 و أقول في القرآن ما جاءت به آياته فهو الكاريم المنزال و أقول قال الله جل جلاله والمصطف الهدي و لا أتأوله الحمد لله رب العالمين له الحمد الحسن والثناء الجميل و أشدوا الله إلا الله وحده لا شريك له يقول الحقه و يهدي السبيل و أشدوا أن محمد نعبده و رسوله صلى الله عليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد إن شاء الله وتعالى تلايب إذن الله الكريم و سوف نفعل تفسير of the ayah إن شاء الله سبحانه وتعالى سيز وأقسموا بالله جهد أيمانهم لإن جاءتهم آيات ليؤمن النبيها قل إنما الآيات عند الله و ما يشعركم أنها إذا جاءت لا يؤمنون الله سبحانه وتعالى يتوزس وأقسموا بالله جهد أيمانهم لإن جاءتهم آيات ليؤمن النبيها المشركين they made a promise an oath in which they stated they emphasized they argued and they swore what الله سبحانه وتعالى أقسموا بالله جهد أيمانهم يعني الحلف in which they made or the halaf which they made the مشركين was a halaf each t'ahadu fih they strived they exerted effort و أقسموا بالله جهد أيمانهم it wasn't just a mere swearing or an oath which they made لا أكدوا إلى غاية ما يمكنهم من التغليغ اليمين they went as far as possible in making this oath okay and which they said إن جاءتهم إذا يأتي لهم أم لا إن جاءتهم هي أيمين إن جاءتهم معجزتون if a miracle comes to them that has been brought to them which proves Muhammad صلى الله عليه وسلم his prophecy that they are going to believe in him فس يؤمنون بها they will believe in him صلى الله عليه وسلم و يصدقون بها من الله and they will believe that what Muhammad صلى الله عليه وسلم is coming with is from Allah okay and that Muhammad صلى الله عليه وسلم إذا رسول مرسل that he is a messenger that has been sent out and that what he has come with is true from Allah سبحانه وتعالى that's what they said إذا محمد صلى الله عليه وسلم and by the way they swore they said we promised we swear they went جهد أيمانهم it wasn't just a mere oath they made الله then says to them سبحانه وتعالى كل say to them يا محمد صلى الله عليه وسلم لهؤلاء الذين يقترحون نزول الآياتي suggest mentioned to these people who are suggesting who are putting forward the idea that if a sign from Allah comes down سبحانه وتعالى that they are going to believe in it راذا الله تبارك وتعالى knows that they a man and the oath and their promise which they are making الله knows it's out of what تعنوطن وكفرن وعينادن it is out of stubbornness and hardheadedness it is out of arrogance they were never and they have never been willing to accept the message والذلك الشيخ عبد الرحمن ناصر السعوديو he says in his تفسير he says هذا الكلام الذي يصدر منهم this speech has come from them لم يكن قصدوم فيه الرشادة in it was never guidance the statement which they are saying they never ever intended to be guided through it no that's never what they intended وإنما قصدوم but rather what their intent is they are just trying to repel نبي الله محمد's message and what he's coming with they just want to say out of stubbornness they want to bring about a scenario which they feel that he might not be able to fulfill he might not be able to do that's what it is they never were planning and never have they been planning to accept the message that he comes with سعيد then goes on to saying ورد ما جاء به الرسول قطعا that's what they intended they always wanted to turn away from what he came with they wanted to reject it and abandon it فإن الله أي درسوله صلى الله عليه وسلم بالآيات البينا because what they are asking for نبي الله محمد has already been supported with it and proofs have been given to him والأدلة الواضحات and evidences were provided to him اللتي عند الالتفاة لها لا تبقي أدنى شبهة ولا إشكالة في صحة ما جاء به that which he has come with صلى الله عليه وسلم leaves no room the clear cut evidence that the prophet came with leaves no room of doubt and speculation and assumption he clarified everything صلى الله عليه وسلم so their request after what نبي الله محمد has come with فطالبهم بعد ذلك للآياتي من باب التعامل because they are asking and they demand after all of these evidences the Quran is a proof this is a proof this is a proof after all of that you are still asking for more الذي لا يلزم إجابته بل قد يكونوا منعوا من إجاباتهم أصلح لهم at that moment none should ever accept their demand and no one should ever try to fulfill their needs and what they request for the reason for that is because ignoring those type of people and turning a blind eye and dismissing them and considering them and seeing them as background noise is probably better for them as well