 و أقول في القرآن ما جاءت به آياته فهو الكاريم المنزال و أقول قال الله جل جلاله والمصطف الهدي و لا أتأوله الحمد لله رب العالمين له الحمد الحسن والثناء الجميل و أشدو الله إلا الله وحده لا شريك له يقول الحق و هو يهدي السبيل وأشدو أن محمد عبده و رسوله صلى الله عليه وعليه وعلى آله وأصحابه والتابعين لهم بحزان إلى يوم الدين أما بعد إن شاء الله تعالى in this تفسير سرشان إن شاء الله تعالى I want to do the آيات first six verses of صورة مريم قال الله جل وعلى الله سيز كافها يا عين صاد ذكر رحمة ربك عبده زكرية إذ نادى ربه نداءا خفيا قال ربي إني وهن العظم مني و اشتاع للرأس شيبا و لم أكن بدعائك ربي شقيا و إني خفت الموالية من وراء و كانت مراتي عاقرا فهبلي من لد وليا يريثني و يريث من آل يا عقوب وجعله رب رضيا سورة تبدأ مع كافها يا عين صاد و هذه الكتابة are called حروف المقطع is called حروف المقطع هذه الكتابة in which many سورة في القرآن have come with them like حاميم ألف لا أميم ألف لا أمراء صاد نون قاف عين سينق حاميم عين سينق كل هذه حروف they called حروف المقطع they start with several suras in the القرآن الله أعلم بمراده الله knows what he means by سبحانه وتعالى but the scholars they mentioned the wisdom of why Allah used it سبحانه وتعالى and they say that the wisdom is to show the Arabs who were there when the Quran came down to say to them this Quran that you guys see Muhammad reciting it consists of these letters كاف ها يا عين صاد these letters that you know it's these letters that the Quran consists of and with that being said you guys are still unable to come with the likes of this Quran it's in the language that you guys know it's in the alphabets that you guys are aware of مع ذلك you're unable to come with the likes of this Quran with ذلك the majority of the places that these حروف المقطع are mentioned right after الله generally mentions the Quran or something related to the Quran he mentions it سبحانه وتعالى the majority of the places Allah does that سبحانه وتعالى so Allah says كاف ها يا عين صاد ذكر رحمة ربك عبده ذكرية and what that means is هذه اللذي نتلوه this which we recite في هذه الآيات in these verses is the what it's قصة to it is the story it is رحمة ربكة رحمة ربكة it's the mercy of your Lord Muhammad that الله تبارك وتعالى is telling you the story of ذكرية عليه السلام because الله تبارك وتعالى mentions in Surah Al-An'am he says وزكرية ويحية وعيسة وإلياس كل من الصالحين نبي الله يزكرية نبي الله يحية وعيسة وإلياس are from the righteous creations of Allah تبارك وتعالى and our messenger صلى الله عليه وسلم he's been told about these prophets ذكروا رحمة ربكة عبده ذكرية يعني this which we're reciting in these verses محمد are the قصة رحمة ربكة the mercy of your Lord يا محمد عبده the slave of his ذكرية عليه السلام النبي الله يزكرية as the prophet صلى الله عليه وسلم he told us that ذكرية وزيقاب انت the prophet said كان ذكرية نجارا ذكرية عليه السلام وزيقاب انت إذناد ربه نداء خفية يعني إذناد ذكرية ربه نبي الله ذكرية called unto his Lord نداء خفية means وسأله نداء خفية he called unto his Lord he begged his Lord but he made it with a volume and a sound that was very low خفية means something that's low that's not يعني too loud brothers and sisters رحمة ربكة what does it mean what is the murad of رحمة ربكة برحمة الله لزكرية what does it actually mean it means الله accepting إجابته إيه حين دعاه وسأله الولد الله is mercy unto his ذكرية when ذكرية called unto his Lord and asked him for a child the acceptance of his is what Allah is referring to here as رحمة ربكة and the scholars that said that is what it means is الواحد الشوكاني ابن عاشور and others they mentioned that إذن دع ربه ابن عاشور he said إذن دع ربه it's the giraffe لرحمة أي رحمة الله إيه في ذلك الوقت it means when he called unto his Lord it means أي رحمة الله إذن دع ربه في ذلك الوقت at that time or you can make it a bedel he said من ذكره أي ذكره ذلك الوقتي it can be both no problem you can make it a giraffe or you can make it a bedel ابن عاشور mentions that in his تفسير إذن دع ربه when he called unto his Lord ولم أكون بدعائك رب شقيه he said ربي my lord ربي الله ذكره he said أي قال ذكره يا ربي my lord