will continue after the passing of that person how? by making doha for them by giving some some continuous charity for them so your knee will be I want to give this charity for so and so person someone who died so loving someone does not mean this love stopped after their death no you can be good show something good to their family after their death so there are so many ways of continuous love even after the passing of that person so if we look at this حديث we find that it is but a complete moral class on how we should deal with each other so when we have a brother or a sister we should love them for the sake of Allah for no other reason not because they are wealthy we want them to give us to share their wealth with us no we should always make doha for each other and we should always enjoy ourselves while we are with them we should appreciate our precious relationships especially when it is a relationship for the sake of Allah only otherwise Allah will replace it moving forward we will cover حديث 14 and عانب عانب مسعود عنه قال قال رسول الله لا يحل دم مرئ مسلم يشهد إلا الله وأن رسول الله إلا بإحداثلاث الثيب الزاني والنفس بالنفس والتاريق والجمار فالمسجر الله صلى الله عليه وسلم قال أنه ليس يستطيع أن يشهد بلاد من مسلم إلا في ثلاثة المرئ الذين يشهدوا حياتهم حياتهم والذين يحاول رسول الله قبل when we talked in Hadith number 8 we talked about about we talked about this Hadith and we mentioned that we treat people based on what they portray and what they say if deep inside they are not sincere then Allah سبحانه وتعالى will judge them it should not be our concern to judge people Allah is the ultimate judge so Islam came actually to organize the affairs of society so it's not like jungle the strong would eat the weak the no there are rules for society there are laws that establish the well-being of a Muslim so there are 5 main things in Sharia that it protects and these things are religion life honor wealth and intellect so this is what Sharia protects so one of these these 5 things are one of these pillars is the life the soul no one can shed the blood of another person because ok he did something bad to me then I will kill him no actually is not just laws and regulations it refers to the whole religion and including the matters فاقيدة and when the rights the rights of society are far greater than the rights of an individual and so this this is why the Sharia legislated the rulings although the consequence the consequences are all protected so the Sharia legislated the rules so that the society will be sound and safe so no one can shed the blood of another person there are people who are in charge and if they feel that there is a need for killing someone they would fulfill that need so the ruler will judge if there is this need or not so no one goes and apply the rules by themselves you take your case to a lawyer the lawyer takes it to a judge the judge will will take decision so who are those who die who are whose blood can be shed those are the married person who commits adultery and this is just to save society we cannot have relationships here right and left no if someone kills someone then that person should be killed and there are rules for that in the Quran if someone is killed from if a Muslim kills a Muslim if a Muslim kills a non-Muslim if so many rules for that so a life for a life and if someone apostatize from this religion said okay I don't want to be a Muslim anymore that person his blood can be shed he can be killed he separated from the community he doesn't want this religion anymore he can be killed and this is what this is what this is what سيدنا أبو بكر رضي الله عنه did after the death of سيدنا محمد صلى الله عليه وسلم so at that time he took an army and he killed those who stepped away from religion religion if سيدنا محمد صلى الله عليه وسلم when he died religion does not die religion is to go over until the day of judgment so سيدنا أبو بكر did that so that people would know they would know for sure so and this is for those who became Muslims at a late age and not those or those companions who who became Muslim at the beginning of Islam things should be made clear so the sanctity of a Muslim is important the blood of a Muslim is not allowed to be split in doubtful there are punishments for crimes there are punishments for doing bad things but applying these rules is for the leader of the Muslims only the leader so this is actually as I mentioned it was also this hadith was mentioned earlier when we talked about hadith number 8 and with this we come to the end of today's session and we say and we say and we say and until we meet again next week and until we meet again next week and until we meet again next week I would like to leave you now by sending your and my best سلام to our beloved Prophet سيد محمد صلى الله عليه وسلم وسلام عليكم ورحمة الله وبركاته