why? because because Allah's way of how He runs this universe from what we learn from it is أن المقتريحين للآياتي على رسوله those who bring forward those who suggest مرأة to be brought for them إذا جاءتهم if those miracles come to them فلم يؤمنوا بها and they don't believe in it إنه يُعاجِلهم بالعقوبة الله will hasten the punishment for them so the Prophet just ignore them because he knows if what they are asking for is given to them and they then choose not to believe the punishment will come and it will destroy them okay الله تباركه تعالى He has His Sunan and the way He does things so these Khufar brothers and sisters that which they suggested that which they asked for is not in any shape or form guidance and wanting the truth and really looking for خير and good it wasn't the case and that's what you see as long as you live in this earth there are people who are going to do the same thing they're going to ask for things they're going to put you in predicaments and situations and can you do this? no exactly well you can't do this but all of that just remember it's تعنوط it's خفر it's عناد it's stubbornness it's hardheadedness it's never the desire to accept what is brought forward okay because the person who's looking for the truth one evidence is enough for them one proof is enough and the stubborn hardheaded individual a thousand will not be enough a thousand will not be enough and then Allah says سبحانه وتعالى وما يشعركم أنها إذا جاءت لا يؤمنون الله سبحانه وتعالى he says وما يشعركم by the way there are قراءات that have come there are methods of recitation that have come regarding this and there's three قراءات here each قراء has a meaning that insha'Allah we can take on board the first قراءة is وما يشعركم إنها إذا جاءت لا يؤمنون and this is the قراءة that was recited by ابنه كثير أبو عمرن and شعبة عن عاصم they recited it as إنها إذا جاءت إنها إذا جاءت means if you say it like that and you recite it according to that قراءة it means that you are going to make it كلام a complete sentence in other words what it becomes is وما يدريكم what makes you know how do you know أيها المؤمنونة believers and then after that the خبر starts regarding the خفار المشركين which is إنهم لا يؤمنون verily they don't believe إذا جاءت ملأيات if the verses come to them so it becomes a complete sentence وما يشعركم becomes a complete sentence by saying ما يدريكم أيها المؤمنونة how do you believers know and then after that the خبر starts regarding and this information regarding the خفار and the مشركين starts where Allah إنهم لا يؤمنون إذا جاءت ملأيات that they are not going to believe if what the verses come to them separated from one another if you recite the other recitation which is the recitation of إبنو عاملن and حمزة and you say وما يشعركم إنها إذا جاءت لا تؤمنون then أنها هي becomes لعلأ and so the meaning becomes وما يدريكم what makes you know أيها الكفار or disbelievers والمشركونة and pagans لعلأيات إذا جاءت لا تؤمنون that maybe if those verses come to you you won't believe الله is talking to you here then وما يدريكم what makes you know أيها المشركة and disbelievers that these signs that you are asking for if it comes that you guys will not believe because they kept saying that we will believe and they were making these oaths the third is وما يشعركم أنها إذا جاءت لا يؤمنون which is the قراءة which نافع أنكسائيا حافز أن عاصم شعبة أن عاصم also recite في رواية أخرى أنها رواية which it becomes وما يدريكم أيها المؤمنونة how do you believers know لعلأيات إذا it is possible that the verses might come لا يؤمنوا الكفار or the disbelievers might not believe in it والمشركونة and also the disbelievers and the pagans might not believe in it okay and other views have been said regarding this issue there are other views in which scholars have mentioned if you go to the Kitab عدم النمير by Al-Minshan Qiytiyu and Abu Hayan Al-Andalus his Kitab al-Bahru al-Bahir you'll find a lot there Insha'Allah regarding all of that I'm going to stop there insha'Allah anything which I've said that was wrong or incorrect is from me إن شاء الله his messenger are both free from it سبحانك اللهم بحمده أشدو الله إله إلا الله أستغفروا كواتفوا إليه السلام عليكم ورحمة الله وبركاته من one of our videos as a result of your like or subscribe that's an easy two second action that you definitely don't want to miss out on do it now click like and subscribe and don't forget to make that intention