وهن العظم مني it means رق عظمي وضعف قوة بدني the strength and the physical ability of mine has become low I'm not as strong as I used to be I'm becoming weaker, I'm becoming old I'm becoming fragile now واشتاع للرأس وشيبه يعني what he means واشتاع للرأس وشيبه the whiteness has overcome my hair now my hair is all white it's all grey now ولم أكون بدعائك ربي شقيه ولم أكون I haven't been حين أدعوك من قبل when I supplicated to you before my lord يا ربي my lord I was never you've never returned my supplication I was never a person you prevented them from what they wanted rather you oh Allah عود تني إجابة دعوتي وقضاء حاجتي you fulfilled my needs whenever I came to you oh Allah you were always there for me you always gave me what I needed يا ربي let me go back to a verse before نبي الله is a kariah he's calling on to Allah إذ نادة ربه he supplicates to his lord نداء خفي يا but Allah referred to his supplication as a what it was a supplication which was خفي was hidden what does it mean the scholars what was the reason why he hid his dua supplication the scholars they differed why did he actually choose to hide this supplication and keep it private and put the volume down why some of the scholars they said أخفاه من قومه he concealed it from his people لأ لا يلام على مسألة الولادي عند كبار السيني so they don't scold him and shame him for asking for a child at a very old age if you want to look يعني he didn't want people to say look at this this old man look at this old man he's asking a child at this particular age at this old age some of the scholars they said some of the scholars they said the reason why he put his volume low is because that is closest to sincerity and it's far from showing off some scholars they said the reason why he put his volume low is because is that he made dua at night time when people can't hear okay and he was in prostration and so night time people sleeping he put his volume down and he was in prostration وقيلة غير وداليكة and other scholars have said other than that you can go to تفسير مجرور بابري تفسير ابنو جزي you can go to تفسير القرطبي all of those great scholars they mentioned him نبيلا يزاكرية is begging his lord and first of all he's explaining his situation to Allah he's saying يا ربي my lord يا ربي he's saying my lord وهان العظم مني اي رق عظمي my bones have become weak يعني وضاعفت قوة وبداني my body has now become fragile I'm old I've touched age واشتع على الرأس واشتع على الرأس and my hair has now nearly all of it has become white and also يا رب ولم أكن بدعائك رب الشقية I have never been لم أكن حين أدعوك whenever I would come to supplicate to you من قبل before يا ربي my lord I have never been خائبا محروما مردود الدعوة I have never been someone whose dua has been rejected I have been turned back and I have not been given what I wanted rather my lord اتدعوتي you've always aided me and supported me and you've given me what I asked for وقضاء حاجتي you've fulfilled my need for me يا ربي then he went on to say وإني خفت الموالية من وراء وكانت امرأتي عقرة فهبلي من لدوم كوالية he said وإني خفت he says وإني يا ربي my lord خفت I am scared ويضيع أقاربي من بعد موتي الدينة I am scared my lord that my relatives and my close family members they would forsake the religion the religion gets forsaken ويضيع أقاربي that my relatives my close ones that they forsake after my death الدينة the religion والعلمة and knowledge ولا يقوموا بحقهما and they don't stand up for the responsibility اليمام الواحد he mentioned this in his كتابة الوصيط اوصو حتى زمخشري he mentioned it قرطب he mentioned it ابن تيمي emphasized greatly this meaning in his كتاب من هاج السنة النبوية and the fourth volume ابن كثير also mentioned it السعدي also mentioned it محمد الأمينيشن قيطي he mentioned it in his أضواء البيان ابن كثير and he said رحمه الله وجه خوفي ان يتصرفوا من بعد في الناس يتصرفوا فنسيئا he was scared that after his death they would deal with the people after his death in a very bad way that's what he was scared of look at what these prophets are scared