 trying to be morally good. Let's say you're children, you're good to them as far as you know how to be. Are you good to them because of morality? Because somebody has told you you should not kill your children. Is that the reason why you're not killing them? Are you being good to your children and not killing them? Because somebody has told you that you must be good to your children, that is, good models. Is it so? So why are you so good to them? Why do you love them? Why not somebody else? Why are they your children? Because in some way you see them as a part of yourself, isn't it? In some way you see them as a part of yourself. So open turn your enemies sometimes, still somewhere, as soon as you are concerned, you see them as a part of yourself that you're able to look beyond all their nonsense, all their problems, all their everything and still reach out to them, isn't it? Simply because you see them as a part of yourself. Yes, that's all the thing is, isn't it? So anything that you experience as a part of yourself, with that you don't need morality, obviously. Isn't it so? Yes? Are you understanding what I'm saying? Because you just leave out one step and when we go there again you go back to the number one step. So anything that you experience as a part of yourself, with that you do not need any morality, is it so? You don't have to try to be good. Morality means you're trying to be good, isn't it? So yoga means to experience everything as a part of yourself. Right now, let's say you gave birth to a child. It could have happened to many of you, you don't know. And in the hospital they interchange your children with somebody else. You bring this child, this was born biologically to somebody else, but you believe this is yours. And you love this child any less? You're involved with the child any less? You're the any and not there, but still you love it. So it is just your willingness to include somebody who you're capable. It is not that it has to come from your body. It is just that if you're willing it's possible, isn't it? If you're a little more sensible maybe you adopted a child and love this child as much as anybody. Why you did not bear your wife or your husband, do you? They were born by somebody else. And generally your husbands were born by that horrible woman called mother-in-law. But you love that man, isn't it? Isn't it so? So it is just a question of your willingness. If you're willing, you can experience everything as a part of yourself. When you experience everything as a part of yourself, you do not need morality. When you know the vulgarity of what is you and what is not you, only then you need morality. Otherwise no morality. When there's a person who experience everybody as himself, need morality. With morals you're only trying to be good, you will never become good. Please see this. You can hold back your hands, but you can't hold back your mind, isn't it? Can you? You can hold back your physical body, can you hold back your mind? It goes everywhere, it does everything, isn't it?