of and they are worried of and a lot of people today who are dying are worried of my money my this my that they don't care about what their children are going to be and their families are going to be in terms of their religion they don't care about their death that's what he said وإني خفت للموالية من ورائي موالية هي he means اقاريبي my close relatives I'm scared أن يضيعوا that they forsake بعد موتي الدينة والعلمة that they forsake the religion and everything also وكانت امرات عقرا and my wife she's عقيمة she can't have children even when she was young she couldn't have children so that shows that even though she couldn't have any children فهبلي من لدوهم كوالية فهبلي هي he means فرزقني او الله give me يا ربي من عندك from your side give me what ولا than a child يقوموا بالدين who stands up for this religion من بعد after يحق القيامة and he stands for it the way it should be stood up for اليمام ابن جرير الطابري he mentions that view البقاعي also mentions it اضحمان ناصر السعديو mentions that امحمد الامين شنقيطوه he mentions that in his اضواع البيان this is what he asked for he said يا ربي oh my lord give me allow me to have a child after your death من لدونك ابن عاشور he says من لدونك what it means is من عندك from your side من عند الله from your side when he says الله from you the child always comes from Allah so where else could it come from ابن عاشور mentions this is خاصة he says it's not just a child like that he means a specific child يا ربي with qualities that are specific because he says لأن المتكلمة he knows everything is from Allah it comes from his side وخلقه and Allah creates everything so why would he say من لدونك from your side here it shows دل على أنه السؤالة وليا he asked الله تبارك وتعالى a willy غير جارن he was asking for a particular type of child a righteous child a noble child that's what he was asking for that is what he was begging الله تبارك وتعالى for also الله تبارك وتعالى mentions صورة عالي عمران قال ربي هبلي من لدونك طيبة إنك سميع الدعا also in صورة الأنبياء وزكارية إذناد ربه رب لا تذرني فردا وانت خير الوارثين and here in صورة مريم he says يريثني ويريث من آلى عقوبا وجعله رب رضي يريثني what does he mean يريث علم ونبوتين he's going to inherit knowledge and prophecy from me ويريث he's also going to inherit what من أجداده he's going to inherit from his grandfathers his forefathers آلى عقوب العلمة والنبوه he's going to inherit from them فيكونوا نبيا فيكونوا نبيا so he's going to be a prophet داعيا إلى الله قائما بدينه وجعله رب رضي أو الله make him what وجعل ولدي أو الله make my child يا ربي my lord مرضي when you are pleased with عندك وعند عبادك and make him one who is being he's pleased the people are pleased with him صالحا في دينه وخلقه وعماله he's righteous in his speech and in his actions and everything he does that's what نبي الله his ذكرية asked for brothers and sisters this teaches us what we want from children what our aim is we want righteous children when he said صورة عالي عمران قال ربي بلا دونك ذرية طيبة إنك سمع الدعاء we don't just want any children who are righteous children when he said ربي وان ذكرية اذنادا ربه ربي لا تدرني فردا وانتخيروا الوارثين but when he said صورة مريم يريثني ويريثوا من آليا وجعله ربي رضية he's going to inherit prophecy and knowledge and also يا رب make him one that you're pleased with and the creation are pleased with and Allah gave him that he gave him يا حياء ابن ذكرية I'm going to stop there إن شاء الله anything which I've said that was wrong and incorrect is from me إن شاء الله لازم أسجل أبو with free from it سبحانك اللهم أشهد والله إله إلا الله أستغفرك واتوب إلي السلام عليكم ورحمة الله وبركاته how can you do a two second action right now that will give you a share of the reward of everything we're doing on this YouTube channel simple like this video and click subscribe why it will allow YouTube to recommend our videos to other users and imagine the huge amount of reward that could be waiting for you on the day of judgment if you did 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